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The Fond Childhood Memories I’m Not Reliving

August 28, 2026

Robyn Parnell annoyances, community, current events, extended family, family life, friends, games & puzzles, Holidays, movies, politics, school, TV, Uncategorized, Yikes! , , , , Comments Off on The Fond Childhood Memories I’m Not Reliving

It’s time for a…

 

 

Moiself  sincerely hopes that y’all will have a modicum of amusement with these blog reruns from Fridays of August past, while I, along with MH and our offspring K and Belle, are enjoying a once-in-a-lifetime bit of family fun.

 

 

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The Fond Childhood Memories I’m Not Reliving ( 8-28-20  )

Department Of Now I’ve Seen Everything

 

Dateline: Wednesday, circa 4pm, outside a grocery store.  A woman who exited the store ahead of me scurries to a spot around 30 feet from the store’s exit door. She pulls a cigarette and lighter from her purse, pulls down her mask and lights up.  She proceeds to take several long, desperate drags of the cigarette, pulling her mask up inbetween, in a bizarre ritual: lower mask; suck on her death sticks; exhale; raise mask; wait five seconds; repeat.

Lady, just take down your mask, go into a filthy public restroom, run your bare hands over every surface and then touch your hands to your face and mouth and rub your eyes. Get it over with.

 

Celebrities like Ben Affleck won’t let a pesky pandemic stop their slow suicide, so why should she?

*   *   *

Department of Yep, This

*   *   *

Department Of My Defund The Police Story

In the ongoing Defund the Police ® debate, some folks declare that an alternative phrase for police reform is needed. It seems that too many (white) people read or hear “defund” and lose their shit react defensively.  They interpret “defund” as doing away with police forces entirely, instead of the how the term is used by reform activists: as shorthand for reallocating funds from police departments to non-policing forms of public safety and community support, (e.g. social, mental health, housing and education services).

Moiself  has heard this defensive reaction explained along these lines:

White people get defensive and even frightened at that notion (doing away with police) because white people associate police with security, in ways that communities of color, because of their collective history with aggressive and discriminatory policing, do not.

Sometime in the late 1970s-early 1980s, I read a feature article in a So Cal newspaper about police officer recruitment.  Police chiefs were just starting to realize that for community policing to be effective the police force needed to be representative of all members of the community.  Given the rising number of Vietnamese immigrants in So Cal, local police departments were trying, and mostly failing, to recruit Vietnamese-Americans.  The reason for that failure was not apparent to the majority white police staff, until a cultural liaison enlightened them:

The police forces in Vietnam, and several other Asian countries, were considered to be corrupt, and the average Southeast Asian immigrant’s contact with them had been unpleasant.  Thus, young Asian men   [1]  who might have been interested in being recruited were discouraged from doing so by their parents, who thought policing a dishonorable profession.

There’s a very basic lesson here: your experiences color your perception.

 

Yep, that seems evident on a Psychology 101 level.  Moiself  thinks it’s a bit more far-reaching than that, and ties into the Black Lives Matter movement in a variety of ways and from a variety of perspectives…including the one I am about to share here.

Little known fact about moiself :  from about my 5th to 8th grade years, I hated and feared the police. I held particular fear and loathing for men I suspected were undercover cops in unmarked cars. This is because of an experience I had….

Translation: there is a story to be told.

Key elements of this story (“The Wagner Incident”) became much beloved by my family as the years past.  My parents in particular loved for my older sister and I to recall the tale, and I always obliged.  However, most of my family never knew that I was actually quite traumatized by what happened.

There is (unfortunately or yee-haw! depending on your enjoyment of background information) stage-setting to be done, for this Drama of Shakespearean Importance.  [2]

A long time ago in a galaxy far, far away, my family lived in a house on Martha Lane in Santa Ana (CA).  Martha Lane extended west from a major thoroughfare down to a cross-street (Pacific Ave.) which led to the local community college.   [3]  Across Pacific Ave., Martha Lane continued as a cul-de-sac, where my family’s house was located.    [4]

The Wagners were an older couple  [5]  whose house was on the main part of Martha Lane (ML).  The Wagners had gained a reputation – not a good one – among the other denizens of ML.   Mr. Wagner, occasionally accompanied by Mrs. Wagner, walked their massive dog twice daily around the neighborhood.  They made of one or two loops around the main portion of ML (they did not cross the street to the cul-de-sac), and they let their dog defecate on other people’s lawns. They made no attempt to pick it up the droppings or at least “curb” their dog; they let him go where he wanted to go.   [6]

Some of the neighbors began to come out of their houses and speak to Mr. Wagner as he made his rounds.  At first they politely suggested – then, as time passed and the poop accumulated, they increasingly and more frustratingly demanded – that the Wagners’ dog should do its doggie business at their own home, and not foul other people’s property.  The Wagners ignored all such requests, with Mr. Wagner on a couple of such occasions responding with strongly-worded suggestions as to what the other homeowners could do with his dog’s “business.”

Petty, inconsiderate neighbor shit, so to speak, right? Nothing either novel or earth-shattering.

There were other actions the Wagners took that, looking back, seemed almost intentionally aimed at making them the scourge of the neighborhood.  It was as if the Wagners got some kind of petty pleasure in taunting their neighbors, in particular, the Young People ®.  I can find no other explanation for their behavior.

As a Girl Scout, moiself  had the twice-a-year fundraising duties (which I loathed) of going from house to house in my neighborhood, peddling Girl Scout Cookies in the spring and Girl Scout Calenders    [7]  in the fall.  The Wagners did not have a no soliciting sign on their porch; nevertheless, the first time I rang their doorbell on behalf of the Scouts I received a very snooty dismissal from Mrs. Wagner, when a simple, “We’re not interested” would have sufficed.  The second (and last) time I approached their house as a Girl Scout (having forgotten about the first incident, since six months had passed), Mrs. Wagner apparently saw me coming, and couldn’t wait until I set foot on her porch to reject my sales pitch.   Before I’d taken three steps from the sidewalk to her driveway her front door flew open and she came barreling out of her house.  Her voluminous bat wings shook along with her index finger, which she waggled at me while she bellowed about how she didn’t want to buy anything.

I fled the Wagner driveway with as much dignity as I could muster.  Later, I compared stories with other neighborhood kids, whom, I discovered, had experienced similar treatment when they were seeking donations for, say, a school paper drive or other charities.  The next time I had to do my GS soliciting I remembered my lesson, and as I left the porch of the house *before* the Wagners’ I proceeded on to the house *after* the Wagners’.  As I did so, Mrs. Wagner once again came charging out of the house into her driveway – how strange, I later thought, as she must have been sitting by her front window, just waiting for…what?  For a youngster to yell at? – and proceeded to berate me. Apparently, I was a stand-in for all the neighborhood children, as she began her rant with, “YOU KIDS….”  I hadn’t even made the slightest indication of stopping at her house – I was just walking past it, on the sidewalk!

At least she wasn’t armed with a garden hose.

Sharing and comparing stories – that’s what kids in a ‘hood do. As the years passed the older kids began to compile a hefty dossier of Wagner Incidents, many of them involving the holidays.  A few neighbors told about “Christmas incidents,” stories I cannot now recall,  [8]  and every July 4 we heard about how the Wagners did their own fireworks in the street in front of their house, then loudly complained if their next door or across-the-street neighbor’s – in particular, their neighbor’s children or grandchildren – did the same…or just yelled at teens who were walking on the other side of the street, on their way to a friend’s family’s fireworks party.

October 31 seemed to bring out the worst (or weirdest) in the Wagners. On Halloween night the Wagners always turned their porch light on and hung Halloween decorations on their front door, then were randomly and mystifyingly rude to the kids who rang their doorbell.  In our neighborhood the trick-or-treaters tended to go in groups of four or more children; the Wagners would often single out someone in your group, make disparaging remarks about a costume they didn’t like, then give candy to some kids and not to others.  Sometimes, as if on a whim, they would answer the doorbell, refuse to give candy (from the big jar they had on display) to anyone, and shoo your entire group off their porch.   [9]

 

Like many grade school-aged children, I found the world of adults both baffling and boring. Unless a home contained children of my or my siblings’ ages, I didn’t pay much attention as to who lived in what house on my block. It took a couple of years for it to sink in:  you don’t go to the Wagner‘s house for Halloween…or anything else.

Can you guess what kind of attitude among the neighbors, in particular among the youth of Martha Lane, was engendered by the Wagners, toward the Wagners?

 

“I knew you could, boys and girls.”

 

There were many more incidents that my older sister and her friends shared with moiself  and my friends. Slowly but surely, a vendetta arose. The older kids in the neighborhood had had it with the Wagners, and conspired to tease them at every opportunity. My older sister and her friend rewrote lyrics to the tune of, “We Love You Conrad,” (a song from the Broadway musical, Bye Bye Birdie): 

♫  We hate you Wagners
Oh yes we do
We don’t hate anyone
like you
When you are near us,
P.U.!
Oh Wagners we hate you.  ♫

 

Yeah; I know – hardly cutting-edge satire. Still, I thought my sister and her friend were so clever when sang me that song, and they were obviously proud of themselves.  They taught the song to all the neighborhood kids, and made us all vow to sing it at any Wagner-sighting opportunity.

Things escalated, as they say, from there. 

Early one hot summer night a bunch of us ML kids were hanging out on the corner of Pacific and ML, negotiating which chase/tag game we would play that evening (Green Monster? Hide n’ Seek?)  We spotted Mrs. Wagner up the street, identifiable from even 200 feet away by her towering, glow-in-the-dark white beehive hairdo and imperious, waddling stride.  She was walking her dog, and one of us in the group – I can’t remember who but it might have been me or my older sister – had the brilliant idea to begin humming the Miss America theme song:

♫  There she is…Miss America…
There she is, your ideal…. ♫ 

Silly stuff – hardly the material of celebrity stalking lawsuits.  Even so, it apparently put a burr under Mrs. Wagner’s saddle (or that ridiculous beehive).  Unbeknownst to us kids, when Mrs. Wagner returned home she told her husband what we kids had done, and he called the police and insisted they open a harassment investigation.

We hummed the Miss America song  – that’s what put them over the edge?  We didn’t even sing the words.

 

Also unbeknownst – to me, at that time – were other incidences of kids taking revenge on the Wagners.  Some older teens who lived on the main section of ML had, with their parents’ knowledge and approval, saved some of the “droppings” the Wagner’s dog left on their lawn.  After accumulating several days’ worth, the kids delivered shovelfuls of feces to the Wagner’s lawn.  When this failed to deter Mr. Wagner from his dog walking/dumping, on July Fourth one family’s teenage son played the proverbial, flaming-sack-of-poop prank on the Wagner’s front porch.   [10]

That and other incidences enabled the Wagners to convince the police to open a harassment file…or a case…or whatever it was.

 

” ‘Martha Lane Kids v. Wagner’? – what is this bullshit, Danno”

 

So.  This “case” was going on, without my knowledge.  Then, one day….

 

 

I’ve always wanted to say that.

The story continues, in next week’s post.  ( The Saga I’m Not Ending,” 9-4-2020 )

*   *   *

May you get to say something you’ve always wanted to say;
May you be mindful of how petty neighborhood disputes can escalate;
May you bear with me until next week;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

 

*   *   *

[1] And it was only men who were being recruited, at that time.

[2] A slight exaggeration.

[3] The imaginatively named, Santa Ana College.

[4] Those two portions of Martha Lane no longer exist. Under eminent domain, the community college took over the properties in the early 1980s. In archetypical, SoCal development fashion, the area where my family house once stood is now a parking lot.

[5] In their late 60s – early 70s?

[6] Do people still use that term?  For the young ‘uns who may be unfamiliar with it, to curb one’s dog involved pulling it off the curb – away from someone’s  lawn or sidewalk – and making it poop in the street gutter.

[7] Anyone remember those?  The Girl Scouts stopped selling them in 2008.

[8] The Wagners scared off Santa’s reindeer with a shotgun?  Nothing would surprise me.

[9] But they would leave the porch light on – the universal sign of “open for business” for trick-or-treaters – and answer the doorbell when the next group of kids came by.  Yep, we watched, to see what happened.

[10] He filled a brown paper bag with the Wagner’s dog’s droppings, put the bag on the Wagner’s front porch, set it afire, rang their doorbell, and hauled ass up the block.  And yes, when Mr. Wagner answered the doorbell he attempted to stamp out the flames….

The NDR I’m Not Signing

August 14, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), community, current events, extended family, family life, friends, health & wellness, nature, Oregon, politics, science, Wow, Yikes! , , , , , , Comments Off on The NDR I’m Not Signing

It’s time for a…

 

 

Moiself  sincerely hopes that y’all will have a modicum of amusement with these blog reruns from Fridays of August past, while I, along with MH and our offspring K and Belle, are enjoying a once-in-a-lifetime bit of family fun.

 

 

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The NDR I’m Not Signing
( August 14, 2020  )

Department Of Things That Will – Or Should – Blow Your Mind

Did you know that the post-slavery, Jim Crow Law society of the USA served as a model for the Nazis’ system of establishing “racial/Aryan purity”?

“It turned out that German eugenicists were in continuing dialogue with American eugenicists. Books by American eugenicists were big sellers in Germany in the years leading up to the Third Reich….of course, the Nazis needed no one to teach them how to hate. But what they did was they sent researchers to study America’s Jim Crow laws. They actually sent researchers to America to study how Americans had subjugated African Americans, what would be considered the subordinated caste. And they actually debated and consulted American law as they were devising the Nuremberg Laws. “   [1]
( “It’s More Than Racism: Isabel Wilkerson Explains America’s ‘Caste’ System,”
Fresh Air, 8-4-20 )

 

“Captain, you’re shitting me, – I mean, fascinating….”

 

In her recent Fresh Air interview with host Terry Gross, Pulitzer Prize-winning journalist Isabel Wilkerson spoke about discovering, while researching her latest book, that Nazi Germany modeled their system of codified racism in part on (what Wilkerson calls) America’s racial caste system.  Wilkerson suggests that we look at America as having created a caste system (as opposed to using the overused and often misapplied blanket term of “racism”) to keep down African Americans.

GROSS:
In the comparisons that you make between the Nazi regime and the caste system in America, you describe…what qualified in each country as being white…. Would you compare the two countries in defining that?

WILKERSON:
Well, that was a source of tremendous debate, I came to discover. I had no idea how they (the Nazis) had arrived at their delineation of people. And they sent people to study the United States and how it had defined and codified, categorized and subjugated African Americans and delineated who could be what in the United States. They also studied the marriage laws – intermarriage laws. And in doing so, they debated as to who should qualify to be considered Aryan in Germany at that time.
And in studying the United States, they were stunned to have discovered the one-drop rule that was the common distinction in the United States for determining whether a person could be identified as Black…. That idea of the one-drop rule – that was viewed as too extreme to them.

GROSS (incredulously):
Too extreme to the Nazis?

WILKERSON:
Stunning to hear that…stunning to see that, stunning to discover that. The Nazis, in trying to create their own caste system…went to great lengths to really think hard about who should qualify as Aryan because they felt that they wanted to include as many people as they possibly could, ironically enough.
In trying to define who could qualify to be Aryan, the Nazis were more concerned about making sure that those who had Aryan blood would be protected…. They actually had greater latitude in defining who could be Aryan and who would qualify as Jewish than the United States had determined with who could be African American or who could be white.

 

Too extreme to the Nazis?

Terry Gross’s reaction keeps coming back to oiself. 

Once again, historical scholars and journalists are doing fascinating research, bringing to the forefront information and historical documentation, via sources and materials readily available, that we Americans are just not taught in school – or anywhere else.

Another intriguing quote from the interview is from when Gross and Wilkerson were discussing the fact that “the idea of being white is an American innovation.”

GROSS:
“You were talking to a Nigerian-born playwright, and that playwright told you there are no Black people in Africa…. Africans aren’t Black.
What did they mean?“

To find out what that playwright meant, and how Wilkerson came to believe that “caste” is a more accurate description of Black people’s experience in the USA than racism, listen to the interview (or get the transcript here).

*   *   *

Department Of How’s This For A Life Strategy?

* Live your life so that you never have a reason to request
even one non-disclosure agreement, from anyone, ever. *

“For decades, (He Who Shall Not Be Named In This Space ) has relied on broadly worded nondisclosure agreements as a powerful weapon against anyone who would say something critical of him. Among those who have signed agreements are a porn star, two ex-wives, contestants on ‘The Apprentice,’ campaign workers and business associates….
Now, in one of the most sweeping efforts by a former associate to undo nondisclosure agreements, the _____ campaign’s former Hispanic outreach director last week filed her latest effort in a class-action suit to void all such campaign contracts. She says they are so broad that they deny individuals their First Amendment right to say anything critical of the president — even as he routinely takes to Twitter to mock and deride his critics.”
( The Washington Post, 8-7-20,
“t**** long has relied on nondisclosure deals to prevent criticism.
That strategy may be unraveling.” )

 

 

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Department Of Nostalgia
Sub Department Of Yet Another Reason To Fear For The Youth Of Today

What with virtual schooling perhaps being the norm at least for a while, combined with the gradual replacement of chalkboards with whiteboards in schools, will an entire generation of children grow up unable to appreciate the metaphor of describing a hideous experience as “…like fingernails on a chalkboard?”

 

 

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Department Of It Can’t Be Scarier Than Letting Them Drive

Y’all heard of the campaign to extend voting rights to 16- and 17-year-olds?

Calm down, Grandpa, and think about it.

The goal of vote16usa.org is “…to support efforts to lower the voting age on the local level, help start new local campaigns, and elevate the issue’s prominence on a national level.”

This is something moiself  supports.  I hope that you will as well, after researching and considering the issues – like these ones:

Your child must file a return in any of the following situations for tax year 2019:
Unearned income was more than $1,100.
Earned income was more than $12,200.
( from Kids and Taxes, figures for 2019 filing year )

The 16-year-old with an after-school job and a paper route will have to pay income taxes, just as a part- or full-time employed 18-year-old must, if their incomes exceeds a certain amount.  But unlike the 18-year-old, the 16-year-old cannot vote for her political representative to decide tax policy.

Most of us are familiar the statistics behind auto driving:

* Over 37,000 Americans die in automobile crashes per year.
* An additional 3 million are injured or disabled annually.

Driving is quite the responsibility.  Yet, a 16-year-old can get a driver’s license and also, at the DMV, can sign a legally binding consent to be on an organ donor registry.  But he himself cannot vote on how those life-altering policies (the licensing of drivers and organ donation) are implemented, nor can he elect representatives to do so for him.

 

 

No taxation without representation.  Remember that rallying cry?   [2]   Our political forebears fought an effin’ revolution over issues like that.  It seems only fair that, if you can work a job and pay taxes, you should be able to vote.

Because of our culture’s fucked-up misunderstanding of the 2nd amendment  lively debate on issues surrounding firearms, 16- and 17-year-olds have the “right” to attend high schools where they must participate in active shooter drills, but they cannot vote in or out the adults who set national and state firearms policies (they are old enough to be murdered, but not to vote).

Do you remember how, after the Parkland High School shooting, many of the school’s students organized marches, and addressed their adult political representatives:

“Every kid in this country now goes to school wondering if this day might be their last. We live in fear. It doesn’t have to be this way. Change is coming. And it starts now, inspired by and led by the kids who are our hope for the future. Their young voices will be heard.“
( Parkland students say, ‘We are going to be the last mass shooting’,
Daily Journal Online )

Do you also remember how many adults, from news pundits to politicians, dissed the students for doing so?  Do you think politicians could so easily ignore those young voices if those same voices had the power to organize and vote them out of office?

 

 

One of the more common arguments older people give against lowering the voting age is their claim that 16- and 17-year-olds aren’t rational or informed enough to be involved in political decision making.

Seriously? What qualifies as “rational” or “informed-*enough,* given our populace?  Do you know how many Americans over age 18 watch reality TV shows? At the height of its popularity, Here Comes Honey Boo-boo, arguably the worst reality show ever, drew 2.9 million viewers  (the show ran for two years, and was only cancelled when it was revealed that the mother of the show was dating a registered child sex offender).  

Many 16- and 17-year-olds are more sensible and better informed on politics and social issues than adults thrice their age.  When I was in high school I ruefully noticed that so many of my peers – in particular, those of us in the journalism group, where being interested in and informed about currents events was both an attraction and a requirement –  knew much more about politics and current events than most of our adult family members and even some of our teachers – a frustrating fact which was evidenced when we tried to initiate discussions of said events and the adults openly copped to being unfamiliar with the issues.

From my junior high – high school years, I can recall many a baffling dialogue with my parents, in which I tried to engage them on political issues – not just to express moiself’s  own thoughts; I genuinely wanted to hear their opinions.  I was almost always unable to satisfactorily do so, because they knew few (and sometimes no) specifics of the issues I wanted to discuss, from a local school board election to international criticism of USA policy on Vietnam.   And in some (read: too many) cases, they frankly admitted they just didn’t know and didn’t care… And yet, there were no “rational and informed” poll tests nor requirements they had to pass: by virtue of their age alone, they were able to register to vote and then go to the polls and cast their ballots on issues about which they knew or cared nothing, and/or elect other citizens who would make those decisions for them.

I used to advise religions that forbade female clergy, “Either ordain women or stop baptizing them.”   [3]   (For some reason, the various RC popes never took moiself’s  advice on that…or any other matter.).  Fair is fair.  If you’re old enough to pay taxes you’re old enough to vote for those people who make those tax policies.    [4]

 

 

*   *   *

Department Of Thoughts That Wake Me Up At 3 AM

2020: it is the present year, and also the term for normal visual acuity. When we say that someone “…has 2020 vision,” we are complementing that person’s accuracy of perception.

I began the year with optimism: maybe 2020 is the year when the collective WE ® will realize that international problems require international solutions.  How appropriate, moiself  dared to dream, if 2020 turned out to be the year when WE began to get our proverbial shit together!?

Now I despair that 2020 will be the year when we ultimately lost our sight.

The viral pandemic and the resulting medical economic and political upheaval have put other pressing issues on the back burner.  Speaking of burning, the most crucial of those issues is that we are burning the planet up – we are setting our own house on fire. Aside from our nation’s own pathetic excuse of non-leadership on this issue,  I don’t see any other international leader with the standing and influence (or, seemingly, the desire) to take point on this issue.

This is why leadership is so important — why leadership is a thing in the first place.  Because there are 7.7 fucking BILLION of us, and moiself  and my friends trying to “do our part” by never buying another plastic bag ( “refuse, reuse, reduce, recycle, and other ways to reduce your carbon footprint” ) may help save a sea turtle or two but it’s not gonna hack it in the long run.

It’s just too damn depressing. I need a baby sloth moment.

 

“Oh sure, you wanna talk about burning up? I live in a tropical jungle and y’all put me in flannel pajamas?”

 

*   *   *

Department Of My Phone Knows Me Too Well

Here is how my smart(ass) phone, at 3 am, translated my dictation of,
“Department Of Thoughts That Wake Me Up At 3 AM”:

“Department of farts that wake me up at 3 AM.”

 

 

*   *   *

Department Of You Can Pee In The Yard, But Don’t You Dare Enjoy It

Our across-the-street beach neighbor, JK and his wife CK,  [5]    live next to a house which is almost always rented out. This (edited) email from JK was in response to my giving him a “heads up” that my son K and his friends would be staying at our place last weekend:

 You might have noticed the group of 11 staying at the rent house next door (rated for 8 occupancy)… black SUV and black pickup truck… the SUV arrived before the pickup truck guy (who had the key) arrived to open the house. The three (SUV) women tried the front door, to no avail, went around back, which started our dogs barking. I went out to the deck to see why the dogs were barking so viciously and got there just in time to see a woman hook her thumb into the back waistband of her yoga pants, pull them down and squat in the backyard between the fern and the picnic table. After a few seconds, presumably emptying her bladder, she stood up and pulled her yoga pants back up. It was obvious that she neglected to put her panties on that morning… yes, commando yoga pants. The three women got back in the SUV and headed south.

Upon hearing this story, CK reported the event to the rental agency and the Manzanita Police. The black pickup truck arrived about 15 m after the SUV left;  the guy couldn’t figure out how to work the house key, and made the dogs bark again. He got on his phone and shortly drove off in the same direction as the SUV. When officer M arrived, he and I had a nice discussion about these events, and he agreed with my suspicion that the gals were just early, had to go NOW, and then decided to go to the beach. He also informed me that, according to Oregon law, peeing in the yard is not illegal but trespassing is. If the woman was part of the group renting the house, she’s entitled to do so (pee in the yard). As long as she’s not touching herself for pleasure.

My response to JK:
Thank you – this is hilarious.  As long as it’s not happening next door to us.  😉 Hey, good to know that, in Oregon, I can drop trou to pee, but not “pleasure” myself.  Does this law also extend to men?

JK:
Yes the law applies equally to both/all genders.  If you are on property that you do not own, you must have permission to be on the property.
The Oregon code states that a person has “… a reasonable expectation of privacy …” in a number of places including “… residences, yards of residences, …” and it makes no distinction between front or back yards. Exceptions are included for touching one’s privates for pleasure and “… causing arousal in others …”

 

You are correct to notice that this picture in no way relates to the above story…
but do you really want a picture of a woman peeing in someone else’s yard?   [6]

*   *   *

May you never sign nor request others sign a non-disclosure agreement;
May we all continue to learn the parts of our national history
which make us uncomfortable;
May you always have other options than having to pee in the yard;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1]  The Nuremberg Laws were antisemitic and racist laws in Nazi Germany…. The two laws were the Law for the Protection of German Blood and German Honour, which forbade marriages and extramarital intercourse between Jews and Germans and the employment of German females under 45 in Jewish households, and the Reich Citizenship Law, which declared that only those of German or related blood were eligible to be Reich citizens. The remainder were classed as state subjects without any citizenship rights.

[2] And by remember I mean, from your American history class…not that you heard it personally.  I mean, moiself knows my readers tend to skew older, but not *that* old.

[3] Or stop cashing their checks.  Now I just want women to stop writing those checks. Imagine what would happen to religious organizations if women stopped giving them time and money? I sometimes do, and I sleep better at night when I do.

[4] If you can’t, then you shouldn’t have to pay income taxes until you’re 18.

[5] Who gave me permission to share this story, in case you were wondering.

[6] And if your answer to that question is “Yes!” then please stop following moiself’s  blog.

The Yoga Pose I’m Not Practicing

August 7, 2026

Robyn Parnell community, current events, exercise & fitness, family life, freethought/humanism, friends, movies, nature, Oregon, Recreation , , , , , , , , , , Comments Off on The Yoga Pose I’m Not Practicing

It’s time for a…

 

Moiself  sincerely hopes that y’all will have a modicum of amusement with these blog reruns from Fridays of August past, while I, along with MH and our offspring K and Belle, are enjoying a once-in-a-lifetime bit of family fun.

 

 

*   *   *

The Yoga Pose I’m Not Practicing
( August 7, 2020 )

Department Of Even Yoga Teachers Need To Be Careful What They Ask For

Backstory: A couple of months ago, when we were all new to this streaming business, my 9 am yoga class teacher held a pre-class video chat for us streamers. She told us a “yoga joke,” then said that if anyone else knew any yoga jokes, she’d love to hear them.  

Dateline: Monday; circa 9:30 am; doing a vinyasa (yoga) class via streaming. The regular teacher is on vacation.  As the substitute yoga teacher leads the class into Triangle Pose, my mind wanders – which *not* the point of a yoga class, I realize…

 

 

“Bad yogi!”  [1]

Ahem.

…my mind wanders to ponder the many different yoga pose names, both their English “nickname” and the Sanskrit names and translations, and as I do this, a joke begins to develop in moiself ‘s  un-mindfulness-practicing mind.  There are a few twisting yoga poses which are notorious for producing, in certain people, a certain bodily response – in fact, the Sanskrit name for one such pose translates as:

 

My joke is a play on the Sanskrit name for Triangle Pose, which is Trikonasa (TREE- kone-ah-sauna).  I will ask my yoga teacher if there is a yoga pose known for inducing bladder leakage, and if so, would that pose be called, Trickle-asana?

 

My guess is that Trickleasana would look something like this.

*   *   *

Department Of Extending The Metaphor

Yeah, hipster, since you obviously don’t care about trashing your own lungs, go right ahead and give no thought to trashing your small portion of the planet, which happens to be shared by everyone else.  That’s the true American Spirit.    [2]

 

 

*   *   *

*   *   *

Actually, not. Not something *completely* different, that is.

Instead, a smooth segue into….

Department Of Smoke Gets In Your Eyes… And Nowhere Else, If You’re Lucky

MH and I have two fireplaces in our house.  One has never been used; the other has been used once, not long after we moved in (~ 26 years ago), and never since.  This is because of moiself’s  killjoy spirit  high livability standards.

I have been the family spoilsport when it comes to wood fires, be they fireplace fires or beach bonfires or campfires.  When on vacation, burning wood is “permissible” only if necessary – e.g., if your accommodations have a wood-fire stove as the only heating source.  You see, I am one of those annoying,   I-can’t-pretend-to-not-know-something-once-I-know-it  kinda people, and cannot justify sitting around a pollution source sans a more compelling reason than my personal entertainment.

 

 

And yes, I have fun, sitting-around-the-campfire  memories from childhood.  And yes, I have been pooh-poohed for my anti-wood fire attitude (  “Oh, c’mon, it’s not really that bad…” ).  And yes, I am thanking someone else for doing the legwork on the It Really Is That Bad ® statistics I once knew but have forgotten and was too lazy to look up.

That info via Someone Else ®  was provided in yesterday’s Ask Amy column, wherein Amy dealt with a woman’s am-I-right-to-be-disturbed-by-this question. This (nonsmoking) woman has been accused by her (non-smoking) husband’s “big smoker” sisters of over-reacting because of the woman’s concerns about the fact that when she and hubby go for “chats and s’mores” to the sisters’ place, the sisters toss their butts and partially smoked cigarettes into the fire pit: 

“…since we don’t smell any cigarette smoke as the fire burns, (the sisters claim that) second-hand smoke isn’t an issue.
I feel this is second-hand smoke and a very real health concern.”

Amy lays it on the line (my emphases):

 “Cigarettes aside, the backyard fire pit itself presents risks to lung health. According to the Environmental Protection Agency (epa.gov), ‘In addition to particle pollution, wood smoke contains several toxic harmful air pollutants, including: benzene, formaldehyde, acrolein, and polycyclic aromatic hydrocarbons (PAHs).’
Cigarette filters are made of cellulose acetate, which is a finely spun plastic (not cotton, as I had always assumed). Burning plastic sends off toxic fumes. The leftover tobacco on the spent cigarettes will also release ‘second-hand’ smoke.
So yes – this bonfire is basically a flaming pit of toxins.”

 

“The Scoutmaster says we’re only two requirements shy of earning our Flaming Pit of Toxins merit badges!”

Are you lost in the forest in the dead of winter? Ok; build a fire. You and your friends just wanna sit beside a pile of wood and watch it burn for…oh, that warm, glowy-feeling, or whatever?  There are other ways to enjoy each other’s company that don’t involve needless production of toxic waste.  How about playing charades, or that game where you find clever ways to trash your hypocritical friends who make you feel guilty about, say, things like polluting for your own pleasure?

Or how about this: re-purpose some old holiday lights, and if you put them on twinkly-mode you can pretend it’s flickering flames.  Imagination is good for the body and spirit.

 

 

*   *   *

Department Of Could The Editor Have Cut The Movie To Give You
All At Least Five Minutes Before Contradicting Yourselves?

Dateline: a week ago, this evening; watching The Go-Go’s documentary with MH.  One of the Go-Gos was doing a voice over about the early 1980s Los Angeles punk scene (from whence the Go-Gos was spawned); specifically, about how accepting the punks were:  it didn’t matter if you were gay or straight, white or black, male or female etc. you were welcomed for however you were/whatever you were.

 

This kumbaya declaration was made literally seconds before the band went on to recall how the other Go-Gos demanded that their new drummer, Gina Schock, an import to LA from Baltimore, undergo a makeover when she arrived – they cut and dyed her frizzy blonde hair to short and dark, to be more suitable to the punk scene.

Confession:  the picture of Gina’s “Baltimore” hairstyle that flashed onscreen during that recollection…it *was* really, clownishy, wretched, even by 1980’s hair standards.  [3]    Open and accepting only goes so far; I guess even punk rockers have standards.

 

Yep; it was worse than this.

 

*   *   *

Department Of Stopping Moiself  In The Nick Of Time

Dateline: Tuesday, circa 7 am, walking north along the beach at Manzanita. There are few people on the misty beach.  About 200 yards ahead of me I see three creatures walking south – a man, a woman, and their dog. The man and the woman each hold a large takeout coffee cup in their respective right hands.  The dog, walking between the two, is looking up at the man.  Dog pays the woman no attention; dog’s eyes stare up at the man.

As the trio gets closer I notice that the dog’s laser focus is on the man’s left arm, which the man has tightly clenched to his left side, and I get a glimpse of the halves of two brightly colored orbs the man is carrying between his upper arm and armpit/chest.

As our two groups (well, moiself  is a group of one) we both do the polite, COVID-appropriate thing, moving to the side and smiling in acknowledgement and greeting. The woman says a few words to the dog, which gives no indication it has heard her – it never tears its gaze from the man and the toys he has “hidden” under his arm…and the woman sees that I have noticed this.  As she gives me a What-am-chopped-liver? look and shrug of her shoulders, I stop myself at the last minute from pointing to the dog and to the man and saying to the man,  “Oh, I get it – you’re the one with the balls!”

 

“In a just world, I’m the one with *all* the balls.”

 

*   *   *

Pun For The Day

I can’t believe I got fired from the calendar factory – all I did was take a day off!

 

 

*   *   *

May you enjoy the simple pleasure of wasting precious brain wattage
on composing a bad joke about your favorite form of exercise;
May you be the coveted one with the…uh…balls;
May we all hope that the nostalgia for pre-pandemic times does not presage
a return to 1980s hair;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] No no no – not *that* kind. A yogi is anyone who practices yoga.

[2] Can you make out the cigarette carton brand?  Do ya get it, huh? Huh? Huh? Huh?

[3] I can provide no still picture of that hair, from the documentary – I think it would have burned the camera lens to even attempt it.

The Ephemera I’m Not Minimizing

July 31, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), books & magazines, community, current events, family life, freethought/humanism, friends, health & wellness, Holy Shit!, Isms (religion), movies, music, nature, Oregon, politics, radio & podcasts, science, travel, TV, Wow, Yikes! , , , , , , , , , Comments Off on The Ephemera I’m Not Minimizing

Department Of Be Aware Of Mono No Aware

“There’s a wonderful Japanese term, for which there isn’t a precise English translation.  The term is Mono No Aware  ( mo no no a- war -ey ) loosely means, a sensitivity to ephemera; the bittersweet feeling of seeing things change.  Mono no aware is a wistful awareness of the transitory nature of existence.  Since everything we see all around us will one day be gone, we must appreciate every millisecond.  According to this idea, cherry blossoms are not only beautiful despite only blossoming for two weeks once a year, they are beautiful *because* they only blossom for two weeks once a year.

When you notice yourself fearing or resisting change, perhaps you can remember the concept of mono no aware, and find harmony with the impermanent nature of all things.   As Jack Kornfield   [1] said, ‘Like a sandcastle, all is temporary.  Build it; tend it; enjoy it. And when the time comes, let it go.’ ”
( from Daily Calm morning meditation, 7-22-26 )

 

*   *   *

Department Of Apropos Of Nothing…

…or at least the nothing that now seems so important, or at least, memorable.  Recently, both a book I was reading and a podcast I was listening to, on the subject of the history of the radical undergrounds  [2]   in the 1970s-1980s, mentioned an incident in Chicago where the boxer Muhammed Ali ( “the most recognizable man in the world” ) joined in on an action to disrupt the eviction of a poor Black family living in a Chicago tenement.   I didn’t know about that incident; while I admired his acting on behalf of that family, hearing about it got me to thinking of the impressions I carried of Ali, and still do, to this day.

My parents were not very interested in boxing.  Moiself  actively opposed and was confused by its very existence:  why were select men given money and medals for doing something that, if they did it in the streets instead of in a sporting arena, they’d be arrested ?  [3]   I refused to watch any boxing matches as a matter of principle, but when it came to the Ali-Frazier competitions I –  like the entire country, it seemed – was well aware of the pre-matches hype and the post-matches analysis.

 

When it came to that classic rivalry –  the three Frazier-Ali matches known as The Fight of The Century (1971) and the rematches Super Fight II  (1974) and the Thrilla in Manila –  my parents, like most Whites of that era (so it was assumed), supported Joe Frazier.  Joe Frazier was shy, respectful, softspoken, and humble;  those traits of his were ridiculed by Ali and his supporters as being more palatable to White people whom, they sneered, saw Frazier as a Good Negro®.

I admired Ali for how he stood up for himself and was willing to go to jail for his principles.  I’d never heard of a Black man talking back to White people like Ali did.  It wasn’t so much that Ali talked back, it was that he unapologetically stood up for himself.  I loved that.  And I hate hate hated the way Ali talked about, and to, Joe Frazier.

Joe Frazier supported Ali ( both publicly and financially ) after Ali refused induction into the US Army and was subsequently stripped of his title, banned from boxing, and threatened with jail.  Frazier even lobbied the boxing powers that were ( and President Nixon! ) for Ali’s being able to return to the sport. Here is what Frazier got in return:  Ali boasted about how “pretty” he himself was, and contrasted his own handsome visage  [4]  with the features of Frazier,  called Frazier “ignorant” and “dumb” and “ugly,” and actually compared Frazier to a gorilla.

 

 

Those astoundingly racist epithets would’ve been called out as being just that if they had been uttered by a White person instead of being brashly spewed by the self-proclaimed   [5]   “Greatest.”  You could try to excuse Ali’s taunting by saying it was part of the boxing culture’s pre-match hype; but Frazier didn’t, and never forgave Ali for the taunting and bullying he (and his family) endured from Ali supporters.

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

Robert G. Ingersoll (1833-1899) was the celebrated agnostic orator of the 19th century, sparking what became known as The Golden Age Of Freethought.  A Civil War officer, abolitionist, civil rights and women’s rights advocate, author, and skilled orater, Ingersoll’s lectures attracted thousands, and he was the person most responsible for the flowering of Freethought in the USA.

 

 

Although I knew *of* Ingersoll I did not encounter Ingersoll’s vow until after my own coming out as religion-free.  Moiself  got goosebumps, the first time I read this essay of his, to think of how the experiences of a someone of over 100 years ago so paralleled those of my own.  It’s as if he was emptying my thoughts onto his pages.

The *news,* was not what Ingersoll realized he was convinced of ( e.g., the natural, not supernatural, origins of our world; the fact that religions are mythologies ) but rather of his ability – his*need,* his obligation, even –  to express this openly.

 

 

Ingersoll’s Vow ( emphases mine  [7] )

When I became convinced that the Universe is natural – that all the ghosts and gods are myths –  there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell, the dungeon was flooded with light, and all the bolts, and bars, and manacles became dust.
I was no longer a servant, a serf, or a slave. There was for me no master in all the wide world, not even in infinite space. I was free –

* free to think, to express my thoughts;
* free to live to my own ideal;
* free to live for myself and those I loved;
* free to use all my faculties, all my senses;
* free to spread imagination’s wings;
* free to investigate, to guess and dream and hope;
* free to judge and determine for myself;
* free to reject all ignorant and cruel creeds, all the “inspired” books
that savages have produced,
and all the barbarous legends of the past;
* free from popes and priests;
* free from all the “called” and ‘set apart;’
* free from sanctified mistakes and holy lies;
* free from the fear of eternal pain;
* free from the winged monsters of the night;
* free from devils, ghosts, and gods;
for the first time, I was free.

There were no prohibited places in all the realms of thought – no air, no space, where fancy could not spread her painted wings – no chains for my limbs – no lashes for my back – no fires for my flesh – no master’s frown or threat – no following another’s steps – no need to bow, or cringe, or crawl, or utter lying words. I was free. I stood erect and fearlessly, joyously, faced all worlds.

And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain – for the freedom of labor and thought – to those who fell in the fierce fields of war, to those who died in dungeons bound with chains – to those who proudly mounted scaffold’s stairs – to those whose bones were crushed, whose flesh was scarred and torn – to those by fire consumed – to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of men. And then I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still.”

 

*   *   *

May you remember, or soon discover, the first time you realized that you are free;
May you know the wistful joy of appreciating ephemera;
May you feel free to spread imagination’s wings;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Jack Kornfield  is a Jewish-American writer and teacher of the Vipassana style of Theravada Buddhism.  He holds a Ph.D. in clinical psychology, trained as a Buddhist monk in Thailand, Burma and India, and has been teaching mindfulness meditation since 1974.

[2] The Weather Underground, The Black Panthers and the Black Liberation Army. 

[3] I still don’t get it.

[4] Which, as more than one White and Black pundit pointed out, was the result of having some European ancestry in his lineage – specifically, an Irish ancestor from County Clare.

[5] “To be a great champion you must believe you are the best. If you’re not, pretend you are.” “I am the greatest, I said that even before I knew I was.”  Muhammed Ali In His Own Words.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7] As well as some punctuation

The Icelandic…*Candy*…I’m Not Looking Forward To Trying

July 17, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), books & magazines, community, current events, foodie, freethought/humanism, friends, health & wellness, Holy Shit!, Isms (religion), nature, Oregon, politics, radio & podcasts, school, science, travel, Wow, Yikes! , , , , , , , , , , Comments Off on The Icelandic…*Candy*…I’m Not Looking Forward To Trying

Department Of Judgy Snark Alert

Dateline: Circa 7:45 am; taking my morning constitutional.  In a neighborhood where I sometimes walk, I pass a house that is heavily trashed accessorized: its front yard décor    includes a multitude of plastic multicolored flowers, garden gnomes, smiling animals, faux garden implements stapled to the house’s siding, etc.

A sign on the front door of the house reads,  “This is my happy place.”  My first thought as moiself  reads the sign:

“They misspelled tacky.”

 

 

*   *   *

Department Of Unintentional Reruns
Sub Department Of: The Squirrels Have Returned
( As per The Toxins I’m Not Cleansing, 4-30-21 )

The Very Nice Exterminator Man (VNEM) tried unsuccessfully to stifle his laugh when, as he followed me on the pathway around the side of the house to the place where the squirrels were using our trees to access our roof, he told moiself  that the traps he was going to set were kill traps, and I blurted out an enthusiastic, GOOD!

 

“Wow, it’s a squirrel howitzer,” I said, when I saw the first trap.

 

“Your attitude,” VNEM chuckled – then quickly added, when I turned around to see if he thought I was A Terrible Person ® , “I like it.  It’s, uh…very different…when I’m in Portland.”  He explained that when he’s setting up traps in optimal places ( for where the squirrels are accessing the house ), his Portland clients often ask him – whisper to him, he said – if he can “hide them (the traps) so the neighbors don’t see.”

I correctly surmised that was because they don’t want their neighbors to know about the kill traps.  “Let me guess,” I replied.  “Portlanders fear their neighbors’ judgement because they, like their neighbors, are misinformed.  They think it’s somehow better or more humane to trap the squirrels and ‘relocate/transplant them,’ when they in fact know nothing about squirrels, including that

*  squirrels are highly territorial; thus, depending on how far away they are transplanted, they will find their way back to your property and continue to be a problem/do the damage for which you wanted them gone in the first place, or

* they will be beaten and harassed by other squirrels into whose territory they have been released, [1]  not given a moment’s peace to establish their own territory, much less forage, and they’ll starve to death;

* the majority of Oregon’s squirrels are *not* native, but are introduced species which, through being larger and more aggressive and via spreading new diseases, have taken over the native squirrel population…”

 

“You *do* know a lot about squirrels,” VNEM said, as I finished my Why It’s Okay To Hate Squirrels harangue explanation. 

“Enough to loathe them,” I said.  “Look; I love animals; my diet is 99% plant-based; I escort spiders from our house (even bought a special device that traps, rather than squishes them)…and I detest squirrels.”

Ater one week with the traps up:  the body count is two traps, two dead squirrels.    [2]

The following is not a picture of a dead squirrel.  The Picture That Does Exist But That I’m Not Showing You [3]  is of a squirrel tail trailing out of one of the bazookas, the tail waving in the slight breeze, like a flag of surrender….  [4]

 

She’d never want us trapped in a sloth bazooka, but then, we’d never chew on her house or electric wires and cause hundreds of dollars worth of damage….

 

*   *   *

Department Of Traditional Foods Whose Existence I Acknowledge…

…but will not touch with a ten-foot pole.  Or narwhal tusk.  Or whatever is available to push the hákarl as far away from moiself  as possible.  The idea that you can call such a thing “food” is, IMO, an insult to all which is considered edible.

 

You’ll be safe with me, lady.  Let’s order the tuna casserole instead.

 

Y’all may have heard of hákarl, the infamous Icelandic “delicacy.”  If not, videos of people chunder-spewing immediately after having tried it are just an internet search away.

Ahem.  Written by the person who, attracted by the title, purchased,  Does Anyone Actually Eat This?  Nanna Rögnvaldsdóttir, Iceland’s “best known food writer,” wrote this slim ( 73 pages ) but mildly intimidating book about 16 peculiar Icelandic delicacies.  Besides the better known hákarl – Greenland shark meat that is fermented (read: putrified) in a way to remove the copious amounts of uric acid (read: piss) in the shark’s flesh so that you may eat it and not vomit blood (a common reaction to piss-shark-flesh eating) –  curious culinary minds might want to read about other Icelandic delicacies, including

* Svið (a sheep’s head, halved and singed, then boiled with the brain removed;

* Súrsaðir hrútspungar (sour ram’s testicles) – yep, just that: sheep’s testicles, boiled, pressed into blocks and preserved in fermented whey.  Some Icelanders consider it rude to call the dish by its name; thus, several euphemisms are used to refer to it, including millifótakonfekt ( “between-the-legs candy” );

*Hverabrauð, a hot sprin- baked, dense, pumpernickel-rye bread, which at first sounds rather tame until you get to the details:  “the bread…has a reputation for causing flatulence and is sometimes nicknamed, þrumari, aka, “thunder bread.”

 

Dude, a chase of thunder bread will absorb the urine/blood vomit aftertaste.

 

*   *   *

Department Of The Idealism Is Nice,
But Your Age/Gender/Privilege Is Showing

Datelimne: earlier this week; listening to Clear + Vivid podcast, of 6-30-26.  Host Alan Alda’s guest is American journalist, editor and biographer Walter Isaacson. The episode:  Walter Isaacson: Are These Truths Still Self-Evident?  From the episode’s description:

On the eve of our nation’s 250th, Walter Isaacson takes a deep dive into the second sentence of the Declaration of Independence. It’s what he calls “the greatest sentence ever written.”

After discussing the history of the declaration and the interpretation and implementation of that so-called “greatest sentence,   [5]   Alda and Isaacson discuss the current fragmentation of our nation and the fact that we seem to have lost our ability to compromise, which is what led to the crafting of Declaration, and later, key elements of the U.S. Constitution.

 

 

( Excerpts; my emphases ):

Alda:
Now, what about the big question…how can we accomplish the return to this great sentence…and make it no longer merely aspirational or largely aspirational, but make it truly happen?  What kind of things need to be done…can be done?

Isaacson:
…Among them is look for ways where we can have shared national service, whether it be being part of civic life in your town or teach for America….

We should form the type of civic organizations that, when you and I grew up …you’d go into town, there’d be the Kiwanis Club, and the Rotary Club, and the bowling League, and the Elks and the Moose.

We all had whatever our religions, whatever our ideologies, we all rubbed elbows together.  And so I think in our daily lives, we can say, how do we do it at a local level?  We can’t do this at a national level now….

My reaction:  Gawd, does he (Isaacson) ever sound old/white/male/upper class!

The community and social institutions Isaacson lists – it’s not a bad thing, IMO, that they’ve faded away and/or drastically lost their impact.  In their heyday they exerted great influence in the business and social lives of their cities, and membership in them and other “fraternal” organizations were steppingstones for business and political success.  But, the we all rubbed elbows together ideal – what orifice did Isaacson pull that out of?

 

“My orafices are none of your beeswax, sweetie.”

 

Those institutions, whether community/civic or fraternal, were *not* welcoming and inclusive.  They required an invitation and/or sponsorship from current members for your membership application to be considered.  If you were white and male (and had an “in”), you had a chance.

Many a story I’ve read about those organizations’ resistance to change.  In particular I remember a community newspaper article about the blowback faced by an Oregon Coast man, a longtime member of his local fraternal organization (Elks, maybe?), who lobbied his fellow members to allow women to join the organization.  He pointed out that his wife and other wives of members already did the lion’s share (  maybe it was the Lions Club!? ) of the work when it came to organizing, setting up (and – surprises! – cleaning up after ) the group’s yearly fundraisers and other events, and that they and other women in the community had expressed interest in joining….  But, no.  His fellow Elks/Lions were content to keep the ladies in auxiliary status.  Women were capable of doing the work, but heaven forbid they get the recognition (and status and influence) of membership.

Two personal examples: Over a decade ago I congratulated an acquaintance of mine when I saw an announcement in the local paper about how she’d joined the local branch of a nationwide service organization (ala Kiwanis Club).  She was one of three businesswomen who’d been invited to “integrate” the previously all male    [6]  club, which had gained a reputation among newer-to-the-area, younger and nonwhite/nonmale city residents as stodgy, elitist and out of touch.  Two years later I saw her at a city event, and told her I’d once again    [7]   intended to support her in the group’s annual fundraising sales, but that I didn’t find her name on the group’s roster.  She rolled her eyes in disgust and told me she’d resigned from the group, as she was tired of banging her head again the proverbial wall.  “All those old men are going to have to die  [8]  before anything will change,” she huffed.   [9]

Another friend of mine started her own business in her small Oregon town, and as her success grew she joined her local Chamber of Commerce.  Her C of C experiences…

* being either ignored and or patronized by old time (read: white male) COC members

* her ideas dismissed/discounted by her male colleagues one minute, then ten minutes later appropriated by another COC member, who presented them as his own

…spurred her to rally other women business owners in her town to form the ____ (name of town) Women’s Business Association.

So yeah, definitely encourage people to get off of social media and find other outlets for personal connection.  But before advocating a return to those old organizations, a remaking of them is in order.

 

And, BTW, what’s so bad about having bees that don’t wax?

*   *   *

Department Of A Documentary I’ll Have To Get Back To

A friend recently sent me a link, along with this message:

 I don’t know if you’ll like this, but this week’s independent lens is about a woman dealing with her father who is the last creationist in their family. I appreciated her struggle.   

The episode he linked me to was released earlier this week by the PBS  documentary series, Independent Lens.  Its title and description: Flood, directed by Katy Scoggin:  A filmmaker revisits her evangelical roots to find connection with her estranged father.

I thanked him and wrote that I’d watch it later.  I did, then sent this reply:

Oh… Holy crap. Figuratively and literally.

I love the Independent Lens documentary series, but I could only get about 20 minutes into this particular documentary before I had to stop watching it. I know there had to be a setup of the filmmaker’s conservative evangelical background in order to establish the estrangement between the filmmaker, who left those beliefs behind, and her father, who still holds them, but still…ICK.

If I never again, no matter the context or pretext, have to hear grownass adults serious singing/discussing about being “washed clean by the blood,” then I will have lived a happy life and can possibly withstand even global warming.

Listening to children reciting the gibberish of theology provokes a physical reaction in me.  It actually twists my stomach, to hear children spewing things they’ve had to memorize but have no idea what they’re talking about.  [10]  Particularly retch-worthy was the scene at the filmmaker’s father’s dinner table, when one of his cherubic blonde granddaughters (maybe four or five years old?), chirps, “I know all vowels: A E I O U!” Then, smiling, she recites in a sing-song voice the first four letters of the alphabet, which she has been taught to link with bible verses:

 “A – All have sinned and  gada fada baba…  ( it’s hard to make out many of the words, as she lisps and runs the words together  [11] )…the glory of god

B – Believe in the lord jesus christ and thou shalt shall be saved

C – Children obey your parents in the lord for this is right

D – Depart from evil and do good….”

It’s child abuse; it’s emotional and intellectual child abuse.  And I can’t watch that, any more than I can stand by and watch someone beat a child and not intervene.

 

*   *   *

Department Of Damn, It’s Inevitable,
But They Rip A Piece Of Your Heart Out When They Go

Nova
( 5/1/2007 -7/8/26 )    [12]

*   *   *

Freethinkers’ Thought Of The Week     [13]

 

*   *   *

May your bees continue to wax;
May you remember to never eat a slice of thunder bread before yoga class;
May your sweet tooth steer clear of between-the-legs candy ;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I have seen some epic squirrel territorial battles in a nearby park which I regularly walk through/around – battles that have drawn blood between the combatants (and which unnerved me, years ago, when I didn’t know much about squirrels) and which would make MMA combatants envious.

[2] Upon completing his inspection the VNEM thought one or at most two squirrels were accessing our roof, trying to chew their way into our attics.  Which was somewhat better than the last invasion, which included an entire squirrel family.

[3] But which I sent to select friends/family, who almost certainly wouldn’t rat me out to PETA.

[4] I did send the picture to the exterminator (when he asked if we knew if either of the traps had been sprung), with the caption, “My heart soars like a hawk.”

[5] I disagree with that evaluation.

[6] And mostly all White, despite the city’s growing Hispanic population.

[7] I had donated to the group’s yearly fundraiser only because she was in it.

[8] A lot of them did…but then their nepo-stodgy sons “inherited” their memberships, so change as continues to be slow.

[9] And she even had an “in” – she was the former mayor’s daughter-in-law.

[10] And I have a similar aversion to kids reciting loyalty oaths, such as the Pledge of Allegiance, in schools.  I stopped saying the pledge when I was in the fifth grade.

[11] It’s likely the Christian tenet, “All have sinned and fallen short of the glory of god…” from Romans 3:23

[12] I was so NOT able to even type that last week.

[13] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Rerun I’m Not Rerunning

May 15, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), books & magazines, community, current events, extended family, family life, foodie, freethought/humanism, friends, games & puzzles, health & wellness, Holidays, music, Oregon, Recreation, The Write Stuff (literary life), travel, Wow, Yikes! , , , , , , , , , Comments Off on The Rerun I’m Not Rerunning

Department Of This Week’s Blog Title Is A Lie

Because moiself  be doing a rerun.  Similar to the monthly Blast From The Past® feature,   [1]  this is a blog segment I ran across while looking for something else.  Specifically, one from ten years ago last month, found while I was lamenting this year’s lack of April Fool’s Day pranks: 

Department Of Fun With Student Drivers

Dateline: Tuesday, early a.m., out for my morning walk, waiting to cross a street. As I watched the cross traffic’s stoplight and saw the green-changing-to-yellow light – the pedestrian’s rewarding indicator that it will soon be your turn to cross the street – I noticed a white sedan slowing down much more deliberately than is usual yet still not managing to come to a complete stop until the car’s front bumper was just a tad into the crosswalk.

My light changed to green, I began to cross the street, and saw the telltale red and yellow logo for a local driving academy on the car’s driver’s door.  A student driver?

 Excellent.

I looked inside the car: the student in the driver’s seat sat ramrod straight, an expression of nervous anticipation drenching her face. Her white-knuckled hands gripped the steering wheel and her gaze was fixed ahead. Her instructor was looking down at a clipboard he held; neither of them seemed aware of my approaching presence.

My instinctive reaction was to throw myself onto the hood of the car and scare the living pee-pee out of both of them.

How I managed to restrain myself, I’ll never know.

But, I did. Okay? 

 Had I gone through with my whimsical notion, ‘twould have made a good – dare I say, even legendary? – April Fool’s Day prank.

You gotta love a day that is devoted to honoring and encouraging practical jokes, hoaxes, and pranks both well- and feebly-played. 

The origins of April Fools Day’s are not completely agreed upon by historians, and have been variously attributed. What is agreed upon is that many cultures, going back to the ancient Romans and Egyptians, have set aside days for celebrating jokes and pranksters. Perhaps, as some people have speculated, there’s just something about the day’s timing – the fading of winter and the blooming of spring, which lends itself to the observance of light-hearted frivolity.

 

 

I can recall only a few of the pranks I’ve played on friends, family and co-workers over the years. The memories are silly but fond, and include:

* Sneaking a package of Hydrox cookies   [2]  from the family snack drawer and replacing all the cream fillings in the second row of cookies with toothpaste.

* Showing two positive pregnancy test dipsticks to a newbie Planned Parenthood co-worker and telling her I was pregnant with twins.

* Adding just a couple of drops of blue food coloring to the carton of nonfat milk in my parent’s refrigerator.

* Calling my father at his office and convincing him (if only temporarily) that someone had bought a raffle ticket in his name for the local animal shelter’s fundraising event, he’d won the raffle, and could he please let the shelter know when he was coming to claim his prize: an English Mastiff and a week’s supply – a 100 lb. bag of kibble – of the dog’s food.  [3]

“I don’t get it.  Why would that be funny?”

 

* Swapping my and my siblings’ framed high school graduation pictures, which hung in my parent’s hallway, with pictures of the members of Led Zeppelin.

* Replacing the hard-boiled egg in my sister’s school lunch bag with a raw egg.

* Cutting my finger, smearing my blood on the scissors in co-worker Roger’s cubicle, leaving a note on my computer saying I had been threatened by Roger and feared for my life, then faking my own death and leaving town.

Oops, that’s right – I never got around to implementing the last one.  

As pleasurable as it is to pull off an epic prank, it can be equally fun, IMHO, to have a great prank played on your own self. I hope y’all have a Happy April Fools’ Day…and I hope that I do not regret having made that previous declaration.
( excerpts; 4-1-2016;  The Instinct I’m Not Obeying )

*   *   *

*   *   *

Department Of Seeing Yourself Through Other Eyes…Or, Not?

Dateline:  Monday morning; scrolling through the previous night’s Nehalem BBQ posts.  The BBQ is an online bulletin board of sorts.  As per its mission statement:

 The BBQ is a free public service provided to the citizens of the Oregon North Coast. It is dedicated to the promotion of community building by establishing a website forum whereon citizens may announce important matters and events, offer goods and services, express needs and provide information of general interest.    [4]

 

 

Moiself  clicks on the post that catches my eye – the one titled,  North Coast Pinball Updates May 2026.  North Coast Pinball is arguably my favorite beach business.  I always spend a couple of hours there at least once a week.  [5]  I adore the owner’s community spirit, his generous, welcoming personality, his freethinking/humanist, feminist politics…and has NCP really been open for five years?  Here is how the post begins:

“Fun fact: we’ve been doing this thing for five years now. Sold 562 used pinballs and 1272 stickers. Rebuilt more flippers than I quite know how to count. Gave away *so* many mystery tokens. Maybe you’ve seen our chess set in the corner; guess how many pieces have gone missing in five years?

None! Well, there was that knight who wandered off one day but it came back before I noticed it was gone.   [6]   Y’all are the best. Thanks for making NCP NCP.

Oh! Also in those five years I wrote a book about the place, which should be out later this month. You can learn more about that at www.mysterytoken.pub.”

 

 

I assume the post was written by NCP’s owner, with whom I am on a friendly/first name basis (moiself  also assumes (1) he is writing the book; (2) trhe book will be self-published).

Wondering how/if he will write about those of us who might be considered regulars of NCP, I follow that link, which leads to this teaser/excerpt:  (my emphases):

Can You Feel It?
stories from North Coast Pinball

“…another day, you may write in your journal that three people, who did not know each other a month ago, who live in three different towns, and who met each other playing pinball in your place, are now out on a hike together. Your journal will reflect a feeling that the purpose of your life has been fulfilled.”

“…five years later you’ll write a weird little book. A book that’s not so much about pinball as it is about how it feels at North Coast Pinball in Nehalem, Oregon….

“A book about what it’s like for the five-year-old peering through the window as you prepare to open. What it’s like for your ten-year-old regular, back once again to improve on his high score. What it’s like for the sullen teenager, dragged against their will on an obligatory family trip….

What it’s like for the sixty-something beach bum who comes in weekly for $20 in tokens, plays each game exactly once, and leaves her leftovers in the community donation jar….

“Holy crap, that’s me,” I blurt out, first to moiself, then to MH.  I read the underlined section of the post to him, then wonder how the book’s author can accurately write a *nonfiction* book about  “what it’s like” for the five-year-old, or the sullen teenager, or the beach bum, without interviewing said characters.  [7]

My reaction surprises moiself.   That (underlined) pretty much describes what I do when I’m there.    I am sixty-something; I do frequent NCP weekly (when in town); I do get $20 in tokens; I do play the games once…but sometimes twice (and not all of them – I avoid the easy ones/the one-token-per-game ones…and when I win a free game I don’t play it again – I like to leave the free game available for a kid to discover); I do make sure to not use up all my tokens so that I may leave the leftovers in the community donation jar.

“But,” I confess to MH, “I don’t know how I feel about being described as a ‘beach bum.’ ”  ( Although I realize that my ubiquitous attire – yoga pants and t- shirts and OR rain/sun hat – are casual to the max and could tilt perceptions of moiself  toward the latter category.)

MH points out to me that the description could fit many people at the coast.   [8]  Nice try, honey.  I’m not a vain person (what would be the point?).   [9]  Still….  Beach bum is one of those phrases that could mean colorful character to some people, or one-step-above-a-grungy/homeless person-and/or-those-men-in-their-eighties-with-their-pants-hiked-up-to-their-nipples-who-patrol-the-beach-with-metal-detectors  to other folks.    [10]

 

Beach bum.  Okay; it’s two words. Until I have evidence otherwise I’ll take the description to be one that is meant with fondness.  And although I’ll maintain my smugness re self-published books, I will buy a copy when it comes out.

 

My high score in one of my fave pinball machines, which I rented from NCP and got to have in our home (terrorizing/entertaining the neighbors) for three months a couple of years ago.

 

*   *   *

Freethinkers’ Thought Of The Week     [11]

 

 

So, what have atheists got against casseroles?

 

*   *   *

May you have unending patience with apprentice drivers;
May you be entertained by how you might be described by others;
May your you enjoy religion-free casseroles;
and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Wherein yours truly posts a segment from a blog of the second Friday of years ago….which I just did last week.  Lazy ass writer that I am.

[2] Anyone else remember the precursor (and competitor) to Oreos?

[3] My sisters making muffled barking sounds to approximate background animal shelter noise was a great help in pulling off this prank.

[4] To post on this BBQ you must be a subscriber or non-subscriber who operates a business on, lives on or has a second home on the Oregon North Coast.

[5] …when I’m at the coast.  That time has been rare since my November foot surgery and now since MH and I cannot easily get to Manzanita unless we can arrange the complicated care for our elderly, kidney-disease stricken cat…

[6] Okay…there is some missing info here.  How did you know it was gone, if you didn’t notice it was gone, and then it was back and so it wasn’t gone? 

[7] Ahn yes:  poetic license.

[8] Perhaps…but how many of them play pinball at the NCP place and in the manner described?

[9] (that would be an exercise in futility – in vain?)

[11] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Breath I’m Not Holding

April 17, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), books & magazines, community, current events, freethought/humanism, general ruminations, Holy Shit!, Isms (religion), making fun of lawyers and/or doctors, nature, Oregon, politics, radio & podcasts, reproductive rights, school, science, Wow, Yikes! , , , , , , , , , , , , , Comments Off on The Breath I’m Not Holding

Department Of Reasons For That Take A Deep Breath Truism

“The way we breathe has a direct and immediate impact on the state of our mind, emotions, and nervous system.  When we’re agitated or anxious, our breath is often quick and shallow.  When we’re calm, and grounded, it tends to be long and deep.  So, it’s helpful to remember that we can deliberately alter our breath when we want to soften stress or anxiety.…
we can always call on this tool, lengthening our inhales and exhales, in order to regulate our stress response, and gain a sense of calm.”
(   Calm meditation, app, “Breath in Three Acts,” 4-6-26 )

*   *   * 

Department Of Powerful People Have The Privilege Of Ignorance
Sub-Department Of Reasons To Use The Calming Breath Tools

“It is an old truism that knowledge is power. The inverse — that power is often ignorance — is rarely discussed.
The powerful swathe themselves in obliviousness in order to avoid the pain of others and their own relationship to that pain. There’s a large category of acts hidden from people with standing: the more you are, the less you know….”
( excerpt, Rebecca Solnit, “Nobody Knows,” Harpers Magazine )

 

 

A few days ago, when moiself  ran across Rebecca Solnit‘s above cited article, I was reminded of SCOTUS Justice Sotomayor’s recent and right-on critique of her colleagues’ obliviousness to the realities in daily lives of non-one-percenters such as themselves.

( excerpts, my emphases/additions, “Supreme Court’s Sotomayor slams colleague Kavanaugh for ICE ruling,”  USA Today, 4-9-26 ):

“Supreme Court Justice Sonia Sotomayor took a swipe at fellow Justice Brett Kavanaugh… for his recent opinion in an immigration case….

Sotomayor spoke about the court’s divided decision in September 2025 that allowed the Trump administration to resume indiscriminate immigration-related stops….

Over the objections of the court’s three liberal justices, including Sotomayor’s, the court blocked a lower court ruling that said federal agents need to have reasonable suspicion that the person they’re questioning is in the country illegally….   [1]

‘I had a colleague in that case who wrote, you know, these are only temporary stops,’ Sotomayor said, referencing Kavanaugh’s concurring opinion…. “This is from a man whose parents were professionals. And probably doesn’t really know any person who works by the hour.’

Sotomayor added, ‘Those hours that they took you away, nobody’s paying that person,’ she said of those detained. ‘And that makes a difference between a meal for him and his kids that night and maybe just cold supper.’ ….

In his opinion for the court, Kavanaugh lied  blew smoke out of his prep school Ivy League ass  made up crap about something he knows nothing about said that legal residents’ encounters with immigration agents are ‘typically brief,’ and impacted individuals ‘promptly go free.’

 

 

*   *   *

Department Of New Great Term From A Book I Might Read

*Might read,* as in, Get in line with the 158 books ahead of you on my list.  But, as is often the case with my reading list, the lastest, newest/shiny entry kicks the others to the rear.  Sigh.  There’s no fighting evolution.

 

 

Oh yes the term:  safetyism.  Before I even read the definition I suspected what it was;…moiself  knew it was a name for something I’d previously had no name for – a phenomenon that both alarmed and infuriated me when I saw it creeping into my children’s college experiences.    [2]

This term came from a book review of The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure.  I’ll post my favorite excerpts of the review, with moiself’s  sincere apology for my boneheaded neglect to note where I saw the review and thus give proper attribution.   [3]

The Coddling of the … reviewer admitted being skeptical about a book whose title could have heralded a tirade from middle-aged professors about how “today’s students are too soft and whiny.”   Instead, the reviewer noted, the book’s authors point out the disturbing data of what is happening on college campuses:  the rise of trigger warnings, safe spaces, disinvited speakers, student protests shutting down debate – linked with the dramatic and documented rise in anxiety and depression among young people. The book does not blame young people for these particular problems; rather, it lays responsibility on the bad ideas that youth are being taught by well-meaning adults.

 

 

As someone even wiser than moiself    [4]  wrote,

“…despite their theoretical benefits, protected educational experiences [safe spaces]  often fail to instill the most important attributes of a liberal education: critical thinking, persuasive argumentation, close reading, and cultural understanding. Indeed, students’ desire for safe spaces can limit their ability to traverse the real world—where strong disagreements and challenging experiences are part of life….  I know my campus is not a protective bubble that can shield students from reality. Rather, it’s a microcosm of the real world—and I’m not doing my job as an educator if I perpetuate the illusion of safety at the expense of challenging students’ ideas and beliefs.

As a Black man who teaches Shakespeare at a predominantly white institution, I realized years ago that the classroom can never be a safe space. When I teach Othello, a tragedy replete with anti-Black racism and misogyny, am I safe from silent criticisms that I’m an assimilated Black person with a ‘white voice’ teaching a white author? If there is only one Black female student in the class, is she safe? Rather than asking a non-Black colleague to teach the play for me, I lean into discomfort and use it to my pedagogical advantage. I carefully address whatever arises from the class’s collective exposure to the text and its racist moments, because that is my job as a professor.

In my classroom, I eschew safe space rhetoric—such as the truism that all opinions are equally valid—in favor of a pedagogical practice I call ‘productive discomfort.’ This practice leans into difficult discourses on a variety of contentious topics and fearlessly engages students’ personal backgrounds, identities, and experiences. It uses the learning process to expand the boundaries of students’ comfort zones by challenging their existing assumptions and biases.”

(  excerpt, “Discomfort Is the Point: Why ‘safe spaces’ do a disservice to students,” by David Sterling Brown, AAC&U, Winter 2024 )

 

“Education should disrupt the status quo and promote critical thinking.”

 

Yet again, I digress.

What follows are excerpts from the The Coddling of the American Mind review, with my emphases. I have not yet read the book; thus, my emphases of the reviewer’s statements mark *my* concerns – ones I’ve amassed over the past decade, from my offsprings’ experiences as well as from my own readings and observations.  One example: although content/trigger warnings and attempts to establish colleges as safe spaces where students are promised refuge from being “offended” may feel like a kindness in the moment, IMO these policies impinge on free speech, suppress open discussion of complex issues, throttle academic and intellectual diversity, and ultimately (and perhaps most importantly) hinder young people in building resilience.

“Lukianoff and Haidt [the books’ two authors] are not conservatives….both lean left politically. That matters, because this book is not a right-wing attack on campus culture. It’s a liberal critique of things that have gone wrong inside liberal spaces….

The central argument is simple: three bad ideas have spread through American universities (and increasingly through K-12 schools, workplaces, and families). These ideas sound good on the surface. But they are toxic. They make students more anxious, more depressed, and less prepared for adult life.

The three bad ideas are:

  1. ‘What doesn’t kill you makes you weaker.’  This is the opposite of the old saying. It teaches that discomfort, emotional pain, and offense are dangerous. So, we must protect people from them. The problem is that avoidance makes anxiety worse, not better. Cognitive behavioral therapy (CBT), one of the most evidence-based treatments for anxiety, teaches the exact opposite: you have to face your fears to overcome them.

  2. ‘Always trust your feelings.’  This sounds empowering. But your feelings are not always reliable guides to reality. Anxiety tells you there’s a threat when there isn’t. Anger can be based on a misinterpretation. If you always trust your feelings without questioning them, you become a prisoner of your own emotional reactions.
  1. ‘Life is a battle between good people and evil people.’  This is the us-versus-them mindset. It divides the world into oppressors and victims. It leaves no room for nuance, context, or good-faith disagreement. And it makes every conflict into a moral crusade where compromise is betrayal….

Here are four things the reviewer learned from the book ( again, excerpts from the review, my emphases ):

“1. Safetyism is not the same as safety.

The authors coin the term “safetyism” to describe a culture where emotional safety is treated as more important than intellectual freedom. Actual safety protects you from physical harm. Safetyism protects you from ideas that might make you uncomfortable. The problem is that you can’t learn in a discomfort-free environment. Learning requires challenge.

2. The rise in anxiety and depression is real and alarming.   [5]

3. Antifragility is a real thing.

The book borrows Nassim Taleb’s concept of ‘antifragile’ things    [6]  that get stronger when they’re stressed (e.g. bones, muscles, immune systems) Minds can be antifragile too. But only if they’re exposed to manageable challenges. Protecting kids from every stressor makes them fragile, not safe.

 

 

4. You can be compassionate and still allow discomfort.

One of the book’s most important distinctions. Compassion does not mean removing every obstacle. Sometimes compassion means letting someone struggle, fail, and figure it out.

The book ends with a line that has stuck with me:
‘Prepare the child for the road, not the road for the child.’

That’s it. That’s the whole argument. We have been so focused on smoothing the road, removing every bump, every uncomfortable idea, every moment of potential distress, that we forgot to prepare the child. And now we have a generation that is more anxious, more depressed, and less resilient than any in recent memory.”

 

I’ll drink to that.

 

*   *   *

Freethinkers’ Thought Of The Week     [7]

 

 

*   *   *

May you remember that discomfort is the point of learning;
May you call out mind-coddling when you see it;
May you always have room for nuance, context, and good-faith disagreement;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Other than what they’re doing now, which is blatant racial profiling.

[2] I don’t know if it went as far back as high school – I don’t recall K or Belle mentioning “safe spaces” or “trigger/content warnings” then –  but it wouldn’t surprise me if it was already there.

[3] I copied/wrote down portions, so it must have been online…Facebook?  One of my many newspaper online subscriptions? ACVATTWAFNB  (All Cat Videos All The Time With A Few News Breaks)?

[4] Gasp – they exist.  By the thousands…..

[5] Most of us have heard about the skyrocketing rates of anxiety and depression; the book presents data linking this to social media, the decline of free play, and the rise of safetyism.

[6] Nassim Taleb is a Lebanese-American author, professor, mathematician.  His book cited here is  Antifragile: Things That Gain from Disorder,

[7] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Healthy Skepticism I’m Not Having Trouble Applying

April 10, 2026

Robyn Parnell are we having fun yet? (Women & Men & Feminism), books & magazines, community, current events, extended family, family life, freethought/humanism, friends, Holidays, Holy Shit!, Isms (religion), making fun of Norwegians and/or the Irish, politics, radio & podcasts, school, science, The Write Stuff (literary life) , , , , , , , , Comments Off on The Healthy Skepticism I’m Not Having Trouble Applying

Department Of But First, Set Aside The Skepticism For:
More Proof That Everything Circles Around

Dateline: Tuesday 4:29p, reading a blurb in The Week magazine’s “guide to what’s worth watching.” I come upon a blurb that makes me shriek with joy, and search my blog history for the story I know is there.  Here, from 10-27-17 (   The Studio I’m Not Touring ), is an excerpt of my relating a Parnell family story to my family

Remember the story I’ve told you, when I was in grade school, and one night at the dinner table my dad was teasing my mom about her name….

For the benefit of those not related to me or who haven’t heard the story,   [1]  a wee bit o’ background info: my mother’s birth surname was Hole.   [2]  Yes,  Hole.  I sometimes teased her, about why her own mother didn’t keep her surname Moran but instead was willing to take on her husband’s…unique…family name: It really must have been love, or desperation….

Yeah, so, the story.  At the family dinner table, occupied as per usual by my parents and their four children (on this particular night oh-so-many years ago, my older sister, younger sister and I were all in grade school, and our brother was an infant):

After my father’s customary  So, tell me about your day? query, we dove into yet another round of thematic banter. Our family dinner table dialogues tended to focus on one subject, which was never (or rarely) intentional or pre-planned, but rather tangential from something which had happened to one of the Parnell siblings  [3]   at school. On that evening, I shared a story about a kid who had been teased on the playground about his name: the combination of his first name and last name made for some tease-worthy rhyme schemes.   [4]

Marion Parnell said she felt sorry for the poor boy. Growing up with her particular last name, she knew exactly how he felt:

“My father was always telling my sisters and I how, in Norway, Hole was a respectable, upper class, landowners’ name. I lost track of how many times he told us we should be proud of our name. He just couldn’t understand how it was for us, because in America, it was just HOLE.  Oh, I heard it all the time, the jokes: ‘Look, here comes Marion Hole, hole-in-the-ground…don’t fall into a hole!’ “

(I had also lost count of how many times I’d heard about Hole-is-a-proud-Norwegian-name assurances, and had come to think that our maternal grandfather had made that up to make our mother feel better.  I’d never heard of anyone, of any ethnic background, with that name.)

 

Still with me? You deserve The Order of the Pretty Purple Toe ® award.

 

My mother took little comfort from me telling her that her peers had been pretty lame in the joke department:  ” ‘Marion Hole-in-the-ground’? I can think of a lot worse things to do with a name like…”

Chester Parnell jumped in, to save me from embarrassing my mother. Or so I thought.

“Well, Robbie Doll, you know what your mom’s middle name is?”

“Yeah, I think so,” I said. “Alberta?”

“That’s right,” Chet nodded enthusiastically. “But you know, she was so beautiful, I never had any second thoughts about marrying an  A. Hole.”

This produced shrieks of delight from the three Parnell daughters – first from me (my shriek decibel count was boosted by my pride in being the first one to “get it”), followed a few seconds later by my older sister, and then by my younger sister, who probably didn’t get the reference but knew something hilarious must have been said by the way her older sisters and father were reacting.

Mom had that tense/amused, try-to-be-a-good-sport look on her face.  Dad gazed across the table at her with impish affection – I knew something even better was coming up.

Chester B. Parnell: “Tell them about your cousin.”

Marion A. Hole Parnell (baring her teeth): “I don’t want to tell them about my cousin.”

Chet:  “Tell them about your cousin. What was his name?”

Marion: (muttering) “His name was Harry.”

Chet: “And it wasn’t a nickname – his real name wasn’t Harold? And he didn’t have a middle name – just a first and last name?”

Marion: “That’s right.”

Mom, of course, knew where this was heading. She tried to act as if she were miffed, but I could see the corners of her mouth beginning to twitch.

Chet: “And so his name was…?”

Marion (deep breath): “Harry Hole.”

Professional stand-up comics would kill to get an audience response akin to that which erupted that evening, in the smallest of venues, the Parnell kitchen dining nook.

*   *   *

Back to the present; specifically, Tuesday, when moiself  comes across the blurb in The Week magazine and shrieks aloud, My mom’s cousin!!

 

 

*   *   *

Department Of Post Easter Reflections

It’s the week after the weekend of the most holy Christian festival that ironically   [5]  has the most un-Christian name.  What we call Easter, as with most Christian holidays, consists in large part of the ancient rites and myths of paganism and other spiritualities which were incorporated into the Christian myths  (see this Longest Blog Footnote So Far ® for details, should that float your boat.  [6]  )

Three years ago, around this time of year, this was included in my blog:

Department Of Uh, Since You’ve Asked, That Would Be, “No”

Last Sunday a FBF (Facebook Friend) began her post thusly:

Happy Easter, everyone! Can I share what it means to me?

FBF went on to – surprise! – offer her testimony for Jesus, without waiting for an answer to her question.

 

 

Moiself   remembered that post on Monday, when I saw a different post on social media – a post which, if I had a different relationship with that FBF, I would forward to her, and possibly even ask for her reaction/opinion.   

For my Christian readers, family and friends – and yessirreeebobsurprise! I do have them –  I assume they call themselves Christian because they go to a Christian church and/or believe they have committed to “follow Jesus.”

Having been raised in that background, it has always – and especially around this time of year – been a source of forehead-bonking wonder to moiself  that there seems to be little understanding by Christians that their Jesus is never quoted in their scriptures as saying,  “Oh, yeah, along with the teachings and good deed admonitions I’m leaving y’all with, here’s the most important thing: please remember to start a new religion, and name it after me.”

Former Christian evangelical divinity student Jim Palmer’s new ministry seems to be to “minister” to former literalists such as himself ( from Palmer’s  writings moiself  has seen so far, I gather Palmer would still claim to follow [some]  words/example of Jesus, but not Christianity).  For the sake of relative brevity, moiself  will assume that most Christians accept their Biblical scriptures as reliable.  [7]  It is to those Christians that I’d like to direct to one of Palmer’s writings, which contain some abundant food for thought (an entire life’s rations, I’d say) about how Christianity ≠ Jesus ≠  Christianity:   

It still surprises people who haven’t looked closely that Jesus and Christianity are not the same thing. Not even close. Jesus was not a Christian. He didn’t start Christianity. He didn’t write a creed, build an institution, or outline a belief system that would later dominate empires. You can’t blame Christian nationalism on Jesus. You can’t even cleanly blame Christianity on him. What exists today under his name is something that formed after him, around him, and in many ways, in spite of him.

What we call Christianity is largely shaped by the Apostle Paul and later by the political machinery of the early church. Most of the New Testament isn’t Jesus talking, it’s Paul interpreting. Then you have centuries of councils, debates, and power plays where theology gets hammered into place by people trying to stabilize a movement that was never meant to be stabilized. Read the creeds. They are packed with metaphysical claims about Jesus, yet strangely quiet about the actual things he taught. It’s a lot of doctrine, very little Jesus.

Then Constantine shows up and everything shifts. After the Battle of the Milvian Bridge, Christianity goes from a grassroots, disruptive movement to a state-sanctioned tool. Legalized, institutionalized, and eventually weaponized. What began as something subversive becomes something that props up empires. By the time you get to Nicaea, Jesus is being defined in ways that would likely leave him scratching his head. The question isn’t just who Jesus was. It’s who needed him to be what they said he was.

Christianity didn’t just elevate Jesus. It insulated people from him. Turning him into God conveniently removes the pressure of actually following him. If he’s divine in a way you can never be, then you don’t have to wrestle with his humanity or your own. You can worship instead of embody. You can believe instead of live. It’s a brilliant move if your goal is control. Not so great if your goal is transformation.

Strip away the layers of theology, politics, and institutional spin, and you find something far more dangerous than what Christianity preserved. Jesus wasn’t executed for starting a religion. He was executed for disrupting one. He challenged the alliance between religious authority and political power, and he did it without holding any official position himself. That’s what made him dangerous. He didn’t oppose the system by building a rival system. He made the existing one look unnecessary.

The Romans didn’t crucify nobodies. Jesus mattered. Not because he held power, but because he exposed it. His message stirred hope, and hope is not harmless. Hope destabilizes systems that rely on resignation. It wakes people up. It makes them harder to control. Jesus told people to stop outsourcing their authority, to stop deferring to religious gatekeepers, and to trust what was alive and true within themselves. That’s not religion. That’s a direct threat to anyone who benefits from people staying dependent.

Every time Jesus spoke, he was pulling another block out of the structure holding everything in place. He didn’t need an army. He didn’t need a platform. His clarity did the damage. He revealed that the system people thought they needed wasn’t necessary in the way they had been told. And once people start to see that, the whole thing begins to wobble.

What’s ironic is that the religion built in his name ended up doing the opposite of what he did. It rebuilt the very structures he exposed. It reintroduced authority, hierarchy, and dependency, then stamped his name on it for legitimacy. And now, two thousand years later, Jesus is everywhere and nowhere at the same time. Talked about endlessly, but rarely recognized.

Jesus might be the most famous missing person in history. Not because he disappeared, but because the institution built around him made sure you wouldn’t find him.

(excerpts, my emphases, Jim Palmer, Inner Anarchy  )

 

*   *   *

Department Of A Blast From The Past

Dateline: January 2025.  A new year; a new project: taking an excerpt from a past blog, from the same time frame (the second Friday of whatever month).  My thought at the time: Perhaps moiself  will like this enough that it will turn out to be a regular blog feature.  So far it has, but time, and my capacity for reruns, will tell.

This journey down memory lane is related to the most convincing reason a YOU-of-all-people-should-write-a-blog-why-aren’t-you-writing-a-blog?!?!?!  [8]   friend gave me, all those years ago,   [9]   as to why I should be writing a blog: a blog would serve as a journal of sorts for my life.  Thus, journal/diary-resistant moiself  would have some sort of a record, or at least a random sampling, of what was on my mind – and possibly what was on the nation’s mind – during a certain period of time.

Now I can, for example, look back to the second Friday of a years-ago April to see what I was thinking. (or as MH put it, WHAT was I thinking!?!? )

 

 

Here is an excerpt from my blog of 4-10-25 ( The Bird I’m Not Calling  ).

Department of Seasonal Poor Taste

Content warning:  Well, duh.

My (belated) Easter sex joke:

He is risen!
He is risen, indeed!  [10]

 

*   *   *

 

*   *   *

Freethinkers’ Thought Of The Week     [11]

“I HAVE AN EASTER challenge for Christians. My challenge is simply this: tell me what happened on Easter. I am not asking for proof. My straightforward request is merely that Christians tell me exactly what happened on the day that their most important doctrine was born.

Believers should eagerly take up this challenge, since without the resurrection, there is no Christianity. Paul wrote, ‘And if Christ be not risen, then is our preaching vain, and your faith is also vain…. ‘ (I Corinthians 15:14-15)

The conditions of the challenge are simple and reasonable. In each of the four Gospels, begin at Easter morning and read to the end of the book: Matthew 28, Mark 16, Luke 24, and John 20-21. Also read Acts 1:3-12 and Paul’s tiny version of the story in I Corinthians 15:3-8. These 165 verses can be read in a few moments. Then, without omitting a single detail from these separate accounts, write a simple, chronological narrative of the events between the resurrection and the ascension: what happened first, second, and so on; who said what, when; and where these things happened….”

 

 

Protestants and Catholics seem to have no trouble applying healthy skepticism to the miracles of Islam, or to the ‘historical’ visit between Joseph Smith and the angel Moroni. Why should Christians treat their own outrageous claims any differently?…

[Thomas] Paine points out that everything in the bible is hearsay. For example, the message at the tomb (if it happened at all) took this path, at minimum, before it got to our eyes: God, angel(s), Mary, disciples, Gospel writers, copyists, translators. (The Gospels are all anonymous and we have no original versions.)

But first things first: Christians, either tell me exactly what happened on Easter Sunday, or let’s leave the Jesus myth buried next to Eastre (Ishtar, Astarte), the pagan Goddess of Spring after whom your holiday was named.

( Excerpts, Leave No Stone Unturned: an Easter Challenge for Christians
Freethought Today, by Dan Barker )

 

Then, like now, you’d think somebody at the time would have noticed zombies walking around….

*   *   *

May you enjoy the rites of spring, no matter what natural processes and/or mythical beings you attribute them to;
May you apply a healthy skepticism to all supernatural claims;
May you always notice when zombies are walking around;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] The latter group would not include anyone within a twenty mile radius of my dining table.

[2] Which is why, once my feminist worldview began to develop, I told her it was completely understandable that she never even considering retaining her birth name upon marriage

[3] Which translates into, usually moiself . Things were always happening to moiself .

[4] And although I remember with vivid clarity the conversation that ensued from me sharing that story about the kid being teased re his name, to this day I cannot recall what the kid’s name was – something along the lines of Bart Katz, which of course got turned into Barfing Cats or Fart Cats or the like.

[5] Or fittingly, according to your POV.

[6] When early Christian missionaries encountered the tribes of the north, they attempted to convert them to Christianity and, of course, alter their existing religious observations.  They did so in a clandestine manner, as suggested by church authorities and finally “officialized” in 601 A.D., when Pope Gregory I issued an edict to his missionaries regarding the customs of peoples they wanted to convert. Rather than banish native customs and beliefs, the pope had his missionaries incorporate them (e.g., if people worshipped a tree, rather than cut it down, Greg I advised missionaries to consecrate the tree to Christ).

 

Early Christians holy day observances coincided with celebrations that already existed.  And as with almost all “Christian” holidays, Easter was originally a festival of another religion, and derives from a variety of pagan celebrations.  It made sense to Christians to alter the festival itself, to make it a Christian celebration.   Still, every Easter, many Christian parents are put in the uncomfortable position of having to explain to the kiddies why the torture, execution, and supposed resurrection of Jesus is celebrated with colored eggs and cute widdle bunnies.  Uncomfortable, in that most adult Christians have only a vague clue about the connection.  Some grant that Easter is linked to the Jewish Passover celebration.  However, seeing as how Yahweh didn’t send a plague of egg-hiding rabbits into Egypt, the link seems rather feeble.

 

The name of the holiday, “Easter,” is the name of a pagan goddess, and was identified as the source of the holiday’s name by “The Venerable Bede” (672-735 CE), a Christian theologian (in his book De Ratione Temporum.) The name “Easter” has many variations (Ostare, Ostara, Ostern, Eostra, Eostre, Ester, Eastra, Eastur, Austron, etc.) but all of these come from the same Roman deity, the goddess of the dawn, named “Eos” or “Easter.”

 

[7]  The refutations of that assumption, along with the problems which come from assuming such veracity and/or the reliability of scriptural sources, are just a google search away.

[8] I was adamant about not writing a blog…thus, the title of the blog I eventually decided to write.

[9] Was it really over twelve years ago?

[10] For those not familiar with churchy stuff, this is the traditional Paschal greeting.

[11] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Matchmaker I’m Not Playing

April 3, 2026

Robyn Parnell annoyances, are we having fun yet? (Women & Men & Feminism), community, current events, exercise & fitness, freethought/humanism, friends, health & wellness, Holy Shit!, Isms (religion), Oregon, politics, radio & podcasts, Recreation, Wow, Yikes! Comments Off on The Matchmaker I’m Not Playing

 

Department Of Getting All Zen On Y’all’s Asses

Remember that everyone you meet is afraid of something,
loves something,
and has lost something.

 

And everyone feels better after looking at a picture of a baby sloth wearing pjs.

 

*   *   *

Department Of The Theory Of Let Them

I’m not sure if this can – or should – apply to politics in the wider sense; e.g., when it comes to the depredations of The Mandarin Turd Führer and company, we don’t just want to let them.  But in one’s personal dealings, I have found this to be helpful.

 

 

*   *   *

 

Department Of Dude Doesn’t Waste Time
Getting Down To Brass Tacks   [1]

Sub-Department Of Things I Learned From The Older   [2]   Man  Who
Approached Me As I Was Waiting For The Door To Zumba Class To Open

Dateline:  Monday; circa 10:55 am.  An affable, petite, elderly man,   [3]  whose appearance and accent indicated he came from a culture different from mine, approached me and wished me a good morning.  He looked familiar; I’d seen him in class at least once.  Thus, after I returned his greeting, I passed on the information a staff member had given me when I first entered the Rec Center: the Zumba class was going to start a few minutes late, as another group was using the facility.

He nodded, said he’d just come from another Zumba class at Hidden Creek (another Hillsboro Parks & Rec facility), and asked if I was married.

The casual ease with which he spoke his question – which I found to be both a straightforward query and a non-sequitur, given the circumstances – took me by surprise…but not in a threatening way.

“Yes,” I said, “I am married.”

He looked at my left hand, his eyes widening and sparkling with mischievous disbelief when he beheld the modest band on my ring finger (MH and I currently choose to wear plain but colorful silicon bands, which, I have been told, “…don’t look like *real* wedding rings” ).

 

 

“You are married?” he asked again.  I laughed, repeated my marital status affirmation, and decided to return the straightforward-ness: “I take it you are not married, and are looking to meet someone?”

He seemed pleased by my supposition.  Yes, he enthused, he is looking to meet a woman for dating!   He reached into his jacket pocket, retrieved a piece of paper that had his name and phone number on it, and asked me if I would be so kind to take down the information and pass it along to any women I know who might also be looking for companionship.

Moiself  was feeling generous, and said that I would.  As I reached for my phone to take a picture of the paper, I asked if he was using his family for matchmaking ( a common practice in his culture ).  He said he’d decided not to go that route.  I asked him what he sought in a date, and what should I tell prospective dating partners about him?  He told me…

*  He is 78 years old, a retired chemical engineer originally from ____ (another country);

*  He was married for 43 years, has been widowed several years;

*  He frequently visits his daughter, who lives nearby;

*  He doesn’t ask his daughter to “fix him up” because she isn’t happy about him wanting to date;

*  He has looked at online dating apps but is not impressed by them (and he doesn’t do social media);

*  The age of the woman doesn’t matter to him;

*  He offers companionship, kindness, and affection, and seeks the same;

*  He has found that there are two things which people think are important to control in their life:  their diet and their religion.  But he wants people to know that he doesn’t care “about any of that;”

*  “Everyone” at the Hillsboro Recreation centers knows him (he said that after an employee passed by and greeted him by name), because he is so friendly;

* He is open to meeting a woman from any background, *but* not from ____  (his home country).  This is for several reasons, including the “fact” (as he put it)  that after they (women from his culture) are widowed, they don’t look to date or remarry; rather, they join their children’s families and spend their time looking after their grandchildren.

 

I guess I won’t be passing his number on to June.

 

He asked me to stress that he is monogamous (“Not like many other men who,” he said, “flip around”  [4]  ), and that he goes to exercise classes and takes care of himself, “even though with age…” he glanced down, patted his protruding belly, and chuckled.  He then complimented me – “And you obviously take care of yourself” – and touched my upper arm, very lightly and quickly squeezing my bicep.  It was a gesture I might have found insulting and/or icky from someone else, but from him, it was almost…sweet?  Is that ageist, or patronizing of me?  

I found him wistfully charming; not creepy or threatening, and there was an air of both optimism and loneliness about him.  As the Zumba classroom door opened I said something positive about networking ( “Well, that’s how you do it – let others know you’re looking” ) and wished him well in his search.  We shook hands and he bid me farewell.  It turned out he was not going to class.  It also turned out (surprise!  As in, not) “He does that to every woman,” I heard from another female class member, after she asked about the bemused look on my face and I told her about my gentleman solicitor.

 

 

*   *   *

Department Of Sometimes I Feel Like Moiself  Should Wear
A Black Arm Band For My Country

Context: recently messaging a friend from high school, who has lived now for decades overseas, about The State Of Things In My (and formerly, his) Country ® .  My friend’s past experiences include being in the US military and working in health care with mentally ill –  life experiences which, along with being bicultural and multilingual and an expat ( a stranger in a strange land which he has now made his own) – give him a keen and unique perspective on what he sees going on in his native land.   His pithy articulation shredded my heart.  

“Do I miss my homeland?  No, not really, but I do mourn for it.”

 

 

*   *   *

Department Of What’s The Best Advice You’ve Ever Received

While listening to the rebroadcast of the No Stupid Questions podcast, What’s The Best Advice You’ve Ever Received   [5]  moiself  didn’t immediately come up with my alternative (as in, Ah, yes, and the best advice I ever received was….”  Instead, I was intrigued by how many possible answers there might be to that question, perhaps as many different pieces of advice as there are advice givers, and seekers.

Podcast host Angela Duckworth:
“The first thing that leaps to mind is I was about 19 or 20 years old. There was a professor named Kay Merseth, who I’m still in touch with. And I remember being unhappy and going to Kay for advice. I can’t exactly remember whether it was another romantic breakup…or more that I was struggling with a career decision. Like: should I go into education, which I really wanted to do, but my dad wouldn’t speak to me after that, or should I become a doctor like he does want me to.

And I remember she said this: ‘Angela, it sounds to me like you really want to make the right decision, the best decision.’ And I nodded. And she said, ‘But life’s not like that. Life is a story. And your job is not to tell the ‘right’ story or even the best story. It’s just to tell a story that you can be proud of.’ And I went away from that day thinking, ‘What the hell did Kay mean? This is too deep for me.’

But I have actually used that advice when I talk to undergraduates in my own course. Now they’re the 19 or 20-year-old, and I’m the professor. And I do think the reason why Kay gave that advice to me — and why I pass it along — is that I think I was a little bit paralyzed by, like, ‘What’s the absolutely correct or best decision?’ And we can’t know. I mean, life is just mostly uncertainty. All we can do is act in a way where we can use the intuition we have. There are many, many paths in life, and who knows how this is going to turn out? But am I doing something that — at the end of the story, will I look back and say, ‘I’m proud of that?’

( Excerpt; my emphases,  No Stupid Questions podcast,
What’s The Best Advice You’ve Ever Received ),

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

“No myths need to be embraced for us to commune with the profundity of our circumstance. No person god needs to be worshiped for us to live in awe at the beauty and immensity of creation. No tribal fictions need to be rehearsed for us to realize, one fine day, that we do, in fact, love our neighbors, that our happiness is inextricable from their own, and that our interdependence demands that people everywhere be given the opportunity to flourish.”

( Neuroscientist, philosopher, meditation teacher, podcast host, author Sam Harris,
excerpt from The End of Faith: Religion, Terror, And The Future Of Reason )

 

*   *   *

May you discern when or when not to just  Let Them;
May we do more than wear a black armband for our country;
May your life be the best advice someone else has ever received;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Whence that phrase, which means getting down to the basics or serious business?  And can the tacks-one-is-getting-down-to be of an alloy other than brass?  Getting down to pewter?  Bronze?  Sterling silver?

[2] As in, older than moiself.

[3] Not stooped with age; he had good posture but couldn’t have been more than 5’2″ (and even smaller, were he barefooted).

[4] I think he meant, flit around?

[5] originally aired 8-29-21

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

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