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The Maturity I’m Not Developing

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Department Of Existential Questions That Cannot Be
(Or Perhaps Are Best Not) Answered

Why didn’t this song get more airplay in its day?  You gotta love almost anything by The Legendary Stardust Cowboy, one of the pioneers of psychobilly   [1] (and the writer of perhaps one of the most misunderstood love songs of that genre, “I’m Standing In A Trash Can (Thinkin’ About You).”

 

*   *   *

Department Of Adventures In Maturation
Sub-Department Of Better Late Than Never

Dateline: Last Saturday morning. MH and I are descending the (not-so) “secret” hillside trail in North Manzanita. He stops to take a picture of a flower, which takes several minutes; moiself continues on ahead of him. I hear fast footsteps coming from behind, step to the side of the trail, and look back to behold a man in his late 70s or so – older looking; very trim and fit – running downhill.  He is wearing something like this on his chest…

 

 

…which appears to be a runner’s hydration vest – a short, lightweight vest with two symmetrical water bottle pockets in the front. Olde Running Man’s vest looks akin to the contraption the above picture, only his has water bottles on both sides, giving him   [2] a glorious approximation of…well…of jiggling man-boobs.

As he passes by, I am ever-so tempted to say, “Nice jugs.”  BUT I DIDN’T.

You’re welcome.

Yes, maturity is a life-long journey for some of us. A few years ago (say, in my late 50s), who knows what moiself would have called out.

 

*   *   *

Department Of Realities That Are Almost To Dreadful To Contemplate

“As horrific as this president is, he is a symptom of much deeper problems. Even foreign influence plays on [national] wounds that we refuse to address: income inequality, racism, corruption, a willingness to excuse bigotry,” she tweeted. “He can stay, he can go. He can be impeached, or voted out in 2020. But removing Trump will not remove the infrastructure of an entire party that embraced him; the dark money that funded him; the online radicalization that drummed his army; nor the racism he amplified and reanimated.”
(From a tweet by Representative Alexandria Ocasio-Cortez (D- NY),
as reported in Newsweek)

 

 

*   *   *

Department Of Mystery Solved
Sub-Department Of I’m Not Sure Why This Came To Mind, But It Did

So: in every photo I’ve seen of Britain’s Queen Elizabeth II wherein she is making a public appearance, she is holding a pocketbook.  It’s always a discreet little handbag – not festooned with the Crown Jewels or anything equally ostentatious – but, still. Why does the Queen of England – the Queen of anything – carry a purse?

 

I have more pressing matters to attend to, but your query is appreciated.

 

She doesn’t pay for anything; she has no need to carry her id and credit cards in case she wants to visit an ATM, ya know? She has attendants to see to her every need, and it’s not like the dignitaries and various heads of state she meets for tea expect her to whip out her wallet and say, “I’ve got this.”

A couple of Curious About The Inscrutable Ways Of The Universe ® friends and moiself pondered this very question, several years ago. [3]   After applying due diligence, we came up with the only logical assumption: Pragmatic and experienced monarch that she is, QEII’s pocket book contains two items: a flask of Jack Daniels, and a six-pack of condoms.

 

Well, that might explain the enigmatic smiles.

 

*   *   *

Department of Epicurean Excursion   [4]

Featuring this week’s cookbook, author and recipe:

The Arab Table: Recipes and Culinary Traditions, by May Bsisu   

Recipes:

* Musaka Betinjane (Eggplant in Pomegranate Syrup)

*Salatat el Malfoof (Shredded Cabbage Salad)

* Mudardara (Warm Lentils with Rice)

My rating:

 

☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼

See footnotes for Recipe Rating Refresher.  [5]

 

           *   *   *

May you carry only the essentials in your royal handbag;
May you never even think of commenting on what is on an old man’s chest;
May our frightening political realities inspire you to do something other than go through your cookbooks;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Psychobilly, as per Wikipedia’s explanation, is “…is a rock music fusion genre that mixes elements of rockabilly and punk rock.”

[2] In my observant mind, at least.

[3] Yes, we were sober. And employed.

[4] A recurring feature of this blog, since week 2 of April 2019, wherein moiself decided that moiself would go through my cookbooks alphabetically and, one day a week, cook (at least) one recipe from one book.

[5] * Two Thumbs up:  Liked it

* Two Hamster Thumbs Up :  Loved it

* Thumbs Down – Not even Kevin would like this (Kevin, a character from The Office, would eat anything.)

* Twiddling Thumbs: I was, in due course, bored by this recipe.

* Thumbscrew: It was torture to make this recipe.

* All Thumbs: Good recipe, but I somehow mucked it up .

* Thumby McThumb Face: This recipe was fun to make.

* Thumbing my nose: Yeah, I made this recipe, but I did not respect it.

 

The Poop I’m Not Scooping

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Content warning: this is going to be a crappy post.

 

It may even qualify for the coveted Golden Turd award.

 

But first…

*   *   *

Department Of How To Make Your Dentist Guffaw   [1]

Answering truthfully usually works for me.

Dentist: “So, are there any teeth that are bothering you?”

Moiself: (emphatically and enthusiastically) “Yes! The entire Kennedy family – it’s been bothering me for years! What is it with their teeth?! Those massive front incisors – it’s like one of their ancestors mated with a beaver…”

 

*   *   *

Department Of Calling All Dog Owners – What’s Up With This Shit?

Dateline: last Friday, ~ 8 am. My post on Facebook, along with the following picture.

This dog waste receptacle, provided as a convenience, is filled to the brim, and it is locked. Locked as in, Don’t add any more, there is no room, it needs to be emptied. So what have people done? They’ve continued to leave their dog’s poop bags on top of it and some of the bags fall off and burst open. Dog owners, take your bags home with you. It is *your* dog.
Unbelievable.

 

 

 

What is it with (too many) dog owners?  Yep, I shouldn’t generalize. And I’m fortunate to know kind, responsible and respectful dog owners who are equally angry at/frustrated with capricious pooch poop pitchers who seem more than willing to just drop their doggie’s droppings anywhere and let others deal with it.

A beach friend of mine is a proud and conscientious owner of two cute canine companions. She shared my post on her FB page, commenting that that  (irresponsible canine feces discarding) is one of her pet peeves.   [2]  The post also caught the attention of the Manzanita Visitors Center, which shared it on their FB page…and took it down 20 or so minutes later, after some man made an emotional (and inaccurate) comment about how my original post was typical of “dog haters.”

I didn’t see Emotional Inaccurate Man’s remarks – MH brought it to my attention, and before I could check it out, the Manzanita Visitors Center had removed the post.  Guess they didn’t want to start a comment war?   [3]  Moiself likely would have responded, with something like this:

Dear Emotional Inaccurate Man,

When you come across statements that get your knickers in a knot, you should re-read such statements several times before responding to them.

I am not a “dog hater,” and there is no evidence of such in my post. I do not mention dogs as being accountable in this matter – dogs are not the responsible agents.  When animals gotta go, they gotta go. I do specifically criticize those dog OWNERS who do not properly dispose of their dog’s droppings. So, because I call out the actions of dog owners who are disrespectful of public spaces by fouling said places with their pets’ waste, you make the leap to, I am a dog “hater”?

Re your comments to my post, not only did you resort to using an ad hominem fallacy, you failed basic reading comprehension.

One more thing, Emotional Inaccurate Man. About those “Pet” waste bag receptacles (read: dog waste receptacles – they have a picture of a dog on them, and it’s not like people walk their llamas or cats or ferrets on the beach): they are not a “right,” they are a convenience supplied by the city (or state park or other municipalities). Translation: the bags, disposal containers, and workers who empty and maintain the containers are provided by us, your fellow taxpaying households, only 38% of which own dogs and more than 43%  of which   [4] own no pets at all.  So, how’s about a humble thank you?

If you’re incapable of that acknowledgement, just be responsible for your own shit: take it home with you and put it in your own trash can if you can’t dispose of it properly when you and Fido are outside your home, ok?

 

*   *   *

Department of I’m Not Quite Done with Dung….

Stories, that is.

One of my favorite family stories involves my father’s lifelong war on dog shit – a noxious substance which he (with one notable exception) more genteelly referred to as, “dog dirt.”  Specifically and oh-so-understandably, Chet Parnell could not abide dog dirt that was not from one of our dogs but that somehow ended up on our property. He could not understand how neighbors could let their dogs poop on someone else’s property with impunity.

One day many years ago, when I was visiting my parents at their SoCal home, I asked about the latest neighborhood news. I received the following story, separately, from both Chet (my father) and Marion (my mother).  Their accounts (save for certain exclamations and sound effects) were almost identical.

A bit o’ background: for several months prior to the ensuing narrative, someone had been walking their dog in my parent’s neighborhood and letting it defecate on their property. My father was determined to catch the culprit, but who was it? He’d seen many dog walkers in the ‘hood – some he recognized as living nearby; there were others who probably lived several blocks away but included my parents’ street in their daily walks. Some kept their dogs on a leash, others let their dogs walk off-leash, and my father noticed how the off-leash dogs would walk all over people’s property while their owners just stood by. Chet was a friendly guy; if he was outside he’d greet the dog owner and, depending on the situation, either praise the owner for their handsome, well-mannered dog, or kindly request that they keep their dog on leash and not let it roam on his lawn and under the shrubbery, etc.

But he’d not been able to espy the Phantom Pooper.  My parents’ guess was that it was someone who walked their dog either early in the morning or in the later evening. It seemed to be one specific dog leaving the mess, as the “evidence” was always the same color/size/consistency (my parents expressed regrets for the fact that they had become experts in dog poop identification).  Whatever dog it was, it was obviously a large creature, from whose cavernous rectum would drop massive “links” the size and shape (but, unfortunately, not the consistency) of a bunch of brown bananas.  Chet and Marion had found piles of that distinctive dog-do on their front yard, their side yard, their sidewalk, their driveway, under the trees by the kitchen sink window….  Most egregious of all, one morning when Chet went out to water the new flowers he’d planted in the kitchen sink windowsill flower box, he reached under a hydrangea bush for the hose spigot  and plunged his hand into the pile of freshly “applied” dog poop which covered the garden hose.

 

That illustrates why one must always insist the servants do the gardening.

 

Now Chet was really on the warpath.  He increased his vigilance, and he finally spotted her.  Chet was up early one morning, washing the dishes which were left over from the previous night’s dinner. When he looked out the kitchen sink window (which faced their side yard) he saw a woman walking an enormous dog.

It was a warm SoCal morning; the woman was dressed in pocketless shorts and a tee shirt and carried no purse or any other object in which there might be implements to scoop and contain her dog’s poop. Her dog was on leash, and it sniffed around the sidewalk past my parents’ driveway, then around their birch trees, then led its owner to the grass by the curb, then back to my parent’s lawn, where it paused and assumed the CPE (Canine Poop Ejection) position.

“Hey! Chet pounded on the kitchen window. “Stop that!” he yelled to the woman.

The woman looked around, as if she didn’t know where the voice was coming from.

Chet opened the kitchen window and yelled again.  “Get your dog off our property! Right now!”

The woman just stood there and let her dog continue to do…what it was starting to do.

The commotion attracted the attention of my mother who, still in her nightgown, scurried into the kitchen just as my father ran out the back door which led to the driveway. Looking out the kitchen window, Marion saw her husband stride toward the woman who, frantically pulling on the leash, attempted to drag her dog – still in squat mode and beginning to expel one loop of what was sure to be a massive poop strand – away from our house.

“Lady, you get back here and CLEAN UP YOUR DOG’S SHIT!” Chet snarled.

The woman’s eyes widened at the approach of My Father The Crazed Poop Vigilante . She began to run, dragging her dog with her. The dog continued to drop hunks of poop, leaving a trail from my parent’s lawn to the sidewalk to the street to the house across the street…until the woman and her dog turned the street corner and were out of sight.

Marion was mortified.  [5] She called out through the kitchen window, imploring Chet to come back inside and not chase the woman. “Oh, what will she think of us?” she gasped.

Moiself was bemused by that part of the story, and wondered aloud to my mother why she (or Chet…or anyone) should care about the opinion of a person who flagrantly and repeatedly let their dog crap on someone else’s yard?

As for Chet, he (of course!) got a kick out of telling me that story. He said he wanted that disrespectful person to think that he was a madman, and was proud of the fact that she was apparently so rattled by his confrontation that she altered her dog walking route. My parents never saw her (nor had to clean up her dog’s poop from their yard) again.

 

 

*   *   *

Department Of Just One More Story And I’m Done With This Shit

Dateline: a long time ago in a galaxy far, far away (make that Northern California, 1988). I lived in a rental cottage on one of the residential streets of downtown Palo Alto, just a block away from a street bordering the winding San Francisquito Creek . Another block away from my abode was a high rise condominium building which, at that time, housed wealthy/elderly retirees.

During my morning walks around the streets by the creek I would often see a certain woman either exiting or entering that condo building. She was waif-like thin, ala Joan Didion…

 

 

…and when I saw Wafer Thin Elderly Woman she would always be walking her equally thin, equally elderly dog, which appeared to be some kind of Chihuahua mix. Every time I saw WTEW she was dressed as if headed for a tea party, wearing nylon stockings and closed-toe heeled pumps, the color of which matched her slender, fitted, pocket-less woolen (winter) or linen (warmer weather) pastel skirt and suit jacket, and carrying a (color-coordinated) petite clutch purse.

One morning I was returning home from my walk when WTEW was beginning hers. Her dog stopped on someone’s lawn, its quavering legs barely holding itself up as it paused to squat.  WTEW carried nothing save for her ubiquitous, teensy, snap-open clutch purse.

 

Similar to this, sans the rhinestone affectation.

 

As I approached I saw no evidence that she carried doggie waste procurement and disposal equipment of any kind.  Oh dear, I fretted to moiself, Am I going to have to shit-shame an old lady?  [6]

WTEW patiently waited for her dog to complete its business. She then opened the snap top of her tiny purse, from which she removed a thin tissue. She leaned down, delicately plucked her dog’s poop balls from the lawn, dropped the tissue and its contents into her purse, snapped the purse shut, and she and her dog continued on their way.

*   *   *

Department Of, To Use One Of My Father’s Favorite Expressions….

“Well, that’s enough about that.”

*   *   *

 

Department of Epicurean Excursion   [7]

Featuring this week’s cookbook, author and recipe(s):

The Africa Cookbook: Tastes of a Continent,  by Jessica B. Harris

Recipes:

* Irio (Stewed vegetables – Kenya)

* Mashed Eggplant a la einab (Sudan)

It – both recipes – well, I found them to be just…blah.

My rating:

 

 

 

(See Footnotes for further ratings info  [8]  )

☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼

*   *   *

May you appreciate a good dog poop story;
May you never be the subject of someone else’s bad dog poop story;
May you not let successive poop stories ruin your own Epicurean Excursions;
…and may the hijinks ensue.

 

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Nine out of ten doctors agree: nine out of ten dentists prefer guffawing to laughing, chortling, cackling, tee-heeing or roaring with glee.

[2] Pun oh-so-appreciated, intentional or otherwise, CK!

[3] Or have outsiders think that, gasp, their lovely beach village has a poop problem? Ah, the things that pass for controversy in a small town.

[4] As per the American Veterinary Medical Association, which keeps statistics on such things.

[5] It’s hard for moiself to come up with stories involving my mother’s husband and/or middle daughter that would not include the phrase, Marion Parnell was mortified…”

[6] Good Citizen that I was, I was determined not to let it pass without comment, if she with impunity let what her dog passed remain on someone else’s lawn.

[7] A recurring feature of this blog, since week 2 of April 2019, wherein moiself decided that moiself would go through my cookbooks alphabetically and, one day a week, cook (at least) one recipe from one book.

[8] Recipe Rating Refresher
* Two Thumbs up:  Liked it
* Two Hamster Thumbs Up :  Loved it
* Thumbs Down – Not even Kevin (from The Office) would like this.
* Twiddling Thumbs: I was, in due course, bored by this recipe.
* Thumbscrew: It was torture to make this recipe.
* All Thumbs: Good recipe, but I somehow mucked it up.
* Thumby McThumb Face: This recipe was fun to make.
* Thumbing my nose: Yeah, I made this recipe, but I did not respect it.

The Label I’m Not Understanding

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Department Of Grief And Relief

I’m thinking about my friends, JWW and MW.  MW’s mother, Molly (a lovely Irish name for a lovely Irish-American lady) died last Monday, after a long physical and mental decline.  Molly was never officially diagnosed with Alzheimer’s but had significant memory and cognitive problems over the past decade. After her husband died she lived with MW’s sister for several years,  then came to stay with MW and JWW.

 

 

Molly was a sweet woman, and maintained her gentle and loving disposition (she was a favorite at the Memory Care center MW & JWW eventually found for her, in a nearby town), and did not seem to descend into the fear and anger that can affect people with memory problems. It was sweet, watching MW and JWW interact with Molly, showing her unqualified patience and love. But as is often the case with an elderly parent who can no longer live independently, love cannot conquer all. MW & JWW realized they could not provide Molly with the safe, 24/7 care she needed, which was made evident to them in many ways over many months, particularly on the day when JWW came downstairs to discover that Molly had removed her favorite polyester shirt from the dryer, put it on, and realized it was still damp. It seemed perfectly reasonable to Molly to finish drying her shirt – while she was wearing it – by holding her arms over an open flame on the stove…which is how JWW found her (fortunately, before Molly set herself on fire).

Now, MW & JWW find themselves in that odd life stage, as I was with the death of my own mother: between grief and relief.  Such a strange feeling, also – to find yourself feeling both sad and somewhat amused by the fact that you feel like an orphan in your 60s.  All the orphans of classic literature were way younger, right?

 

 

 

 

*   *   *

Department Of Tricky Questions, Trickier Answers

Developmentally delayed.

Dateline: earlier this week, doing an am workout in our family room, listening to a podcast story.  The afore-mentioned description – developmentally delayed  –  was used in the podcast to describe the podcast story narrator’s brother, who had a broad list of cognitive and emotional impediments.  MH entered the room just in time to hear the term DD. He paused for a moment, then posed a question (to the universe, as much as to moiself), “What does that mean?”

He was not exactly being rhetorical.  I knew that he knew what DD meant…then began to think beyond what I thought I knew…and, really, what does it mean?

I told him a few of the emotional and cognitive defects (of the narrator’s brother) which had been mentioned in the podcast ,and offered my opinion that the DD label, in the particular case of that podcast and in what has become its common usage, is it meant to replace an older term which has now entered the retirement home of words-not-to-be-used-due-to-derogatory-potential: “mentally retarded.”

 

 

The concept and label of mental retardation was widely used, by both laypersons and medical professionals, up until relatively recently.   [1]

In the 1950s the word retarded was progressive, an improvement over feebleminded, imbecile, moron. It shares a root with ritardando, a musical term meaning a gradual decrease in tempo. Think: the musicians’ fingers letting the moments stretch between their notes.
To retard, to slow down. As in: Your baby’s growth is retarded.
But retarded soon came to mean dumb or incompetent. As in: I just lost my phone. I’m so retarded.
(from “The R-Word,” by Heather Kirn Lanier, The Sun )

 

MH and I began to wonder aloud with one another (one of our more frequent conversational formats) about the fact that although the term developmentally delayed may be less open to derogatory usage by laypersons, it isn’t very helpful in the way that all terminology is supposed to be: by being specific or descriptive.

Close-to-the-heart example: My friend FP is blind. FP once told me about her scornful objection to the term visually impaired.  In FP’s experience, some Well-Meaning People ®  think the word blind is somehow insulting. One WMP actually corrected FP when FP described herself as blind: “Oh, you mean you’re ‘visually impaired?’ “

 

“Hell no, I mean, I’m BLIND.”

 

To FP, “blind” is merely, vitally factual:  I’m not simply “impaired,” I’m blind, and that is important for people to know. It’s not that I just see things dimly or unclearly – I don’t see them at all, so when I ask for directions to the bathroom and you tell me it’s ten steps ahead but don’t tell me that there is an ottoman in the way I will trip over it and break my #*%!? nose.

Delay, in its various noun/verb/adverb/adjective forms, involves actions or objects that are postponed and hindered. But delay also carries with it the possibility of catching up.  In describing people as having developmental delays, the term is so broad/vague as to provide little functional information: I have heard it applied to a 4th grader with mild dyslexia as well as to a young adult born with such severe brain deficits he has never been able to communicate, much less toilet, feed and care for himself and thus has required 24 hour professional/institutional care since his toddlerhood.

The scope of conditions categorized under the label intellectual disabilities is broad, and with early intervention the outcomes for many developmentally delayed children (who is the past may have been labeled mentally retarded) is much brighter than in decades ago. But it’s not as if, say, the boy with Down Syndrome is merely delayed academically when compared with his older sister, who is taking calculus as a junior in high school.  It’s not as if, Sure, he’s behind now, but he’ll catch up one day and do higher mathematics – it’ll just take him a few years longer.

What would be an alternative, more accurate label: developmentally compromised ?  It doesn’t seem like there could be any term that would be acceptable to all, or even most people   [2] …and maybe that’s the point.  Here’s a realization worthy of a Hallmark Channel movie: treat everyone as individuals; no one label can tell you all of the strengths or disabilities (excuse me, challenges?   [3] ) facing a particular person.

Still…today’s “She has a developmental delay” isn’t ultimately more informative than yesterday’s, “He has a mental retardation.”

And of course, Things Being What They Are ® , MH and moiself both felt somewhat… awkward…even discussing the issue, just the two of us, no language cops in sight.

 

 

*   *   *

Department Of A Headline That Is So Evocative Why Bother
Reading The Newspaper Article – Just Use Your Imagination
Because Whatever You Come Up With Is Bound To Be As (If Not More)
 Entertaining Than The Real Story

 

“Children Removed From A Facility That Limited Tampons”

(The Oregonian, 3-29-19)

 

This has nothing to do with the headline, but imagine a picture that did?

 

*   *   *

Department Of No April Foolin’

Yet another story inspired by a story I was listening to – this one on April 1, courtesy of NPR’s All Things Considered:  How Vanity License Plates Are Approved and Denied in California.

Dateline: sometime in 1980; moiself is down in SoCal, visiting my parents. My mother shows me a newspaper clipping, about an employee of the newspaper (The Orange County Register) who had recently won an “argument” with the California DMV.  “Don’t you know this guy?” my mother asks me.

I scan the article. “Peter?!” I burst out laughing. “Yeah, I know that Schmuck.”

 

Peter looks nothing like a baby sloth in pajamas, but I don’t have a recent photo of him.

 

I went to high school with He Who Was To Become sportswriter/columnist Peter Schmuck. He graduated the year before me; we had mutual friends (mostly the high school journalism crew) but didn’t know each other well. Moiself, like some of his peers, I’d guess, initially pitied then almost immediately admired or at least respected Peter, for having to deal with a first-last name combination considered redundant. Many of us who knew him attributed Peter’s sense of humor and in-your-face attitude – a combination of sarcasm and assertiveness sometimes bordering on aggression  [4] – to having grown up with that name.  It seems PS would at least partially agree with that sentiment, as per his interview with fellow journalist Steve Marantz:

“I‘m the only person in the world who thinks it was a big advantage to grow up with the last name Schmuck.. I’m pretty sure the distinctiveness of the name has helped me throughout my career. It also has given me a thicker skin – in a ‘Boy Named Sue’ kind of way – in a business where that isn’t a bad thing to have.”

I am not wandering off on yet another digression. Here comes the newspaper article/DMV story tie-in:

In 1980 Peter (or, his girlfriend at the time, as Peter has said) applied for a vanity license plate with his last name on it. That was the subject of the newspaper article my mother showed me: Peter Schmuck had been denied the vanity plate SCHMUCK because, in a letter the DMV sent to Peter, the DMV claimed schmuck was a Yiddish indecency.

I found that whole incident to be wonderfully WTF-ish to the nth (thank you, NPR, for the memory prod).  I still smile to picture a state government flunkie whose job it was to tell a person that the person’s given/authentic/legal surname was indecent (Dude, you’re the DMV! Look up his driver’s license, IT’S HIS NAME).

As well as his first 15 minutes of fame, Peter Schmuck got his license plate. Yes, the Good Guy prevailed in The Great License Plate Indecency Skirmish. I saw it on Peter’s car (which, if memory serves, he referred to as the Schmuckmobile).  Following his stint at The Register, Peter moved East and landed a long-time gig as a sports reporter and columnist for The Baltimore Sun.  I forgot to ask Peter, when I saw him at a Baltimore Orioles home game oh-so-many years ago, whether he got the state of Maryland to issue him a new plate.

 

Or, in a hitherto unknown (to moiself) assignment, did Peter spend some time covering the great sport of Iditarod?

*   *   *

May you, when it is your turn, find a graceful way to navigate between grief and relief;
May you be careful with your labels and also patient with those who use them;
May your choice of vanity license plates bring joy to the simple-minded masses;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] In 2010 President Barack Obama signed “Rosa’s Bill,” (approved unanimously by Congress), which required the federal government to replace the terms “mental retardation” “and “mentally retarded” with, respectively,  “intellectual disability” and “individual with an intellectual disability” in policy documents.

[2] And trust me, when you get rid of “retard/retardation” it is replaced by turning the supposedly gentler term into a pejorative: “What are you, a special needs” kid?” which I heard, pronounced with multisyllabic sarcasm, along with “learning disabled” et al, on my childrens’ school yard playgrounds. Never doubt the ability of a grade schooler to turn the most well-intentioned label into a slur.

[3] Another adjective I’ve heard both embraced and mocked, and by people supposedly on the same side of the disability rights movement.  “Intellectually Challenged” – that’s me, trying to follow a chess match.

[4] Translation:  in high school, I thought him somewhat of an asshole. I figured he likely held the same opinion about me. Later on, I came to be, and still am, quite fond of him.

The Religion(s) I’m Not Reforming

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“Where am I going to go, where patriarchy doesn’t exist? Where is this magic island, free of misogyny – I will go there; tell me where it is (laughter).
But it doesn’t exist – it doesn’t exist anywhere. So it makes the most sense to try to reform your own culture and your own place, and the space where you are most fluent in the language.”
(excerpt from Unladylike interview with Kate Kelly)

*   *   *

Department Of Tell Me This Is Not An Oxymoron

Which was one of my first (printable) thoughts upon hearing the title of episode 8 of the podcast Unladylike: How To Be a Mormon Feminist. BTW, the podcast’s website has one of the best logos ever: an image of stereotypically ladylike fingers, with one impeccably groomed fingernail raised in a defiant salute….

 

Back on topic, please.

 

Once again, I digress.

If you think you don’t have time to listen to the podcast but your curiosity is stoked by the episode’s title and you wonder, How does one be a Mormon feminist?, here’s my time-saving answer:

By leaving the Mormon church.

 

 

But seriously, ladies and germs, I recommend taking the time to listen to the entire episode, which is an interview with “Mormon feminist” and attorney, Kate Kelly.  In 2013 Kelly founded Ordain Women, an organization which…wait for it…advocates for the ordination of women to the Mormon priesthood.  That and other feminist/dissident activities got Ms. Kelly a don’t let the door hit you in your temple garments on your way out from LDS church leaders (translation: Kelly was excommunicated).

Ms. Kelly has quite a story to tell.  Despite her passionate interest in gender equality issues she loved her church – she was raised a devout Mormon, and admits during the interview that she might not have left the LDSchurch had she not been thrown out.   [1]  Listening to her astounding account, and despite her sincere and reasonable articulation (the quote which opens this blog post) about why she stayed in her church, I was once again amazed at our human tendency to beat our head against walls; i.e., not see the reality forest for the mythology trees.

During the interview Kelly felt compelled to explain (or was asked) why a 21st century, educated, intelligent woman concerned with justice could stay – or would even want to stay – in such a misogynist, repressive institution. IMHO she did a good job of trying to explain (to non-Mormons) how being in such a group – you’re raised to believe you are one of the chosen people, and you really have no close relationships outside of your family and friends, who are all Mormon –  is compelling, and confers a feeling of being special.

At the point where Kelly talked about how Mormonism had been her most intimate relationship, I had an immediate, visceral, click[2] insight:

It’s like how some battered women “love” – and thus are not able to leave – their abusers.

Kelly mentioned Mitt Romney’s campaign for the presidency, and how people both inside and outside the Mormon church found Romney’s campaign a watershed moment for Mormonism, in that the larger society saw a man who was presented as a nice/normal guy who wasn’t flaunting his own religious beliefs and who had promised to be a leader for all. Meanwhile, Kelly was disturbed that there was little to no media attention paid to/examining the fact that Romney was participating in an institution which discriminates against women at every level and which does not allow women to hold positions of power.

 

 

The battered women analogy kept coming back to me. Yo, Mormon women, and all you women involved in patriarchal religions,  [3] institutions, or worldviews: y’all are married to your abusers.  You are battered wives, intellectually and spiritually.   [4]   You have been emotionally and cognitively kidnapped; you suffer from Stockholm Syndrome :  like an abduction victim, you have developed a psychological alliance with your captors as a survival strategy.

Before I had listened to the interview in its entirety I wanted to ask Kelly, “And so what if you (Mormon feminist women) are able, in the near (ha!) or far future, to baptize people or perform any other of the Mormon priesthood rituals reserved only for men?  That’s not going to change the fact that the LDS church is an institution built on falsehoods and discrimination.”   …As are all religions, BTW, including (what was once) “my own,” which is why moiself has no problemo with critiquing yours.

*   *   *

Department Of As Long As We’re On The Subject Of Religion-Bashing Analysis

Faithful (ahem)  [5]  or even sporadic readers of this blog may know that I was raised in a Christian household/church-going family. However, as long as I can remember thinking about such things, I never really bought into the religion’s tenets and finally  [6] came out as a Humanist/Atheist/Freethinker many years ago.

 

 

Now that I am out as religion-free, whenever I have discussions with friends and family members who are religious believers – and it may interest you to know that these discussions are actually few and far between…in my experience, religious believers do not really want to engage a well-read and articulate person who has been on the inside and then left – we apostates know where the bodies are buried, so to speak (which is yet another subject worthy of a post of its own)….

Ahem. Yet again, please excuse the digression. 

 

Book ’em, Danno. Digression in the second degree.

 

When I have  discussions with a friend or family member who is a religious believer (about why they remain so and why I am not), I often hear some variation of the following statement, in which they try to assert what they think is my opinion about their beliefs:

You probably think I’m an idiot/ignorant
for remaining in the church/being a believer.

This is absolutely not true, and I say so.

Or sometimes I’ll say, “That’s not necessarily true,” and explain, provocatively but with good humor, that I really don’t know their innermost thought processes nor how their mind works; perhaps if I did, then yeah, idiot might apply.  But I never, ever assume that, nor even think it (until they brought it up).

Here’s the thing: despite how close or distant our relationship may be; despite what you claim to know about the origins/history/scriptures of your religion, I cannot know your level of intelligence, nor if you’ve objectively/rationally examined the evidence…etcetera and whatever.  With regard to your holding religious beliefs, here is the only thing I do know about you (and other believers):

Whether or you are intellectually gifted or blissfully ignorant, whether you are a snake-handling Holy Roller or a High Mass-attending electrical engineer, you are credulous.

*   *   *

What is needed is not the will to believe but the will to find out,
which is the exact opposite.
(Bertrand Russell )

 

 

This bears repeating: you are not stupid; you are credulous.

Yep; that’s it. And I dare to speak not only for moiself. Most of us who are religion-free do not think that you-who-are religious believers are stupid. We do think that you are wrong, and also, most importantly, that you are credulous.  Can you understand the difference?

You are credulous, the opposite of incredulous: you want to believe. And Religion with a capital R   [7]  gives you very compelling reasons to do so, to the point that otherwise discerning folk who are eager and able to point out the absurdities/errors/this-cannot-be-a-description-of-reality of other religions are able to set aside their analytical capability when it comes to their own tribe’s practices and beliefs.  I know some very smart and sincere people who are experts at such compartmentalization, and when I’ve pointed out that, for example, they do not practice Iron Age medicine, engineering, politics, etc. yet continue to maintain the alleged relevance of Iron Age spirituality and scriptures…they get…nervous (or incredulous!), to put it mildly.

This compartmentalization/cognitive dissonance is no surprise. Religion has done a very good job convincing people that they cannot ultimately:

* be “good”
* live a worthy life
*take comfort in unanswerable questions
*have the love and respect of family/friends/community…

without subscribing to religious beliefs.

A few religions/religious believers don’t even seem to mind so much if you aren’t a member of their church, just as long as you pick one deity to believe in (“Even though, of course, ours is the best /the One True Faith ® , if you can’t do that, at least pick something, okay?)

I’d recommend picking the one with the best hats.

 

Not only is religion is a main – and in many cases, the only – component of a believer’s social and/or peer group dynamic, there can be severe emotional, social and familial (and even business and professional) consequences for leaving your faith group, or even for remaining in the flock while denying or examining too closely /attempting to reform its traditions and tenets…as per the aforementioned excommunication of Ms. Kelly.

Back to Kelly: my favorite part (read: a jaw-dropping, NOT) of Unladylike‘s interview with her was when she spoke of the aftermath of being kicked out of the LDS church. (my emphasis):

“They can take everything away from you; they can take your family away from you. As soon as I was excommunicated my parents were asked to meet with their (church) leaders, and their leaders took away their callings,   [8]  took away their temple recommends – which means they can’t attend the temple – and really socially ostracized them, to the point that, in the meeting they said that, ‘you’re still permitted to love your daughter, even though you can’t associate with her.’ “    [9]

 

*   *   *

Department Of Can You Just Find One Nice Thing To Say?

 

Although at the end of the day (or the never-ending time period, if you subscribe to the concepts of reincarnation and nirvana   [10] ) the various strains of Buddhism are filled with as many superstitions as other religions. But Buddhism as a philosophy contains ideas/advice based on the observation of reality (as opposed to alleged supernatural revelation or decree).

 

When’s the last – or first – time you heard a religious leader say that?

 

Besides the observation that life is tough and no one gets out alive (my pithy summary of the first of The Four Noble Truths ) —  one of the Buddhist ideas I find helpful and hopeful – not to mention merely and profoundly accurate – is the concept of impermanence.

With regards to human circumstances, impermanence, simply explained, is the acknowledgement that things change. This can be seen as both a caveat and a reassurance, as both warning and comfort.

* So, things are going very well:  you have stable and loving family, good health and close friendships, fulfilling work and hobbies, financial security – everything seems to be going your way and you feel on top of the world!  How wonderful for you! Enjoy this time, even as you keep in mind that things change… This will not always be the case.

* So, things are going very badly: your spouse has abandoned you; friends are absent or seemingly indifferent to your suffering; you have lost a loved one to death or estrangement; you are ill or injured; you were laid off at work and seem to be heading toward bankruptcy and you feel caught in a downward spiral of unbearable despair.  How truly awful for you…but remember, this too, will change.

 

Why do sloths remind me of Buddhist monks?

 

*   *   *

 

May you find the strength to leave your abusers, be they persons, thoughts, or institutions;
May you be both challenged and comforted by the reality of impermanence;
May you find simple pleasure in regarding a sloth’s monk-face;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

 

*   *   *

 

 

[1] Kelly claims no current religious affiliation.

[2] A term from the 1970s/second wave feminist, describing that moment wherein a woman, usually in listening to/reading about the experiences of other women, realizes she is a feminist and/or understands feminist principles and observations about living in a patriarchal society.

[3] All religions, basically, with arguably some Pagan/Wiccan strains outside the fold.

[4] As per the typical questions asked of battered women about why don’t they leave the relationship – look them up, and you’ll find the same reasoning/fears can apply to fleeing an abusive spouse and leaving such a life-dominating institution.

[5] How we Freethinkers looooove using that word.

[6] Almost 15 years ago.

[7] As in, all of them, and the societies where they dominate.

[8] “Callings” in the Mormon church are assignments or chores to make the church function. Callings can vary widely in capacity and responsibility, such as working on a committee, serving as a Bishop (a male-only calling), being a Sunday School teacher, making a monthly meal for your congregation….

[9] How many times have you heard, from non-Mormons trying to say something nice about the LDS: “Well, you gotta give ’em credit, they do so love the family….”

[10] And I hope you don’t.

The Happiness I’m Not Seeking

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Department Of First Things First

Beware the…you know what.

 

 

 

Happiness is not the station we arrive at but the manner by which we arrive.
(Oliver G. Wilson)

Mary Pipher: …one of the interesting facts about women my age is we’re the happiest demographic in America. In general, people tend to get happier as they age and stay happier right up until the very end. But women tend to be happier than men as they age…

Terry Gross: Why do you think older women are happier when they’re older than they were when they were younger? Is that what you’re saying?

PIPHER: Absolutely. (It’s) statistical fact – I’m not…just hypothesizing.

GROSS: But what accounts for that – ’cause, you know, it seems counterintuitive.

PIPHER: …It really starts with, what do you think the nature of happiness is? And I think happiness is a choice and a set of skills…. After all these years of being a therapist and watching my friends grow and develop and seeing the directions they take and then doing this book where I interviewed so many older women I have a pretty strong sense for what makes people happy. The first part of it is making a choice to be happy – just deciding that that’s a life goal, that I’m going to be happy. I’m going to do everything I can to make my life as good as I can.

And then it’s a set of skills. And one set of skills, for example, is humor and just figuring out how to laugh about things. Another skill is figuring out ways to have meaning and purpose in one’s life. Another skill is the ability to have friends…I call close women friends my mental health insurance policy because they’re so important. Another very important happiness skill is simply having reasonable expectations. My aunt Grace said, I get what I want, but I know what to want.

(excerpts from Fresh Air 2-27-19)

A recent Fresh Air episode, Women and Aging, had host Terry Gross interview clinical psychologist/ author Mary Pipher about Pipher’s new book, Women Rowing NorthWRN expounds on the pluses of changing from middle age to old age. As per the book’s web page, WRN offers “a timely examination of cultural and developmental issues women face as they transition from middle age to old age. In life stage, women contend with ageism, misogyny, and many kinds of loss. Yet, contrary to stereotypes, most older women are deeply happy and filled with gratitude for the gifts of life.”

Moiself is not quite ready to read that book yet, but I enjoyed the podcast. Something said during the interview reminded me of one of the few advantages (other than, not dying) of aging which I have fully embraced:

“At this life stage, women start granting themselves the power of no.”

I see this  – the power to say no –  as related to the fact that I don’t have the proverbial bucket list.  Many a person has regretted asking me what items are on my bucket list because I have (usually) replied honestly:

I don’t have a bucket list; I have a fuck-it list.

My Fuck-it list translates thusly:   I don’t keep any kind of inventory of things I feel I must see and/or accomplish before I die, but as time marches on…

 

Ideally, for me, “time marching on” will include a marching band, with dinosaurs

 

…I find moiself more willing and able to recognize those things/activities which may have been valid, obligatory or called for at one time but which I never want to do again,  and/or those things which, regardless of whether I have done them previously or not, are simply not worthy of wasting the precious resource of dwindling time – time I will never get back – by engaging in them. As Pipher put it, there is the sense that the runway is short, and with what time we have left, we want to deeply savor every experience we have. And I give myself permission to say a graciously but firm No to any invitations to partake in experiences I know I will not savor (committee meetings, anyone?).

The power of no concept was almost a throwaway line, but what Pipher what said about “happiness being a choice” made me almost fall of my Bowflex Max Elliptical trainer.   [1]   I agree with her observations about happiness being more of a choice and a set of skills than an emotional state.  And I have not come by this opinion lightly.

Although I love the REM song I am not a Shiny Happy People person, nor, despite what many people apparently think about moiself, I am not someone who is happy (or even content) all of the time.

 

 

Like Pipher, my extended family tree includes happiness impediments, including mental health/brain disorders, suicide, addiction, chronic disease, tragic deaths and abuse.    [2]  And in thinking about happiness being a life choice and/or skill, I neither ignore nor dismiss nor intend to insult those who might find even the idea of happiness unattainable as they face acute tragedies, or live with chronic contentment-dampening conditions, from clinical depression to progressive illness.  Rather, I was intrigued by Pipher’s interviews and research with older people showing that there is overall tendency over a lifespan to, while facing whatever you have to face, arc toward happiness.

However. I have an issue with her stating happiness as a goal in and of itself.

My view is a little more nuanced in the sense that I think happiness should be a by-product rather than an end-product of life.  I shall try to explain.

 

I’m sure this will be fascinating.

 

When my K and Belle were younger I often heard other parents talking about their hopes and dreams for their own children, which were stated in list format, ending with something along the lines of, “Whatever they do, I just want them to be happy.” I remember thinking to myself – and sometimes vehemently stating out loud – that, au contraire, I don’t just want my kids to be happy.  Because  whenever I pay the slightest attention to Whats Going On Around Me ®  I see a lot of just happy idiots/incompetents/bullies/downright evil people.   [3]

My wish, for both my children and moiself for that matter, is not for us to seek constant and perhaps idealized (and even unreachable) states of happiness. At what I hoped were age-appropriate points in their lives, I engaged K and Belle in conversations about how happiness should be a by-product, not the end-goal, of admirable life choices. I wanted them to lead good lives, question authority,  [4]   use reason and skepticism to evaluate claims, speak truthfully and kindly, and to Do The Right Thing ®.

Lest you think moiself is all serious, do-gooder inclined, I also, of course, want them to have fun. Which involves telling – or at least appreciating – fart jokes whenever possible.

 

 

 

 

Once again, I digress.

As per happiness, living a principled life will, eventually, provide its own gratification, for people with self-knowledge (and an IQ bigger than their belt size).  But when you choose to do the right thing, when you strive to walk lightly and justly in this world, happiness is not always an immediate (nor in some cases, even eventual) byproduct of your actions. And that sucks.

When you stick up for the kid who is  bullied at school you may then yourself become the bullies’ target. When you challenge workplace malfeasance and corruption there will be people, from your bosses to your supposed allies, who will make it their life’s work to make your life miserable –  there’s a reason we have the Whistleblower Protection Act.

Department Of Important Definitions

Pipher does not define happiness as some  state of perpetual joy – more along the lines of contentment, and capacity for appreciation. And she is fully aware of the fact that if you live long enough at some point you will have lost everyone who is important to you.

You know, what frightens me by far the most about aging is losing people I love….(my) brother-in-law of mine died – he was 28 and a soccer player. And he died of brain cancer. And that knocked me out for about a year. And last year, my daughter moved with her family, my two young grandchildren, up to Canada. And it was tremendously difficult for me.

So that is really very difficult for me to think, how will I cope with this continuing string of losses? And the implications of that for me are I need to have my life, which will include a great deal of loss – I mean, at this point in my life, one way or another, I’m going to say goodbye to everybody I know. So the antidote for that, the balancer for that is to have a life as filled with gratitude, fun, appreciation, joy, meaningful work as I can possibly have.

 

 

*   *   *

*   *   *

Department Of Kids Get The Darndest Jobs  [5]

This week was daughter Belle’s first at a new job. After graduating college last May and having a six month internship in the south, she realized the Pacific Northwest is where she wanted to be. She tot he West Coast, rented an apartment in Tacoma, and took the first job she found, at a place I’d heard about for years, from both her and her brother K,  [6] .  It is a classic hangout: a 1940s-50s inspired diner named, “Shake Shake Shake.”  [7]

I offered to bribe pay Belle if she would put a sign reading “your booty” under the name of the diner, but she didn’t seem to think her bosses would appreciate it. Also, moiself  had to explain the KC & the Sunshine Band song reference to her.

Speaking of which, I think we’re all deserving of a Seventies song break:

 

 

You’re welcome.

*   *   *

Department Of “Classic” Books I’m Having A Hard Time Reading

Currently, that would be Tales of the City, Armistead Maupin’s series of novels involving a plethora of characters living in late 70’s – mid 80’s San Francisco. The books’ many protagonists are friends and lovers and husbands and wives and landlords and tenants and coworkers and bosses (and thinly veiled references to real life public figures) of all sexual orientations, whose lives intersect and overlap.

The novels, whose chapters first appeared as regular installments in the San Francisco Chronicle, were beloved by many San Franciscans, and convey the zeitgeist of that time period.  Moiself, I’m finding it hard to follow. There are too many characters competing for chapter space – and the chapters are long on dialogue and short on descriptive prose.  Although the dialogue is witty, I’m having a difficult time keeping track of which character is which: it’s like they all speak in the same voice, with even the straight characters spouting variations of the archetypal, Sassy Gay Best Friend ® sitcom repartee.    [8]

 

 

Ain’t every bitch a critic?

*   *   *

May you need no excuse to blast Shiny Happy People on a regular basis;
May you remember to cultivate your mental health insurance policy – your friends;
May you strive to do the right thing, and also to just have some fun;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

 

 

 

*   *   *

 

 

[1] In that it really caught my attention…I was exercising on said machine while listening to the podcast…in case you were wondering if I just tripped over it.

[2] Including sexual abuse/incest.

[3] I didn’t get invited to a lot of Mommy/Baby play groups…which was just fine by moiself.

[4] Except your mother.

[5] Another Old Person Reference ® I will have to explain to Belle and K, who likely aren’t familiar with Art Linkletter’s Kids Say the Darndest Things.

[6] Who graduated from the same college as his sister, only three years earlier.

[7] It has an extensive milkshake menu.

[8] No footnote here.  You checked for nothing – don’t you feel stupid right now?

The Life I’m Not Mourning

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I hate it, beginning a blog post – or any kind of statement – with a lie. It’s a lie because I am mourning, even as I find the term inadequate to describe the feelings experienced by those of us who loved a remarkable young woman whose life was recently and unexpectedly cut short.

Wednesday (1/30) morning, just before 7 am. The bright, sliver-moon’s optimism, portending the sunny/crisp winter day to come, taunted me with its optimism. A mere two days earlier I would have celebrated such a sight; instead, I felt resentful, then foolish, to recognize my emotions (It’s just a moon; it doesn’t know, or care about, your pain).  As all emotions have done in the past week, everything quickly faded to numb. It was 26˚ outside, but that’s not what chilled me.

 

 

 

When you answer the phone call and hear the voice of your dearly loved friend – her tone at once agitated and lifeless – you realized that the nightmare into which you are about to descend is no dream.

In the days and weeks right after a murder the victim’s family is often in a state of shock, feeling numb, sometimes unable to cry. The murder of a loved one seems almost impossible to comprehend. Life feels unreal, like a dream. Survivors may need to go over the details of the crime again and again, discussing them endlessly, as though trying to put together the pieces of a puzzle, struggling to make sense of it all. They tell themselves, “This can’t be true.”
(“A Grief Like No Other,” The Atlantic, September 1997

Dateline: Monday, 1/28/19, 10:05 am. As I was reaching to turn off my cellphone for yoga class, I received a call, which I answered. It was my friend, LPH. She and her husband DH had been visited that morning by local  [1]  police, and a police chaplain. Those public servants were carrying a devastating message from police in Salt Lake City, where LPH’s and DH’s 27 year old daughter, SEH, was in her first year of medical residency:

At approximately 8:30 the previous evening SEH had been shot and killed by her boyfriend,  [2]  who then took his own life.

*   *   *

 

domestic
adjective

Definition of domestic

1a : living near or about human habitations (“domestic vermin”)

b : tame, domesticated (“the domestic cat”)

2 : of, relating to, or originating within a country and especially one’s own country (“domestic politics, “domestic wines,” “domestic manufacturing,” “all debts foreign and domestic”)

3 : of or relating to the household or the family (“domestic chores,” “domestic happiness”)

4 : devoted to home duties and pleasures (“leading a quietly domestic life”)

5 : indigenous (“a domestic species”)

 

In the news reports  [3] I read the familiar phrases, such as “domestic violence” and “domestic-related” homicide.   I understand the etiology of those terms, as per domestic’s definitions and usages.  Still, I fucking hate them.

 

*   *   *

SEH will be remembered as an extraordinarily engaged and competent and empathetic person at UC-SF.
She really stood out for her commitment to taking care of patients from the time they were born until the time they died. And she was so excited about going to (the University of) Utah. She thought the program there was exactly the type of family medicine program that was going to launch her career to help her be the type of doctor she really wanted to be.
SEH had an easygoing way about her and instantly connected with everyone regardless of where they came from or who they know or what they were there for. And that was true not only for her patients but for her friends.
(The vice dean of education at the UC-San Francisco’s School of Medicine, where SEH received her M.D.., as quoted in an article in the Salt Lake Tribune)

 

Today, University of Utah mourns the tragic loss of one of our bright young family medicine residents, SEH, MD.
Dr. SEH was a first-year resident who was focusing on continuing her studies in Family & Preventive Medicine.
Dr. SEH came to University of Utah Health from UC San Francisco to continue her passion of providing care to women and children in underserved communities. …Her adventurous spirit and love of learning will be missed by all those who knew her….. Dr. SEH always did a great job of connecting with her patients and understanding where they were coming from. She treated the whole person, and patients were always appreciative of her approach….
 SEH made it a priority to stay in touch with her family, constantly talking about them and always mentioning her love of family. At the same time, she was excited about the opportunities Utah offered to her, particularly the ability to spend time doing all the outdoor activities she loved so much. SEH was friendly, fantastic, and hardworking. She always gave everything her all.”
(statement from the University of Utah, as per a  KUTVchannel 2 report)

 

As a mutual friend said, ” It’s devastating that someone…could extinguish a light as bright as hers.”

 

*   *   *

During the past twenty-five years hundreds of articles in psychiatric journals have examined the homicidal mind. Fewer than a dozen have explored how a homicide affects the victim’s family.

The survivors of murder victims…even the counselors who work with survivors…what they have learned contradicts the way the rest of us would like to view the world. We want to maintain an illusion of safety…we want to believe that the children of good parents will never be harmed.

The grief caused by murder does not follow a predictable course. It does not neatly unfold in stages. When a person dies after a long illness, the family has time to prepare emotionally for the death, to feel an anticipatory grief. When someone is murdered, the death usually comes without warning…. 

In the days and weeks right after a murder the victim’s family is often in a state of shock, feeling numb, sometimes unable to cry. The murder of a loved one seems almost impossible to comprehend. Life feels unreal, like a dream. Survivors may need to go over the details of the crime…discussing them endlessly, as though trying to put together the pieces of a puzzle, struggling to make sense of it all. They tell themselves, “This can’t be true.”

(excerpts from “A Grief Like No Other,” Eric Schlosser, The Atlantic) 

“A Grief Like No Other” is a long article, weaving several strands into the larger garment covering the topic of the emotional journeys of families of murder victims. These strands include a “history of murder” (a relatively brief – considering the subject – tour of the history of adjudicating murder, and how societies’ treatments of such went from clan/tribal retribution to modern criminal justice systems) and the exploitation of murder by the entertainment industry, interspersed with sketches of the families who attend the support group POMC (Parents of Murdered Children), and a detailed recount of the aftermath experienced by one murder victim’s family.

These strands are interesting on their own, but that’s not why I am recommending that you read this article,  [4]  which was recommended to me via a network of friends…which provides a convenient segue as to my recommendation.  As the article states, A murder is an unnatural death; no ordinary rules apply. Thus, we who love our friends who have lost their loved one via murder need to be reminded, now and in the times to come, of the differences inherent in loss for those who have experienced the unspeakable.

Skim/skip the afore-mentioned “strand” parts of the article if you like, but please, read carefully – and, I would recommend,  [5]  often (to the point of setting whatever calendar reminders you use to do so in a regular basis) – the parts of the article which deal with the unique trauma and adjustments experienced by parents of murdered children.  It will not be the feel-good read of your week; still, nothing in your discomfort will compare to that experienced by the family, and the article may come close in helping you to understand what your friends are and will be going through.

 

*   *   *

 

Instructions

When I have moved beyond you in the adventure of life,
Gather in some pleasant place and there remember me
With spoken words, old and new.
Let a tear if you will, but let a smile come quickly
For I have loved the laughter of life.
Do not linger too long with your solemnities.
Go eat and talk, and when you can;
Follow a woodland trail, climb a high mountain,
Walk along the wild seashore,
Chew the thoughts of some book
Which challenges your soul.
Use your hands some bright day
To make a thing of beauty
Or to lift someone’s heavy load.
Though you mention not my name,
Though no thought of me crosses your mind,
I shall be with you,
For these have been the realities of my life for me.
And when you face some crisis with anguish.
When you walk alone with courage,
When you choose your path of right,
I shall be very close to you.
I have followed the valleys,
I have climbed the heights of life.

(poem by Arnold Crompton, Humanist educator)

*   *   *

 

 

May you love ’em while you got ’em;
May we all be each other’s “keepers;”
May you be awed and humbled by the wonder and ultimate transience of our lives;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

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[1] They live in the Bay Area.

[2] Whose name shall never, ever, be mentioned in this space.

[3] Which I searched for online. The story was picked up nationwide as a blurb, from the local (Utah) newspapers and TV news to The Washington Times and, holy crap, even People magazine online.

[4] Which was recommended to me, via friends MM and SM, who are also members of that (now) sad company of those who know and love SEH’s family.

[5] Because, as the article states, in such “unnatural” deaths, the ordinary rules do not apply. Even if we are not conscious of it, we all have some idea of how to do “ordinary” grieving. This is not to diminish our “ordinary” losses which can seem extraordinarily difficult at the time – e.g., the deaths of my elderly parents. Rather, the loss of a child by homicidal violence is (psychologically and physically proven to be) a very, very, different ordeal for the family, and most of us have no experience with that reality.

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