Department Of One Of My Favorite Questions To Ask
(of anyone, about moiself )
“Do I have a bit of chocolate stuck between my teeth?”
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Department Of Getting Really, Really Genre Specific
Sub-Department Of Who’d A Thunk It?
After a three-year, self-imposed sabbatical from the business side of What I Do ®  I’ve been doing some research into the state of literary publishing Research as in, getting (re)acquainted with who (as in publishing companies, large and small) is out there and what they want and/or specialize in.
When I started this task, I was wondering if things are just as bad as when I said *ick* and walked away. The answer: Yep (as in, duh), and even more so.
However, I am discovering hidden  gems that make this task worthwhile. Such as, this list, from the writers guidelines posted on the website of a particular publishing house, for a particular editor’s areas of interest rearding manuscripts she wishes to review (my emphases ):
“….contemporary romance, women’s contemporary fiction, historical fiction, gay fiction, dark suspense and thrillers, Amish romance.…”
Holy bodice ripper! There’s more than one editor with that unusually specific, uh, specification:
“80,000-word contemporary romance—either sexy or sweet, Amish and inspirational romance, women’s fiction….”
“Amish romance” as a genre. This is news to moiself – and, perhaps, only to moiself ? Did y’all know about this and if so, why did you keep it to y’all selves?
I can’t imagine the market for Amish Romance © is substantial for actual Amish readers, whom (ya think) would be forbidden from tainting themselves with such “English”  depravity. Amish romance as a genre must be for the lurkers. The kind who…you know…like to watch. Or read.
I’m not a genre writer, nor reader. I have read books that would fit such classifications (e.g. a Zane Grey western or two; some Agatha Christie mysteries, four or five Star Trek “novels” ). Without knowing much about the genre – except that there are, apparently, far more sub-genres than I would have imagined – “romance” is the least interesting genre to moiself …up until now.
I find moiself wanting to at least skim through the pages of something that would qualify as an Amish Romance. I’m trying to imagine the content of such: the exchange of furtive glances over the milking stool; sly winks by the well after the quilting bee; coy lasses who offering their luscious berries for perusal during the barn raising….
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Department Of Next Tuesday, Y’all Know What To Do
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Speaking of the election, and what with the approaching holiday season….
Department Of How To Get Dis-Invited To Extended Family Gatherings
It’s easy! First, post something like this on your Facebook page:
I have family members, who are religious, who are likely voting for #45.
Because tR*** says the magic words conservative Christians want to hear about two key issues for them: taxes and abortion – and he of course *lies* to his supporters about this (he was pro-choice until he planned his presidential run as a Republican, as documented here and other places: https://qz.com/…/trump-shifted-from-pro-choice-to-pro-life…/), they are apparently willing to ignore/overlook/excuse all the rest?
This saddens me in ways I cannot express…so I’ll post it here, and never get invited to extended family Thanksgiving dinners again. 😉
Then, add a link to McSweeneys’ A catalog of Trump’s worst cruelties, collusions, corruptions, and crimes.
” Restrict/criminalize abortion! Lower taxes! “
Lather; rinse; repeat, and conservative evangelicals will lick your otherwise faith-mocking, narcissistic, heathen patootie. 
It is interesting to moiself – and by “interesting” I mean, repulsive – that so many Christians are willing to overlook a politician’s flagrant, repeated, unapologetic violations of *their* scripture’s advice on issues which, if you take their scriptures as true and literal accounts of their god’s messages to them (and most conservative Christians do), were of primary importance to Jesus:
* caring for the sick, poor, imprisoned, and vulnerable
* treating others as you wish to be treated
* giving your possessions, even clothing, to those who have none
… and instead support this same lying adulterous racist misogynist politician who spouts the rhetoric they want to hear about abortion, an issue about which Jesus never spoke, despite abortion being known and practiced since ancient times. Yep, as long as humans have been pregnant/getting each other pregnant, they have found ways of intentionally ending unwanted pregnancies.
The practice of abortion—the termination of a pregnancy—has been known since ancient history. Various methods have been used to perform or attempt an abortion, including the administration of abortifacient herbs, the use of sharpened implements, the application of abdominal pressure, and other techniques….
Many of the methods employed in early cultures were non-surgical. Physical activities such as: strenuous labor, climbing, paddling, weightlifting, or diving were a common technique. Others included the use of irritant leaves, fasting, bloodletting, pouring hot water onto the abdomen, and lying on a heated coconut shell. In virtually all cultures, abortion techniques developed through observation, adaptation of obstetrical methods, and transculturation.
(excerpts from the Wikipedia article, History of Abortion)
“The Bible never once specifically forbids abortions; it’s actually quite the contrary! Not only were methods of abortion well-known at the time, there’s times when the Bible states God commands that one take place. I’m going to walk through a few examples as illustrations.
* In Genesis 38, we have the story of Tamar
* Hosea: Progeny of the Rebellious Shall Not be Born
(Hosea 9:14: God will cause the deaths of the unborn, as he will “give them a miscarrying womb and dry breasts.” Hosea 13:16: “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”)
* Sotah: Abortion-Inducing Potion due to Husband’s Jealousy 
(In Numbers 5, instructions are given by God to Moses regarding situations where a husband is fiercely jealous of his wife: his wife should be made to take a drink that will cause an abortion if she slept with another man…regardless of whose child it is).
* Causing a Miscarriage: Mere Property Loss
(The Bible didn’t treat miscarriage as murder, regardless of intent. Rather, it was treated as a property loss by the father, punishable by whatever fine the judges felt was appropriate. This is spelled out in Exodus 21:22-25 )
(excerpts from Biblical Abortion: A Christian’s View)
As for taxes, Jesus is quoted as advising tax collectors to do their job honestly. He is mentioned/quoted about twice in personal stories about taxes, both times advising that people pay the taxes they owe. He had plenty to say about people who strive for and value the accumulation of wealth, and none of it was positive.
In the New Testament, Jesus offers more wisdom and has more to say about money than any other subject besides the “Kingdom of God.” I remember when I first heard a pastor proclaim from the pulpit that Jesus said more about money than he did about love. To be honest, I was a little angry. There was no way that was true, I thought to myself. I’ve grown up hearing that “God is love,” but now I find out He may care more about my checkbook than my heart?
Sure enough, after doing a bit of research on this subject as well, I discovered that the pastor was right: Jesus talked more about money than he did Heaven and Hell combined. Eleven of the 39 parables He tells are about finances.
( “Jesus Talked the Most about…Money? “)
Jesus presented the desire to accumulate riches as both an offense to faith and an obstacle to faith. This is something “prosperity Christians” find easy to ignore, by concentrating on other issues they think don’t apply to themselves (like homosexuality and abortion, both of which existed in biblical times and yet were not condemned, nor even spoken of, by Jesus).
Some of Jesus’ better-known quotes on the subject of money include:
* “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6)
* Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:23–25)
* “No one can serve two masters. For you will hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money.” ( Luke 16:13)
* “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” (Luke 3)
Every so often when discussing the prosperity gospel, I hear proponents say, “But surely God doesn’t want us to be poor, does he?” ….People who say such things ignore the many Bible passages addressing wealth…
They also choose to ignore the many biblical passages warning against the detrimental effects of wealth—and especially love for wealth. You don’t hear prosperity preachers mention such verses. It’s as if their Bibles are missing them.
(from “Bible Verses Prosperity Preachers Wish Didn’t Exist“)
Jesus did not oppose the payment of taxes. In fact, Jesus paid taxes.
In Matthew 22:15-22, the Pharisees ask Jesus, “Tell us … is it against our law to pay taxes to the Roman Emperor or not?” Jesus responds, “Why are you trying to trap me? Show me the coin for paying the tax!” They brought him the coin and he asks them, “Whose face and name are these?” “The Emperor’s,” they answer. So Jesus says to them, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”
Matthew 17: 24-27 relates the story of a group of tax collectors asking Peter, “Does your teacher pay the … tax?” Peter’s answer, “Of course,” is followed by Jesus instructing Peter as follows: “… go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my tax and yours. Take it and pay them our taxes.”
Romans 13:6-7: Paul explains, “That is also why you pay taxes, because the authorities are working for God when they fulfill their duties. Pay, then, what you owe them; pay your personal and property taxes, and show respect and honor for them all.”
( excerpts from “What does the Bible say about taxes?
By Ken Milani, professor of accountancy at the University of Notre Dame, and Claude Renshaw, emeritus professor of business administration at Saint Mary’s College.
Both men are Christians.)
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Pun For The Day
A cheese factory exploded in Paris – onlookers were showered with de Brie!
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May you not feel the need to consult Iron Age manuscripts for 21st century personal or financial guidance;
May you imagine your own Amish romance;
May we all get chocolate stuck in our teeth;
…and may the hijinks ensue.
Thanks for stopping by. AND GET OUT THERE AND VOTE !!
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 For a variety of reasons, some discussed in this space, mostly summed up by my disdain for what is happening in that business: ICK.
 At least, heretofore, from moiself.
 The Amish refer to the non-Amish as English.
 ” Trump Secretly Mocks His Christian Supporters: Former aides say that in private, the president has spoken with cynicism and contempt about believers.” The Atlantic, 9-20-20; “…half of U.S. adults either say they’re not sure what Trump’s religion is (34%) or that he has no religion (16%), while just 33% say he’s Protestant.” Most Americans don’t see Trump as religious; fewer than half say they think he’s Christian, Pew research Center, 3-29-30 And Americans overall don’t think Trump is particularly religious: A majority say Trump is “not too” (23%) or “not at all” (40%) religious… “
 Sotah is an old Hebrew term for a woman accused of adultery.