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The Cartoonist(s) I’m Not Defending

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Dateline: Friday morning; watching a movie on TV while warming-up on my elliptical machine before my streaming yoga class. When Harry Potter And The Sorcerer’s Stone takes a commercial break, I discover a new (well, to moiself  ) tactic in the using-the-fear-of-living-to-sell-stuff  campaigns.  Along with “anti-aging” potions, there now is at least one skin product company that is promoting their products as “ageless.“ Hmmm  So, if you use their serums and creams and lotions you can be ageless.  Which, if I understand the meaning of the suffix -less, means you will no longer have age – you know, like people who don’t yet exist, or are dead.

 

Sign me up!

 

And what a convenient segue to…

Department Of Topical Topics

Dateline: Sunday 1:30 pm-ish; MH and I driving home after dining out.  During lunch we’d discussed our previous evening’s watching of the first three episodes of season 3 of Star Trek’s Picard.  We talked about what we liked and didn’t like plot-wise, and what we both found distracting and disturbing:  the “new face’ in the cast,   [1]  which was actually a familiar face, or should have been.  Translation: we were both saddened and disappointed by the draconian visage of actor Gates McFadden (Star Trek/TNG’s Dr. Beverly Crusher), yet another actor who oh-so-obviously had drastic self-mutilation “work done.”

How moiself  cringed to behold her…and I’d been looking forward to seeing her character again.  I’d just listened to McFadden’s most recent podcast: I’ve listened to many episodes of it, where I’ve learned that in addition to being an actor and choreographer, McFadden is also passionate about her work as a theater director and acting teacher.  I don’t know if she’s still teaching acting, but if she is, I’m wondering how she would counsel novice actors – in particular, female actors –  re the thespian principle of how your body is your instrument…and your face is attached to your body and is the most expressive part of your instrument, but so many actors now seem to view their face as an ornament – passive and decorative, not active and expressive – which needs periodic refurbishing.

 

 

McFadden and most of the TNG cast are making guest and/or recurring appearances on Picard.  Assuming McFadden’s fellow TNG actors hadn’t seen her in a while,    [2]   here’s another thing I wondered: one by one, as her former castmates are filming their scenes in which Dr. Crusher and their respective characters have roles, they see her grotesque altered appearance for the first time, backstage, and…how do they react?

They *are* actors, so it’s likely that, after a truly sincere, “It’s so good to work with you again!” they convincingly spew the obligatory, “You look great!”…or just change the subject.   [3]

I feel so bad for – nope, wait, I do not.  Not gonna apologize for my honest reaction.  I’m just so sad to know that if I were to have met her, I’d be stifling my What happened to you – you look terrible?!? Whatever you did, let it wear off and DON’T DO IT AGAIN reaction, which would be a cruel thing to say to anyone.  And after it’s done – when it’s “too late” – no one is likely giving her honest feedback. 

What kind of a shallow and shitty world makes her think that she had to do that to herself?  And who LIES to her (who lies to *anyone* who does these procedures?) after her face has been sliced the pulled and stitched and bloated and tells her she looks great, or at least somehow better?

It’s unfair/not nice, I know.   Female actors encounter a loss of work if they age naturally, then get criticized when they attempt to mask their age surgically.  But…oh, Ms. McFadden…Gates, Gates, Gates, girl…things aren’t going to change unless we decide to change them, by not capitulating to the sexism and agism which drive such decisions.  And if you’re not moved to rebel by realizing the dirty cultural and political standards that drive the plastic surgery industry, what about trying a dose of this reality:

* You don’t  look “better” after cosmetic surgery – no one who undergoes these procedures does.
* It calls attention to your aging, and your fear of it;
you look distorted, not younger.

 

Before

     

After

 

Après lunch I opened the LA Times app on my phone, and saw the latest Steve Lopez column.  Longtime journalist Lopez started a new project several months back, which the Times announced thusly:

“…we are thrilled to announce that Lopez is launching a new column, Golden State, which will explore the challenges, and occasional thrills, of aging.
Nearly 6 million people 65 and older live in California, and that number will nearly double by 2030. That growing demographic grapples daily with care-giving shortages, age discrimination, isolation and health issues. … They are negotiating relationships with adult children and with grandchildren. In some instances, they’re raising their grandchildren. At the same time, many people 65 and older continue to be at the top of their game….”

And the focus of Lopez’s most recent column? 

“We live in a society obsessed with youth, fearful of death and allergic to wrinkles.
But actress Mimi Rogers, who is 67, is having none of it….
It’s refreshing to see a big-name Hollywood actor age naturally and gracefully rather than grotesquely.”

Mimi Rogers had contacted Lopez about another article he’d written. They corresponded, she agreed to be interviewed about her recent acting roles, and then…

… she was happy to speak her mind…about ageism, longstanding societal pressures on women to look young, the double standard for men, and ‘the plastic surgery nightmares we see all around us.’
‘This is me, this is my face,” Rogers says, ‘and I’m not going to show up with fish lips.
Rogers said she feels fortunate to have been able to consistently find work as she has aged, and she revels in her current role on Bosch: Legacy… a full-on, artful and talented lawyer who plays her age while fighting for her clients and her causes.
In many ways, Rogers said, this is a good time for older actors because streaming of high-quality shows has opened some doors. But biases and double standards are still firmly in place.
‘It goes back to when Cary Grant was cavorting with 22-year-olds’ on screen,’ Rogers said. ‘I think it’s better in Europe, but a lot of women talk about this idea that past a certain age, you become invisible. It’s like your sexual currency is gone, and that currency goes away much more rapidly for women.’
We’re at something of a ‘turnstile moment,’ says University of Michigan cultural critic Susan J. Douglas, author of “Where the Girls Are: Growing Up Female With the Mass Media.” Stereotypes about female aging persist, she said, but there’s been a pushback and ‘a visibility revolt’ in which actresses, including Judi Dench and Helen Mirren, ‘are still opening movies and TV shows, and political figures, including Nancy Pelosi and Maxine Waters, are ‘staking a claim to be visible in public life.’

 

 

Moiself’s  insertion:  Yeah, stake that claim….even as people like CNN Newscaster Don Lemon (age 57) keep saying (and thinking) shit things like this:   [4]

CNN host Don Lemon shocked his co-host after saying that Nikki Haley, who recently announced her plan to run for president in 2024, and other women over the age of 50 aren’t in their “prime.”
On Thursday morning’s episode of CNN This Morning, Lemon and co-host Poppy Harlow discussed Haley’s recent comments about requiring competency tests for politicians over the age of 75.
“This whole talk about age makes me uncomfortable. I think it’s the wrong road to go down. She says people, you know, politicians are suddenly not in their prime. Nikki Haley isn’t in her prime. Sorry. When a woman is considered in her prime is in her twenties and thirties,” Lemon said.
(Newsweek 2-16-23)

 

 

More Lopez column excerpts (from “ ‘This is me, this is my face’: Actress Mimi Rogers on aging naturally, without cosmetic surgery,”
my emphases, LA Times 3-4-23 )

‘Mimi’s position is so important to the rest of us, because celebrity culture often sets the standard for everyday women — the standards of slimness and beauty and looking young,’ Douglas said.
Many women, Douglas continued, face a “punishing” dilemma — especially those in entertainment and public life. Wrinkles can threaten their livelihood, but ‘if you go under the knife and don’t look like yourself, you’re attacked for being narcissistic or wanting to hold on to the past. So it’s really hard to win.’
And then there’s the multibillion-dollar ‘anti-aging industrial complex’…diligently grooming the next cult of warriors in the fight against the inevitable.
“…it’s really quite a brilliant campaign,” said Douglas. ‘They are now marketing Botox to people in their 20s, and if you get people to be phobic about aging when they’re young, you have an ever-replenishing market for your products.’ “

 

*   *   *

Department Of Silly Moiself

  …for doubting that Yet Another Bonehead remark® could come prancing out of the mouth of Senator Ted Cruz.

Last Saturday morning, I saw this social media post from a friend who is a longtime activist   [5]  in the National Gay Pilots Association:

NGPA Stands with Transgender Aviation Community
On March 1, 2023, Senator Ted Cruz (R-TX) said, “It gives no comfort to the flying public that their pilot might be a transgender witch but doesn’t actually know how to prevent a plane from crashing…”
The NGPA strongly condemns Sen. Cruz’s transphobic statement and welcomes the opportunity to educate Sen. Cruz and members of the Senate Commerce Committee on effective Crew Resource Management, how an inclusive flight deck is a safe flight deck, and how to be a supportive ally to Transgender aviators across the industry. Read the full press release here.

 

 

I had to look up the video (here it is) of Cruz’s comments; I thought the report of it might be an exaggeration, because I couldn’t quite believe that anyone would utter the words “transgender witches” with regard to anything FAA-related.

 

Someone needs to cast a spell on that man.

Also, as a member of the Flying Public ® (and therefore qualified to speak for ALL OF US), I know that witches have a millennia of skillful flying under their belts hats.  Thus, I’ve no problem with witches of any gender orientation being involved with aviation.  In case my opinion on the matter isn’t clear, behold my favorite of my car’s many bumper stickers:

 

 

*   *   *

Department Of Speaking Of Boneheads

I don’t read many comic strips anymore, in part due to my (mostly but not exclusively) subscribing to online newspapers.  Even when MH and I subscribed to three “dead tree” newspapers and moiself  would scan the comics pages, I hadn’t paid attention to Dilbert in years if not decades.  I thought Dilbert was a clever idea when it started – the cubicle culture was a fresh and ripe venue for satire.  Eventually it seemed to me that Dilbert kept repeating itself.  [6]   I stopped checking it out because I found it boring; also, there was a certain undertone of…smugness(?)…I couldn’t quite put my finger on.

Moiself  didn’t know the strip was still running until its creator, Scott Adams, got into a brouhaha after he got ahold of some wicked Maui Wowie decided that the world needed to hear his WTF?!? opinions on race relations he broadcasted on his YouTube channel.  [7]

Adams reportedly has a history of airing “problematic” views (including statements that can be taken as anti-COVID vaccination, claiming he lost job opportunities because he is white, and questioning the Holocaust death estimates).  On February 22 he posted a rant (YouTube livestream ) wherein, after referencing a poll by the conservative-leaning Rasmussen Group that found only a slim majority of Black Americans agreed with the weirdly phrased statement, “It’s okay to be white,” Adams said that Black Americans are “a hate group” and advised white people to “get the hell away” from them.

 

Historical context:

“The phrase ‘it’s okay to be White’ was popularized in 2017 as a trolling campaign meant to provoke liberals into condemning the statement and thus, the theory went, proving their own unreasonableness. White supremacists picked up on the trend, adding neo-Nazi language, websites or images to fliers with the phrase….

‘Anyone who did know the history of it or who had a suspicion about the history of it might react to that Rasmussen question with some skepticism,’ said Nicholas Valentino, a political scientist at the University of Michigan who studies racial attitudes and public emotions. ‘And that wouldn’t be a sign that they didn’t like White people.’
(“A poll asked if it’s ‘OK to be white.’ Here’s why the phrase is loaded.” The Washington Post, 2-28-23 )

 

Did Adams not know (or care) about that tricky phrase’s history? Did he wonder, even for a moment, about that poll’s question’s phrasing? 

I have no idea.  However, IMO what some other cartoonists have said is equally or more troubling than Adams’ rant.

( Excerpts from “Cartoonists say a rebuke of ‘Dilbert’ creator Scott Adams is long overdue,” my emphases, NPR news 2-28-23 ):

“…(other) cartoonists say Adams has a long history of spewing problematic views…
‘It begs the question, now that everyone is piling on him, what took so long?’ said Keith Knight, an illustrator known for his comic strips The Knight Life, (th)ink and The K Chronicles….
After receiving widespread pushback for his offensive rant, Adams described himself as getting canceled. But (some) cartoonists argue that he is simply being held accountable for his remarks.
‘By Adams saying he’s been canceled, its him not owning up to his own responsibility for the things he said and the effect they have on other people,’ said Ward Sutton, who has contributed illustrations to The New York Times, The New Yorker and Rolling Stone‘He’s trying to turn himself into a victim when he himself has been a perpetrator of hate.’
…Similarly, Hector Cantú, best known for his Latino-American comic Baldo, said he believes in freedom of speech, but not freedom from repercussions.
‘Don’t gloss this over by saying it’s politics or it’s cancel culture,’ he said. ‘If you’re going to offend people, you risk paying the price.’

 

 

Seriously?

Do some deep yoga breaths, Cantú, and consider this: How do you define what the “price” is?

A blanket statement like If you’re going to offend people, you risk paying the price could be used to justify anything, as long as someone feels “offended.”

* What about “the price” Salman Rushdie has paid ? After all, he “had an effect on” – he  “offended” –  many, many people.
* What about the attack on the French newspaper, Charlie Hebro (12 murdered ; 11 injured) by an Islamic terrorist group, after the satirical publication ran cartoons that many people found offensive?
* And what about Theo van Gogh, the Dutch filmmaker who, in collaboration with Somali-born activist Ayaan Hirsi Ali made a TV film which criticized conservative Muslim clergy for perpetuating views that are anti-women and anti-gay?  van Gogh was shot and stabbed to death on the streets of Amsterdam for his “offensive” views and films,   [8]  and Hirsi Ali received numerous death threats and had to go into hiding.

Look: It’s no surprise to moiself  that Adams’ rant makes him sound like a Major Dickhead.

 

That’s *General* Dickhead to you, ma’am!

 

There are reasons I chose to stop reading Dilbert.  And newspapers are, of course free, to choose which strips they will carry and which they won’t, for whatever reasons.  But, hello, I am greatly troubled by Cantú’s comment.  I believe Cantú’s attitude is a danger to intellectual liberty and freedom of expression – I suppose I should say I’m greatly *offended* by him, and then, what?  I could be justified in making Cantú risk paying the price…whatever price I decide is appropriate re the depth of my umbrage?

*   *   *

Department Of Must See TV

So much to complain about, this past week!

 

 

Thus, I was happy find something worthy of anti-complaint.  Moiself  did something I’ve never done before: I wrote a letter to the producer(s) of a TV show.  Here it is, in its entirety:

The 3-2-23 episode of Grey’s Anatomy (“All Star”) was a stunner, for me.  First, the obligatory listing of my commentary credentials:

* I worked for nine years in women’s reproductive health care; five of those in a private OB-GYN practice and four in various Planned Planned Parenthood clinics.
* I am a human being.

The episode’s storyline which inspired me to write featured a young mother who suffered intractable non-treatment-responsive, devastating, postpartum depression after the births of each of her two children.  She and her husband suffered a contraceptive failure and she was faced with a third, unplanned pregnancy.  She chose to terminate her pregnancy to save her own mental health and to be able to be a fully present mother to her two young children.

What was stunning for me was when I realized how rare it was – what I was seeing. How refreshing to see a storyline involving a woman’s decision to have an abortion presented so forthrightly – as in, not involving hysteria or judgment, but wherein a patient needing medical services was able to make the best choice for herself and her family, and was able to do so legally, and with competent and compassionate medical care.  Having worked in an abortion clinic, I also appreciated the depiction, once again competent and compassionate, of the abortion procedure itself.

Keep up the good work – and the story lines!

 

 

*   *   *

Freethinkers’ Thought Of The Week   [9]

 

*   *   *

May you be part of the aging naturally visibility revolt;
May you be wary of how you react when you are “offended;”
May you cherish the comical absurdity of terms like transgender witches;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I almost didn’t recognize her…except that she was identified as Dr. Crusher.

[2] They’ve all been pursuing other gigs since the series went off the air and the last TNG movie was made, which was over 20 years ago.

[3] And how many of the male cast has had cosmetic procedures? Hard to tell, although, typically, males are “allowed” their wrinkles (and can use facial hair to a certain extent to hide sagging chins and lip and mouth lines). Patrick Stewart, who plays Jean Luc Picard, certainly looks *near* his age, but his forehead is suspiciously taut.

[4] Yes, in 2023, not 1923.

[5] Founding member, if memory serves.

[6] Without announcing, “this strip is a rerun.”  Hey, everybody needs a vacation…

[7] Yep, I didn’t know Dilbert was still running and also didn’t know Adams had a YouTube channel.

[8] van Gogh was already dead when his murderer used a knife to pin a death threat to Ali on van Gogh’s chest.  Ali subsequently went into hiding under government protection.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Post I’m Not (Re) Running

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Well, not in its entirety.  But considering that in the past couple of weeks moiself  has been hearing and reading far too many, “back in my time/the good old days” sentiments, it seems appropriate to revisit the past.  The near past, in this case, from my post of 2020 (The Good Old Days I’m Not Remembering).

 

 

*   *   *

Department Of The Good Old Days Are More Old Than Good

Why is nostalgia like grammar?
We find the present tense and the past perfect. 
 [1]

Thanks to the podcast Curiosity Dailymoiself has learned that there is a classification for the nostalgic lens with which my mother viewed the stories of her childhood. In the podcast’s August 13 episode, one of the topics was nostalgia.

Nostalgia is a sentimentality for the past, typically for a period or place with happy personal associations…..
Nostalgia’s definition has changed greatly over time. Consistent with its Greek word roots meaning “homecoming” and “pain,” nostalgia was for centuries considered a potentially debilitating and sometimes fatal medical condition expressing extreme homesickness. The modern view is that nostalgia is an independent, and even positive, emotion that many people experience often. Occasional nostalgia has been found to have many functions, such as to improve mood, increase social connectedness, enhance positive self-regard, and provide existential meaning.

( excerpts from Wikipedia entry on nostalgia )

Specifically, the podcast focused on the fact that the folks who study such things (nostal-geologists, as I like to think of them) have classified nostalgia into two types: restorative versus reflective nostalgia. 

Restorative nostalgia is when you feel like things used to be better in the past, and you long to relive or even reconstruct the way (you think) that things were.  Reflective  nostalgia involves recognizing your wistful feelings about how things used to be, and admitting you sometimes long for the old days even as you accept the fact that the past is past and that your perceptions of that past are probably biased.

 

 

I had an immediate, visceral reaction to hearing the names and descriptions of the two types of nostalgia; moiself  felt like I’d won a jackpot of sorts, in having a spot-on term for the kind of “looking back” my mother preferred to do.

My mother was quite willing to share her stories of growing up in the small northern Minnesota town of Cass Lake.  I frequently asked my parents about their childhoods, as I found their stories entertaining, fascinating, and ultimately revealing (even as I later found out about all of the concealing that was going on).  My father was the more skillful storyteller, both in the entertaining way he presented his stories and, as my siblings and I discovered in our adulthood, in his deftness at deflecting or avoiding talking about certain times of his life.    [2]  But this space, today, is for my mother’s restorative nostalgia.

As a child I’d observed that adults had this thing for “the good old days.” Although my mother didn’t present her stories with that introduction, the forthright manner in which she presented How Things Were Back Then ® made me astonished by the idea that anyone would pine for the olden days.

Restorative nostalgia: even as that kind of rose-colored-glasses/longing for the past is understandable, I’ve come to believe that it is ultimately not helpful, and can even be damaging.  Besides being unreal – you can’t go back and make things the way they were – restorative nostalgia is, or should be, undesirable, for any rational person. When I have met people who really and truly seem to wish for “the way things were,” I sometimes want to bitch slap them into reality…

 

 

…and ask them, Have you fully considered the totality of that “safe space” you think you long for…and would you be willing to take everything else that came with it?

Those “simpler times” for which many people wax nostalgic included the not-so-simple realities of massive (and often life-threatening) racial, gender, and sexual orientation repression and discrimination.

“Wait a minute, mom – I remember you telling me…” became my unintentional mantra, when it came to listening to my mother’s restorative nostalgia.  And after I had pointed out what, in my opinion, needed pointing out, she would respond with a somewhat conciliatory,  “Oh yes, well, there was that….”

One day when I was visiting my parents back during the first Gulf War, I brought up the subject of current events.  My mother began telling me about how she found herself “pining for” the days of World War II, aka, “The Good War.”

Uh….Mom…those were days when the WORLD was at WAR.

“Oh yes, well, there was that….” but, she continued, everyone knew each other in the town, and they all pulled together, and there was a feeling of solidarity….

I tried to validate that for her, then gently asked her if the pulling-together part made up for that awful day when the news came about the small town’s Bright Shining Hope:  the Cass Lake High School star athlete and recent graduate, beloved by all and engaged to a local girl, was killed in combat in Europe. The news devastated the town.  And didn’t she remember telling me about how horrible it was when the “telegraph truck” drove down Main Street, and when people saw it coming they ran into their houses, as if they could hide from the bad news, as if their shut doors would mean that the notice of a husband/brother/son/cousin who was KIA or MIA or wounded would pass on to another family….  And didn’t she remember telling me how “sick to death” she was by the adults who used the war to excuse their incompetence and blunders that had nothing to do with wartime circumstances, but if you tried to bring it to their attention or ask them to correct their mistakes, they’d sneer at you and say, “Don’t you know there’s a war on?!” and you’d be accused of being unpatriotic if you said anything after that?

 

 

“Oh yes, well, there was that….”  But things were “simpler” back then, in the old town/small town days, she declared. 

Well, maybe, I said…but “simple” doesn’t always equate to better, or even good.  And it seems far from simple – it seems complicated, even frightening, to me – to ponder much of what people had to navigate back then.

What would that be, she wondered?  She said she liked to remember the simple days, like the time when she and a friend walked back to their respective homes late one night after a school activity – they thought nothing of walking home after dark because they were safe from danger in a small town, and she’s thought of that over the years, when she couldn’t sleep until her own school-age children were home because she worried about us being out after dark….

“But wait a minute, mom…”  you had so many dangers back then that we don’t have now. Maybe you felt safe walking home at dark, but I remember the rest of that story you told me:  the very next morning, when you went to your friend’s house to walk with her to school like you did on every school day, you saw the frightening QUARANTINE! sign on her front door.  Your friend had been stricken – overnight, seemingly out of nowhere – with polio and was being kept alive by an iron lung, and your parents were almost frantic with fear, thinking you might also be infected.   And over the years I’ve heard about children in your small town who were crippled, even blinded and deafened, by diseases for which we now have vaccines and/or cures….

 

 

 

“Oh yes, well, there was that….” But still, she insisted, people were friendlier back then. They pulled together, and put aside their differences to cooperate as equals – being a good citizen meant something, back then.

“But wait a minute, mom…”The “everyone pulling together” did not, in fact, include everyone.  Some citizens were more equal than others.  Don’t you remember telling me about “the Indian kids,” who were required by law to go to public school until age 13, after which they all dropped out, and how they all sat in the back of the class and the teachers rarely spoke to them and they never spoke in class?  You said, when I asked about their tribal affiliation, that you thought there were “at least two kinds of them,”   [3]   but you didn’t know what the “kinds” were – none of the whites did, because they weren’t interested and didn’t bother to find out, even though all the whites in town knew who was Norwegian-American and who was German- or Swedish-American…and that sometimes you felt bad for the Indians because you knew they had gone from being the majority to a minority in their own land….

And you told me about a high school girl who befriended the son of the only Chinese family in town – a family that had to constantly remind everyone during “The Good War” that they were Chinese, not Japanese – but this girl’s parents forced her to stop even speaking with him because they were horrified by the idea that their daughter might want to date “an Oriental”…. and when that Chinese family opened a grocery store because they couldn’t shop at the other stores in town during regular hours   [4]   no one patronized their store, and they were unable to make a living and moved to another town….

 

 

 

“Oh yes, well, there was that….”   Still, it was so much fun, the carefree high school days, she said, asking me if I remembered her telling me how she got to be lead saxophone player in the marching band (in such a small school in such a small town, if you played an instrument, you got to be in the band) and was valedictorian of her high school?  You know, back then, the teachers knew all the students and their families; they took a personal interest in their students, and everyone was so nice….

“But wait a minute, mom…” What about the fact that your mother had to call the school principal and fight to get you into the physics class, because the physics teacher refused to “waste my time teaching science to girls”?  And then, after the principal forced the teacher to accept the two top students in Cass Lake High School – two girls, you and your best friend, Dorothy K – into his class, the teacher refused to speak to you or call on you when you raised your hand, and said openly to you and Dorothy on the first day of class that although it was against his will he’d been ordered to allow you into his classroom, and he grudgingly agreed to teach Dorothy because, “It’s obvious that she will have to work for a living.”

 

 

“Oh yes, well, there was that….”

Then, without a modicum of introspection or self-awareness, my mother said, “Oh well, it turned out I never found physics to be very interesting….”

Well, of course not – why would you have?!?!?!  You were actively discouraged from being interested in it! The teacher paid no attention to you – he didn’t care if you learned anything. He had to give you an A because you read the required materials, aced all of the tests, and all the other students knew you had the top grade in the class.

And what about the way your best friend, Dorothy K, was treated?  Because she was “disfigured” – a botched forceps delivery damaged her facial muscles, causing the right side of her face to droop, as if she’d had a stroke – Dorothy was raised to accept the “fact” that because she lacked the most important feminine asset – a pleasing face – no man would ever want to date, much less marry her, and that she would need to make her own way in the world…in a world where the same men who would not consider her romantic partner material were also predisposed to not consider her their intellectual or professional equal….

“Oh yes, well, there was that….”

And that job you had, after your junior college graduation: you worked as a secretary at the post office, and you said it drove you nuts, how the clerk was so incompetent and you often ended up doing his duties (but of course you didn’t get paid for doing so), and you knew you could do the job better but when you asked the manager you were told that, as a woman, you weren’t eligible to even apply for such a position…and how you were saving up your money to buy a car, but as soon as you were married you had to quit your job, because a married woman couldn’t work at the post office….

“Oh yes, well, there was that….”

and that…and that…and that…and that….

The incidents – read: life – my mother told me about…how do I explain this?  She never told those stories as examples of hardship or discrimination.  She presented them matter-of-factly, and often seemed to be befuddled by how gob-smacked I was to hear them.  To her, that was just the way things were; I heard the between-the-lines details – hardship and fear, racism and discrimination – that didn’t even, technically, require me to read between the lines as they were, to me, glaringly overt…even as those details were, to her, not the point of her stories.

 

 

*   *   *

Department Of Dorothy Is Not In Kansas Anymore

I met my mother’s friend, the afore-mentioned, legendary (to moiself ), Dorothy K, only once.  I was in college, home for a visit, and my mother excitedly told me that her friend Dorothy was returning to the States after her latest overseas trip, and had arranged to take a flight to LAX. My parents picked up Dorothy at the airport and brought her to their house, where she stayed overnight until she caught a flight back to her home.    [5] 

I was somewhat enthralled with the idea of Dorothy: over the years, I’d heard about how she was a chemist, made good money, and spent her free time travelling around the world.  When I finally met her I remember thinking how attractive I found her to be – she had “good bones,” and I couldn’t help but wonder how her life would have been, sans that incompetent doctor forceps mishap.

Part of my enthrallment came via comparing her life to my mom’s.  Moiself  (ungraciously, I know) saw my mother as a staid homemaker, someone who worked all day but never got paid, and who had never been anywhere except for Cass Lake and Santa Ana. And here is her friend, with a career in science, who travels the globe….

I later thought of the ironies of Dorothy’s life, including the fact that the characteristic which made her “damaged goods” in the eyes of her culture is also what allowed her to go to college and work in fields that were closed to women in that time.  Her disfigurement essentially neutered her in the eyes of males; thus, she presented no threat of “distraction” (i.e., of them being sexually attracted to her).  Although I’ve little doubt that she faced discrimination (she shared a few stories with me, about always being the only woman in her department), it was as if she were a third gender: since men didn’t see her as a woman she was less of a threat to male colleagues, in terms of them having to consider that they were being equaled, or even bested, by a woman.

My mother (privately, years after Dorothy’s visit) admitted to me that she sometimes wondered what it would like to be Dorothy, whom she saw as independent and carefree.  And I wondered, is that how Dorothy saw herself?  Considering the culture she was raised in, instead of fully embracing her life – her career and the intellect she was allowed to develop – did she ever compare herself to, say, my mother?  Did she in any way envy my mother for having a husband and children – for having the life Dorothy was told would not be possible for her, even as it was the only/ultimate/proper life to which a girl was supposed to aspire? Or, did she look at my mother’s life and find it…tedious, and limited?

Such questions haunt me, whenever I think of Dorothy.  I wish I could ask her, but she died several years before my mother did. I can only hope that whatever nostalgia Dorothy dabbled in, that it was reflective, and brought her satisfaction.

 

 

 

 

*   *   *

Freethinkers’ Thought Of The Week   [6]

 

*   *   *

May your nostalgia be reflective;
May you be able to let go of the past while appreciating the lessons it taught you;
May you live in the present with your eyes open;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Couldn’t find attribution for this old pun.

[2] In this post, I mentioned a few of them. My father died not knowing his adult children had found just how poor (and dysfunctional) his family was, and that he’d never graduated (nor even attended) high school because his father forced all his children to drop out of school at age 13. And when I found this out, some missing pieces fell into place; I realized that all the stories Dad had told about his youth, to his children, were carefully told to hide those details.  For example, we’d made assumptions that the job he talked about having “after school” was part-time, when in fact he was working fulltime, when his peers were in school, and we never put the pieces together to realize that the school stories he’d shared were all pre-high school….

[3] The Minnesota Chippewa Tribe and the Leech Lake Band of Ojibwe were “two kinds” of indigenous tribes which had settled in the Cass Lake area, centuries before Europeans arrived.

[4] One grocer let the Chinese family shop at his store early, before regular hours, so that the other (white) families wouldn’t see them.

[5] …to wherever that was for her.  I cannot remember; it was in some larger city.  She’d left Cass Lake to go to college, and only returned to that small town to visit her parents, who remained there until their deaths.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org .

The Awards I’m Not Winning

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As referenced in last week’s blog (1-20-23) …

Department Of Here We Go Again
Sub-Department Of Preview Of Coming Grievances Attractions

Sub- Department explanation: the next three blogs will deal with various aspects of The Writing Life As Moiself  Sees It ®)  …

This is part one of a three-part series.  Parts one and two feature essays I wrote several years ago. The essays have the following commonality:

(a) I was satirizing a certain aspect of the writing/publishing life;

(b) More than one editor to whose journal(s) I submitted these essays wrote, in their kind and complimentary rejection letters, that although they personally liked the article they could not publish it and, added that they felt it incumbent to warn me that that the article might be unpublishable due to my making fun of the process – i.e.; gnawing at the hand that was supposedly feeding me – despite the essays being clearly intended as satirical (“You realize that many people in this world   [1]   do not have a sense of humor about what they do….)

 

 

The first amusing (to moiself  ) if flattering rejection letter confirmed what I had suspected.   “I really, *really* like your essay,” the editor wrote, “… but do you know this is essentially unpublishable?”

Do I know that literary journals and magazines are not known for having a sense of humor about themselves?  Dude, trust me, I’ve figured that out.

And yet the essay did find a home.  In an edited version, one which the magazine’s editors retitled, for some reason, as Author, Author,    [2]  and later in its original form in another journal.  [3]    

The subject for the essay had been bouncing round my devious mind for some time.  I’d been taking mental notes for years about the proliferation of writing awards, but the impetus for putting it down was reading an announcement, by someone, moiself  didn’t know well, on social media, about how a poem they’d written had won the prize for Desiccated Ego Quarterly Review’s Contest For Best Emo-Themed Lyric Soliloquy By An Emerging Writer Under Age Thirty.   [4]

 

 

Instead of feeling happy for them or sending congratulations, I found moiself  cringing on their behalf, as I found it rather…amateurish.

Sure, do a humble brag when you win a Pulitzer, but Desiccated Ego Quarterly Review’s Contest For Best Emo-Themed Lyric Soliloquy By An Emerging Writer Under Age Thirty sounds like something your mother dreamed up. Except, of course, it wasn’t the writer’s mother – it was an editor…and a publisher, and another and another – such contests and awards were madly multiplying.  And they continue to do so.  Even more than they years ago when I was still actively submitting work, more and more literary journals list this change in requirements on their writers guidelines:

“Submissions currently excepted only through our contests.”

There is a fee, of course, for submitting, which the journal justifies clarifies with a circular explanation along these lines: the journal’s prize/contest entry fees help fund the journal as well as the prizes the journal awards for said contests.

Which means that contest “winners”– in perhaps a momentarily/financially insignificant way, but in an ultimately significantly unethical (IMO) way – have been a party to purchasing their own prize.

 

 

And so, on with the show.  [5]

*   *   *

YOU  CAN  BE  (OR  ALREADY  ARE)
AN  AWARD-WINNING  WRITER!

Calling all non-award-winning writers (you know who you are): It’s time to add a trophy title to your nom de plume.  It imparts that certain je ne sais quoi, literary cachet; besides, with all the opportunities out there, what’s your excuse for *not* having one?

Admit it, you’ve had an experience similar to the following.  Scanning the bio notes of an article in a writer’s magazine, you discovered that the article’s author had received a literary award, the title of which you had to practice saying several times before you could utter it in one breath:

“The Barbara Kingsolver’s Bellweather Prize For Fiction
in Support of a Literature For Social Change.”

Pulitzer, schmulitzer; *there’s* an award you don’t see every day.  Although if present trends continue, you probably will.

No disrespect intended towards the esteemed (and multiple award-winning) Ms. Kingsolver, whose once-eponymous award now goes by the more succinct, “The Bellweather Prize.”  As awkwardly extensive as I found the earlier title, it was nice to come across any award named after a living woman instead of a member of the Dead Literary Guys Club.  Still, I’ve never been able to get that erstwhile, très specific award title out of my mind.  It reminds me of, well, of other très specific or obscure literary award titles I’ve seen in the classifieds ads, the Grants and Awards announcements, and the Member News sections of writer’s publications.

Computer literate literati are just a Google away from discovering the astounding number of writing awards, contests, grants and fellowships available to actual or aspiring authors.  Award titles and descriptions can be quite entertaining, and so once upon a keyboard I decided to keep a file of literary awards’ names, categories and sponsors.  In a few months that decision was followed by another one: to delete the file, whose page count had surpassed that of the first draft of my first novel.  I feared for the storage space on my hard disk; I feared for my attitude even more.

I hold a hopeful snobbery about writing, and am ambivalent about the proliferation of literary prizes.  I want writers to eschew the self-celebration and celebriti-zation that infests popular culture.  Moreover, the proliferation of Something, even Something with good intentions, can ultimately demean its significance or value.  There’s the Oscars, Cannes, Sundance…and then there’s the Toledo People’s Choice Film Festival.

 

 

At the risking of sounding like the George C. Scott of author-dom, I’m leery of prizes for art in general and literature in specific.  I reject the notion that, intentionally or otherwise, writers should compete with one another, or that there are universally accepted or objective criteria for judging the “best” of works that are written – and read – by gloriously subjective beings.  Then again, I can understand the motivations for award-giving in any field of endeavor, including writing (“Our work must be important — see how many awards we have?!”).  And who wouldn’t enjoy having Pulitzer Prize-winning author attached to their byline?

An award, any award, can bestow a certain distinction.  Thousands of novels and poetry collections are published yearly, most fading quickly into obscurity.  But maybe, just maybe, you’ll give the impression you’re Someone To Watch ®  if your back-listed-so-fast-it-left-skidmarks chapbook receives “The Award for Southwestern Pangendered Speculative Flash Prose-Poems.”

Relax, take a cleansing breath, and stop composing your bio notes for the entry form.  There’s no such award.  Yet.

To get an idea of the number and variety of literary prizes, flip through the classified ads section of any writer’s magazine, or check out their on-line versions.  One prominent writer’s website has over *nine hundred* Awards & Contests listings, a number added to weekly if not daily.  Whatever your personal traits or writing genre, there’s a prize or contest – and, of course, an entry fee – waiting for you.

 

 

Anything in particular for which you’d like recognition?  If it’s for religion or spirituality, among the hundreds of awards are the Helen and Stan Vine Canadian Jewish Book Awards, the American Academy of Religion’s Best First Book in the History of Religions, and the Utmost Christian Poetry Contest.  If you’re inspired by regional affiliation, try the Saskatchewan Book Of The Year Award or The Boardman Tasker Award For Mountain Literature.

You might impress potential publishers (or failing that, the crowned heads of Europe) with a majestic title: The Royal Society Of Literature Award Under The W.H. Heinemann Bequest.  If you’d like woo corporate America, seek the General Mill’s The Cheerios® New Author Contest.  Are you between the ages of eleven and 111?  Go for The Geoffrey Bilson Award For Historical Fiction For Young People, or the The Solas Awards Elder Travel: The best story from a traveler 65 years of age or older.  And there’s no lack of prizes vis-à-vis gender, ethnic, and sexual identity, including the Women’s Empowerment Awards Writing Competition, The Association Of Italian-Canadian Writers Literary Contest, and the Emerging Lesbian Writers Fund Award.

Perhaps you’d rather be esteemed for subject matter.  If you cover the timeless concerns of war and peace, the Michael Shaara Award For Excellence In Civil War Fiction, or Japan’s Goi Peace Foundation International Essay Contest may be for you.  And let us wave our olive branches in tribute to one of the more interestingly named awards in this or any category, in hopes that, with perhaps a little nudging, the Nuclear Age Peace Foundation will reinstate their now-retired Swackhamer Peace Essay Contest (it took a serious peacenik to wield a Swackhamer).

Don’t worry if your themes are comparatively prosaic; writing awards are not limited to life’s essentials.  From sailors (the U.S. Maritime Literature Awards) to horses (the Thoroughbred Times Fiction Contest) to zombies (Dark Moon Anthology Short Story Writing Contests for Horror Writers), if there’s a topic, there’s a prize.

Awards even pay tribute to literary length.  Writers in it for the long haul have the Reva Shiner Full-Length Play Award, while those pressed for time may try the Short Prose Competition for Developing Writers.  Not to be out-shorted is Glimmer Train’s Very Short Fiction Award; covering the remaining short bases is the Fineline Competition For Prose Poems, Short Shorts, And Anything In Between.  And for literature with a discernable shelf life, behold the Perishable Theatre’s Women’s Playwriting Festival prize.

 

 

My excuse for not having even one measly award title escorting my nom de plume is likely related to the fact that I don’t enter contests (perhaps one day I’ll discover that I’ve won “The Chinook Prize for the Pacific Northwest’s Un-entered Fiction Contests“).   My nonparticipation notwithstanding, the number of literary awards continues to expand, and they’ve got to be conferred upon somebody.  Chances are greater than ever that almost all writers will have their fifteen minutes to don some sort of authorial laurel wreath.  Yes, dear writer, *you* could be an award-winning author.  There’s probably something wrong with you if you’re not.

My favorite prize name strains credibility, yet is listed as a writing award.  And so, fellow writer, considering the abundance of awards, in your quest for recognition and cool author’s bio notes, please save this one for me: the Wergle Flomp Poetry Contest.  If my entry prevails I will receive a monetary prize and publication of my poem, plus that accolade for which no value can be calculated:

The right to henceforth refer to myself, in author’s credits and future contest entry forms, as a Wergle Flomp award-winning writer.

The End

about the author
A long, long time ago a sixth grader named Robyn Parnell won some kind of Isn’t America Groovy?! essay contest.  Since 1975, when she acquired a trophy resembling a garden trowel (High School Journalism Day, Orange County, CA), Parnell has remained an award-free writer.  She hopes to one day be the deserving recipient of The Robyn Parnell Prize in Support of Imaginative and Distinguished Prose in Support of Robyn Parnell.

 

 

*   *   *

Freethinkers’ Thought Of The Week   [6]

“Although I’m an atheist, I don’t fear death more than, say, sharing a room in a detox center with a sobbing Rush Limbaugh.”
( Berkeley Breathed, Pulitzer-Prize-winning (ahem!) American cartoonist, creator of Bloom County and Outland,
as quoted in The Quotable Atheist, by Jack Huberman )

 

 

*   *   *

May you judiciously choose which humble brags to share;
May you never win an award which bears your name;
May your concepts of afterlives not include boorish talk radio hosts;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Which moiself  took to be the editorial/publishing side of the “world.”

[2]  Bear Deluxe magazine, #23, spring-summer 2006.

[3] In the now-indefinitely-on-hiatus, dislocate magazine: a Minnesota journal of writing and art, 6-11-20.

[4] Not the award’s exact title, but you get the idea.

[5] All award names listed were actual, active awards, at the time the essay was written; some may have been discontinued or had their names changed.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, http://www.ffrf.org 

The Sign I’m Not Following

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Department Of What A Difference A Letter Makes

Dateline: Saturday; mid-afternoon; on my way to drop off donations to Goodwill.  Driving south on a throughway street which bisects residential areas to its east and west, I pass a blue sign on the left side of the road  [1] . This sign directs you to find:

ARISE
CHURCH →

The sign is bent in the middle, which causes moiself, at first glance, to miss the in the top word.

All those headed to the church of the Holy ARSE, turn right.

 

I like big butts and I cannot lie….

 

*   *   *

Department Of, Oh, Ya Think?

Dateline: 6:45am last Saturday.  A dear friend is in the hospital, recovering from life-altering  [2]  surgery.  I found a respected medical clinic’s website and looked up information on radical cystectomy, the surgery he has undergone. From the site:

“The procedure to remove the entire bladder is called a radical cystectomy. In men, this typically includes removal of the prostate and seminal vesicles….
“After removing your bladder, your surgeon also needs to create a new way to store urine and have it leave your body. This is called urinary diversion.”

Under risks associated with urinary diversion  there is the following bullet point. Which I had to read several times to assure  moiselfyep, that’s what it says.  Apparently, one of the risks following removal of your bladder is:

* Loss of bladder control (urinary incontinence)

 

 

Really. 

Yeah; kinda difficult to control an organ you no longer have in your body.

 

 

*   *   *

Dateline: last week, Valley Art Gallery

Department Of Gawddammit It’s Like They Know I’m Coming In…

And so they put this right where I’ll see it.  Because a sculpture like this, displaying both the talent and whimsy which moiself  so admires in art…and which the artist oh-so-appropriately-not-to-mention-appealingly named, “Speckled Twerp”…they know who’s going to take it home.

 

 

 

At first I tried to divert moiself  by falling for this charming piece, called…wait for it…Yellow Chicken.

 

 

 

 

But the twerp in me would not be denied.

 

 

“Are we all clear on the new installation?  Have the twerp piece where she’ll see it, and maybe distract her first with the chicken….”

*   *   *

Department Of Things You Talk About With Good Friends After A Good Lunch

Cattywampus
Hornswoggled
Bumfuzzle
Taradiddle
Withershins
Collywobbles
Gardyloo
Flummadiddle

The Miriam Webster online dictionary has a special link for those and other “funny-sounding words,” but that’s not enough, sez moiself  (and friends agree).  There needs to be a special day set aside, or declared, to encourage the usage of these words.

 

 

*   *   *

Department Of Why Has It Taken Me So Long To Realize This?

I don’t use marjoram.  As of last Wednesday, there is no longer a jar of marjoram in my Wall O’ Spices ®.  You know how it is, when you redo your kitchen’s spice holding system and buy those pre-printed spice jar labels which of course include one for marjoram and you think, “Ah yes, a classic spice,” and so you give it jar space but then forget that you never use it because…you never use it.

 

 

Nor is there a marjoram jar or tin on the cabinet shelves filled with refills for spices I commonly use, and less-commonly-but-still-occasionally-used ones, from amchur and  asafetida to celery powder to gochugaru.

 

 

When I last encountered a recipe calling for marjoram  [3]  I used up the pitiful amount I had left.  And when looking for more, I found none in the bulk sections of several markets, and I wasn’t about to pay $8.99 for a small jar which would go stale before I would use even 10% of it.

Thus, for perhaps the first time in my adult life, I am marjoram-free.

 

 

*   *   *

 

 

*   *   *

Department Of Getting To Play The Game

Check this out, for an interesting listen: the recent Clear + Vivid podcast Alison Gopnik: Making AI more childlike.

Gopnik is a professor of psychology and researcher into cognitive and language development. She spoke with C+V podcast host Alan Alda about her (and other people’s) research which shows how children are generally curious about their world; thus, children are interested in science and have innate abilities for experimentation and theory formation…then tend to lose interest in the subject itself as they age.  Gopnik, along with many other scientists, argue that this is, in great part, because of the way science is taught:

“Suppose we taught baseball the way we teach science.  So for the first five years you’d be reading about baseball games, and maybe you’d be reading about some of the rules. And then in high school you’d get to reproduce famous baseball plays…and you would never get to play the game until you were in graduate school….
That’s kind of the way we teach science – you don’t really play the game, you don’t really *do* science, until you’re in graduate school.”

 

 

*   *   *

Department Of Here We Go Again
Sub-Department OF Preview Of Coming Grievances Attractions

( Sub- Department explanation: my next three blogs will deal with various aspects of The Writing Life As Moiself  Sees It ®  ).

 

 

Dateline: Earlier this month, researching and updating guidelines for literary journals and publishers.    [4]  What I find in my research confirms one of many reasons moiself  rarely submits my work anymore. For example, I come across this, from the guidelines of a self-proclaimed “international” journal:

“Submissions are open to all, but we particularly welcome work from….
First Nations and POC writers, the LGBTQI+ community, and writers with a disability.”

Should I decide to send my work to this journal I, like any writer submitting work to any journal, would not be doing so in person.  I’d submit material as per their guidelines: either online via their submissions portal (the default nowadays) or via mail (much less common, but still used). Either way, the journal’s editors can neither see nor hear nor speak with me.

 

 

My first name may or may not indicate my gender; my surname might convey an impression (which could be a false impression either way) as to whether I am or am not a First Nations and POC writer.  How will the editors know if I am a LGBTQI+ community, or a  writer with a disability, unless I declare this in my cover letter?  And if I do so, will the journal’s editors then “particularly welcome” my story due to my personal particulars that they have particularly decided to find particularly welcoming?

 

 

Moiself  can’t help but suspect that the content of my work will be read and judged differently under such circumstances.  Which moiself  finds both ethically odious and disturbing.  Speaking  [5]   both as a writer and *especially* as a reader, I don’t give a flying buttress’s butthole…

 

“Excusez-moi?!?!!”

 

 …about writers’ “identities” or “qualities.”  I’m interested in the quality of the *stories* they write, not in who or what they *are.*

*   *   *

Freethinkers’ Thought Of The Week   [6]

 

*   *   *

May you remember to make someone a sandwich;
May you support the reform of how we teach science in schools;
May you not be hornswaggled into giving a tarradiddle’s colleywobbles
about doing things widdershins;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] You’ve seen those signs, with names of churches or other businesses located in an otherwise residential area.

[2] And ultimatly, lifesaving, fingers crossed!

[3] In itself a rare thing, and I have found that the recipe either won’t miss it or that oregano will do just fine – or even better – instead.

[4] (I’ve addressed complained about this issue previously, in this space.

[5] There should be at least five footnotes in this post.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, http://www.ffrf.org  

The Christian Left I’m Not Shaming

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Happy New Year, y’all.

Department Of The Partridge Of The Week
It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard.   [1]
Can you identify this week’s guest Partridge?

Goodbye to Shirley (Mama P), Keith, Laurie, Danny, Tracy – to all the Partridges until next season.

 

Wait – she can’t just box us up like those friggin’ elves…can she?

 

*   *   *

Department Of Putting It All Away

The holiday decorations, that is.

 

Even Cablefish gets a Santa hat in my house.

 

 

The Mantle of Red Pointy Things. ®

 

 

This one tried to hide, but I found him anyway.

 

Farewell, Holiday feasting.

 

 

It’s a wistful day.  Moiself  plays seasonal music, from Misty River’s Midwinter  album to Run DMC’s Christmas In Hollis, on repeat, while I pack away the adornments.

 

 

*   *   *

Department Of Here, But Not There, And Why

Dateline: Tuesday morning 7:45 AM.  It’s high tide; thus, I’m walking on a road which parallels the beach, and not on the beach itself.

About 100 yards ahead of me a man and his big shaggy dog cross the road and start ambling in the direction I’m going. Out for the morning poop walk, moiself  assumes. The dog is sniffing and sniffing and sniff sniff sniff sniffing clumps of grass, driftwood, and bushes along the road. It stops several times for a longer sniff, almost assuming the classic squat position, then continues until it finally reaches the magic point. By then I have caught up to man and beast, as the latter prepares to do his business and the man prepares his picking-up-dog-business bag.

As I pass them by I am wondering about the dog, So, why *that* spot?  It looks identical to the one you sniffed fifty feet back. Was it particularly aromatic with…familiarity?

“Oh, I remember! I pooped here yesterday, and it was grand. I’ll poop here again!”

 

 

Or, perhaps the pup’s motivation is more sinister than celebratory:

“Aha!  This is the poop-place of that poodle I despise. I’ll show him…”

I’m sure many dog owners   [2]  have their theories (or even certitudes) about the phenomenon of what makes the Perfect Poop Place. ®  But the thing is, only the dogs know. And they do not volunteer this information. I’ve tried asking discretely and quietly, when their owners cannot hear me.  The doggies have yet to reveal their secrets.

 

And someone is always watching.

*   *   *

Department Of It’s Not Too Late To Make A Resolution To Treat People Like People
Sub-Department Of The Problems With Cherry-Picking Quotations

I saw this, posted via the Facebook book group, The Christian Left, last week:

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.”
– Leviticus 19:33-34 (ESV)” 

 

 

 TCL is, as far as moiself  can tell, a group of Christians who advocate what they see as the more humane/liberal side of Christianity.  Thus, I assume this posting was meant as a wake up (read: shaming) tactic, or reminder to their conservative/borderline-racist Christian cousins, with regards as to how the latter treat migrants and asylum seekers.

Fine; okay.  Shame such folks whenever and however you can.  However….

How do those on “The Christian Left” react when their conservative cousins do the Bible-thumping in reverse?  That is, when conservative Christians share other quotes from their Bible, which they deem equally valid guidelines for modern day living? Such as….

* “You shall not lie with a male as with a woman; it is an abomination.”
Leviticus 18:22 (ESV)

“Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother,
heir blood will be on their own head.”
Leviticus 20:9 (NIV)

* If someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town. They shall say to the elders, ‘This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.’ Then all the men of his town are to stone him to death. You must purge the evil from among you.”
Deuteronomy 21:18-21 (NIV)

* “Your male and female slaves are to come from the nations around you; from them you may buy slaves.”
Leviticus 25:44 (NIV)

* “For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord.
Whoever does any work on it is to be put to death.”
Exodus 35:2 (NIV)

 

image from Pinterest “conversative Christian quotes.”

 

Far better to do the right thing, to treat other people as what they are, members of your own species, because it is the right thing to do and because of just that – that they are your fellow human beings- rather than to have one’s morality based on conflicting interpretations of pre-scientific, Iron age “scriptures” written by people who thought the earth had four corners and floats on water  [3] and that their god wanted them to ban handicapped people from making temple offerings or even approaching the altar   [4]  and that leprosy, aka Hansen’s disease, could be cured by following their god’s detailed instructions, which are, in a nutshell,   [5]

Get two birds. Kill one. Dip the live bird in the blood of the dead one.
Sprinkle the blood on the leper seven times, and then let the blood-soaked bird fly away.

Next find a lamb and kill it. Wipe some of its blood on the patient’s right ear, thumb, and big toe. Sprinkle seven times with oil and wipe some of the oil on his right ear,
thumb and big toe. Repeat. Finally find another pair of birds. Kill one and dip the live bird in the dead bird’s blood.
Wipe some blood on the patient’s right ear, thumb, and big toe. Sprinkle the house with blood seven times….
(Leviticus 14)

 

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

I go into a laboratory and create a unicellular organism that will kill millions of people.  I infect flying/biting insects to serve as the delivery system for that organism.
If I release those insects, am I evil?
Without exception every theist I have asked says, “Yes.”
I then ask them to explain malaria.
(anonymous)

 

 

*   *   *

May you be amused by considering the whys/wheres of dog-poop-depositing;
May you treat your fellow human beings as fellow human beings;
May you put away your holiday to the sound of some excellent tunes;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Specifically, in our pear tree.

[2] Which moiself  has not been for decades.

[3](Isa 11:12, Ps 24:2, 136:6, Rev 7:1.,

[4] Levi. 21¨16-20

[5] A most appropriate container, as medical scientists have discovered that Hansen’s disease can be cured with antimicrobial MDT (multi drug therapy).

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Elves I’m Not Shelving

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard.   [1]

Can you identify this week’s guest Partridge?

 

 

*   *   *

Department Of Happy Little Christmas Eve

Whaddya mean, what’s Little Christmas Eve?  It’s tonight, December 23, as in, the eve before Christmas Eve.

LCE is an obscure – to everyone but my family – holiday supposedly celebrated in my maternal grandfather’s ancestral, tiny Norwegian village.  It was one of my favorite special days, when I was a child.  It still is . [2]   Moiself  has continued that tradition with MH’s and my family.  We have a special LCE dinner, but unlike Christmas Eve dinner, which always features lefse, the LCE menu varies year to year.  After dinner, each child gets to open one of their Christmas presents. The most memorable aspect about my childhood LCEs was the “rule” that our house was lit only by candlelight, during the dinner meal and thereafter, until bedtime.

I was fascinated by candles; thus, it was a magical night for moiself.  Candles everywhere; no electric lights allowed!  If you went to the bathroom, you carried a candle.

How we never managed to burn the house down, I don’t know.  Guess those elves were watching over us.

 

 

*   *   *

Department Of About Those Elves….

“Oh, yeah, so you all liked that Elf on a Shelf thing?”
(Misinformed persons who feel compelled to ask about all the elves
in our house during this time of year)

Much of moiself’s house’s holiday décor, in all its tacky seasonal glory, is in homage to my mother, who died six years ago on Christmas Eve.

Marion Parnell loved Christmas and especially her Christmas decorations, which included the tradition (which her family started and mine continues) of placing certain kind of elves – the kind with small plastic, doll-like faces and bendable, felt costume-clothed bodies,   [3]  all around the house.  Like the one above, a rare yellow-green costumed variant.

The idea was that from any vantage point, whether you are sitting in the living room or getting a drink from the kitchen sink, an elf is casting a friendly eye upon you.  Some of our elves indeed are on a shelf, but most perch atop curtains, peek out from bookcases, lurk behind candlesticks, nestle behind dishes and clocks and art and….

But, this “Elf on a Shelf” thing? Never heard of it, until recently.  EOAS is, apparently, a picture book about…honestly, I don’t know or care what it’s about. I looked it up:  the book has a 2005 publication date.  Neither I nor MH knew about it, nor had our two children (DOBs 1993 and 1996) grown up with EOAS as part of their kiddie lit repertoire.  My extended family on my mother’s side has been putting up elves since the early 1920s, so none of these #!*&#?! EOAS references applies to elves on MY shelves, okay?

Y’all must excuse moiself  if (read: when) I respond with a yuletide-inappropriate profanity should you mention that book to me. Actually, moiself  finds it funny how much it irritates me when someone, after seeing or hearing about our houses elves, makes a reference to the book – such as the antique store owner who, when I asked if her store had any elves and began to describe what I was looking for, said, “Oh, you mean, like that book?”   My customary cheerful/holiday visage darkened, and I answered her with utmost solemnity.

No.
Nothing.
Like. That. Book.

Which might not be entirely accurate, seeing as how I’ve never read nor even seen the book…which may indeed be about something akin to *our* family tradition.  I just want…oh, I don’t know…attribution, I suppose.  WE THOUGHT OF IT FIRST, OKAY?  So, stick that Elf-on-a-shelf in your Santa Hat and….

 

*   *   *

Christmas with a big deal in my childhood.  My parents didn’t have as much $$ as many of my friends’ parents did; still, they made sure there were always very-much-appreciated presents awaiting my siblings and I under the tree Christmas morning.    [4]    Later, when my parents’ children grew up and had children of their own, something…happened.

I don’t remember getting (from my parents) gifts that I thought were inappropriate or that I didn’t want.   I made a wish list before the holidays, at my parent’s request, and they usually chose from that. Fast forward to their gifts to MH and my children, their grandchildren.  Excuse my yuletide jargon, but what the fuck?

The following reflection was inspired by a Hidden Brain podcast on gift giving.  When a guest on the show mentioned inappropriate, “message” gifts, I remembered trying (unsuccessfully, I think) to talk my parents out of a gift they were planning on giving to an extended family member. Alarmed by his weight gain and his family history of heart disease, they told me they were planning on giving him a gym membership.

 

 

This got my mind going to my parents’ Christmas gift fail with my kids.  Which I expounded upon a long time ago in a galaxy far, far away (okay; from my March 2016 post, The Gifts I’m Not Authenticating):

When K and Belle were kidlets, there were many, many, many – and did I mention many? – years where it took us up to four weeks (or more!) post-Christmas to find enough room in the garbage can for all of the non-recyclable packaging materials which were indigenous to gifts that came from A Certain Side of The Family.

Read: my side. Specifically, my mother.   [5]  Mom was abetted in her trashing of the planet abundantly swathed present-bestowing by the good folks at Lillian Vernon.  Are you familiar with that catalog company? If so, you have my sympathy. 

 

 

My mother discovered the Lillian Vernon catalog (too) many years ago. Once she did, there was no turning back. The catalog became her go-to source for gifts for her grandchildren, and a more wasteful source I’ve yet to encounter. Why a four-inch tin-plated Model T replica needs to be encased in enough Styrofoam insulate an entire Uzbekistan village is a mystery to me…but that, apparently, is the shipping policy at Lillian Vernon.

The excessive packaging was one thing; the gifts themselves, ay yi yi. All made in China, of substandard construction   [6]  –– and accompanied by a Certificate of Authenticity.

 

This crap is authentic, guaranteed.

 

Most bewildering of all was how inappropriate the gifts were. Not inappropriate as in giving a life-size Uzi replica to a five-year-old; rather, inappropriate in that the gifts had no relation to what K and Belle actually wanted.

I’ll never forget K’s reaction the year he opened his present from Grandma M, dug through the layers of packaging and…oh, um….yeah…a set of miniature antique automobile replicas? Perhaps for some child, somewhere, that would have been a welcome present. K had no interest in “antique replicas” (even those that came with certificates of authenticity).  Thus K, along with his sister, got an early introduction to practicing the art of Present Face.

 

 

It was (kinda sorta) terrible to laugh at the gifts, but we did – after I gave K & Belle the usual parental reassuring (“Grandma means well”). Year after year, my mom gave her grandchildren stuff they neither wanted nor needed.  I tried to figure it out, thinking aloud to MH one Christmas, after K & Belle had opened their respective/bewildering (but authentically certified!) LV boxes: It’s as if my mom is using suggestions based on someone’s idea of gender and age:

Here are gifts for Boy Child, ages 9-11, and for Girl Child, Ages 5-8….

Which, I would discover, was exactly what my mother did.

In year three or four of the They Sooooo Do Not Want These Things (the year of the antique replica cars) phenomenon, I resolved to find out what was going on. I tried to be gentle during my Christmas Day phone call to my parents – I tried to tease out what made them think K would be interested in a set of Ford Model A and T cars? I could have used a verbal sledgehammer, for all of my mother’s obliviousness.   [7]

I do all my Christmas and birthday shopping from the catalog, my mother explained. (actually, it was more like bragging than explaining). I have all the categories covered – they list them for girls and boys, of any age. When it’s time for a Christmas or birthday I go to the boxes in the garage or under my bed and pick one out!

Hmmm…yeah. Say, Mom, for next year, how about if you ask K and Belle what *they’d* like? Or they could send you a gift list, like you used to have me write up for my birthday and Christmas. K really likes to draw – there’s an artist’s pencil set he’s interested in, and Belle loves Legos, and….

That’s okay, I already have next year’s Christmas presents picked out!
Birthdays, too! I keep them all in a big stash under the bed.
K’s and Belle’s birthday presents are ready to go – it’s so convenient.
Oh, here’s Dad….

I was more direct with my father: “This is difficult to say…I want my kids to be grateful for any gift, but Dad, it’s like the presents are from a stranger who doesn’t know them. It’s nothing they are interested in. Why doesn’t Mom ask them what they’d like? They’d love to tell her.” He just didn’t hear me (“Well, that’s how she likes to do it.), and changed the subject.

Later that day I sought email counsel from my older and younger sisters. It wasn’t just my family’s dilemma – they’d both dealt with the LV catalog gift-gifting issue, and had tried everything from dropping hints to being directly confrontational.  Their advice: Sorry, but that’s the way it is. Learn to live with it.

  

 

MH and I raised K and Belle to look at gifts as just that – gifts, not entitlements. We encouraged them to find something about which to feel grateful for any present they received; we advised them to never expect nor request presents, but to be gracious and specific when asked by someone what you’d like for your birthday, or Christmas.

My parents never asked.   [8]

K and Belle dutifully wrote thank you notes to Grandpa Chet and Grandma M.  After years of getting presents they didn’t want, it became somewhat of a family joke ritual:  on Christmas morning, along with our gift-opening accouterments we also set out a direct-to-Goodwill bag for the Lillian Vernon haul, and there was a special ceremonial flourish when a Certificate of Authenticity assumed its rightful place in the paper recycling bin.

Along with the droll (okay; snarky) comments and laughter which became a part of our gift-opening, there were genuine hurt feelings, for both me and my children. It sliced at my heart, the first time K and Belle looked at me with sad-round eyes and said, Why don’t they ask me what I want?

It was so effin’ impersonal; it showed no interest in them as individuals. My mother took pride in being done with her present shopping months (even years) in advance…and took no interest in finding out what her grandchildren actually wanted. You can learn a lot about children by asking them what they’d like for a present – it can be a segue into finding out about their hobbies and interests and talents, about finding out who they are and what they like to do.

Instead, it was This Christmas Belle gets something from the “Girl Toys Ages 6-9” bag under Grandma M’s bed.  My mother even mixed up the presents one year: K got a gift that was meant for his cousin. The gift tag read, “To X, Love Grandma M” (cousin X, my younger sister’s second son, was the same age as K)!

 

 

At my suggestion (and with my father’s encouragement), my parents switched to giving checks to their grandchildren a few years back, a practice my mother continued after my father died. Now, the LV catalog present years are the stuff of family lore. Back then, it was Yet Another Life Lesson ® for my children (and their parents) in tolerance, acceptance, and loving people as they are, warts/quirks and all. Looking back, a part of me is even grateful for the experience, which provided us with one of our favorite family code phrases:

Belle:
What do you know about that new cafe downtown?

Moiself:
I haven’t heard much about them, only that each menu item comes with a

Certificate of Authenticity.
Belle:
Whoa, thanks for the warning.

 

*   *   *

Department Of Food (and beverage?) For Thought

In 2020 (the last year for which there is complete information) there were 11,654 “alcohol-impaired”-related auto accident deaths.

That accounts for 30% of the 38,824 total auto accident deaths for 2020.

Which means that the remaining 70% of auto accident deaths were caused by ijiots who drink bottled water, coffee, soda, juice, energy drinks, et al, and/or talked or texted on their phones and/or were otherwise impaired by their own stupidity, incompetence, and inattentiveness.

 

 

*   *   *

Freethinkers’ Thought Of The Week     [9]

“At this season of the winter solstice, let reason prevail.
There are no gods, no devils, no angels, no heaven or hell;
there is only our natural world.
Religion is but myth and superstition which hardens hearts and enslaves minds.”

(Anne Nichol Gaylor, principal founder, Freedom From Religion Foundation )

*   *   *

May all of your gift-giving be authentic;
May you have a Happy Christmas Eve;
May you have open hearts and free minds;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Specifically, in our pear tree.

[2] And arguably, I still am somewhat child-like (or, ish).

[3] Many of the oldest ones have a tiny Made in Japan sticker on them, and date from the 1950s or earlier, or so I was told by one antique shop dealer.

[4] Which, BTW, is the only proper day to open your Christmas gifts.  If MH’s family had been a, “We-open-our-gifts-on-Christmas-Eve!” kind of family, we would not have married.

[5] (my mother has since died, but at the time I included this “Content reassurance”): my mother is alive, albeit in poor physical and mental health. We speak at least once a week; she doesn’t remember our phone conversation from the previous week (nor often what I said five minutes ago). She is a shut in, in her own home, with 24/7 care by patient and loving attendants. She has no access to the internet, doesn’t read my blog, doesn’t know I write a blog, doesn’t know what a blog is….

[6] I was going to write shoddily manufactured…there’s just no nice way to put it. That shit was cheaply made.

[7] And it was my mother’s doing. As was common to many men of his generation, my father gladly ceded the birthday and holiday gift-choosing tasks to his wife.

[8] MH’s usually did.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Fight I’m Not Ending

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself   is hosting a different Partridge, every week, in my front yard.   [1]

Can you identify this week’s guest Partridge?

 

*   *   *

And about that fight….  Why am I not ending it? Because the controversies over the issues and principles involved seem to be (still, WTF)  lingering in some tight-spirited and fearful minds.

I ran across the sentiments moiself   so objects to last week when moiself  heard a snippet of a radio interview with some book reviewer.  But I was most butt-frostingly reminded of The Fight ®  when I recently heard Fresh Air host Terry Gross’s 1993 interview (rebroadcasted 12-14-22) with Octavia Butler, the late great, ground-breaking Black female science fiction author.

 

 

Butler, indiscussing how and why she began writing, said she was both trying to get under-represented perspectives a voice (i.e. a voice like hers, as a black female in sci fi), but also she wanted to experience the voice of others:

“…I’ve  also explored, and in a strange sense I suppose I also found out, what it might like to be a white male or whatever, you know.
One of the things writing does is allow you to be other people
without actually being locked up for it.”

TG:
“We’re talking empathy here, right?”

OB:
“Uh hum – yes.”

 

 

That should have ended the pitiful controversy right there and then.  But it’s been a long time since 1993, and “cultural appropriation,” a concept bandied about in academia in the 1980s, wasn’t so publicly applied to works of literature until after Butler’s death.

In case y’all haven’t figured out the connection between this particular blog’s title and content, the fight I refer to would be that against literary censorship – censorship of the worst kind, the kind that makes an author repress herself before she even writes, when she has an idea for a story/plot/character but fears her work will be for naught as she doesn’t have the right “personal” credentials/identity that the self-appointed Saviors of Literary Ownership Police  (appropriately acronym-ed) will deem necessary…and thus they will rake her over the cultural appropriation coals.

Moiself  has written about this several times in this space (a few of them cited at the end of this post, before the footnotes), and most extensively in my post, The Culture I’m Not Appropriating, 9-16-16.  Since it’s my birthday week   [2]  and since the wise words of Ms. Butler inspired me, I shall rerun that post, which was one of my first single-subject rants examination of a thorny issue:

 

 

( from The Culture I’m Not Appropriating, 9-16-16. )

Write what you know is, hands down/butts up, the Worst Writing Advice Ever. ®  Although I despise the aggravating axiom’s existence, I took some solace in thinking that its influence has been waning….

Golly gosh gee willikers, how I love learning new things: it seems that, like intestinal gas after a vegan-chili-eating contest, that misbegotten maxim keeps resurfacing. It has morphed, and rises anew in the form of the term, cultural appropriation.      [3]

 

I grow weary of you appropriating Vulcan culture, Lt. Kirk.

 

American journalist/novelist Lionel Shriver, who was invited to be the keynote speaker at the recent  Brisbane Writers Festival, knotted the knickers of the festival organizers when, as reported in this NY Times article, she  [4]  disparaged the movement against cultural appropriation:

Write what you know; do not appropriate the culture/experience of another. This becomes translated as, Write what you are. And what you are becomes defined by someone outside of you – someone who decries cultural, ethnic, class and gender stereotypes even as they want to circumscribe your right to tell stories/craft characters based on their interpretation of your cultural what you know.

Seven years ago I wrote a letter to the editor of Poets & Writers magazine, in response to a Very Long Screed ® letter from a woman who passionately pronounced that writers must write about only those characters and backgrounds from whence they came; that is, you must write about what you know, and what you know is what you are. Screed Woman  [5]    commented at length about what a “true artist” may create, and at one point actually declared the following:

I will not permit folks like _____ [6]  to write of my folk, or Mexican folk, or Asian folk, or Native American folk, of folk of color as though they have a right to.” 

 

 

Yes, really.

Screed Writer, without having been asked by other writers, “By the way, what do you think I should write about?” and without having been elected to the Board of Literary Permissions,  [7]   not only felt entitled to speak for all of her “folk,” but also for the folk of which she is not-folk – an incredibly diverse and numerous collection of humanity, whose varying and wide-ranging opinions on the issue at hand she discounted, IMHO, by presuming to speak for all folk-of-color.

As I wrote in my reply letter,  [8]

Was I out of the country when _____( Screed Writer) was appointed to the coveted, “True Artist Discerner” position?
….I hate to be the bearer of bad news, but behold: for centuries, a legion of writers, from Shakespeare to Le Guin, have composed tales and created characters without your (or anyone else’s) permission. A pox upon the cheeky bastards!
….All those wasted years, merely loathing Jonathan Livingston Seagull for the story itself when I could have really censured it for being inauthentic: “How dare its author write outside his species!?”

 

 

Write what you know. Just think of the awful, intrusive, disrespectful novels penned by those who have ignored that advice.

John Steinbeck, born into middle-class comfort in California and educated at Stanford – what could he know of the struggles and dreams of the destitute Oklahoma migrant farmers he depicted in The Grapes of Wrath? And that Cathy Ames character, the initially charming but ultimately evil and pitiful wife/mother in East of Eden – how could a 1950s, upright male citizen like Steinbeck take the liberty to deduce the machinations of a turn of the century whorehouse madam?   [9]

How dare Rita Mae Brown, a never-married, child-free lesbian with no siblings, presume to know the combination of brass and loneliness of the widowed elderly sisters and mothers whom she featured in her novel Bingo?  Not only that, Brown has penned a series of detective novels featuring a cat as a sleuth-like protagonist! The nerve of her, a bipedal homo sapiens, to appropriate the thoughts and actions of a quadrapedal felis catus.

Stephen King had his first great hit with the novel Carrie. He audaciously crafted his shy high school misfit character despite the fact that he, an adult man with no demonstrable psychokinetic abilities who came from a middle-of-the road Protestant background, could not possibly know what it would be like to be a much-bullied adolescent female with telekinetic powers who lived with a batshit-crazy fundamentalist mother.

Alice Walker – well, she can write about her own folk, as long as they are The Color Purple.  But as an African American from a rural, Southern, impoverished, Baptist background there’s no way she could know the mind-set and motivations of an idealistic civil rights worker from a Northern, white, Jewish, privileged circumstances…and yet she dared to create just such a character in Meridian.

And what could Brian Doyle, a non-Urdu-speaking, white American writer and editor, truly know about the inner musings of a Muslim Pakistani barber, as he had the gall to do in Bin Laden’s Bald Spot ?

And don’t even get me started on that uppity Jean Auel, who created the Clan of the Cave Bear books. Auel presumed to tell tales about people who lived and died thousands of years ago – she appropriated cultures that don’t even exist anymore! And what could she, a contemporary middle-aged white woman, possibly know about Cro-magnons and Neanderthals of any age, gender or ethnicity?

Have I belabored this point enough?  Because, I could go on, ya know.

 

No, please, provide even more examples; we still don’t get it…

 

Now then. I do not mean to dismiss legitimate concerns re the historical exploitation of the experiences of women and minorities via the platform of fiction. As one Brisbane Writers Festival attendee put it, “The reality is that those from marginalized groups, even today, do not get the luxury of defining their own place in a norm that is profoundly white, straight and, often, patriarchal.”

I moiself  have, in this space and others, ranted commented on the pervasive sexism in the publishing and literary reviewing worlds, wherein, for example, “books about women written by men receive critical acclaim, while books written by women on similar themes and in a similar style are tawdry domestic dramas.”   [10]   And a slew of minds more incisive than mine have long noted the disparate praise heaped upon (usually white) men vis-à-vis women and minorities writing on the same subject.

I do mean to dismiss three whole ‘nother kettles of wormy literary fish:

  1. the idea that there are any “sacred” subjects – including but not limited to culture, ethnicity, gender, sexuality, religion, politics, socio-economic class, dis/ability – about which writers cannot or should not write;
  2. the idea that writers may justifiably feel entitled to try to limit the variety of voices other writers employ to comment on any subject;
  3. two wormy fish kettles of literary nonsense are enough to be dismissed, for now.

Look: you may like a story’s plot and/or characters, or loathe the same – it’s up to each reader. What is not up to any reader, nor the self-blinder-donning, self-appointed Guardians Of Cultural Appropriation,   [11]   is to attempt to limit, intimidate or censor the imagination and empathy that writers use to create their stories and characters.

 

 

“I often quote myself. It lends spice to my conversation.”
(Irish playwright George Bernard Shaw)

 Since I am not one to ignore the example of GB Shaw, I shall end this communique with the end of my afore-mentioned response to the afore-mentioned Screed Writer:

_____ (Screed Writer) writes, with all sincerity and good intentions, I assume, that she would not write a character with certain gender/religious/ethnic attributes because she does “not wish to offend with less than authenticity.” Some might think her intentions polite and perhaps even considerate, but what I look for in a compelling story is not that its author has good manners. Go ahead, dare to “offend” me with “in-authenticity,” Better yet, let me – the reader – decide whether or not I am offended, and whether or not I find your characters authentic. Trust me; I’ve been doing this for years. I’ll be okay.

To the Write What You Know gang: can we end this dreary dialog? Go back to your corners; reflect; meditate; supplicate; read the self-help books and take the mood or perspective-altering medications that will enable you to ignore the evil voices in your head that tell you it is your obligation to shepherd, chaperone, and censor. WWYK-ers and others who deny themselves the “right” to write authentic if “different” characters are welcome to deny themselves – and themselves alone – that right. If, whether out of fear, misguided notions of respect, or any other reason, you do not consider yourself capable of creating authentic characters, then by all means, stifle yourself. Do not write beyond your self-imposed limits, perceptions and capacities, If it makes you uncomfortable, you don’t have to write about it if you don’t want to (is this a wonderful world, or what?!), but please consider the following. Throughout the ages, many great writers, painters, and composers have suggested that it is the stepping outside of one’s comfort zone, one’s permitted zone, which is the mark of a “true” artist.

I, for one, am grateful for authors past and present who’ve written out “of the box.” Do not, ever, presume to limit another writer’s capabilities, or be so audacious as to assume you are the granter of people’s right to tell the stories they choose to tell. Gender, ethnicity, age, sexual orientation, class, health status, religion, occupation, political affiliation – all of these authentic, influential and essential qualities ultimately pale in comparison to that most defining human (apologies to science fiction authors) quality: imagination.  Write, if you must, only what you think you know, but stop proscribing the imagination of anyone but yourself. My stories will be filled with agnostic, youthful, weak-hearted Southwestern men and with elderly, vigorous, devoutly Pentecostal Asian women; with boldly blasphemous crones, timorous dyslexic adolescents, and someday maybe even a gracious if paranoid Venusian. I’ll continue to write characters who line up with the truth of the story, not those that toe a line drawn in the literary sand by some self-deputized Authenticity Posse.

 

 

*   *   *

Department Of Taking A Break

 

There; that’s better.

 

 

Now, if only I could slap somebody upside the head with a leather-bound copy of the list of challenged, censored and banned book titles as collected by the National Coalition Against Censorship.

 

 

*   *   *

Freethinkers’ Thought Of The Week     [12]

“Political parties and ideologies with winning ideas don’t need to ban books. Christian nationalism, however, features inferior ideas
that can’t compete in the modern world without cheating.”
( Marty Essen, author, in his op-ed “Christian Nationalism and book banning,”
Independent Record, 9-16-22 )

*   *   *

May you refrain from brutally smiting those who would constrain the creativity of others;
May you, upon further reflection, treat such constraints with the scorn they deserve;
May you authentically appropriate the power of imagination;
…and may the hijinks ensue.

*   *   *

Thanks for stopping by.  Au Vendredi!

*   *   *

Teasers from previous posts on this topic, in case you haven’t had enough already and/or are suffering from insomnia:

Department Of Oh Please Not This Again
It is just as well that I’m a writer, not an editor. Were I editing a newspaper or magazine, I might soon be out of a job. For this is an essay in defense of cultural appropriation.
In Canada last month, three editors lost their jobs after making such a defense.

(Kenan Malik, opening lines from, In Defense of Cultural Appropriation  )

Excerpt from post The Woman I’m Not Born As, June 23 2017

*   *

A long time ago in a galaxy far, far away, I had a story and several poems published in two different literary journals, each of which aspired, as per their “mission statements,” to give voice to the concerns of (the so-labeled) Generation X.  Not only were Gen X-ers these respective journals’ target audience, the journals…in their writers’ guidelines stated that writers submitting work must themselves be of the Gen-X age range.
Which I am not.
And yet, my story and poems were chosen for publication….

Although I snorted with derision when I read the afore-mentioned journals’ guidelines, I did have select pieces that I thought would be a good thematic fit for them. I also noted that neither journal requested contributor photos nor dates of birth, and thus had no way of confirming an author’s generational affiliation….
I chose to dishonor the journals’ guidelines by sending them my Gen-X-themed-fiction/poetry-written-by-a-non-Gen-Xer. The editors of the journal which published my story effused in the acceptance letter about how I had captured the particular zeitgeist they sought – about how the tone of my story was “exactly what we are looking for.”….
(excerpt from the acceptance acknowledgement letter I did not send to them):
Gee, thanks – oh, and by the way, that’s the point of being a *fiction* writer.  Somehow, miraculously, I was able to *get* the tone without *being* the tone. It’s called craft; skill; experience; imagination; empathy. It’s called creative writing for a reason, you ageist, imaginatively constipated twerps.
( Excerpt from post The Acceptance Letter I’m Not Sending, June 30 2017 )

*   *

Department Of More Fun With Writer
Sub-Department Of Yet Another Southern Border Crisis?

….American Dirt, in case you haven’t heard, is a novel about a Mexican woman and her son, the only survivors of their family’s murder by a drug cartel, who flee for their lives and head for the USA-Mexico border.  AD was chosen as an Oprah’s Book Club selection (which almost guarantees a bajillion copies sold, plus movie options) and received glowing reviews, including from Latina authors and actors such as Sandra Cisneros and Julia Alvarez and Salma Hayek.…until someone pointed out that the novel about Mexican immigrants was written by a non-Mexican, and the cultural identity police dog-piled on.
The book’s author identifies as white and Latina and has a Puerto Rican grandmother, but that’s not Latina enough for some.  Seemingly overnight the book went being reviewed as a captivating story that could “change hearts and transform policies” (Alvarez) to being “racist” and “filled with stereotypes.”  Just as quickly, the author went from to literary prodigy to pariah…her publisher even cancelled book tour appearances because of “specific threats to the booksellers and the author.”
(Excerpt from post The Cheese I’m Not Cutting, February 21 2020 )

*   *
Department Of Idiocy Makes My Brain Hurt
Sub-Department Of Let’s Just Cancel those Pesky Qualities of Imagination And Empathy, Part 102.7 In A Contemptibly Long Series
Adjunct to the Sub-Sub Division Of Why My Own Profession
Has Left A Bad Taste In My Mouth For Years

….I’ve little doubt that author  (Celeste) Ng’s hesitation about her “authoritative voice” was due to her anticipating charges of cultural appropriation (and the very real possibility of being boycotted by publishers, who would fear such a backlash): as in, how dare Ng think that she, an Asian (read: non-Black) writer, could create a full-blooded, multi-faceted, Black character?
So:
* Although the Asian-American author imagined a Black woman as this lead character, she couldn’t bring herself to actually write her as such;
* Nevertheless, this Asian/non-Black writer was so successful in creating a compelling story about “identity and how the roles and the context of our identity contributes to how we live and relate to others in the world” that a Black actor could identify with this lead character as Black;
* And it was acceptable for the series’ casting director and other lead actor and producers to suggest casting the character as Black, and the Black actor allowed herself to take the role (“an amazing idea”), which was created by an Asian, non-Black writer….
( Excerpt from post, The Karma I’m Not Accruing, September 11 2020 )

*   *

(Finally!) Footnotes

[1] Specifically, in our pear tree.

[2] And thus I can write about whatever I want to…oh, wait, that’s every week….

[3] The term in this context refers to “minority” writers and artists protesting the use or depiction of their culture by other/non-minority writers or artists – even to the point of objecting to “dominant culture” artists creating or including in their work characters belonging to minority cultures.

[4] Yes, Lionel Shriver is a she. She appropriated a male first name at age 15.

[5] Self-identified as “black in America.”

[6] An ethnically/culturally Jewish writer, who had previously written about how she claimed the right to write non-Jewish characters and to *not* have to write about The Holocaust.

[7] Even if she claimed to be, it would be election fraud, as there is no such board.

[8] Which was published in P & W. The letter was edited for space and not run in its glorious (read: snarky) entirety.

[9] Excuse me, did I write ‘madam”? I mean of course, Sex Worker Supervisor.

[10] As per writer s.e. smith in her article, Sorry White Male Novelists, But Sexism in Publishing Is Still A Thing

[11] Unfortunately, not the long-awaited sequel to Guardians Of The Galaxy .

[12] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. 

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Rings I’m Not Wearing

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard.   [1]

Can you identify this week’s guest Partridge?

 

 

*   *   *

Department Of If You’re Already Sick Of The Holiday Cheer…

Then this might be for you:  The entire L.A. City Council racist audio leak, transcribed and annotated by The Los Angeles Times.

 https://www.latimes.com/california/story/2022-11-21/la-city-council-racist-audio-leak-transcription-annotation

 

 

Well, *listen* and weep….

 

Y’all may remember the scandal, which broke in October and which moiself  wrote about in my November 4 post.  Bare bones summary of a very complicated story:  someone(s)   [2] secretly recorded a behind-closed doors meeting of three Los Angeles City Council members and a local labor leader, wherein Council President Nury Martinez and other attendees slammed some of her fellow council members, gleefully made racist remarks, and spoke openly about how the city’s political districts should be carved up to advantage certain constituencies.

The council was thrown into turmoil, Martinez resigned, and some long-overdue rumination re revising and reckoning our “tribalism” in politics has been aired, including in a thoughtful op-ed by  LAT columnist Sandy Banks.

Banks opens her essay with the story of a hurtful incident which happened to her many years ago.  Riding a crowded bus and exhausted from a long day at a new job, Banks was  touched when a young Latina woman gesture to Banks to take the seat next to her.  The Latina woman had just herself been beckoned by an elderly Asian woman to take the seat beside her, but that same elderly woman reacted with visible disgust when the Latina in turn invited the Black woman to join them…and the Asian woman stood up and moved to another part of the bus.

…It has been several years since that episode, but the hurt, anger and shame it roused in me resurfaced last month when I listened to three of our city’s elected Latino leaders gleefully mocking and insulting Black people.
Their tirade made international news, because of the crude and racist language they used to describe Black, gay, Armenian, Jewish and Oaxacan people in a private meeting, secretly recorded, about increasing the political power of Latinos at the expense of other struggling groups.
Then, adding insult to injury in the days that followed, the politicians larded their pseudo apologies with references to serving “communities of color” — when the only color they really seem to care about is light brown. Their own.
And that got me thinking about whether the label has outlived its utility….
Maybe now is the time to scrap the “people of color” label and its “communities of color” twin — along with the pretense that all nonwhite groups can be seamlessly yoked together in the fight for equality by the color of our skin.

 

 

It’s becoming increasingly clear that the bonds between racial and ethnic groups in multicultural Los Angeles are weak. We may share economic stressors and even neighborhoods, but we have different priorities, challenges and needs — and apparently little regard for solidarity, given that the leaders of our city’s largest ethnic group were trying to hoard power by chopping other groups off at the knees.
The “people of color” frame began to take shape decades ago…. But research by UCLA political science professor Efrén Pérez has found that “the unity behind ‘people of color’ crumbles” when individual racial groups feel their unique challenges are being ignored.
“There is nothing natural about camaraderie among people of color,” Pérez wrote in a 2020 opinion piece for the Washington Post. “For every commonality, a point of difference intrudes on unity.”
Dropping the label wouldn’t mean giving up on the idea that there’s power in our collective energy. But it would allow us to scrap the fantasy that Black, Latino, Asian American and Indigenous people are the sum of our similarities, and should be willing to sublimate our own priorities to advance others’ needs.
And while “people of color” is part of the zeitgeist today, debate over the concept has long been robust in academic and political arenas….
“We have talked about this a lot over the years,” said USC law professor Jody Armour, who specializes in the intersection of race and justice. “I’ve always been skeptical of the ‘people of color’ category.’…. The POC category has replicated this country’s reductive colorism, which strands dark-skinned people at the bottom of its ‘people of color’ hierarchy. It’s become a way ‘of camouflaging anti-Blackness,” Armour says.
( excerpts from “Lessons of the audio leak: Solidarity is dead.
Let’s ditch the label ‘people of color,’ “
By Sandy Banks, Los Angeles Times, 11-21-22 )

 

*   *   *

 

 

*   *   *

Department Of Bored Of The Rings

Moiself  recently read an advice column wherein a man sought counsel on what, to him, seemed a vexing dilemma, and what to me was a “problem” worthy of wanting to give him and like-minded others face-palming so cosmic as to launch them into orbit.

 

“Incoming!”

 

The man wanted to propose marriage to his sweetie.  His dilemma, as he saw it, was that his partner makes so much more money than he does that any ring he would buy or pick out would not be as fancy or somehow as “deserving” as that which she could get for herself.  He did acknowledge in his letter that “she’s just not a fancy jewelry type person,”  and that they had already been discussing marriage, and she’d indicated she wouldn’t necessarily want an engagement ring at all.

 

 

Oh my… That took me back. But first, this public service announcement.

Men, women – we’ve all have been lied to. Diamonds are not a rare treasure, despite the fact that the jewelry industry in general and diamond pushers in specific want you to think so, and have worked damn hard to equate the color, carat, cut, clarity the of rock to the quality of your loooooooooove.  And no one works that scam angle quite like the Debeers company.

 

 

“The perfect diamond is a promise of the perfect relationship, because love is supposedly rare and so is this stone. We want the story that tells us our relationship is special. And we don’t want to accept that rarity isn’t all that meaningful.”
(“Diamonds Aren’t Special and Neither is Your Love,”
The Atlantic, 1-29-21)

Ahhh, the rings.  Wedding rings; sure, whatever.  But the whole engagement ring thing, where one person in the couple wears one but the other does not, reeks of sexism and the history of marriage as property transfer of a woman, from her birth family (read: father) to her husband. I suppose a ring is a more genteel way than pissing a circle around the woman to declare territorial rights, but it is still a pronouncement of ownership, and not any less creepy to me just because our culture has been injured to it.

Answer me this, moiself  asks rhetorically (because no one has been able to give a cogent reason when I’ve asked seriously):  Why is it the woman who wears an outward signal of “I’m ‘taken’ ”  [3]  and the man does not, when the couple are both engaged to be married?

Why are engagement rings still even a thing? It’s just…stupid.

Menfolk, the marketing that is aimed toward you with regard to this “tradition” is truly mind-numbing.  It is meant to get men to internalize the idea that the engagement rings they pick out are signifiers of their commitment and worth.  Also, let’s face it, the not-so-subliminal attachment message is that the bigger/more expensive the ring he can afford, the bigger the man’s…uh, manliness.

 

Are you man enough to give her this?

 

Interesting anecdote:  despite the stereotype of women being interested in such things, my “congratulations” to couples who announce their engagement is never followed with “Ooooh, lemme see the ring.”  Because I don’t give a flying fuck about such foolishness and wish we’d all move beyond that.  I do give a flying fuck about this very-interesting-fact-of-my-experience:  the only time an engagement ring has been proudly and insistently displayed to me in those announcement circumstances has been via the engaged dudes.  For example: on at least three different occasions – a work or holiday party, or other social gathering – when a couple’s engagement was announced, as I started to say something congratulatory to the couple, the man grabbed his fiancé’s left hand, shoved it in front of my face, and all but demanded that I praise the ring he’d given her.

I suppose that’s a more socially acceptable way to brag than for him to drop trou at the party and display his 14 karat manliness, but….

 

 

MH and I have been married for 30 something years now.   [4]    It should come as no surprise that I did not wear an engagement ring, nor was I given one by MH, because he knew my opinions on the matter.  When we were Getting Serious ® and discussing our future together, MH said, just to check, that he assumed I would not want an engagement ring?  I told him that I’d never worn rings of any kind, with the exception of my The Man From U.N.C.L.E. ® spy ring and my high school class ring, only one of which I treasured and both of which I lost after just a few weeks of wearing.  [5]

 

 

Also, I’d never worn much jewelry of any kind– rings, bracelets, necklaces – except for earrings.  I had my ears pierced when I was a junior in college, at the behest of one of my roommates who declared one holiday season that I was a difficult person to shop for and “Could you just please get your gawddamn ears pierced so I can always know what to get you for Christmas?”    [6]

MH and I laughed when I told him this story, and I joked, “Yeah, so, engagement earrings….”

Not long after that (what I assumed was a) throwaway remark, MH presented me with a pair of diamond “engagement earrings.”  [7]    I almost convinced him to get one of his ears pierced so we both could each wear one.  But he was still young enough and concerned enough with what his parents would think,   [8]   and respectfully declined my request.  Somehow, we both managed to survive our engagement without me wearing the traditional visible marker of such.  We chose matching wedding rings: simple gold bands engraved with a weave pattern.

Fast forward thirty years.  One evening at dinner MH said something along the lines of, “BTW, in case you’re wondering why I’m not wearing my wedding ring….” which caused me to look at his left hand and see that yep, his fourth finger was ringless. No, I hadn’t noticed.  He told me that in the past few weeks at work his fingers had started to ache and swell.  He’d visited his workplace’s occupational nurse, who couldn’t tell if the puffiness was the beginnings of arthritis or simply the results of too much clickety-clack time on keyboard, but advised that MH remove the ring now in case the swelling got so bad he had to have it cut off.    [9]

 

Yeah, don’t let it get to this point.

 

“Oh, that makes sense,” I replied. Then I immediately took off my wedding band and put it in a safe place. I assured MH that I did not do so out of spite or anything negative; rather, for parallel conformity. We are either both wearing wedding rings, or we aren’t.

 

 

In the weeks to come MH investigated ring alternatives, while I actually/kinda/sorta felt like I didn’t need it.  Sure, I’d worn one for almost 30 years at that point, but a part of me had never gotten used to wearing a ring, and I was always twisting it and found it cumbersome for handwashing.  I recalled to him, from my previous life of working in the medical profession, how over the years I’d met and talked with several patients and couples who did not wear wedding rings, typically for one of two reasons:

(1) occupational hazards; i.e. one or both of them had jobs in metalworking or sports or manufacturing jobs where avulsion (eeeewwww….ick)  was a risk, or

(2) a dermatologic allergy to the metals used in the ring bands.

Some of the couples fashioned their own bands out of various other materials; one couple chose not to wear rings; at least two couples I met had their wedding rings tattooed around their ring fingers.    [10]

MH did some online searching and found silicone bands he liked.  They are flexible, come in a variety of sizes, widths, colors and patterns– even camo, for the romantic military fanatic outdoorsman.  Bonus: they usually cost less than $30, so you don’t feel bad (and by you of course I mean moiself ) if you lose them.  It’s fun, to occasionally change the color and pattern.  After all, the only thing that separates us from our fellow primates is our ability to accessorize.  Anyway, that is what we have both worn ever since.

 

My current one is a dark purple.

*   *   *

Freethinkers’ Thought Of The Week     [11]

“Instead of wondering why I don’t need god to be good, ask yourself why others do. Consider that true morality lies in doing what’s right without expectation of divine retribution or recompense for our actions.”
 ( Freethought Today, 11-22 excerpt from “Letter to a Mormon mother,” by Oliver Brown,
5th place winner of FFRF’s 2022 high school essay contest,    [12] )

*   *   *

May you reconsider your usage of POC and other group-signifying terms;
May you discover the cheap thrills of wearing colorful silicon rings;
May you get your gawddamm ears pierced as an easy gift receiving solution;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Specifically, in our pear tree.

[2] who, as of this writing, have not been identified.

[3] Which is how one man mansplained engagements rings to me, when I wondered aloud about their meaning.

[4] Don’t ask me to do the math, which I have to do in order to remember.  Okay; it’s 34.

[5] My parents insisted I get my high school class ring, because I might regret *not* having one later…why they thought I would regret such a thing, I have no idea.  I lost the ring in a bodysurfing wipeout at Newport Beach.

[6] Yes, Sandra Banana, that was you.

[7] When the horrible news about diamond mining and the “blood” diamonds began emerging years later, I stopped wearing them, first “warning” MH of my intent.  I did not fault him, and neither did he:  he’d bought them in good faith and had no idea about how dirty the diamond industry was.

[8] After all, he was already dating and now engaged to this crazy older woman….

[9] The ring, not the finger.

[10] In discussing the various ring alternatives with our offspring, our generously tattooed daughter was – surprise! – highly in favor of the ink option.

[11] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[12] The William Schulx High School Essay Contest for college-bound seniors had this prompt for 2022 contest entrants:  “Please write a letter to a religious friend, relative, classmate, teacher, etc., who buys the myth that one can’t be moral without believing in a god.”

The Planet I’m Not Worshipping

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  will be hosting a different Partridge, every week, in my front yard.   [1]

Can you guess this week’s guest Partridge?

 

 

*   *   *

Department Of Yet Another Blast From The Past

Seeing as how MH and I are hosting Thanksgiving/harvest day festivities at our Humble Abode ®, moiself  will not be sober enough able to do my usual Thursday night blog editing. 

 

 

Thus, a rerun.

Apropos of…something I’ve already forgotten, I was recently given cause to look up what I had, previously in this space, written about ancestor worship (from 2-17-17):

 

 

As regular readers of this blog know (and new or sporadic readers will likely surmise), I am not a religious person. I was raised by church-going, Christian parents;  [2]   flirted with/researched a variety of denominations during/post college; was a member (even served as a deacon, holy shit!) of a UCC church  [3]  for many years; happily (read: finally) came out over 15 years ago as a lifelong skeptic-atheist-Freethinker-Bright.

While I hold a modicum of respect for some of the ideals and practices of, say, contemporary non-theistic Buddhism and Unitarianism and Jainism, I find all religions to be more-or less silly/offensive/just plain fallacious. There is one “spiritual” practice, however, which I can somewhat understand, if only in that it makes a teesny-tiny, infinitesimally wee bit o’ sense:

Ancestor worship.

 

 

Yes, really.

Make that, ancestor *veneration,* not worship. For the love of the FSM,   [4]   get off your knees, open your eyes, and stop bowing your head – nobody should “worship” anything.

Worship: VERB
[with object] Show reverence and adoration for (a deity)
1.1  [no object] Take part in a religious ceremony.
(English Oxford Living Dictionary)

Unlike the claims of religions which have one or more deities, you don’t have to take your ancestors’ existence on “faith”  [5]  – you know they have lived (you yourself are evidence of that); you’ve likely met them one, or two or sometimes even three, generations back. From the photo albums and other heirlooms to the birth certificates, school and county records, family businesses, homes, farmsteads, and kinfolk near and far, you’ve an idea of what they have “given” you, materially, intellectually and emotionally – you’ve some idea what you might be grateful for.

Best of all, you’ve little incentive to argue or go to war with other people over whose interpretation of what their Imaginary Friend wants is correct. Your neighbor’s ancestors are their business, and yours are yours.

Of course, the option of ancestor veneration leaves out a small subset of people: those who have little or no knowledge of their forebears, such as certain kinds of adoptees,   [6]  as well as those who have just enough information (e.g., children in the foster care system) to…well, I’ll put it this way: if you come from two generations of meth addicts, ancestor veneration might not be the spiritual practice to float your boat.

Now then.  By ancestor veneration I’m not talking any kind of belief system wherein the dead are beseeched to intercede on behalf of the living – that’s just as silly as all the others. I do not believe that my deceased grandparents and parents have a continued existence in a spirit world, or that their spirits look after moiself  and my family in particular or the world in general, or that they somehow can influence the fate of the living. I’m talking about a practice of honor and appreciation, in which a person might use the roads paved and trails blazed by previous generations as a focal point for remembrance and gratitude.

 

Thanks for the dimples, Dad.

 

I’m not sure what brought the previous topic to mind.  A likely suspect is the recent death of my mother. Anyway, y’all have my permission to honor your ancestors…as well as my fervent wish that that is as far as your theology goes. However, as I look at the state of the world, it appears that the old superstitions have some staying power. As long as people will continue to proclaim and dispute over whose invisible leader is the best-est, I’d like someone to come up with another dog in the fight.

As the Bay Area’s own Huey Lewis, the Bard Of The Bammies, once sang, I Want A New Drug.

Putting it yet another way, y’all have my encouragement (if you are religiously inclined) to come up with a new religion, within the following parameters: in this belief system, it is the men who are required, in one form or another, to cover themselves.

That’s it. Yep. That’s the entire theology in a nutshell.   [7]

From a light veil or hijab – make, that, he-jab –  to a full-body, Bro-burqa, your theology must include all the usual nonsense reasons (modesty; an easily offended deity; protection from your fellow believers who will beat the holy crap out of you if you show any evidence of human form) as to why certain people –  in this case, those with boy parts – must be covered in public.

Duuuuude – put a scarf on it.

 

We swear on Her Holy name, it doesn’t make your butt look big, no, not at all.

 

*   *   *

That was then; this is now.  Last week, reveling in an awesome autumn day, I found moiself  thinking about Wicca and/or the contemporary pagan/nature spiritualities – those which mark the passing of the seasons – as another category of spiritual practices which make more sense to me.  This doesn’t mean I am or would consider being a sun or “goddess” worshiper; it’s just that, unlike the tenants of the so-called “revealed” religions,   [8]   with those nature-centered ideologies we can see and directly experience what is being venerated.

Humans living in extreme regions –  i.e., at the poles or the equator (or Southern California) –  [9]   don’t have the dramatic difference of the four season changes that we who inhabit the middle latitudes experience.  Still, the earth has seasons and cycles; we live here; they affect us.   But again, this form of spirituality gets my Nod Of Approval® for *acknowledgement,* not worship.  As in, after a period of torrential downpour I appreciate the sun; after an unremittingly unrelenting bout of summer heat moiself  appreciates the rain.

 

 

*   *   *

Punz For The Day
Planet Earth Edition

How can you tell the ocean is friendly?
It waves.

I love the way the Earth rotates – it makes my day.

How can you tell Mother Nature watches a lot of Oprah from June – November?
Because it looks like everybody gets a hurricane.

 

*   *   *

May you take care of your Mother;
May you appreciate the seasons;
May you enjoy those leftovers;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Specifically, in our pear tree.

[2] Lutheran, specifically: what was once called the ALC and now ELCA, for those obsessives interested in denominational nitpicking. It wasn’t one of the “synod” denominations (Missouri & Wisconsin), which are closer to Catholicism in their conservative doctrines (e.g. women cannot be ordained as ministers; liking to snipe about other denominations as being the “not true” faiths) .

[3] Which I have, since leaving, recommended to people who, for whatever reasons, are looking for a liberal Christian church experience and/or community.

[4] The Flying Spaghetti Monster.   “All praise to his noodly appendage.”

[5] Although, especially at Thanksgiving when someone brings up politics, you may have to take them with a helluva big grain of salt.

[6] If you’re counting “blood” kin as the only kind of ancestors which matter. Which I hope you are not.

[7] Which is the proper receptacle for all theologies.

[8] Revealed religions are religions based on the supposed revelations of god(s) to humans, particularly as described in the scriptures of those religions. Thus, the existence of these gods depends on revelation by said gods, to humans, of ideas that would not have been arrived at by natural reason alone. Examples of revealed religions are the primary monotheistic faiths – Judaism, Christianity, Islam, Baha’ism, Mormonism, Hinduism, Sikhism.

[9] Growing up in So Cal we used to joke we had two seasons:  brown and tan.

The Holiday I’m Not Renaming

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Department Of It’s The Little Things Which Make Life Worth Living
In These Trying Political Times

Dateline: Tuesday afternoon. Apropos of…whatever, my offspring, son K and daughter Belle, have this exchange on our family messenger group, Yep!!!! Cats!!!!     [1]     (sans pix; these are my illustrations):

K:
I did not realize how truly gigantic Fetterman is.
He’s like 6’9.”

Since words and reason don’t work we now have Fetterman

to give the insane senators a swirly.

Belle:
(thumbs up)
First on the list: Mitch McConnell.

 

 

Belle:
Although I think just turning him upside-down would kill him,

probably couldn’t even get to the swirly part.

 

 

 

Moiself  walked around the rest of the afternoon with a big smile on my face, thanks to the imagery provided by my offspring. 

 

Relax, Mitchie-boy. Just think of it as your well-deserved spa treatment.

 

*   *   *

Department Of Another Good Thing ® About Social Media

There’s no shortage of criticisms of the various social media outlets, and most critiques are legit, I’d wager.   [2]   Even as I am encouraging those who complain about supporting a certain megalomaniac to drop their Twitter accounts and stop buying Teslas, moiself  remains on one social media site: Facebook. Here’s one of the reasons why.

Dateline: earlier this week.   A FB friend posts pictures of his grandchild‘s visit to what looks to be an amusement park, and picture shows the child playing that classic arcade game, Whac-a-mole. Seeing this picture prompts a lovely flashback for moiself – a memory I’ve not thought of in decades.

Dateline of memory: A long time in a galaxy far far away (Southern California). I am visiting my parents at their home in Santa Ana.  It’s summertime, and the County Fair is on.  My parents tell me they haven’t been to a state or county fair in ages, and suggest we go. And so we do. As we walk past the various cheesy games and merchandise and food booths, nothing catches our interest, until we come to an arcade. I espy a Whac-A-Mole game, and instantly am obsessed with getting my mother to play it.

 

 

My mother is hesitant, despite my enthusiastic recommendation. She knows nothing about it, she says (Even better!!!, moiself  thinks to  moiself ) I assure her that it’s a straightforward game, no complicated strategy or levels or scenarios: she simply must hold the mallet and whack the heads of the moles as they pop up from the console.

“Why?” she asks me.

“There’s no time to get existential right now,” I reply.  I put my two quarters in the slot, press the game’s start button and put the mallet in my mother’s hand.  “You don’t want me to waste fifty cents, right, Mom? Look – there’s one!  Pretend it’s digging up your rosebushes!”

Unlike the champ in the above video, my mother is exquisitely awful at Whac-A-Mole. Her timing is atrocious; even so, she soon gets into it in her own way, emitting a high-pitched, “Oh!” whenever a mole head appears, followed by her delayed whack at its head. My father and I, standing to the side of the game console, are doubled over with laughter as we watch my mild-mannered mother, with an increasing maniacal look in her eyes, pursues those pesky moles:

“Oh!”
(whack)

“Oh!”
(whack)

“Oh!” (whack) “Oh!” (whack)

“Oh oh oh oh oh oh!”
(whack whack whack whack whack whack)

It is one of my favorite memories of her.

 

This is another one.

 

I haven’t gone to a county fairs in years and it’s been even longer since I’ve even seen a Whac-a-mole game.  So, then:  would that memory have been prompted by anything else, save for a post on social media? It’s not like I would have seen a picture of my friend’s grandchild playing this game – like most of my FB friends, we don’t have a letter-writing kind of relationship.  

*   *   *

Department Of Well That’s Not Up To Their Usual Standards

Moiself  is referring to the recent rerun of an interview with (the late) Loretta Lynn on Fresh Air .

It was a tad interesting, due to the skills of FA host, Terry Gross, arguably   [3]  the best interviewer out there.  But IMO it was not up to the usual FA standards.  This was because Lynn was (again, IMO)….  There’s no easy way to say it.  The guest can make or break the interview.  And it wasn’t that Lynn was a “bad” guest, or an audaciously humorless and insufferably boorish one like a notable few TG has dealt with.  [4]   On the contrary.  Lynn was pleasant enough, but it seemed to me that she was also…well… rather…simple, or basic. Not plucking every string on her guitar, so to speak.

 

In the history of country music, LL’s talent was even bigger than her hair.

 

LL seemed not at all interested in self-reflection and/or discussing or exploring how she writes her songs.  Okay; fine; her prerogative.  But then, why agree to be come on a show where the whole point is to talk about your work as a female singer who broke ground in her genre for writing her own songs?

The point of a FA interview with a musician/singer/songwriter is to reflect upon one’s work, technique, inspiration, and so on.  Which Lynn summed up in sentences like, “Oh, I don’t really know,” or “I don’t like to talk about that.” Lynn’s songs are personal – she’s said in previous interviews that her husband was, in one way or another, “in every song” she wrote, yet she wouldn’t go further when FA  host TG would ask her about *how* or why her husband is in a particular song.

And TG let her get away with it.

LL’s song Fist City is borderline hilarious in some ways and disturbing in others.  And TG did not probe into that, as I have heard her done, through the years – the decades now –  that I’ve been listening to FA interviews.  Gross is insightful and persistent as an interviewer, and respectfully so.  She typically does not give up after one attempted conversational diversion by a guest.  And her guest was country music legend Loretta Lynn, who has written all these classic country songs about women trying to take her man (including, wait for it: “You Ain’t Woman Enough To Take My Man”), and… hello? What are those lyrics about?

 

 

If it had been any other songwriter, I think TG would have asked more persistently about the song’s implications.  She did try, but Lynn wasn’t having any of it.  “Oh I don’t want to talk about that,” LL would purr, in her soft Kentucky lilt.

I wanted TG to get LL to at least to consider why people might want LL to talk about that problem – about how she was really singing about, writing about, the wrong problem.  When LL sang about how some women were ‘after,’ (her words) her man, the underlying problem wasn’t those women.

Loretta Lynn, the woman who wrote so empathetically about birth control liberating women from the life of a brood mare (“The Pill”), and the trials of a divorced woman having people think that just because she’s divorced she’s loose/available (“Rated X”) didn’t seem capable of, or willing to, consider the fact that it was her husband who was the problem. He married her, but chased after other women.  But Lynn…wouldn’t go there.
And TG, in deference to Lynn’s age, status and/or “sweetness,” didn’t seem willing to push it the way I think she would have with another musician…or politician, or writer or artist or sports figure or…..  Is that ultimately respectful, or patronizing?

 

 

   *    *   *

Department Of The Big Day Next Week

The more I know about the origins and mythologies (read: lies) about Thanksgiving, the less I want to call it that.

I’ve always had a certain ambivalence regarding Tday.  Even as a child, I suspected we weren’t being told the truth about that much vaunted Happy Time Between Indians and Pilgrims ®.  Historians are starting to speak up, and…how can I put this?  Folks, if the Readers Digest, hardly The Socialist Review, is willing to address this issue, that means it’s way past time the rest of us did.

 

 

“Thanksgiving is both uniquely American and full of treasured traditions. But this rosy picture of modern celebrations leaves out most of the real history of Thanksgiving….
Yes, you can still settle down with family to give thanks. But it’s important to know what you’re celebrating and unlearn some long-held myths.”
…. What’s the harm in believing the happy version so many of us grew up with? It’s just a story, right? This whitewashing downplays the long and bloody series of conflicts between white settlers and Native Americans that would occur over the next two centuries…..
‘Narratives of a harmonious Thanksgiving celebration were created to justify westward expansion and Manifest Destiny,’…. The term Manifest Destiny, coined more than two centuries after the first Thanksgiving, was the belief that settlers were destined by God to expand across America and prosper….

Myth: The “first Thanksgiving” started the tradition that founded the holiday.
Truth: The harvest celebration of 1621 was not called Thanksgiving and was not repeated every year. The next official ‘day of thanksgiving’ was after settlers massacred more than 400 Pequot men, women and children. Governor Bradford’s journal decreed, ‘For the next 100 years, every Thanksgiving Day ordained by a governor is in honor of the bloody victory, thanking God that the battle had been won.’

We should add that to our list of favorite Thanksgiving quotes as a stark reminder of the real history of Thanksgiving.”
(“The Real History of Thanksgiving,” Readers Digest, 11-15-22)

 

 

I like the idea of a holiday involving gratitude, and one in which friends and family get together for a celebratory meal.  As for what is in the meal, as the years have gone by, my own dietary preferences have changed – although even as a child I never was all that fond of the big bland boring turkey and wondered what all the fuss was about.    [5]  Moiself  likes the idea of variety feast, rather than a fixed menu.  [6] 

Moiself  also likes that which is practiced by our neighbors to the north.  Canadian Thanksgiving, which I and my family have experienced thanks to the generosity of a dear Canadian friend and (former) neighbor, is more of a general harvest celebration, without a traditional fixed menu.

Hmmm, so, how’s about Harvest Fest Gratitude DayGrativest Day? Harvitude Day?

 

Yeah, like that’s gonna fly.

 

Perhaps I’m being persnickety here.  After all, I’m the one who points out the secular origins of Christmas, which I don’t insist on renaming it, for the same reasons that, for example, I call the middle day of the week Wednesday even though I do not worship the Germanic god for whom the day is named.  Still, knowing the origins of Thanksgiving and the subsequent mythologies which promoted it, I can’t help but wish for a name change.

But that’s about as likely to happen as Elon Musk is likely to gift the running of Twitter to the Southern Poverty Law Center, sell his holdings in Tesla and donate the profits to Greenpeace, then take a vow of abstemious living and join a Buddhist monastery.

Ah, but it’s good to dream.

 

*   *   *

Punz For The Day
Tday Edition

How did Ziggy Stardust express his gratitude to the Thanksgiving host for serving her tasty sweet potato casserole?
“Wham, yam, thank you ma’am.”

My family advised me to stop telling Thanksgiving jokes,
but I said I couldn’t quit cold turkey.

How does rapper Sir Mixalot, who loathes pumpkin pie,
express his Thanksgiving dessert preference?
“I like big bundts and I cannot lie.”

 

I’ll give her points for not eating us, but really, these jokes are fowl.

 

*   *   *

 

May you have a good feast with friends and family, whatever you call it;
May visions of Mitch-getting-a-swirley warm the cockles of your heart;
May you find a whac-a-mole game and go to town;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] So named, by MH…I can’t remember the specifics, but it had to do with one of us commenting about all of us posting cat pictures yet again.  It has evolved into a family message board…with – yep! – lots of cat-sighting pictures.

[2] Wager, rather than aver, because I’m not on most social media and thus can’t speak from direct experience.

[3] As in, you could argue with me about this, but you’d lose.

[4] As in her FA interviews with Bill O’Reilly and Gene Simmons.

[5] My most memorable Tday was when the friend of a host brought a huge chinook salmon he’d caught the previous day in Alaska, and the hosts, my aunt and uncle, roasted it simply, with herbs and lemon juice.  I WAS AMAZED.

[6] Also, I haven’t eaten meat for years, so there goes that feast centerpiece.

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