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The Self I’m Not Controlling

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Department Of Listen To This, For Something Insightful To Consider
Chapter 347 In A Never-Ending Series

What could be more appropriate for Spring, the season of growth, renewal and new beginnings, than to consider what we think about, and how we pursue, happiness and contentment?

(intro to) Hidden Brain Podcast:  Happiness 2.0: The Path To Contentment.

“The conventional way most of us go about accomplishing anything, is to work hard at it.  When it comes to happiness, many of us say, ‘If this is something I really want, I need to go out and get it.’

This might be especially true in the United States, where the Declaration of Independence celebrates the ‘pursuit of happiness.’  The problem is, pursuing happiness can have the paradoxical effect of chasing happiness away.  Trying to elude unhappiness can be similarly counterproductive.

(in this episode we) kick off a month-long series we’re calling Happiness 2.0. We talk with psychologist Iris Mauss, who explains why happiness can seem more elusive the harder we chase it, and what we can do instead to build a lasting sense of contentment.

 

 

*   *   *

Department Of Commander In Chief

What would moiself  do without podcasts?   [1]

Can’t remember where I heard this (a podcast, most likely), so moiself  apologizes for the lack of attribution….

Research into human nature  (aka the full employment strategy for psychologiss) has led to the tactic of *reframing* negative or tricky situations, which can be an effective solution to understanding and solving them.  For example, take the words self-control and self-command.

 

 

Talking about “self-control” seems to have fallen out of behavioral science vogue. What is become more popular is attributing bad habits and harmful behavior patterns to a combination of genetics, environment, etc. Certainly, these are all factors for any situation, positive or negative.  But if you have a problem with the concept of self-control (or even with the term itself), try reframing it to this: self-command.

But first, we at self-command central  [2]  need to define a term that is used in subsequent paragraphs:  Dead Food.

 

Oh, do you really?

 

 

“ ‘Dead food’ is the newest title given to food that has had the life packaged, preserved, or cooked out of it, to the point where it has become sadly void of virtually all nutritional value. Dead food refers to processed food or food without nutrients. It is called dead because it has been refined to a point that it is bereft of minerals, vitamins, and fibers.

These types of ‘foods’ are not foods!!!  Rather they are a series of synthetically derived ingredients that are mixed together into something that tastes OK, has a long shelf life and actually does more harm than good to our health. In recent times these health depriving ‘foods’ have become quite popular and often a staple in the Standard Western Diet. As such, we have seen an incredible rise in modern diseases like diabetes, obesity, autoimmune diseases, infertility, cancer and more….

 Live foods are foods that are consumed fresh, raw and/or in a condition as close as possible to their original, vibrant, living state. The basic idea behind all live foods is retaining the very best that natural foods have to offer, including live enzymes, antioxidants and other nutrients.
(dead food v. alive food, deepH.com )

 

Yep, I’m out to ruin Girl Scout cookies for you.

 

“There are numerous ways to classify food—low fat, high sodium, low fiber, high sugar, clean, gluten free, vegetarian, lactose free, to name a few. But what if you were told the path to good health was to eat only ‘alive’ food and avoid ‘dead’ food?

So, what exactly is a ‘dead’ food? If it can sit on your counter for days or weeks and not go bad, then it’s a dead food. These foods are refined, highly processed, often synthetic and have little-to-no nutritional value. Think about foods like cheese-flavored crackers, meal replacement bars, fruit snacks and flavored beverages. Chemicals? Check. Artificial colors and flavors? Check. Ingredients on the label that you can’t pronounce? Check.

Unfortunately, these processed, chemical-rich foods are pervasive in the American diet. We want fast, convenient and tasty food and there’s plenty on the supermarket shelves that fit the bill.”
( Alive food v. Dead food, ACE certification )

*Most of us know about (or are at least familiar with the concept of ) the nutritional ideal of the “perfect plate,” which consists of 50 % veggies and fruit, 25 % whole grains, and 25 % a lean/high fiber protein source.  [3]

* Most of us know, or at least have heard, that we should not drink our calories, and that sugar-laden soft drinks, milk shakes and sports drinks – even allegedly healthy smoothies – are awash in calories but don’t make you feel full, and that diet sodas and artificially sweetened beverages are no better than their full sugar counterparts and in fact are also linked to increased food cravings for high calorie foods and Type II diabetes    [4]….

* Most of us know, or at least have heard, that (as per the AARP’s phrasing) “ Your sainted mother  [5]  was wrong — it’s bad to clean your plate. The iron rule: Exercise more; eat less….”

 

Damn right I’m gonna eat more than one slice at the office potluck because I * deserve* it, and besides, my co-workers are all jerks….

 

*   *   *

 

We don’t necessarily let our meals be dominated by simple carbs (bread, white rice, white pasta, sugar, chips) and soft drinks, and all the synthetic snack foods, cereals, and other dead foods, because we’re lazy or incompetent or greedy.    [6]

But it’s likely we’ve  stopped commanding you own lives. Who is in charge?

Advertisers for the industrial/fast/dead food industries are trying to get us to eat when we’re not hungry, and to think that we’re hungry 24/7.  The entertainment industry wants us to park your badonkadonks on the sofa from dinner time to bedtime, stream our brains out and then brag about it later.  Remember when the word “binge” did not have positive connotations (“We ordered in and binged all episodes of ‘Housewives of Chernobyl’ last night…”)?

Self-command.  Who is calling the shots in your life, and what are the areas in your life  where the commander is anyone, anything, but yourself?

 

*   *   *

Department Of Back to Happiness and Contentment:
In Praise Of Simple Pleasures

There is simple yet insightful essay (recently referred to by  The Washington Post Columnist Carolyn Hax) that, although written some 18 years ago, addresses some of what we now might call gratitude awareness and mindfulness before those concepts got into the mainstream.

When I read the essay I was reminded of a phone call in January with daughter Belle.  After catching up with her goings-on, Belle asked MH and I about what we were doing, and I couldn’t really think of much to say, other than something like it was just another “uneventful normal day.”

Many “normal days” in a row, are, as the essay’s author points out, the bulk of days for most people.  Thus, since “most of life *is* normal days, to be in love with them is to be in love with life.”

To be in love with normal days is to be in love with life.

 

 

However much we await the arrival of fantastic things, or dread the tragedies and anticipate their passing…it all does pass, or at least change.  Meanwhile…

“How many of us pass our lives in anticipation? Of the larger homes, smaller bodies and fattened bank accounts of our dreams; of the losses and disasters of our nightmares? We’re so focused on what we pray will happen or on what we hope never will happen that we’re blind to what is.

What is, for most people, is normal days.

Days when you’re aware of being neither particularly sick nor well. When your relatives, friends and partners waver between buoying you up and sitting on your nerves; when you’re too busy to notice much of anything — except that you’re too busy. Days when people ask, “So what happened today?” and you pause, think and come up with squat.

Those are days worth loving.”
(excerpt from “The Dog’s Wet And Life Is Wonderful,”
Donna Britt, The Washington Post, June 16, 1995)

I found the essay both sweet and profound, and hope y’all check it out.

And in praise and recognition of simple pleasures, moiself  will confess to the first one that sprang to my normal (well, for me) mind:

I love it that my family knows I will appreciate (and use) a jar of “farty putty.”    [7]

 

*   *   *

Department Of The Secret To Eternal Youth

Dateline: Monday, North Coast Pinball.  I am playing one of the arcade’s newest – as in, most recently acquired – games.    [8]   A ~12 year old boy, whom I’d seen earlier playing some of the games, was playing chess with his sister (? they look like fraternal twins),  at the arcade’s games table, which is a few feet from the pinball machine I’m playing. He and his sister get up to leave, and he approaches me.  He looks at me shyly, glances down at his shoes, then looks up and smiles the sweetest bright-eyed smile I’ve seen in years.  He holds out two tokens in his right hand, and nods at me.

“For me?” I ask.  He nods again, and blushes.  I take the tokens and thank him.  The two kids leave the arcade, and I inform WI, the arcade owner, of this encounter.

“Awww,” WI says, raising his voice two octaves.  “ ‘Will you be my valentine?’ “

“It was so sweet,” moiself  gushes.  “Like being asked to go steady.”

 

 

*   *   *

Freethinkers’ Thought Of The Week 

“Always be on the lookout for the presence of wonder.”
 (Author E.B. White )

 

 

*   *   *

May you expeience the emotional equivalent of being asked to go steady;
May you strive to be in love with the life of normal days;
May you find a way to work the word  badonkadonks  into your next conversation;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Plenty, actually.  Just like I did, and continue to do, before this genre of news and entertainment existed.

[2] Okay; there’s no such thing, but I’m working on it.

[3] Plant-based, ideally!

[4] Artificial sweeteners lead to a reduction in the hormone that inhibits appetite, increase the risk of Type II diabetes and obesity (Multiple sources, including NPR 10-7-21

[5] Or grandparents, who lived through The Great Depression and had it hammered into them that you never know when (or if) your next meal is coming so you must eat all of whatever is offered to you.

[6] Or, perhaps a brutally frank self-assessment and/or some sessions with a trained counselor might indicate that, maybe, we *are* and now that we have identified these tendencies we can work on overcoming and/or managing them.

[7] Which is why I found one in last year’s Christmas stocking.

[8] Bally’s World Cup Soccer.  I love it when the machine’s voice yells, “GOOOOOOOOOOAAAAAAAAAAAL!”

The Pretty I’m Not Owing You

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Department Of Guilty Pleasures

Strikethrough that!  What a lame expression. If it gives me joy, then it ain’t (and moiself isn’t) guilty.

Look what I’ve rented for three months.

 

 

*   *   *

Department Of The Book I’m Not Recommending

…well, sorta, if not wholeheartedly:  Women Don’t Owe You Pretty,    [1]   by Florence Given.   However, I’m still thinking about the book, almost two weeks after finishing it.  So, for moiself , that counts as a recommendation.

WDOYP  was this month’s choice for the book group  [2]   moiself  hosts.   As described in this post, Book Club has themes for each month.  Seeing as how March is Women’s’ History Month, Feminist/pro-woman titles is this month’s theme.

One BC member said she had a problem getting into WDOYP, at first (me, too).  As in, it took us several chapters to get used to the Ms. Given’s prose patterns, and we (mistakenly, ultimately) felt that with regard to both content and style the book was aimed more towards young(er) women, and not cranky, been-around-the-block-and-back feminists like ourselves.  The afore-mentioned BC member, who grew to like and appreciate the book, nailed it in her description of the author’s tendency toward curt prose and didactic, bullet-point ideas: “I felt like I was being shouted at.”

 

 

Upon reflection, I’m thinking that many of the contradictions I found in the book are not so much contradictions as they are the author’s attempts to deal with the conundrums inherent in being a feminist in this or any society. Given decries the culture and political, social, and economic systems wherein women are raised to put their appearance at the forefront and to dress and behave for the male gaze– systems she wants to dismantle or at least overhaul.  Yet she stresses how we must not criticize women who do organize their appearance for the male gaze, because they have been socialized to do so.

As I was pondering this sticky wicket, for some reason I turned to the book’s back cover.  Checking out the authors’ photo is something I almost never do,   [3]  but this time I did, and I didn’t know whether to guffaw or smirk.  Was the picture that Given (and her editor/publisher?) chose – Given clad in a no-bra midriff top, her wide-eyed gaze smoldering beneath her Charlie’s Angels hairstyle –  meant to be ironic?  As in, was it an intentional a juxtaposition of the author’s premise and exposition – that women do not and should not present themselves for the male gaze – with an image of the author which references the most male-gazieest pop culture female characters ever?

 

 

Or perhaps, moiself  thought, she’s just young and vain?  In the book, Ms. Given mentions –  always in context to whatever she’s shouting writing about yet more often than I found necessary –  being aware of her privilege as a “slim, pretty, white woman.”  Sure, she’s committed to feminist principles…but she’s also an occupant of those here-I-am-look-at-me, Instagram Tik-Tok, self-promotion, social media worlds    [4]  which so many people her age   [5]  inhabit.  A quick search revealed to moiself  that Given is quite active on those sites – sites which, as many therapists and [other/older] feminists point out, promote unhealthy body images and are detrimental to the mental health of girls and women

Given makes you go, girl  type noises re women and girls who “choose” to dress in what might be seen as a provocative manner, as long as those females are doing it for “themselves” or because it’s what *they* like, and thus they are expressing their authentic, feminine selves… Yet how can they reliably know that those styles and modes – that *any* styles and modes – of dress and presentation are what they truly like?  How can you know what your “authentic” likes are/self is, when you’ve been propagandized (read: poisoned) all your life about what is appropriate female attire and physical presentation?

 

 

Case in point: high heels are  poor podiatric shoe choices bad for you – that’s a medical fact, not a style opinion.  My encounters with women who describe themselves as progressive and feminist yet still think stiletto heels are appropriate dress-up attire have always chapped my ass (and heels) – I want to grab those women by their shoulders (but caefully, because they might topple over) and sputter,

“ *Who*  told you these contraptions are appropriate and/or attractive?!?”

Your only excuse for such a “choice” of footwear would be if you were a native of the planet Cripfemme, where the females have only three toes: two short ones on the side and a very long pointy one in the middle.  Otherwise, do you expect moiself – and yourself – to believe that you came to this conclusion on your own, without any outside influences, and that this kind of shoe is practical and comfortable?

 

Something tells me the leader of Planet Cripfemme looks like this.

 

All in all, WDOYP was a good book for discussion and reflection (obviously, as I am still doing so).  Despite her overuse (IMO) of relationship buzzword descriptors  (e.g., “toxic”), the author has some insightful phrasings and framings of various issues, including the chapter wherein she delineates the “misogyny tax” women pay, and another chapter dealing with the prejudice against single women:

“ ‘Single’ doesn’t mean ‘waiting for someone.’
Choosing to be single is an autonomous choice, and a lot of men fear autonomous women and gender-nonconforming-people.  It reminds them that we have other purposes on this planet than to serve them….
When people make autonomous decisions about their bodies and their lifestyles, they are met with a whole spectrum of resistance, and this is particularly true for marginalized people.  Anything that deviates from the narrative society has written for and about you is shamed and unaccepted.”

Overall, I’m glad I read it.  Note:  WDOYP does contain trigger warnings on a couple of chapters dealing with sexual assault and harassment.    [6]

 

 

*   *   *

Department Of Yet Another Adjective That Moiself  Does Not
Want To Hear Y’all Use As Noun

But it’s too late, as its informal usage has already entered certain dictionaries.   [7]

I’m talking about creative, when used for a person or an occupation.  We got your firefighters, we got your x-ray technicians, your IT specialists, your butchers and bakers and candlestick makers…and now we have Creatives ®.  It’s no longer a mere modifier (“What a creative floral arrangement” or “Those kids are full of creative energy.”) It is being used as a noun, and thus preceded by an indefinite article.

The hubris of those who would so refer to themselves, moiself  can scarcely imagine.  Except that I don’t need to imagine it, as twice this week I heard more than one person   [8]   do this (which is what sparked this rant post):

“As a creative, I…”

“I am a creative, and so I….”

 

 

*   *   *

Department Of Because We Are Sheep, That’s Why

I’m noticing a new thing at one of the grocery stores where I shop. Just inside the store’s entrance there will be a couple of young-ish men and women, standing alert and dressed more formally than most people do for picking up some produce. These folks try to make eye contact with shoppers who enter and exit the store, and when they do, they approach the shopper and ask, “One quick question?“ Whether you say yes or no, they proceed with the question:

“What is your current mobile service?”

I’m surprised and disappointed to have observed so many shoppers answer this question despite the uncomfortable, oh-please-leave-me-alone-I-just-want-to-get-some-salad-veggies looks on their faces. 

Why do people do that – answer questions from strangers, when they know what’s coming and don’t want to be subjected to a sales pitch?  They seemingly feel obliged to respond to that intrusive query…which, okay, is not as intrusive as, “What is your current underwear size?” but which is nonetheless personal. Your utility services and bills – that’s personal finance info, and none of anyone else’s business.  What is it about human nature that so many of us respond?  Oh yeah, because we are….

 

 

From what moiself  has observed, the Mobile Service Shillers®  work as partners: one stands near the entrance/exit doors, another about 20 feet inside the store.  I’ve seen them signal to each other, with eye and/or hand gestures and head nods, indicating (I deduced) a shopper they did not engage.  Thus, if the first one doesn’t “get “ you (or is talking to someone else) the other has a shot, either when you’re entering or leaving the store.

Up until recently I have observed the MSS-ers closely but never answered them, until the past two weeks when I grew tired of ignoring them and decided to engage.  Since then  I’ve been approached four times while pushing my cart on my way out of the store, and I’ve answered four times.

“Hello! Excuse me; what is your current mobile service?”

Time #1: Moiself  smiled perkily and said, “None of your business.”

Time #2:  I donned my best non sequitur expression and replied,  “Spatula.”

Time #3:  “As an all-natural family we communicate via strings tied to paper cups.”

Time #4:  This time, the MS Shiller®  got specific, and asked if my mobile service was____ or ____ (the two most common carriers in this area ).  “Neither,” I replied, opening my hand and mimicking the flip phone gesture Captain Kirk made when he was going to request Scotty to beam him up. “I use my Star Trek communicator.”

“A communicator!” Mobile Service Shiller®  overly enthusiastically gasped.  Out of the corner of my eye I saw him signal to his partner with a shake of his head, as if to say, “Nope – leave this one alone.”

 

 

*   *   *

Freethinkers’ Thought Of The Week:

“Men often ask me, ‘Why are your female characters so paranoid?’
It’s not paranoia. It’s recognition of their situation.”     [9]

( Margaret Atwood )

*   *   *

May you never confuse recognition with paranoia;
May you give yourself permission not to anawer shilllers of any kind ;
May you have a happy day celebrating being Irish in America;   [10]

…and may the hijinks ensue.

 

 

 

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Great title, BTW.

[2] (the oh-so-cleverly named, Book Club)

[3] Writers should be read and not seen ( Moiself  included).  I generally doesn’t care or want to know about an author’s physical appearance and/or personal life.

[4] Worlds which seem, IMO, to mainly consist of constantly posting images of yourself, over and over and over….

[5] She is 24.

[6] Although, thinking of a friend who appreciates those warnings, there was also material earlier in the book and outside of those chapters which I thought could be difficult for someone who’s been raped and/or abused.

[7] Misapply any word  long enough and it’ll get an entry.

[8] Radio news shows and podcast interviews.

[9] Why is there no footnote here?  Paranoid, who, me?

[10] St. Patrick’s Day…that’s what it essentially is, in the USA.

The Post I’m Not (Re) Running

Comments Off on The Post I’m Not (Re) Running

Well, not in its entirety.  But considering that in the past couple of weeks moiself  has been hearing and reading far too many, “back in my time/the good old days” sentiments, it seems appropriate to revisit the past.  The near past, in this case, from my post of 2020 (The Good Old Days I’m Not Remembering).

 

 

*   *   *

Department Of The Good Old Days Are More Old Than Good

Why is nostalgia like grammar?
We find the present tense and the past perfect. 
 [1]

Thanks to the podcast Curiosity Dailymoiself has learned that there is a classification for the nostalgic lens with which my mother viewed the stories of her childhood. In the podcast’s August 13 episode, one of the topics was nostalgia.

Nostalgia is a sentimentality for the past, typically for a period or place with happy personal associations…..
Nostalgia’s definition has changed greatly over time. Consistent with its Greek word roots meaning “homecoming” and “pain,” nostalgia was for centuries considered a potentially debilitating and sometimes fatal medical condition expressing extreme homesickness. The modern view is that nostalgia is an independent, and even positive, emotion that many people experience often. Occasional nostalgia has been found to have many functions, such as to improve mood, increase social connectedness, enhance positive self-regard, and provide existential meaning.

( excerpts from Wikipedia entry on nostalgia )

Specifically, the podcast focused on the fact that the folks who study such things (nostal-geologists, as I like to think of them) have classified nostalgia into two types: restorative versus reflective nostalgia. 

Restorative nostalgia is when you feel like things used to be better in the past, and you long to relive or even reconstruct the way (you think) that things were.  Reflective  nostalgia involves recognizing your wistful feelings about how things used to be, and admitting you sometimes long for the old days even as you accept the fact that the past is past and that your perceptions of that past are probably biased.

 

 

I had an immediate, visceral reaction to hearing the names and descriptions of the two types of nostalgia; moiself  felt like I’d won a jackpot of sorts, in having a spot-on term for the kind of “looking back” my mother preferred to do.

My mother was quite willing to share her stories of growing up in the small northern Minnesota town of Cass Lake.  I frequently asked my parents about their childhoods, as I found their stories entertaining, fascinating, and ultimately revealing (even as I later found out about all of the concealing that was going on).  My father was the more skillful storyteller, both in the entertaining way he presented his stories and, as my siblings and I discovered in our adulthood, in his deftness at deflecting or avoiding talking about certain times of his life.    [2]  But this space, today, is for my mother’s restorative nostalgia.

As a child I’d observed that adults had this thing for “the good old days.” Although my mother didn’t present her stories with that introduction, the forthright manner in which she presented How Things Were Back Then ® made me astonished by the idea that anyone would pine for the olden days.

Restorative nostalgia: even as that kind of rose-colored-glasses/longing for the past is understandable, I’ve come to believe that it is ultimately not helpful, and can even be damaging.  Besides being unreal – you can’t go back and make things the way they were – restorative nostalgia is, or should be, undesirable, for any rational person. When I have met people who really and truly seem to wish for “the way things were,” I sometimes want to bitch slap them into reality…

 

 

…and ask them, Have you fully considered the totality of that “safe space” you think you long for…and would you be willing to take everything else that came with it?

Those “simpler times” for which many people wax nostalgic included the not-so-simple realities of massive (and often life-threatening) racial, gender, and sexual orientation repression and discrimination.

“Wait a minute, mom – I remember you telling me…” became my unintentional mantra, when it came to listening to my mother’s restorative nostalgia.  And after I had pointed out what, in my opinion, needed pointing out, she would respond with a somewhat conciliatory,  “Oh yes, well, there was that….”

One day when I was visiting my parents back during the first Gulf War, I brought up the subject of current events.  My mother began telling me about how she found herself “pining for” the days of World War II, aka, “The Good War.”

Uh….Mom…those were days when the WORLD was at WAR.

“Oh yes, well, there was that….” but, she continued, everyone knew each other in the town, and they all pulled together, and there was a feeling of solidarity….

I tried to validate that for her, then gently asked her if the pulling-together part made up for that awful day when the news came about the small town’s Bright Shining Hope:  the Cass Lake High School star athlete and recent graduate, beloved by all and engaged to a local girl, was killed in combat in Europe. The news devastated the town.  And didn’t she remember telling me about how horrible it was when the “telegraph truck” drove down Main Street, and when people saw it coming they ran into their houses, as if they could hide from the bad news, as if their shut doors would mean that the notice of a husband/brother/son/cousin who was KIA or MIA or wounded would pass on to another family….  And didn’t she remember telling me how “sick to death” she was by the adults who used the war to excuse their incompetence and blunders that had nothing to do with wartime circumstances, but if you tried to bring it to their attention or ask them to correct their mistakes, they’d sneer at you and say, “Don’t you know there’s a war on?!” and you’d be accused of being unpatriotic if you said anything after that?

 

 

“Oh yes, well, there was that….”  But things were “simpler” back then, in the old town/small town days, she declared. 

Well, maybe, I said…but “simple” doesn’t always equate to better, or even good.  And it seems far from simple – it seems complicated, even frightening, to me – to ponder much of what people had to navigate back then.

What would that be, she wondered?  She said she liked to remember the simple days, like the time when she and a friend walked back to their respective homes late one night after a school activity – they thought nothing of walking home after dark because they were safe from danger in a small town, and she’s thought of that over the years, when she couldn’t sleep until her own school-age children were home because she worried about us being out after dark….

“But wait a minute, mom…”  you had so many dangers back then that we don’t have now. Maybe you felt safe walking home at dark, but I remember the rest of that story you told me:  the very next morning, when you went to your friend’s house to walk with her to school like you did on every school day, you saw the frightening QUARANTINE! sign on her front door.  Your friend had been stricken – overnight, seemingly out of nowhere – with polio and was being kept alive by an iron lung, and your parents were almost frantic with fear, thinking you might also be infected.   And over the years I’ve heard about children in your small town who were crippled, even blinded and deafened, by diseases for which we now have vaccines and/or cures….

 

 

 

“Oh yes, well, there was that….” But still, she insisted, people were friendlier back then. They pulled together, and put aside their differences to cooperate as equals – being a good citizen meant something, back then.

“But wait a minute, mom…”The “everyone pulling together” did not, in fact, include everyone.  Some citizens were more equal than others.  Don’t you remember telling me about “the Indian kids,” who were required by law to go to public school until age 13, after which they all dropped out, and how they all sat in the back of the class and the teachers rarely spoke to them and they never spoke in class?  You said, when I asked about their tribal affiliation, that you thought there were “at least two kinds of them,”   [3]   but you didn’t know what the “kinds” were – none of the whites did, because they weren’t interested and didn’t bother to find out, even though all the whites in town knew who was Norwegian-American and who was German- or Swedish-American…and that sometimes you felt bad for the Indians because you knew they had gone from being the majority to a minority in their own land….

And you told me about a high school girl who befriended the son of the only Chinese family in town – a family that had to constantly remind everyone during “The Good War” that they were Chinese, not Japanese – but this girl’s parents forced her to stop even speaking with him because they were horrified by the idea that their daughter might want to date “an Oriental”…. and when that Chinese family opened a grocery store because they couldn’t shop at the other stores in town during regular hours   [4]   no one patronized their store, and they were unable to make a living and moved to another town….

 

 

 

“Oh yes, well, there was that….”   Still, it was so much fun, the carefree high school days, she said, asking me if I remembered her telling me how she got to be lead saxophone player in the marching band (in such a small school in such a small town, if you played an instrument, you got to be in the band) and was valedictorian of her high school?  You know, back then, the teachers knew all the students and their families; they took a personal interest in their students, and everyone was so nice….

“But wait a minute, mom…” What about the fact that your mother had to call the school principal and fight to get you into the physics class, because the physics teacher refused to “waste my time teaching science to girls”?  And then, after the principal forced the teacher to accept the two top students in Cass Lake High School – two girls, you and your best friend, Dorothy K – into his class, the teacher refused to speak to you or call on you when you raised your hand, and said openly to you and Dorothy on the first day of class that although it was against his will he’d been ordered to allow you into his classroom, and he grudgingly agreed to teach Dorothy because, “It’s obvious that she will have to work for a living.”

 

 

“Oh yes, well, there was that….”

Then, without a modicum of introspection or self-awareness, my mother said, “Oh well, it turned out I never found physics to be very interesting….”

Well, of course not – why would you have?!?!?!  You were actively discouraged from being interested in it! The teacher paid no attention to you – he didn’t care if you learned anything. He had to give you an A because you read the required materials, aced all of the tests, and all the other students knew you had the top grade in the class.

And what about the way your best friend, Dorothy K, was treated?  Because she was “disfigured” – a botched forceps delivery damaged her facial muscles, causing the right side of her face to droop, as if she’d had a stroke – Dorothy was raised to accept the “fact” that because she lacked the most important feminine asset – a pleasing face – no man would ever want to date, much less marry her, and that she would need to make her own way in the world…in a world where the same men who would not consider her romantic partner material were also predisposed to not consider her their intellectual or professional equal….

“Oh yes, well, there was that….”

And that job you had, after your junior college graduation: you worked as a secretary at the post office, and you said it drove you nuts, how the clerk was so incompetent and you often ended up doing his duties (but of course you didn’t get paid for doing so), and you knew you could do the job better but when you asked the manager you were told that, as a woman, you weren’t eligible to even apply for such a position…and how you were saving up your money to buy a car, but as soon as you were married you had to quit your job, because a married woman couldn’t work at the post office….

“Oh yes, well, there was that….”

and that…and that…and that…and that….

The incidents – read: life – my mother told me about…how do I explain this?  She never told those stories as examples of hardship or discrimination.  She presented them matter-of-factly, and often seemed to be befuddled by how gob-smacked I was to hear them.  To her, that was just the way things were; I heard the between-the-lines details – hardship and fear, racism and discrimination – that didn’t even, technically, require me to read between the lines as they were, to me, glaringly overt…even as those details were, to her, not the point of her stories.

 

 

*   *   *

Department Of Dorothy Is Not In Kansas Anymore

I met my mother’s friend, the afore-mentioned, legendary (to moiself ), Dorothy K, only once.  I was in college, home for a visit, and my mother excitedly told me that her friend Dorothy was returning to the States after her latest overseas trip, and had arranged to take a flight to LAX. My parents picked up Dorothy at the airport and brought her to their house, where she stayed overnight until she caught a flight back to her home.    [5] 

I was somewhat enthralled with the idea of Dorothy: over the years, I’d heard about how she was a chemist, made good money, and spent her free time travelling around the world.  When I finally met her I remember thinking how attractive I found her to be – she had “good bones,” and I couldn’t help but wonder how her life would have been, sans that incompetent doctor forceps mishap.

Part of my enthrallment came via comparing her life to my mom’s.  Moiself  (ungraciously, I know) saw my mother as a staid homemaker, someone who worked all day but never got paid, and who had never been anywhere except for Cass Lake and Santa Ana. And here is her friend, with a career in science, who travels the globe….

I later thought of the ironies of Dorothy’s life, including the fact that the characteristic which made her “damaged goods” in the eyes of her culture is also what allowed her to go to college and work in fields that were closed to women in that time.  Her disfigurement essentially neutered her in the eyes of males; thus, she presented no threat of “distraction” (i.e., of them being sexually attracted to her).  Although I’ve little doubt that she faced discrimination (she shared a few stories with me, about always being the only woman in her department), it was as if she were a third gender: since men didn’t see her as a woman she was less of a threat to male colleagues, in terms of them having to consider that they were being equaled, or even bested, by a woman.

My mother (privately, years after Dorothy’s visit) admitted to me that she sometimes wondered what it would like to be Dorothy, whom she saw as independent and carefree.  And I wondered, is that how Dorothy saw herself?  Considering the culture she was raised in, instead of fully embracing her life – her career and the intellect she was allowed to develop – did she ever compare herself to, say, my mother?  Did she in any way envy my mother for having a husband and children – for having the life Dorothy was told would not be possible for her, even as it was the only/ultimate/proper life to which a girl was supposed to aspire? Or, did she look at my mother’s life and find it…tedious, and limited?

Such questions haunt me, whenever I think of Dorothy.  I wish I could ask her, but she died several years before my mother did. I can only hope that whatever nostalgia Dorothy dabbled in, that it was reflective, and brought her satisfaction.

 

 

 

 

*   *   *

Freethinkers’ Thought Of The Week   [6]

 

*   *   *

May your nostalgia be reflective;
May you be able to let go of the past while appreciating the lessons it taught you;
May you live in the present with your eyes open;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Couldn’t find attribution for this old pun.

[2] In this post, I mentioned a few of them. My father died not knowing his adult children had found just how poor (and dysfunctional) his family was, and that he’d never graduated (nor even attended) high school because his father forced all his children to drop out of school at age 13. And when I found this out, some missing pieces fell into place; I realized that all the stories Dad had told about his youth, to his children, were carefully told to hide those details.  For example, we’d made assumptions that the job he talked about having “after school” was part-time, when in fact he was working fulltime, when his peers were in school, and we never put the pieces together to realize that the school stories he’d shared were all pre-high school….

[3] The Minnesota Chippewa Tribe and the Leech Lake Band of Ojibwe were “two kinds” of indigenous tribes which had settled in the Cass Lake area, centuries before Europeans arrived.

[4] One grocer let the Chinese family shop at his store early, before regular hours, so that the other (white) families wouldn’t see them.

[5] …to wherever that was for her.  I cannot remember; it was in some larger city.  She’d left Cass Lake to go to college, and only returned to that small town to visit her parents, who remained there until their deaths.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org .

The Elves I’m Not Shelving

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard.   [1]

Can you identify this week’s guest Partridge?

 

 

*   *   *

Department Of Happy Little Christmas Eve

Whaddya mean, what’s Little Christmas Eve?  It’s tonight, December 23, as in, the eve before Christmas Eve.

LCE is an obscure – to everyone but my family – holiday supposedly celebrated in my maternal grandfather’s ancestral, tiny Norwegian village.  It was one of my favorite special days, when I was a child.  It still is . [2]   Moiself  has continued that tradition with MH’s and my family.  We have a special LCE dinner, but unlike Christmas Eve dinner, which always features lefse, the LCE menu varies year to year.  After dinner, each child gets to open one of their Christmas presents. The most memorable aspect about my childhood LCEs was the “rule” that our house was lit only by candlelight, during the dinner meal and thereafter, until bedtime.

I was fascinated by candles; thus, it was a magical night for moiself.  Candles everywhere; no electric lights allowed!  If you went to the bathroom, you carried a candle.

How we never managed to burn the house down, I don’t know.  Guess those elves were watching over us.

 

 

*   *   *

Department Of About Those Elves….

“Oh, yeah, so you all liked that Elf on a Shelf thing?”
(Misinformed persons who feel compelled to ask about all the elves
in our house during this time of year)

Much of moiself’s house’s holiday décor, in all its tacky seasonal glory, is in homage to my mother, who died six years ago on Christmas Eve.

Marion Parnell loved Christmas and especially her Christmas decorations, which included the tradition (which her family started and mine continues) of placing certain kind of elves – the kind with small plastic, doll-like faces and bendable, felt costume-clothed bodies,   [3]  all around the house.  Like the one above, a rare yellow-green costumed variant.

The idea was that from any vantage point, whether you are sitting in the living room or getting a drink from the kitchen sink, an elf is casting a friendly eye upon you.  Some of our elves indeed are on a shelf, but most perch atop curtains, peek out from bookcases, lurk behind candlesticks, nestle behind dishes and clocks and art and….

But, this “Elf on a Shelf” thing? Never heard of it, until recently.  EOAS is, apparently, a picture book about…honestly, I don’t know or care what it’s about. I looked it up:  the book has a 2005 publication date.  Neither I nor MH knew about it, nor had our two children (DOBs 1993 and 1996) grown up with EOAS as part of their kiddie lit repertoire.  My extended family on my mother’s side has been putting up elves since the early 1920s, so none of these #!*&#?! EOAS references applies to elves on MY shelves, okay?

Y’all must excuse moiself  if (read: when) I respond with a yuletide-inappropriate profanity should you mention that book to me. Actually, moiself  finds it funny how much it irritates me when someone, after seeing or hearing about our houses elves, makes a reference to the book – such as the antique store owner who, when I asked if her store had any elves and began to describe what I was looking for, said, “Oh, you mean, like that book?”   My customary cheerful/holiday visage darkened, and I answered her with utmost solemnity.

No.
Nothing.
Like. That. Book.

Which might not be entirely accurate, seeing as how I’ve never read nor even seen the book…which may indeed be about something akin to *our* family tradition.  I just want…oh, I don’t know…attribution, I suppose.  WE THOUGHT OF IT FIRST, OKAY?  So, stick that Elf-on-a-shelf in your Santa Hat and….

 

*   *   *

Christmas with a big deal in my childhood.  My parents didn’t have as much $$ as many of my friends’ parents did; still, they made sure there were always very-much-appreciated presents awaiting my siblings and I under the tree Christmas morning.    [4]    Later, when my parents’ children grew up and had children of their own, something…happened.

I don’t remember getting (from my parents) gifts that I thought were inappropriate or that I didn’t want.   I made a wish list before the holidays, at my parent’s request, and they usually chose from that. Fast forward to their gifts to MH and my children, their grandchildren.  Excuse my yuletide jargon, but what the fuck?

The following reflection was inspired by a Hidden Brain podcast on gift giving.  When a guest on the show mentioned inappropriate, “message” gifts, I remembered trying (unsuccessfully, I think) to talk my parents out of a gift they were planning on giving to an extended family member. Alarmed by his weight gain and his family history of heart disease, they told me they were planning on giving him a gym membership.

 

 

This got my mind going to my parents’ Christmas gift fail with my kids.  Which I expounded upon a long time ago in a galaxy far, far away (okay; from my March 2016 post, The Gifts I’m Not Authenticating):

When K and Belle were kidlets, there were many, many, many – and did I mention many? – years where it took us up to four weeks (or more!) post-Christmas to find enough room in the garbage can for all of the non-recyclable packaging materials which were indigenous to gifts that came from A Certain Side of The Family.

Read: my side. Specifically, my mother.   [5]  Mom was abetted in her trashing of the planet abundantly swathed present-bestowing by the good folks at Lillian Vernon.  Are you familiar with that catalog company? If so, you have my sympathy. 

 

 

My mother discovered the Lillian Vernon catalog (too) many years ago. Once she did, there was no turning back. The catalog became her go-to source for gifts for her grandchildren, and a more wasteful source I’ve yet to encounter. Why a four-inch tin-plated Model T replica needs to be encased in enough Styrofoam insulate an entire Uzbekistan village is a mystery to me…but that, apparently, is the shipping policy at Lillian Vernon.

The excessive packaging was one thing; the gifts themselves, ay yi yi. All made in China, of substandard construction   [6]  –– and accompanied by a Certificate of Authenticity.

 

This crap is authentic, guaranteed.

 

Most bewildering of all was how inappropriate the gifts were. Not inappropriate as in giving a life-size Uzi replica to a five-year-old; rather, inappropriate in that the gifts had no relation to what K and Belle actually wanted.

I’ll never forget K’s reaction the year he opened his present from Grandma M, dug through the layers of packaging and…oh, um….yeah…a set of miniature antique automobile replicas? Perhaps for some child, somewhere, that would have been a welcome present. K had no interest in “antique replicas” (even those that came with certificates of authenticity).  Thus K, along with his sister, got an early introduction to practicing the art of Present Face.

 

 

It was (kinda sorta) terrible to laugh at the gifts, but we did – after I gave K & Belle the usual parental reassuring (“Grandma means well”). Year after year, my mom gave her grandchildren stuff they neither wanted nor needed.  I tried to figure it out, thinking aloud to MH one Christmas, after K & Belle had opened their respective/bewildering (but authentically certified!) LV boxes: It’s as if my mom is using suggestions based on someone’s idea of gender and age:

Here are gifts for Boy Child, ages 9-11, and for Girl Child, Ages 5-8….

Which, I would discover, was exactly what my mother did.

In year three or four of the They Sooooo Do Not Want These Things (the year of the antique replica cars) phenomenon, I resolved to find out what was going on. I tried to be gentle during my Christmas Day phone call to my parents – I tried to tease out what made them think K would be interested in a set of Ford Model A and T cars? I could have used a verbal sledgehammer, for all of my mother’s obliviousness.   [7]

I do all my Christmas and birthday shopping from the catalog, my mother explained. (actually, it was more like bragging than explaining). I have all the categories covered – they list them for girls and boys, of any age. When it’s time for a Christmas or birthday I go to the boxes in the garage or under my bed and pick one out!

Hmmm…yeah. Say, Mom, for next year, how about if you ask K and Belle what *they’d* like? Or they could send you a gift list, like you used to have me write up for my birthday and Christmas. K really likes to draw – there’s an artist’s pencil set he’s interested in, and Belle loves Legos, and….

That’s okay, I already have next year’s Christmas presents picked out!
Birthdays, too! I keep them all in a big stash under the bed.
K’s and Belle’s birthday presents are ready to go – it’s so convenient.
Oh, here’s Dad….

I was more direct with my father: “This is difficult to say…I want my kids to be grateful for any gift, but Dad, it’s like the presents are from a stranger who doesn’t know them. It’s nothing they are interested in. Why doesn’t Mom ask them what they’d like? They’d love to tell her.” He just didn’t hear me (“Well, that’s how she likes to do it.), and changed the subject.

Later that day I sought email counsel from my older and younger sisters. It wasn’t just my family’s dilemma – they’d both dealt with the LV catalog gift-gifting issue, and had tried everything from dropping hints to being directly confrontational.  Their advice: Sorry, but that’s the way it is. Learn to live with it.

  

 

MH and I raised K and Belle to look at gifts as just that – gifts, not entitlements. We encouraged them to find something about which to feel grateful for any present they received; we advised them to never expect nor request presents, but to be gracious and specific when asked by someone what you’d like for your birthday, or Christmas.

My parents never asked.   [8]

K and Belle dutifully wrote thank you notes to Grandpa Chet and Grandma M.  After years of getting presents they didn’t want, it became somewhat of a family joke ritual:  on Christmas morning, along with our gift-opening accouterments we also set out a direct-to-Goodwill bag for the Lillian Vernon haul, and there was a special ceremonial flourish when a Certificate of Authenticity assumed its rightful place in the paper recycling bin.

Along with the droll (okay; snarky) comments and laughter which became a part of our gift-opening, there were genuine hurt feelings, for both me and my children. It sliced at my heart, the first time K and Belle looked at me with sad-round eyes and said, Why don’t they ask me what I want?

It was so effin’ impersonal; it showed no interest in them as individuals. My mother took pride in being done with her present shopping months (even years) in advance…and took no interest in finding out what her grandchildren actually wanted. You can learn a lot about children by asking them what they’d like for a present – it can be a segue into finding out about their hobbies and interests and talents, about finding out who they are and what they like to do.

Instead, it was This Christmas Belle gets something from the “Girl Toys Ages 6-9” bag under Grandma M’s bed.  My mother even mixed up the presents one year: K got a gift that was meant for his cousin. The gift tag read, “To X, Love Grandma M” (cousin X, my younger sister’s second son, was the same age as K)!

 

 

At my suggestion (and with my father’s encouragement), my parents switched to giving checks to their grandchildren a few years back, a practice my mother continued after my father died. Now, the LV catalog present years are the stuff of family lore. Back then, it was Yet Another Life Lesson ® for my children (and their parents) in tolerance, acceptance, and loving people as they are, warts/quirks and all. Looking back, a part of me is even grateful for the experience, which provided us with one of our favorite family code phrases:

Belle:
What do you know about that new cafe downtown?

Moiself:
I haven’t heard much about them, only that each menu item comes with a

Certificate of Authenticity.
Belle:
Whoa, thanks for the warning.

 

*   *   *

Department Of Food (and beverage?) For Thought

In 2020 (the last year for which there is complete information) there were 11,654 “alcohol-impaired”-related auto accident deaths.

That accounts for 30% of the 38,824 total auto accident deaths for 2020.

Which means that the remaining 70% of auto accident deaths were caused by ijiots who drink bottled water, coffee, soda, juice, energy drinks, et al, and/or talked or texted on their phones and/or were otherwise impaired by their own stupidity, incompetence, and inattentiveness.

 

 

*   *   *

Freethinkers’ Thought Of The Week     [9]

“At this season of the winter solstice, let reason prevail.
There are no gods, no devils, no angels, no heaven or hell;
there is only our natural world.
Religion is but myth and superstition which hardens hearts and enslaves minds.”

(Anne Nichol Gaylor, principal founder, Freedom From Religion Foundation )

*   *   *

May all of your gift-giving be authentic;
May you have a Happy Christmas Eve;
May you have open hearts and free minds;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Specifically, in our pear tree.

[2] And arguably, I still am somewhat child-like (or, ish).

[3] Many of the oldest ones have a tiny Made in Japan sticker on them, and date from the 1950s or earlier, or so I was told by one antique shop dealer.

[4] Which, BTW, is the only proper day to open your Christmas gifts.  If MH’s family had been a, “We-open-our-gifts-on-Christmas-Eve!” kind of family, we would not have married.

[5] (my mother has since died, but at the time I included this “Content reassurance”): my mother is alive, albeit in poor physical and mental health. We speak at least once a week; she doesn’t remember our phone conversation from the previous week (nor often what I said five minutes ago). She is a shut in, in her own home, with 24/7 care by patient and loving attendants. She has no access to the internet, doesn’t read my blog, doesn’t know I write a blog, doesn’t know what a blog is….

[6] I was going to write shoddily manufactured…there’s just no nice way to put it. That shit was cheaply made.

[7] And it was my mother’s doing. As was common to many men of his generation, my father gladly ceded the birthday and holiday gift-choosing tasks to his wife.

[8] MH’s usually did.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Rings I’m Not Wearing

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard.   [1]

Can you identify this week’s guest Partridge?

 

 

*   *   *

Department Of If You’re Already Sick Of The Holiday Cheer…

Then this might be for you:  The entire L.A. City Council racist audio leak, transcribed and annotated by The Los Angeles Times.

 https://www.latimes.com/california/story/2022-11-21/la-city-council-racist-audio-leak-transcription-annotation

 

 

Well, *listen* and weep….

 

Y’all may remember the scandal, which broke in October and which moiself  wrote about in my November 4 post.  Bare bones summary of a very complicated story:  someone(s)   [2] secretly recorded a behind-closed doors meeting of three Los Angeles City Council members and a local labor leader, wherein Council President Nury Martinez and other attendees slammed some of her fellow council members, gleefully made racist remarks, and spoke openly about how the city’s political districts should be carved up to advantage certain constituencies.

The council was thrown into turmoil, Martinez resigned, and some long-overdue rumination re revising and reckoning our “tribalism” in politics has been aired, including in a thoughtful op-ed by  LAT columnist Sandy Banks.

Banks opens her essay with the story of a hurtful incident which happened to her many years ago.  Riding a crowded bus and exhausted from a long day at a new job, Banks was  touched when a young Latina woman gesture to Banks to take the seat next to her.  The Latina woman had just herself been beckoned by an elderly Asian woman to take the seat beside her, but that same elderly woman reacted with visible disgust when the Latina in turn invited the Black woman to join them…and the Asian woman stood up and moved to another part of the bus.

…It has been several years since that episode, but the hurt, anger and shame it roused in me resurfaced last month when I listened to three of our city’s elected Latino leaders gleefully mocking and insulting Black people.
Their tirade made international news, because of the crude and racist language they used to describe Black, gay, Armenian, Jewish and Oaxacan people in a private meeting, secretly recorded, about increasing the political power of Latinos at the expense of other struggling groups.
Then, adding insult to injury in the days that followed, the politicians larded their pseudo apologies with references to serving “communities of color” — when the only color they really seem to care about is light brown. Their own.
And that got me thinking about whether the label has outlived its utility….
Maybe now is the time to scrap the “people of color” label and its “communities of color” twin — along with the pretense that all nonwhite groups can be seamlessly yoked together in the fight for equality by the color of our skin.

 

 

It’s becoming increasingly clear that the bonds between racial and ethnic groups in multicultural Los Angeles are weak. We may share economic stressors and even neighborhoods, but we have different priorities, challenges and needs — and apparently little regard for solidarity, given that the leaders of our city’s largest ethnic group were trying to hoard power by chopping other groups off at the knees.
The “people of color” frame began to take shape decades ago…. But research by UCLA political science professor Efrén Pérez has found that “the unity behind ‘people of color’ crumbles” when individual racial groups feel their unique challenges are being ignored.
“There is nothing natural about camaraderie among people of color,” Pérez wrote in a 2020 opinion piece for the Washington Post. “For every commonality, a point of difference intrudes on unity.”
Dropping the label wouldn’t mean giving up on the idea that there’s power in our collective energy. But it would allow us to scrap the fantasy that Black, Latino, Asian American and Indigenous people are the sum of our similarities, and should be willing to sublimate our own priorities to advance others’ needs.
And while “people of color” is part of the zeitgeist today, debate over the concept has long been robust in academic and political arenas….
“We have talked about this a lot over the years,” said USC law professor Jody Armour, who specializes in the intersection of race and justice. “I’ve always been skeptical of the ‘people of color’ category.’…. The POC category has replicated this country’s reductive colorism, which strands dark-skinned people at the bottom of its ‘people of color’ hierarchy. It’s become a way ‘of camouflaging anti-Blackness,” Armour says.
( excerpts from “Lessons of the audio leak: Solidarity is dead.
Let’s ditch the label ‘people of color,’ “
By Sandy Banks, Los Angeles Times, 11-21-22 )

 

*   *   *

 

 

*   *   *

Department Of Bored Of The Rings

Moiself  recently read an advice column wherein a man sought counsel on what, to him, seemed a vexing dilemma, and what to me was a “problem” worthy of wanting to give him and like-minded others face-palming so cosmic as to launch them into orbit.

 

“Incoming!”

 

The man wanted to propose marriage to his sweetie.  His dilemma, as he saw it, was that his partner makes so much more money than he does that any ring he would buy or pick out would not be as fancy or somehow as “deserving” as that which she could get for herself.  He did acknowledge in his letter that “she’s just not a fancy jewelry type person,”  and that they had already been discussing marriage, and she’d indicated she wouldn’t necessarily want an engagement ring at all.

 

 

Oh my… That took me back. But first, this public service announcement.

Men, women – we’ve all have been lied to. Diamonds are not a rare treasure, despite the fact that the jewelry industry in general and diamond pushers in specific want you to think so, and have worked damn hard to equate the color, carat, cut, clarity the of rock to the quality of your loooooooooove.  And no one works that scam angle quite like the Debeers company.

 

 

“The perfect diamond is a promise of the perfect relationship, because love is supposedly rare and so is this stone. We want the story that tells us our relationship is special. And we don’t want to accept that rarity isn’t all that meaningful.”
(“Diamonds Aren’t Special and Neither is Your Love,”
The Atlantic, 1-29-21)

Ahhh, the rings.  Wedding rings; sure, whatever.  But the whole engagement ring thing, where one person in the couple wears one but the other does not, reeks of sexism and the history of marriage as property transfer of a woman, from her birth family (read: father) to her husband. I suppose a ring is a more genteel way than pissing a circle around the woman to declare territorial rights, but it is still a pronouncement of ownership, and not any less creepy to me just because our culture has been injured to it.

Answer me this, moiself  asks rhetorically (because no one has been able to give a cogent reason when I’ve asked seriously):  Why is it the woman who wears an outward signal of “I’m ‘taken’ ”  [3]  and the man does not, when the couple are both engaged to be married?

Why are engagement rings still even a thing? It’s just…stupid.

Menfolk, the marketing that is aimed toward you with regard to this “tradition” is truly mind-numbing.  It is meant to get men to internalize the idea that the engagement rings they pick out are signifiers of their commitment and worth.  Also, let’s face it, the not-so-subliminal attachment message is that the bigger/more expensive the ring he can afford, the bigger the man’s…uh, manliness.

 

Are you man enough to give her this?

 

Interesting anecdote:  despite the stereotype of women being interested in such things, my “congratulations” to couples who announce their engagement is never followed with “Ooooh, lemme see the ring.”  Because I don’t give a flying fuck about such foolishness and wish we’d all move beyond that.  I do give a flying fuck about this very-interesting-fact-of-my-experience:  the only time an engagement ring has been proudly and insistently displayed to me in those announcement circumstances has been via the engaged dudes.  For example: on at least three different occasions – a work or holiday party, or other social gathering – when a couple’s engagement was announced, as I started to say something congratulatory to the couple, the man grabbed his fiancé’s left hand, shoved it in front of my face, and all but demanded that I praise the ring he’d given her.

I suppose that’s a more socially acceptable way to brag than for him to drop trou at the party and display his 14 karat manliness, but….

 

 

MH and I have been married for 30 something years now.   [4]    It should come as no surprise that I did not wear an engagement ring, nor was I given one by MH, because he knew my opinions on the matter.  When we were Getting Serious ® and discussing our future together, MH said, just to check, that he assumed I would not want an engagement ring?  I told him that I’d never worn rings of any kind, with the exception of my The Man From U.N.C.L.E. ® spy ring and my high school class ring, only one of which I treasured and both of which I lost after just a few weeks of wearing.  [5]

 

 

Also, I’d never worn much jewelry of any kind– rings, bracelets, necklaces – except for earrings.  I had my ears pierced when I was a junior in college, at the behest of one of my roommates who declared one holiday season that I was a difficult person to shop for and “Could you just please get your gawddamn ears pierced so I can always know what to get you for Christmas?”    [6]

MH and I laughed when I told him this story, and I joked, “Yeah, so, engagement earrings….”

Not long after that (what I assumed was a) throwaway remark, MH presented me with a pair of diamond “engagement earrings.”  [7]    I almost convinced him to get one of his ears pierced so we both could each wear one.  But he was still young enough and concerned enough with what his parents would think,   [8]   and respectfully declined my request.  Somehow, we both managed to survive our engagement without me wearing the traditional visible marker of such.  We chose matching wedding rings: simple gold bands engraved with a weave pattern.

Fast forward thirty years.  One evening at dinner MH said something along the lines of, “BTW, in case you’re wondering why I’m not wearing my wedding ring….” which caused me to look at his left hand and see that yep, his fourth finger was ringless. No, I hadn’t noticed.  He told me that in the past few weeks at work his fingers had started to ache and swell.  He’d visited his workplace’s occupational nurse, who couldn’t tell if the puffiness was the beginnings of arthritis or simply the results of too much clickety-clack time on keyboard, but advised that MH remove the ring now in case the swelling got so bad he had to have it cut off.    [9]

 

Yeah, don’t let it get to this point.

 

“Oh, that makes sense,” I replied. Then I immediately took off my wedding band and put it in a safe place. I assured MH that I did not do so out of spite or anything negative; rather, for parallel conformity. We are either both wearing wedding rings, or we aren’t.

 

 

In the weeks to come MH investigated ring alternatives, while I actually/kinda/sorta felt like I didn’t need it.  Sure, I’d worn one for almost 30 years at that point, but a part of me had never gotten used to wearing a ring, and I was always twisting it and found it cumbersome for handwashing.  I recalled to him, from my previous life of working in the medical profession, how over the years I’d met and talked with several patients and couples who did not wear wedding rings, typically for one of two reasons:

(1) occupational hazards; i.e. one or both of them had jobs in metalworking or sports or manufacturing jobs where avulsion (eeeewwww….ick)  was a risk, or

(2) a dermatologic allergy to the metals used in the ring bands.

Some of the couples fashioned their own bands out of various other materials; one couple chose not to wear rings; at least two couples I met had their wedding rings tattooed around their ring fingers.    [10]

MH did some online searching and found silicone bands he liked.  They are flexible, come in a variety of sizes, widths, colors and patterns– even camo, for the romantic military fanatic outdoorsman.  Bonus: they usually cost less than $30, so you don’t feel bad (and by you of course I mean moiself ) if you lose them.  It’s fun, to occasionally change the color and pattern.  After all, the only thing that separates us from our fellow primates is our ability to accessorize.  Anyway, that is what we have both worn ever since.

 

My current one is a dark purple.

*   *   *

Freethinkers’ Thought Of The Week     [11]

“Instead of wondering why I don’t need god to be good, ask yourself why others do. Consider that true morality lies in doing what’s right without expectation of divine retribution or recompense for our actions.”
 ( Freethought Today, 11-22 excerpt from “Letter to a Mormon mother,” by Oliver Brown,
5th place winner of FFRF’s 2022 high school essay contest,    [12] )

*   *   *

May you reconsider your usage of POC and other group-signifying terms;
May you discover the cheap thrills of wearing colorful silicon rings;
May you get your gawddamm ears pierced as an easy gift receiving solution;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Specifically, in our pear tree.

[2] who, as of this writing, have not been identified.

[3] Which is how one man mansplained engagements rings to me, when I wondered aloud about their meaning.

[4] Don’t ask me to do the math, which I have to do in order to remember.  Okay; it’s 34.

[5] My parents insisted I get my high school class ring, because I might regret *not* having one later…why they thought I would regret such a thing, I have no idea.  I lost the ring in a bodysurfing wipeout at Newport Beach.

[6] Yes, Sandra Banana, that was you.

[7] When the horrible news about diamond mining and the “blood” diamonds began emerging years later, I stopped wearing them, first “warning” MH of my intent.  I did not fault him, and neither did he:  he’d bought them in good faith and had no idea about how dirty the diamond industry was.

[8] After all, he was already dating and now engaged to this crazy older woman….

[9] The ring, not the finger.

[10] In discussing the various ring alternatives with our offspring, our generously tattooed daughter was – surprise! – highly in favor of the ink option.

[11] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[12] The William Schulx High School Essay Contest for college-bound seniors had this prompt for 2022 contest entrants:  “Please write a letter to a religious friend, relative, classmate, teacher, etc., who buys the myth that one can’t be moral without believing in a god.”

The Planet I’m Not Worshipping

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Department Of The Partridge Of The Week

It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  will be hosting a different Partridge, every week, in my front yard.   [1]

Can you guess this week’s guest Partridge?

 

 

*   *   *

Department Of Yet Another Blast From The Past

Seeing as how MH and I are hosting Thanksgiving/harvest day festivities at our Humble Abode ®, moiself  will not be sober enough able to do my usual Thursday night blog editing. 

 

 

Thus, a rerun.

Apropos of…something I’ve already forgotten, I was recently given cause to look up what I had, previously in this space, written about ancestor worship (from 2-17-17):

 

 

As regular readers of this blog know (and new or sporadic readers will likely surmise), I am not a religious person. I was raised by church-going, Christian parents;  [2]   flirted with/researched a variety of denominations during/post college; was a member (even served as a deacon, holy shit!) of a UCC church  [3]  for many years; happily (read: finally) came out over 15 years ago as a lifelong skeptic-atheist-Freethinker-Bright.

While I hold a modicum of respect for some of the ideals and practices of, say, contemporary non-theistic Buddhism and Unitarianism and Jainism, I find all religions to be more-or less silly/offensive/just plain fallacious. There is one “spiritual” practice, however, which I can somewhat understand, if only in that it makes a teesny-tiny, infinitesimally wee bit o’ sense:

Ancestor worship.

 

 

Yes, really.

Make that, ancestor *veneration,* not worship. For the love of the FSM,   [4]   get off your knees, open your eyes, and stop bowing your head – nobody should “worship” anything.

Worship: VERB
[with object] Show reverence and adoration for (a deity)
1.1  [no object] Take part in a religious ceremony.
(English Oxford Living Dictionary)

Unlike the claims of religions which have one or more deities, you don’t have to take your ancestors’ existence on “faith”  [5]  – you know they have lived (you yourself are evidence of that); you’ve likely met them one, or two or sometimes even three, generations back. From the photo albums and other heirlooms to the birth certificates, school and county records, family businesses, homes, farmsteads, and kinfolk near and far, you’ve an idea of what they have “given” you, materially, intellectually and emotionally – you’ve some idea what you might be grateful for.

Best of all, you’ve little incentive to argue or go to war with other people over whose interpretation of what their Imaginary Friend wants is correct. Your neighbor’s ancestors are their business, and yours are yours.

Of course, the option of ancestor veneration leaves out a small subset of people: those who have little or no knowledge of their forebears, such as certain kinds of adoptees,   [6]  as well as those who have just enough information (e.g., children in the foster care system) to…well, I’ll put it this way: if you come from two generations of meth addicts, ancestor veneration might not be the spiritual practice to float your boat.

Now then.  By ancestor veneration I’m not talking any kind of belief system wherein the dead are beseeched to intercede on behalf of the living – that’s just as silly as all the others. I do not believe that my deceased grandparents and parents have a continued existence in a spirit world, or that their spirits look after moiself  and my family in particular or the world in general, or that they somehow can influence the fate of the living. I’m talking about a practice of honor and appreciation, in which a person might use the roads paved and trails blazed by previous generations as a focal point for remembrance and gratitude.

 

Thanks for the dimples, Dad.

 

I’m not sure what brought the previous topic to mind.  A likely suspect is the recent death of my mother. Anyway, y’all have my permission to honor your ancestors…as well as my fervent wish that that is as far as your theology goes. However, as I look at the state of the world, it appears that the old superstitions have some staying power. As long as people will continue to proclaim and dispute over whose invisible leader is the best-est, I’d like someone to come up with another dog in the fight.

As the Bay Area’s own Huey Lewis, the Bard Of The Bammies, once sang, I Want A New Drug.

Putting it yet another way, y’all have my encouragement (if you are religiously inclined) to come up with a new religion, within the following parameters: in this belief system, it is the men who are required, in one form or another, to cover themselves.

That’s it. Yep. That’s the entire theology in a nutshell.   [7]

From a light veil or hijab – make, that, he-jab –  to a full-body, Bro-burqa, your theology must include all the usual nonsense reasons (modesty; an easily offended deity; protection from your fellow believers who will beat the holy crap out of you if you show any evidence of human form) as to why certain people –  in this case, those with boy parts – must be covered in public.

Duuuuude – put a scarf on it.

 

We swear on Her Holy name, it doesn’t make your butt look big, no, not at all.

 

*   *   *

That was then; this is now.  Last week, reveling in an awesome autumn day, I found moiself  thinking about Wicca and/or the contemporary pagan/nature spiritualities – those which mark the passing of the seasons – as another category of spiritual practices which make more sense to me.  This doesn’t mean I am or would consider being a sun or “goddess” worshiper; it’s just that, unlike the tenants of the so-called “revealed” religions,   [8]   with those nature-centered ideologies we can see and directly experience what is being venerated.

Humans living in extreme regions –  i.e., at the poles or the equator (or Southern California) –  [9]   don’t have the dramatic difference of the four season changes that we who inhabit the middle latitudes experience.  Still, the earth has seasons and cycles; we live here; they affect us.   But again, this form of spirituality gets my Nod Of Approval® for *acknowledgement,* not worship.  As in, after a period of torrential downpour I appreciate the sun; after an unremittingly unrelenting bout of summer heat moiself  appreciates the rain.

 

 

*   *   *

Punz For The Day
Planet Earth Edition

How can you tell the ocean is friendly?
It waves.

I love the way the Earth rotates – it makes my day.

How can you tell Mother Nature watches a lot of Oprah from June – November?
Because it looks like everybody gets a hurricane.

 

*   *   *

May you take care of your Mother;
May you appreciate the seasons;
May you enjoy those leftovers;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Specifically, in our pear tree.

[2] Lutheran, specifically: what was once called the ALC and now ELCA, for those obsessives interested in denominational nitpicking. It wasn’t one of the “synod” denominations (Missouri & Wisconsin), which are closer to Catholicism in their conservative doctrines (e.g. women cannot be ordained as ministers; liking to snipe about other denominations as being the “not true” faiths) .

[3] Which I have, since leaving, recommended to people who, for whatever reasons, are looking for a liberal Christian church experience and/or community.

[4] The Flying Spaghetti Monster.   “All praise to his noodly appendage.”

[5] Although, especially at Thanksgiving when someone brings up politics, you may have to take them with a helluva big grain of salt.

[6] If you’re counting “blood” kin as the only kind of ancestors which matter. Which I hope you are not.

[7] Which is the proper receptacle for all theologies.

[8] Revealed religions are religions based on the supposed revelations of god(s) to humans, particularly as described in the scriptures of those religions. Thus, the existence of these gods depends on revelation by said gods, to humans, of ideas that would not have been arrived at by natural reason alone. Examples of revealed religions are the primary monotheistic faiths – Judaism, Christianity, Islam, Baha’ism, Mormonism, Hinduism, Sikhism.

[9] Growing up in So Cal we used to joke we had two seasons:  brown and tan.

The Holiday War I’m (Still) Not Declaring

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Grab your sleigh bells and gird your garland-wrapped loins: you can practically smell the mistletoe in my annual, here-comes-the-holiday-season blog post:

Department Of Here They Come

Halloween (aka All Hallow’s Eve); Samhain; All Saint’s Day; El Dia de los Muertos; Mischief Night, Diwali

In the USA and in northern hemisphere countries around the world, there are multiple holidays with a relationship to “our” Halloween.  The relationship is as per the time of year and/or the theme, underlying beliefs, customs or origins of the various celebrations.

Many of these holidays originated as dual celebrations, acknowledgments of times of both death and rebirth, as celebrants marked the end of the harvest season and acknowledged the cold, dark winter to come.

And after Halloween, the holiday season really gets going.

 

 

*   *   *

Department Of Life Is Tough But It’s Even Tougher If You’re Stupid
Chapter 22467 in a (never-ending) series

“The idea of a “War on Christmas” has turned things like holiday greetings and decorations into potentially divisive political statements. People who believe Christmas is under attack point to inclusive phrases like “Happy Holidays” as (liberal) insults to Christianity….

Christmas is a federal holiday celebrated widely by the country’s Christian majority. So where did the idea that it is threatened come from?

The most organized attack on Christmas came from the Puritans, who banned celebrations of the holiday in the 17th century because it did not accord with their interpretation of the Bible….”

(“How the ‘War on Christmas’ Controversy Was Created,” NY Times, 12-19-16)

 

 

*   *   *

Department Of If Something Seems Familiar, That’s Because It’s Time For
My Annual Holiday Traditions Explained ® Post

What do we vegetarians, vegans, non-meat and/or plant-based eaters
do on Thanksgiving?
( Other than, according to your Aunt Erva, RUIN  IT  FOR  EVERYONE  ELSE.   [1]  )

The above question is an existential dilemma worthy of Soren Kierkegaard, the Danish philosopher, who wrote eloquent discourses on the subjective and objective truths one must juggle when choosing between a cinnamon roll and a chocolate swirl.   [2]

 

 

*   *   *

Department Of I’ll Take Those Segues Where I Can Find Them

Four weeks from today will be the day after feasting, for many of us. Then, just when you’re recovering from the last leftover turkey sandwich/quiche/casserole/enchilada-induced salmonella crisis and really, really need to get outside for some fresh air, here comes the Yule season. You dare not even venture to the mall, lest your eardrums be assaulted from all sides by Have a Holly Jolly Christmas, Feliz Navidad, ad nauseum.

This observation provides a convenient segue to my annual, sincere, family-friendly,  [3]

Heathens Declare War On Christmas © post.

 

 

As to those Henny Penny/Chicken Little hysterics proclaiming a so-called “war” on Christmas, a rational person can only assume that they are not LGBTQ, or Jewish or a member of another minority religion, or an ethnic minority – in other words, they’ve never experienced actual bigotry (or actual combat). If they had, it’s likely they would not have trivialized discrimination (or war) with their whining.

The usage of “Happy Holidays” as an “attack on Christianity” is an invention of right-wing radio talk show hosts.  Happy Holidays is nothing more nor less than an encompassing shorthand greeting – an acknowledgement of the incredible number of celebratory days, religious and otherwise, which in the U.S. is considered to start in October with Halloween, moving on to November with Thanksgiving (although our Canadian neighbors and friends celebrate their Thanksgiving in October) and extends into and through January, with the various New Year’s celebrations.

It is worthwhile to note that while many if not most Americans, Christian or not, celebrate Christmas, there are also some Christians who, on their own or as part of their denomination’s practice or decree (e.g., Jehovah’s Witnesses and The Worldwide Church of God), do not celebrate Christmas     [4]   (nor did our much-ballyhooed forebears, the Pilgrims).  Also, the various Orthodox Christians use calendars which differ from most Protestant and Catholic calendars (a biggie for them at this time of the year is the Nativity of Christ, which occurs on or around January 7).

Happy Holidays — it’s plural, and for good reason.  It denotes the many celebrations that happen during these months.  People in the northern hemisphere countries, from South Americans and Egyptians to the Celts and Norskis, have marked the Winter Solstice for thousands of years, and many still do.  And some Americans, including our friends, neighbors and co-workers, celebrate holidays that although unconnected with the winter solstice occur near it, such as Ramadan, Hanukkah, and Kwanzaa.

 

In 2023 the Chinese (lunar) New Year begins on Jan 22.

 

Most folks are familiar with the “biggies”- Halloween, Thanksgiving, Hanukkah, Kwanzaa, Christmas, New Year’s Eve, New Year’s Day. But don’t forget the following holidays, many of which we’ve learned about (or celebrated with) via our children’s teachers and fellow students, and our neighbors and co-workers.

* The Birth of the Prophet (Nov. 12) and Day of the Covenant (Nov. 26) are both Baha’i holy days  (our family has had Baha’i teachers, childcare providers, and neighbors).

* St. Nicholas Day (Dec. 6)

* Bodhi Day.  Our Buddhist friends and neighbors celebrate Bodhi Day on December 8 (or on the Sunday immediately preceding).

* Feast of Our Lady of Guadalupe (Dec 12)

* St. Lucia Day (Dec. 13) Our Swedish neighbors and friends celebrate St. Lucia Day, as did one of Belle’s and K’s schools, when they were in grade school (Belle, as the oldest 3rd grade girl, got to play St. Lucia).

* Bill of Rights Day (Dec 15)

* Pancha Ganapati Festival (one of the most important Hindu festivals, Dec. 21st through the 25th,  celebrated by many of MH’s coworkers)

* The Winter Solstice (varies, Dec.  21 or 22 this year on the 21st )

* Little Christmas Eve (Dec.  23) Celebrated by my family, LCE was a custom of the small Norwegian village of my paternal grandfather’s ancestors.

* Boxing Day (Dec. 26), celebrated by our Canadian-American and British-American neighbors and friends.

*Ramadan and/or Eid, the Islamic New Year (as Islam uses a lunar calendar the dates of their holidays varies, but these holidays are usually November-December)

* The Chinese New Year.  I always look forward to wishing my sister-in-law, a naturalized American citizen who is Cantonese by birth, a Gung Hay Fat Choy.  (The Chinese Lunar calendar is the longest chronological record in history, dating from 2600 BCE.  The New Year is celebrated on second new moon after the winter solstice, and so can occur in January or February).

This is not a complete list. See why it’s easier to say, “Happy Holidays?”

The USA is one of the most religiously diverse nations in the world.  To insist on using the term “Merry Christmas” as the all-encompassing seasonal greeting could be seen as an attack on the religious beliefs of all of the Americans who celebrate the other holiday and festivals.  At the least, it denotes the users’ ignorance of their fellow citizens’ beliefs and practices.

 

 

*   *   *

Department Of Did You Know…

…that the Reverend Increase Mather of Boston observed in 1687 that, “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.”   [5]

…that because of its known pagan origins, Christmas was banned by the Puritans, and its observance was illegal in Massachusetts until 1681.   [6]

 

 

“Do you celebrate Christmas?”

We Heretics/apostates non-Christians Happy Heathens often hear this question at this time of year.  The inquiry is sometimes presented in ways that imply our celebration (or even acknowledgement) of Christmas is hypocritical.  This implication is the epitome of cheek, when you consider the fact that it is the early Christians who stole a festival from our humanist (pagan) forebears, and not the other way around.

Who doesn’t like a party, for any reason? And we who are religion-free don’t mind sharing seasonal celebrations with religious folk – sans the superstition and government/church mumbo-jumbo –  as long as they accept the fact that the ways we all celebrate this “festive season” predate Christianity by hundreds of years.

 

 

Early Roman Catholic missionaries tried to convert northern Europeans to the RC brand of Christianity, and part of the conversion process was to alter existing religious festivals. The indigenous folk, whom the RC church labeled “barbarians,” quickly discovered that when it came to dealing with missionaries, resistance is futile. The pagans intuitively grasped the concept of natural selection and converted to Christianity to avoid the price (persecution, torture, execution) of staying true to their original beliefs.  But they refused to totally relinquish their traditional celebrations, and so the church, eventually and effectively, simply renamed most of them.    [7]

Pagan practices were given a Christian meaning to wipe out “heathen” revelry.  This was made official church policy in 601 A.D., when Pope Gregory the First issued the now infamous edict to his missionaries regarding the traditions of the peoples they wanted to convert. Rather than try to banish native customs and beliefs, missionaries were directed to assimilate them. You find a group of people decorating and/or worshiping a tree? Don’t chop it down or burn it; rather, bless it in the name of the Church.  Allow its continued worship, only tell the people that, instead of celebrating the return of the sun-god in the spring, they are now worshiping the rising from the dead of the Son of God.

( Easter is the one/odd exception, where a pagan celebration was adapted by Christians without a name change. Easter is a word found nowhere in the Bible. It comes from the many variants (Eostra, Ester, Eastra, Eastur….) of a Roman deity, goddess of the dawn “Eos” or “Easter,” whose festival was in the Spring.)

The fir boughs and wreaths, the Yule log, plum pudding, gift exchanges, the feasting, the holly and the ivy and the evergreen tree….It is hard to think of a “Christmas” tradition that does not originate from Teutonic (German), Viking, Celtic and Druid paganism.   [8]   A celebration in the depths of winter – at the time when, to those living in the Northern Hemisphere, the sun appears to stop its southerly descent before gradually ascending north – is a natural instinct. For thousands of years our Northern Hemisphere ancestors greeted the “reason for the season” – the winter solstice – with festivals of light and gift exchanges and parties.  The Winter Solstice was noted and celebrated long before the Roman Jesus groupies pinched the party.

But, isn’t “Jesus is the reason for the season”?

The reason for the season?  Cool story, bro.  Since you asked; actually, axial tilt is the reason for the season.  For *all* seasons.

 

 

And Woden is the reason the middle of the week is named Wednesday.   [9]   My calling Wednesday “Wednesday” doesn’t mean I celebrate, worship, or “believe in” Woden.  I don’t insist on renaming either Christmas, or Wednesday.

 

“Now, go fetch me the brazen little sheisskopfs who took the Woden out of Woden’s Day!”

 

The Winter Solstice is the day with the shortest amount of sunlight, and the longest night. In the northern hemisphere it falls on what we now mark as December 21 or 22.  However, it took place on December 25th at the time when the Julian calendar was used.  [10]   The early Romans celebrated the Saturnalia on the Solstice, holding days of feasting and gift exchanges in honor of their god Saturn. (Other major deities whose birthdays were celebrated on or about the week of December 25   [11]   included Horis, Huitzilopochtli, Isis, Mithras, Marduk, Osiris, Serapis and Sol.)  The Celebration of the Saturnalia was too popular with the Roman pagans for the new Christian church to outlaw it, so the new church renamed the day and reassigned meanings to the traditions.    [12]

In other words, why are some folk concerned with “keeping the Christ in Christmas”  [13]  when we should be keeping the Saturn in Saturnalia?

 

*   *   *

Punz For The Day
The Approaching Holiday Season Edition

What is a jack-o’-lantern’s favorite literature genre?
Pulp fiction.

My family told me to stop telling Thanksgiving jokes right now,
but I said I couldn’t quit cold turkey.

My cousin is terrified by all of the St. Nicholas displays at the shopping mall.
You might say she’s Claustrophobic

I told you not to encourage her.

*   *   *

Whatever your favorite seasonal celebrations may be, moiself  wishes you all the best.

May you have the occasion to (with good humor) “ruin it for everyone else;”
May you find it within yourself to ignore the Black Friday mindset;
May you remember to keep the Saturn in Saturnalia;
…and may the fruitcake-free hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] You have an Aunt Erva, somewhere.  We all do.

[2] Damn right I’m proud of that one.

[3] Well, yeah, as compared to the usual shit I write.

[4] And a grade school friend of mine, whose family was Jehovah’s Witnesses, considered being told, “Merry Christmas” to be an attack on *her* beliefs.

[5]Increase Mather, A Testimony against Several Prophane and Superstitious Customs, Now Practiced by Some in New England” (London, 1687).  See also Stephen Nissenbaum, The Battle for Christmas: A Cultural History of America’s Most Cherished Holiday,” New York: Vintage Books, 1997.

[6] Stephen Nissenbaum, “The Battle for Christmas: A Cultural History of America’s Most Cherished Holiday.”

[7]Paganism in Christianity.”

[8]  “Learn not the way of the heathen…their customs are vain, for one cuts a tree out of the forest…they deck it with silver and gold…” Jeremiah 10:2-5

[9] Wednesday comes from the Old English Wōdnesdæg, the day of the Germanic god Wodan (aka Odin, highest god in Norse mythology and a big cheese god of the Anglo-Saxons until the seventh century.)

[10] The Julian calendar, adopted by Julius Caesar ~ 46 B.C.E., was off by 11 min/year, and when the Gregorian calendar was established by Pope – wait for it – Gregory,  the solstice was established on 12/22.

[11] The Winter Solstice and the Origins of Christmas, Lee Carter.

[12] In 601 A.D., Pope Gregory I issued a now famous edict to his missionaries regarding wooing potential converts: don’t banish peoples’ customs, incorporate them. If the locals venerate a tree, don’t cut it down; rather, consecrate the tree to JC and allow its continued worship.

[13] And nothing in the various conflicting biblical references to the birth of JC has the nativity occurring in wintertime.

The Weird Carpet Walking Man I’m Not Following

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Much to my surprise, moiself  received a text from the campaign of Christine Drazan, the Republican candidate for Oregon governor.   [1]  The message said that Drazan “has a plan” (no details of course) for Oregon’s homeless situation, and asked for a donation.

My cell phone has been inundated by texts from political candidates, mostly from the Left side of the spectrum.  I block the caller# and delete them all, even when they are from candidates I support  (I do *not* give candidates my cell # and resent them finding and using it).  And what in the name of a purple Planned Parenthood placard…

 

Like this one.

 

…would make anyone on the Drazan campaign think that *I* would forget Drazan’s anti-abortion politics because of some mysterious “plan” she has?

Moiself  just had to respond to this text, before blocking/deleting:

If you are not pro-choice then you are no choice.
Shame on you.
Do not text this number again.

 

 

*   *   *

Department Of Thanks For Sharing

The streets of Manzanita are a crap minefield. 

 

Like this, only with crap.

 

Welcome Fall; welcome to the roaming elk and deer, pooping while they’re roaming, pooping while they’re standing still…stepping on their own poop; stepping on the poop that their herd comrade just dropped in front of them; stepping in the dried poop from three days ago…

A small price to pay for living in and/or visiting a bit o’ paradise on earth – the Oregon coast – in autumn.

And yet another reason to take your shoes off when you enter a home.  If you’re walking around here, whether on the streets, sidewalks, trails, or beach, you’re stepping on poop, in some form or another.

Although it doesn’t show up well in this picture, this poop pattern continues up the street, on both sides.

 

 

*   *   *

Department Of The Playoff Game That Wasn’t

Early last week daughter Belle messaged me, wondering if she should get a ticket to Game 4 of the Seattle Mariners-Houston Astros American League Division series playoff game.  The division playoffs are a best-of-five series; Belle’s company, Schilling Cider, is a Mariners sponsor, and was guaranteed a certain number of tickets to purchase for playoff game 4.  Belle checked to see how many tickets her company would be allotted, and found out there would be enough so that she could get one for moiself  as well…and would I be interested?

It warmed the cockles of my heart, to hear that Belle was interested in going. How Belle’s grandparents would have liked that, I told her.

Chet and Marion Parnell were longtime baseball fans.  They once told me they’d always wanted to go to a playoff game but never had the opportunity. I grew up going to LA Dodgers and Anaheim Angels games, then in the 80s I lost – or rather deliberately misplaced – my interest in the sport.  I don’t remember the exact year; it was when there was yet another player/management strike.  Free agents had become the thing; it seems like you didn’t know the players anymore (“Wait…he was a Dodger and now he’s a Yankee?”), there was no team loyalty or team identity on either side of the management/players…it used to be you could follow the career of a player, having come up through the farm system….

 

LA Dodgers: The 1970s Cey to Russell to Lopes to Garvey era.

 

Then came the latest the player/manager/owner strike.

I remember thinking,

“Hmmm, which group of multi-millionaires do I feel sorry for?”

And that was that.

I became a fair weather fan – one who would watch The Big Games ®,  particularly if there’s a team I had an interest in (rooting for California or West Coast teams, and against CHEATERS like the Houston Astros…or just arrogant assholes like the Yankees).

BTW: Why do we sing “Take Me Out to the Ballgame” when we are already out at the ballgame?

 

 

Yet again, I digress.

When Belle asked if I were interested, moiself  realized that *I* had never been to a MLB playoff game. And when your 26-year-old daughter solicits a visit from her (much older, ahem) mother…

I started gettin’ spontaneous.  I booked train passage to and from Tacoma, found a (very expensive, yikes   [2]) hotel room, and crossed fingers for our odds in getting the tickets, which would be for sale depending on what happened in the first three games.

Game 4 would be on Sunday (10/16). My train reservations were for Saturday afternoon. MH advised me to get to the Portland train station early, as President Biden was in town that weekend. I took his advice to heart; I’d not been paying attention and had no idea Portland was in for a presidential visit, but I remembered a story I’d read about our most recent decent President:   An Average Person ® had traveled many miles to attend a political rally, where she got to speak with Obama.  She invited him to visit her state, because “…it would be such an honor to have a presidential visit.” Obama thanked her for the invitation, then warned her in good humor that, in reality, a presidential visit is a massive inconvenience to the area of the visit.  Presidential visits cause backups and delays for motorists, pedestrians, cyclists, even public transportation users, and are difficult to plan for, as, for security reasons, the presidential limo motorcade (and the decoy limo) and entourage routes can’t be announced in advance.  So, maybe the people who are invited to the speech or meet-n-greet or whatever consider it an honor, but for almost everyone else, it’s an irritation.  I like the fact that Obama was aware of/acknowledged that.

 

“Okay, remember, the decoy limo stops at Starbucks.”

 

As it turned out, Biden’s visit impacted a train’s departure four hours earlier in the day, but as I checked in I was told that my train (departing at 3:38p) was on time.  Then, for the next two and a half hours, Amtrak moved our departure time ahead, first in 5 minute increments, then ten, then….. Train station personnel on their intercoms and passengers googling on their cellphones were trying to find out what was going on.  The delay wasn’t due to the presidential visit (Biden’s entourage was already out of the area)…something about how due to a “police action” our train was stopped across the river.  Turns out there was a person “laying on the tracks.”   [3]

Our train finally arrived and we boarded, coming on three hours after our scheduled departure time.  Then, the train just sat at the station.  And sat.  Sat sat sat sat.  What now? Eventually, the conductor announced that “someone up ahead had set a fire next to the train tracks.”

Fucking Portland, I texted to Belle, who had already moved back and then cancelled the dinner reservations we’d had.  She passed the time on her end by giving me updates on the game. It was do or die for the Mariners: they’d lost the first two games; thus, if they lost game 3 (which I – mistakenly, as it turns out – assured Belle ALMOST NEVER HAPPENS    [4]   )  there would be no game four.

The hours went by; the game went into overtime.  Belle messaged at one point,

“Heading into the 15th inning now still 0-0.
Maybe we’ll just end up going to game 3 tomorrow.”

After 18 innings the Mariners lost “the longest 1-0 playoff game in MLB history.”     [5]

There would be no ballgame on Sunday.  Still, I had a very lovely day with my daughter, which included taking the ferry to Vashon Island. Belle, who works at Schilling Cider, wanted to show me another cidery she and her fellow Schilling-ers had visited.  We got to-go sandwiches and enjoyed a picnic on the orchard grounds of Dragon Head’s Cider. We sampled their amazing Columbia Crabapple blend, chatted with the affable DH employees, and just chilled out on an unseasonably   [6]    warm October afternoon.

 

 

After our island visit Belle wanted to go to her apartment to see her cat and rest up for the evening.  When she dropped me at my hotel moiself  noticed that the area  –The Point Ruston development in Tacoma’s  Ruston Way Waterfront – was hoppin.’  I got in the hotel elevator along with four other people – two couples, both of whom asked me, “Are you going to the concert tonight?”

Now, you could hear music coming from outside the hotel, and I said something about how I’d just told my daughter that it was such a nice night, you’d think someone would have scheduled a band to play outside in the amphitheater (where they have a summer concert series)…but then this weather is unexpected so it would be hard to book a group at the last minute…

My elevator buddies all looked momentarily confused, and one of them said, “No, not that – Elton John.”  I thought she meant an Elton John cover band was playing outside.  I laughed, and said, “Yeah, right, I don’t think so,” and another one of them chimed in and told me that Elton John was playing at the Tacoma Dome

Later that afternoon I went out to a nearby market, and returned to the hotel for another Elevator Encounter ®.  A couple who’d just checked in got in the elevator and didn’t know how to operate it.  I showed them how; they punched the button for floor 5.  Another man who got in the elevator at the lobby floor didn’t say anything, and didn’t make a floor selection.  When I got off at my floor (3) the couple wished me an enjoyable evening.  I turned around and asked, “Are you going to the concert?” they enthusiastically replied, “Yes!” and asked if I was also going.  I laughed and said that no, “…and I had no idea it was even taking place until people in elevators started talking about it.”    [7]

 

The Amphitheater Where Elton John Is Not Playing.

 

*   *   *

Department Of Weird Carpet Walking Man

That evening over dinner I told Belle the story of my elevator encounters, and also about what happened after the second encounter. The previously-mentioned man in the elevator, whom I thought gave off “didn’t belong” vibes (and wore a big scraggy beard, torn jeans and dirty shoes) exited the elevator when I did. I lagged behind; I let him go first, to keep an eye on him, lest he turn out to be the El Creepo Guy® who follows lone females off of hotel elevators to see what rooms they go to.

So, he’s walking ahead of me, verrrrrry strangely, weaving from side to side, sometimes taking large steps and sometimes tiny steps. As I observed him I realized he was walking so as to avoid stepping on the dark(er) blue spots on the hotel’s carpeted hallway – like a kid does when playing the “Don’t touch the lava!” game or “step-on-a-crack-break-your-back.”  I got out my phone to film him, stopped moiself, then relaxed when he removed a key from his picket and let himself into a room.

After dinner Belle came up to my room to get something I had for her. On her way out of the hotel I got this series of texts from her:

Belle:
I JUST SAW THE GUY WALKING WEIRD ON THE CARPET.
It had to be the same guy. He was avoiding the dark spots.

Moiself:
YES!

Belle:
Large beard.

Moiself:

YES!

Belle:
Wow amazing.
He’s like a natural phenomenon.

 

The carpet.

 

*   *   *

Department Of Carolyn Hax    [8]    Gem Of The Week

Context: re advice to a letter writer who is being told by her husband’s family that if she objects to his extravagant spending habits she will be “emasculating” him.

“Is there a worse word (or concept) than ‘emasculating’?
It’s basically a verbal encapsulation of the concept that the genders must
work in concert toward preserving the standing of men.”

*   *   *

Punz For The Day
Baseball Edition

What’s the difference between a pickpocket and a second base umpire?
One steals watches and one watches steals.

Did I tell you the joke about the pop fly?
Never mind; it’s way over your head.

Why was Cinderella kicked off the baseball team?
She ran away from the ball.

Did you hear about the baseball player who can spot a fast-food restaurant a mile away?
He leads the league in Arby eyes.

 

“What did I say about encouraging her?”

 

*   *   *

 

May you remember that those who are not pro-choice are no choice;
May you read Carolyn Hax’s column – what are you waiting for?;
May you one day be enchanted by a Weird Carpet Walking Man;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Don’t make me use the term gubernatorial, which is a word that ought to be banned in public, IMO.

[2] For reasons revealed later in this post.

[3] A protestor? A drunk or loony?  We never found out. Just pick ‘em up and toss ‘em aside, disgruntled passengers helpfully suggested, to anyone who would listen.

[4] A sweep in a MLB series playoff.

[5] 18 innings, 1-0.  Sounds to me like a soccer score.

[6] As in record-setting for the Seattle area.

[7] And that’s why I had to spring for the pricy hotel rooms, as so many places were completely booked up, with the Elton fans, I assumed.

[8] What do you mean, who is Carolyn Hax?  Just about the best advice columnist ever.

The Color Coordinated Outfit I’m Not Wearing

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Dateline: Monday ~ 7:45 am.  I am on my elliptical exercise machine, which is in our family room, across from the kitchen.  I hear MH walking downstairs.  As he approaches the kitchen he pauses, gives moiself  a long look, and says…nothing.

“I know, I know,” I say.  His expression tells me he is wondering about my shirt-pants combo. “My other (yoga/workout) pants are in the laundry,” I explain.

 

 

 

“That looks like something a kid would wear.” MH laughs.

“A kid like *me,* you mean,” I say.  “Remember that picture?”

He says he does.

A long time ago in a galaxy far, far away, MH and moiself  were visiting The Folks® in Santa Ana, looking through an old photo album with my mother.  When I came across that picture, moiself  burst out laughing.  My mother reminded me that that combination of clothing items – corduroy leopard print cutoffs and a blue/green Hawaiian midriff shirt – comprised my favorite “outfit” that spring and summer.  Not that I dressed in outfits (I knew the difference, as I had friends whose parents bought their children – read: their daughters – outfits.).  It was just that those two items of clothing – both hand-me-downs from older neighborhood children – were my favorite shorts and top, respectively.  Therefore, in my 10-year-old mind, they were a perfect match.

“You wore them constantly,” my mother told me.  She said she’d sneak into my room at night while I was sleeping, get the shorts and top from the end of my bed and put them in the laundry basket, only to discover the next morning that I’d gone through the basket and was wearing them again. I told her how much I admired her for letting me go outside like that, knowing what the neighbors must think (“She lets her kid dress like that?  Every day?!?!”).

The black and white photo doesn’t do it justice; use your colorful imagination.

 

 

 

*   *   *

Department Of Generalizations

Sitting across from me at the breakfast table, MH asked if I’d read about “the soccer game.”

“The one in Indonesia? Where people, uh, died?” Moiself  was unsure re the details.

MH scrolled to a news site on his phone and read a summary aloud:

“A stampede at a soccer stadium in Indonesia has killed 125 people and injured more than 320 after police used tear gas to quell a pitch invasion….
Officers fired tear gas in an attempt to disperse agitated supporters of the losing home side who had invaded the pitch after the final whistle in Malang…
‘…They started attacking officers, they damaged cars,’ (the police chief) said, adding that the crush occurred when fans fled for an exit gate.”

(“Indonesia soccer stampede kills 125 after police use tear gas in stadium.”
reuters.com 10-2-22 )

Although generally disdainful of gender stereotypes, I felt compelled to comment on the baffling-to-moiself  phenomenon of crazed sports dudes rushing the pitch, or rushing anything, for any reason.

“Women don’t do that,” I grumbled.

“If they had testosterone shots, they might,” MH noted.

 

Won’t vote for female politicians because he says women get too emotional.

 

*   *   *

*   *   *

Department Of Apropos Of…Something

I was listening to a blog, the name of which escapes me now, where in one of the subjects being discussed was apologies and holding grudges. It got me to thinking about the conventional teaching re that particular, delicate, interpersonal relations territory.

We have all heard of, or have been on the receiving (or giving) end of what has been termed the insincere or “false” apology, which is some variant of:

“I’m sorry you feel that way.”

I’ve little quarrel with the conventional apology-psychology which has decided that I’m sorry you feel that way  is not a sincere apology, but instead is a way of *not* expressing contrition, of *not* taking responsibility.

Notice I didn’t say, *no* quarrel, but little quarrel. The little is this:  I think there may be more to it than that.

In some cases, sincere-apology territory is clear cut: let’s say I step on your foot, either intentionally or as a (poor) joke or because I’m a klutz.  You yell, “YEOUGH, you stepped on my foot! That hurt!” My saying, “I’m sorry you feel that way” would indeed be an inappropriate, callous (and clueless) non-apology.

In defense of the other cases of the “non”- apology [1] :  Sometimes, under some circumstances, I’m sorry you feel that way is the only sincere and/or accurate expression Person1 can offer to Person2 if Person2 feels injured or slighted or by Person1.

As in: If Person2 feels poorly (sad, angry, resentful, and/or slighted) because of something they think Person1 said or did, Person1 may indeed be sorry to learn that Person2 is feeling poorly.  But, if Person1 disagrees with Person2’s interpretation of whatever happened (or even in some cases if the incident even happened in the first place), what can Person1 say that would be sincere, and which would truly satisfy Person2?

 

 

One of the most memorable times I have been in the position of having to deliver what might be interpreted as a non- or insincere apology was during a phone call I received from (someone I considered to be) a friend, who was also a fellow member of the church MH and I attended.  This was over 16 years ago; moiself  (and soon after, MH and our offspring  [2]  )  had recently “come out” as religion-free and had stopped attending the church.  This person, whom I’ll call “FJ,” called to tell me how hurt he was by my decision to leave the church.

Three sentences into the conversation, it became obvious that FJ felt *he* had been wronged by me.  I disagreed, even as I felt sincerely sad for FJ.  I was sad that he took my decision/action so personally (in his words, it was a “personal affront” to him); I felt sorry for him, even as I felt in no way responsible for his feelings, which, IMO, were his alone to hopefully/eventually experience and analyze.

FJ was hurting; it seemed to moiself, from what he was saying to me, he was determined to take it personally – to take *what* personally?  It’s not like I went to church during a worship service, stood up after the opening hymn and declared that I was leaving the church because of FJ.  Nothing about FJ, either personally or representationally, had led to my decision. So, what was he taking personally – that I’d decided to live the truth about my life and beliefs?

 

 

 

 

It was one of the oddest phone calls I’ve ever received. I kept rephrasing/repeating to FJ what he was telling me, to make sure I was hearing him correctly (I was).  As bizarre as it seemed to me, he made it plain:  If I left the church, he was going to take it as a personal affront.  When it became obvious that FJ expected me to apologize to him, all I could honestly say was, “FJ, I’m sorry you feel that way.”.

I could not say what he wanted (or thought he needed) me to say – “I’m sorry for leaving the church [3]/rejecting religion” – because I wasn’t.   [4]

Then I elaborated, along these lines:   [5]

“I’m sorry that you feel that way; however, you do not have my ‘permission’ to feel that way.  If you decide to take my feelings, *my* beliefs, as a personal affront to your feelings and beliefs, then that is on you – that is your decision.  I did not make my decision based on what I thought would “hurt” (or please) *you*, or any other member of the congregation, but rather on what was the right thing to do, for me.”

 

 

Another observation re the so-called non-apology: our contemporary counseling culture advises us that when we are having an argument or expressing our feelings to another person, we shouldn’t say, “You make me angry/sad when you ____ (do or say this anger/sadness-causing thing).”  Rather, we are supposed to say, “I feel angry/sad when you _____.”  In other words, by reframing, rephrasing what we say, we express our anger/sadness while also taking responsibility for our reactions and feelings, and not blame the other person for them. Now, isn’t that, in some, way, interwoven with the non-apology?

Interpersonal relationships; apologies, sincere and otherwise…. Complex territories, fraught with emotional landmines. I need to think about this for a while.

And if you disagree with my ruminations, well, I’m sorry you feel that way.

 

 

 

*   *   *

Department Of Things We Keep To Ourselves   [6]

Sub-Department Of, Who Says I Don’t Have A Filter?

Dateline Saturday night/early Sunday morning:  MH has been battling a rhinovirus for the past few days (surprise! COVID is not the only player left in the world of virology   [7] ).

 

So, monkeys get credit for the pox: I get the common cold virus…not that anyone asked.

 

He’s been sleeping with his head elevated, but that night the congestion got to him…and to me, even through my earplugs (translation: loud snoring).  Moiself  tries the usual tricks of loudly adjusting my pillows and rearranging/tugging the sheets, which sometimes get him to change position without fully waking him up.   [8]

Finally, I jostle his shoulder and speak to him, gently but firmly.

“Roll over.”

What he says: (in very clear voice, as if he’s just sprung into full-awakeness, even though one second before he sounded as if he were clearcutting an endangered forest):

“Why – was I making noise?”

 

 

 What I think (and want to say):
“WTF? Seriously –  ‘Am I making noise?’
What are the circumstances where in the past, in the middle of the night, I have asked   [9]   you to roll over?  Why would there be any other reason to ask you to roll over?  Because I heard the cat barf and it’s your turn to clean it up?  How would you rolling over clean up the cat barf?  Because I heard someone trying to break in the house, or I heard the toilet running, or the sounds of the TV left on downstairs, or family photos falling from the fireplace mantle and hitting the floor? My getting you to roll over would accomplish nothing in those situations.

‘Am I making noise?’ Oh, no, of course not –  I just woke myself up out of a sound sleep and decided that, for aesthetic purposes and/or achieving universal peace and harmony, I wanted you to roll over.”

What I actually say:
“Yes.”

 

 

*   *   *

Punz For The Day
Losing My Religion Edition

Q: How many atheists does it take to change a light bulb?
A: Two. One to actually change the bulb, and the other to videotape the job so fundamentalists won’t claim that their god did it.

What do you call a ruling on Islamic law made by an overweight imam?
A fatwa.

What is the Dalai Lama’s favorite margarine advertising slogan?
“I can’t believe it’s not Buddha.”

Why don’t churches have free wifi?
They don’t want to compete with an invisible power that actually works.

 

 

*   *   *

May you give yourself permission to dress like a kid;
May you never, under any circumstances, rush onto the pitch;
May you roll over when so requested;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Which I have been on the receiving end of, when a blatantly sincere apology was called for, so I’m not taking this lightly.

[2] Who were quite delighted that they didn’t “have” to go to church anymore.  Even though they had friends there whom they liked, they didn’t accept Christian theology or any religion’s theology) and wondered, in their words, “Why do we (our family) go to church when it’s obvious you don’t believe in any of that?”

[3] Or “rejecting the church/religion/god”…and all the many other ways my decision has been categorized by religious family and friends – ways which are, of course, their terms, and not mine.

[4] Sorry?  I was fucking elated.

[5] My recollection is not verbatim, but it’s the gist of what I conveyed.

[6] Until, of course, “we” blog about them.

[7] And he did do a COVID test, just in case.

[8] Awfully considerate of me, don’t you think, to be concerned for the sleep state of one who has already woken up moiself.

[9] Demand, in some cases, when moiself  be desperate for sleep.

The Intentions I’m Not Setting

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Department Of First Things First:

Happy International Blasphemy Day, y’all.

 

 

*   *   *

Department Of It’s Not Working
#397 In A Never-Ending Series

Dateline: Monday morning, 9 am, at the beginning of my streaming Vinyasa yoga class.  The teacher announces that, in case we weren’t aware, September is National Yoga Awareness Month. She says that before the pandemic a group of yoga teachers in the area used to gather on the first Sunday after the Equinox to do 108 Sun Salutations in an open space, such as a public park.  They would begin the practice by “setting an intention” for world peace.  For this morning’s practice she was going to lead us in a series of Sun Salutations – but don’t worry, she assured us, *not* 108 of them.   [1]

 

 

Moiself  is aware of the practice of yogis doing 108 Sun Salutations to mark the changes of the seasons, and I’ve done them for the past few years, by moiself,   [2]  on the day of the solstices and equinoxes.  I hadn’t heard of the first-Sunday-after/intention-for-peace ® thing. And, after Monday morning’s class, when the teacher again mentioned the intention-for-peace, I couldn’t help but siggle (a combo sigh and giggle).

For thousands of years, thousands of monks and nuns – whether in Tibetan Buddhist monasteries or Roman Catholic abbeys, have devoted their lives to the practice of praying for world peace.

 

 

Yo, all you well-intentioned monastics (and any like-minded yogis):  it isn’t working.

One true thing: while occupied with doing yoga poses my fellow yogis and I were not outside the studio and/or our homes, fomenting armed conflicts.  And all those folks praying for/meditating on world peace, while they are so engaged, they also are not participating in any wars.    [3]    But prayer and good intentions…dudes, really?  These and other elements of “spiritual warfare” may give you a temporary dose of the warm fuzzies, but they didn’t stop the Romans or the Huns or the Nazis then, and they don’t stop Putin’s army now.

Nevertheless…. Yeah, it is a nice “intention.”  Namaste, y’all.

 

I’d prefer one yoga pose which does not effectively put all of my weight on my boobs…but hey, whatever works for you.

 

 

*   *   *

Department Of International Celebrations Of Yoga

Meanwhile, Irish yogis marked the Equinox with their traditional celebrations.   [4]

 

 

*   *   *

Department Of Particularizing

“The best argument in the world won’t change a single person’s point of view.
The only thing that can do that is a good story.”
(novelist Richard Powers)

Recently I was listening to an interview with Ken Burns, who was promoting his latest documentary series, The US and the Holocaust.  When discussing with the interviewer how to get past the numbness of such atrocities, Burns said something at once common-sensical and dazzlingly insightful:   [5]

“If you don’t particularize, you anesthetize.”

Burns was referencing how one can try to illustrate or explain seemingly unimaginable numbers, such as this disorienting fact:

There were nine million Jews living in Europe before World War II; afterword,
there were only three million left alive.
Six million Jews died.

How many of us can imagine six million, of anything?  But, as Burns explained, you can tell the story of a family of three; you can show the pictures of a mama and a papa and their child, and tell how only one of the three will be alive at the end of the war.  *That* can touch people; that is something people can relate to.

I immediately thought of the movie The Martian, one of my favorite films of the past…well, ever.  Many is the discussion I’ve had with MH about that movie; more specifically, about the idea of sending people on manned missions to our moon or other planets.  Moiself  is in favor of that; I am keen on extra-Terran investigation of our cosmos and don’t see it happening otherwise.  I see the need for humans in space exploration as an inversion of the old astronaut’s axiom.  “No Buck Rogers, no bucks.”    [6]

 

 

MH’s position, held by some scientists and laypeople alike, is that it makes no sense to undertake the higher costs and logistics of sending astronauts to (for example) Mars when robots and probes, etc. can do similar jobs of exploration more efficiently and less dangerously.   [7]   But I say it depends on what kind of “sense” you are talking about.

If a probe crash lands or simply runs out of juice, the scientists who have worked for years (in some cases, decades) on the mission will be distressed, of course.  But no one will be scrambling to mount a rescue mission.

Exactly.

 

 

Without human involvement – not just in the design, but in having human/astronaut “boots on the ground” – you will not capture the wider human attention for the mission.  In the real-life case of Apollo 13, millions of people around the world were watching.  Even if only temporarily, people set aside personal concerns and were united in their hopes that the three imperiled astronauts would make it back to earth alive.  Three men in a space can.  Meanwhile, 100,000 times as many people were dying across the globe every day, some from (arguably) treatable causes such as famine, war, and poverty.  But we don’t relate to those numbers; it is the particular stories which can capture our hearts and minds.

Figures like 100,000 deaths anesthetize.  But a particular story can, I firmly believe, unite people across seemingly intractable political barriers, as when, in the fictional case of The Martian, an international crew of astronauts faced tragedy, and Chinese scientists persuaded their government to essentially give up their secrets in order to help a stranded fellow scientist.

 

 

*   *   *

Department Of The Podcast I Couldn’t Listen To All The Way Through

But first, a flashback.

Dateline: a long time ago in a galaxy far far away, during one of those late-night, discussing-Deep-Topics®-while-sitting-in-someone’s-dorm-room conversations.  One of the Deep Topics® participants, in whose room the conversation was taking place (there were a total of five of us), was considering majoring in psychology.  While we bantered about various subjects, “Tim,” a dorm friend of ours, appeared in the open doorway of the room.  Reeking of dead skunk and beaming a beatific smile, Tim looked down at us five, spouted some stoner nonsense, and continued staggering down the hallway, loudly humming a Grateful Dead song.

Deep Topics® host chuckled, then offered a provocative discussion topic. With the caveat that psychological survey claims cannot ultimately be tested, they said they’d read a survey wherein religious believers generally claimed to be happier than religious skeptics. 

“And your point would be?” moiself  snarked.   I pointed out that, right now, Tim would no doubt “survey” as being happier than all five of us combined.  Little did I know that Someone Smarter Than Moiself ® had already nailed that one.

 

 

Back to the podcast I couldn’t finish.  It was a recent episode from one of my favorites: Alan Alda’s Clear + Vivid podcast.  In that particular episode, Alda was up to his usual high standards of affable yet probing interviewer, and his guest was equally amiable and engaging.  But the episode, Bridging Science and Faith, was about a subject at which guest Francis Collins tanked, IMO.

There was no bridge constructed.  Not even an inflatable pontoon.

 

 

Collins is a noted a physician and researcher, former director of the NIH, and one of the Human Genome Project leaders.  The episode had this teaser:

Head of the National Institutes of Health for 13 years and now interim science advisor to President Biden, Francis Collins is that rarity in the scientific community – an outspoken evangelical Christian.
For him, science is “getting a glimpse of God’s mind.”

In the interview Collins ultimately (even cheerfully) did not offer any “evidence” for his belief in a (Christian) god, except for the fact that he did believe.  He openly admitted that he could make no argument for the evidence affirming the particulars of Christian theology over those of other religions.  It quite surprised me, coming from a scientist – his offering of the shopworn, “oh gosh all these things I am studying it must have come from something, and it looks like there is some kind of order to it, yet we don’t know what it is…”  reason.

You don’t know something, and so you conclude that the something must be a supernatural deity, aka, a god?  That’s quite a leap, for which there is no evidence.  And science is all about the evidence.  Thus the fact that scientists consistently survey as the least religious professionals.

Then, when Collins decides to embrace the concept of a deity, he happens to choose a religion which would be the most comfortable and familiar and acceptable in his culture and country: Christianity.  It was a giddy, circular concept, as dizzying as a child’s playground roundabout.  Collins said that by studying what he studied (biology/the human genome), by examining the “evidence,” he became convinced of the existence of a creator, which led to his religious faith – however, this same evidence does not convince other scientists who have studied the same things (the vast majority of scientists) that there is anything supernatural guiding the cosmos….  So, Collins talks about the evidence leading him to faith even as he admits that he takes his faith on faith, because there *isn’t* objective evidence to prove his faith.

 

 

Scientists, of course, are human beings, raised by and living among other human beings.  Whether or not they actually believe in their particular culture’s religions, many scientists do not object to being identified with the religion of their family or “tribe,” or they continue to hold on to some kind of religious identity for cultural and social reasons (and for professional and personal safety reasons, as in some societies you do not have the freedom to be open about religious disbelief, no matter what your profession is).

“I have no problem going to church services because quite often, again that’s a cultural thing,” said a physics reader in the U.K. who said he sometimes attended services because his daughter sang in the church choir. “It’s like looking at another part of your culture, but I have no faith religiously.”
( “First worldwide survey of religion and science: No, not all scientists are atheists.”
Rice University news and media relations 12-3-15 )

Even as I kept those contingencies in mind, moiself  started doing that thing – have you ever done it? – feeling embarrassment for or on behalf of a person I have never met, a person who is not even in the same room but whom I think is speaking…well…foolishly.

I wish Collins would have just said, “I have chosen to believe this,” instead of claiming that some kind of evidence – which, unlike the evidence used to map the genome, is not evident to his fellow scientists – is what led him to faith.  Like the vast majority of religious folk, no matter their profession or education, Collins’ decision to embrace the supernatural is not (IMO) the result of response to objective evidence;   [8]  rather, it is due to that most human of traits: credulity.  For whatever reasons, he *wanted* to believe.  And so he did. 

Don’t get me wrong – I think Collins is a great guy.  And I love the fact that he had a friendship with the late great British journalist and author, Christopher Hitchens. “Hitch” trashed Collins in public debates (re the existence of a supernatural deity) but got to know Collins personally.   [9]

 

 

We now pause for a break in our regularly scheduled program to take advantage of this opportunity for segue.

Many is the person, however witty and wise they had previously seemed to be, who regretted debating Christopher Hitchens.  Hitchens was acknowledged by admirers and detractors alike as being one of the best debaters to ever take the stage.  In 2007 at an FFRF convention I had the pleasure of hearing Hitchens speak, then answer questions from the audience.  One of the audience questioners…oh, dear.  I felt so sorry for the man, but he phrased his disagreements with several of Hitchens’ opinions – disagreements I moiself  actually held – somewhat inanely and very clumsily.  And Hitch pounced.  I witnessed a phenomena that (at the time) I didn’t know had already been given a name:  the man had been Hitch-slapped.

 

Hitchens response to the biblical story of Abraham obeying god’s command to sacrifice his son Isaac.

 

Definition: when a person overwhelmingly lost a debate with Christopher Hitchens or was the subject of a devastating Hitch putdown, s/he was said to have been “Hitch-slapped.”

Most of the people Hitchens debated with wound up Hitch-Slapped within a few minutes of making their first remarks. You can check out one of my favorite H-S moments here.

Christopher Hitchens was an annihilative debater, seizing on logical weaknesses and often dominating the discourse with his vast vocabulary and Oxford-honed debating skills.  No matter the subject, Hitch would have all the facts at his disposal and an overwhelmingly witty way of presenting them, in his unpretentious British accent.  Some of his finest moments were when he had the audience on his side and he turned his powerful forensic skills on them, if he felt they’d mistreated his opponent:

“The liberal…audience members were on Hitchens’ side, of course….  They cheered him on and loudly booed (his opponent) ….  Instead of basking in the adulation, he stopped the debate to scold the audience for treating (his opponent) so shabbily.
As a leftist way outside of the mainstream, he knew what it was like to have his opinions shouted down, and he objected to his own partisans engaging in such behavior.”

( “Christopher Hitchens…outrageously fierce, outrageously classy…” Isthmus12-16-11 )

 

 

Hitch called his and Collins’ friendship despite having differing opinions on religion “The greatest armed truce of modern times,” and he praised Collins’ devotion to the Human Genome and other scientific projects.  I do appreciate how over the years Collins has been the point man in getting other evangelical Christians to consider the facts of science.  But I don’t think “the facts,” other than the those of Collins’ own humanity and credulity, are what caused Collins to undertake the most human of endeavors: religion.

 

 

*   *   *

Punz For The Day
Autumn Edition

What’s the best vehicle to drive in the fall?
An autumnmobile.

A pumpkin got a job at a public pool, watching children swim.
I guess you could say it was a life-gourd.

My husband lets people blame him for anything bad that happens in Autumn.
What can I say; he’s a Fall guy.

How do you fix a broken pumpkin computer program?
With a pumpkin patch.

 

 

*   *   *

May we do more than visualize what we want for the world;
May we be aware of our own credulility and never deserve to be Hitch-slapped;
May we remember that all great truths began as blasphemies;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

 

 

 

*   *   *

[1] It was more like 27.

[2] And once in the studio, in a pre-pandemic group.

[3] Except of course for the war on rational thinking.

[4] I’m half Irish, and thus claim the right to make fun of my peeps.

[5] Hardly surprising, from the person who has had a (if not the) most profound influence on how Americans see and understand their own history.

[6] That phrase, from The Right Stuff (movie and book) refers to the reality understood by the USA’s early space program participants, from NASA scientists to astronauts: No money, no space travel.  Thus, the space program courted the press (well, the “right kind” of press) and public interest, without which they knew the funding for their program would not likely be approved.

[7] As in, your average homo sapiens does not (yet) equate losing a robot with having an astronaut die.

[8] As contrasted with people who are religious and admit not to have examined their religions’ theology and/or tenets – they are religious because they were raised to be and have accepted it.

[9] Collins played the piano at Hitchens’ memorial service.

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