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The Babies I’m Not Sleep-Training

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Department Of Two Words, Which Bother Me, To The Same Degree

Those would be: selfie, and panties.

Selfie.  Why is that necessary, when you have perfectly good words like narcissist?

Panties. Seriously? Grown ass females, even little girls, do not wear panties; they wear underpants or underwear.  Fetishists and pedos   [1]   want women and girls to wear panties.

*   *   *

Department Of Don’t Say You Weren’t Warned

To maintain a pretense of sanity, moiself  has been trying to stay away from the news.  But some gems still sneak on through.  Attention, all ye Book Banning Cretins, especially the ones in Florida: isn’t there some other classic Florida Man® thing you need to do, maybe throw an alligator through a fast food franchise’s window, to protest…something?

Apparently, among the books the BBCs have banned from their own narrow minds are anything involving the history of

* freethought and expression

* the exchange of information

* the kind of people who ban books and what happens to them and their society afterward.

 

 

And the bans are being defended by Florida’s governor, Ron DeSantis.

I know; y’all will need the smelling salts to believe that an elected official who took an oath to defend the U.S. Constitution would support banning books.

 

 

If requested to offer sage counsel, moiself  would advise that DeSantis and his ilk should avoid pissing off us cranky, feminist authors.  The older we get, the less the phrase “life-in-prison” is a deterrent.

*   *   *

Department Of Belated Yet Timely Information

“…an anthropologist from Utah State University, David Lancy, performed (an) analysis on parenting. The conclusion was….clear-cut: When you look around the world and throughout human history, the Western style of parenting is WEIRD (Western, Educated, Industrialized, Rich and Democratic societies..). We are outliers.

In many instances, what we think is ‘necessary’ or ‘critical’ for childhood is actually not present in any other cultures around the world or throughout time.

‘The list of differences is really, really long,’ says Lancy…. ‘There may be 40 to 50 things that we do that you don’t see in indigenous cultures.’

Here in the U.S., many parents don’t have…firsthand experience before having children themselves. Instead, we often learn…through parenting books, Google searches and YouTube videos. But this information comes with two big caveats….

For starters, parenting advice can give the impression that the recommendations are based on science. But a deep look at some studies reveals that the science is more like smoke and mirrors. Sometimes the studies don’t even test what the parenting expert is purporting they do.

… Ben Bradley argues…: ‘Scientific observations about babies are more like mirrors which reflect back the preoccupations and visions of those who study them than like windows opening directly on the foundations of the mind.’

And sometimes the data supporting the recommendation are so flimsy that another study in a few years will come along and not only overturn the first study but completely flip the advice 180 degrees…”

( Excerpts from “Secrets Of A Maya Supermom: What Parenting Books Don’t Tell You,”
Reprint of an NPR story from 5-18 )

 

 

‘Twas a wee bit past Mother’s Day is when I saw this article, and Father’s Day is just around the proverbial bend.  After attending a family wedding this past weekend, wherein with two of my nephews were new and/or about-to-be fathers, I found this article most noteworthy. [2]

Reading the article made me think about way back when,   [3]  to the baby books MH and I were given/bought, and how eventually I set them all aside (in one case, I threw one across the room, yelling, “Oh seriously, fuck this!”) in dissent and frustration).

The book that became a frisbee was one of those dreadful, “how to get your baby to sleep” screeds books (which had been either recommended by or gifted to us by a family member).  Several of the parenting books contained “advice” and “expertise” which didn’t sit well with either MH or moiself  and which seemed contrary to both logic and the reality of our babies.  I began to look up information about the authors of those books, and when moiself  did so I found that they were penned by – surprise! – stealth conservative evangelical Christians.  [4]  This explained much of which I found questionable about their advice:  *control* was the overriding and underlying issue.

William and Martha Sears, just two of the stealthers, have co-authored several books peddling their attachment-style parenting theories, and one of them was given to me by a friend.  Guess what the Sears’ also wrote:  The Complete Book of Christian Parenting and Child Care: A Medical and Moral Guide to Raising Happy Healthy Children.  The word “medical” being included in the title both cracks me up and disturbs me.    [5] 

 

 

Once again, I digress.

The sleep advice books were the worst of the parenting manuals authored by conservative evangelicals. In the Conservagels    [6]   world, there is a supposed, divinely ordained, patriarchal hierarchy:  On top of the pyramid is a (male pronoun-using) deity, followed by a father, followed by a mother, then children.  Parents *must* be “in control” of their children, from birth to young adulthood.  The takeaway was that your children, yes, even that six-week-old infant, are sneaky little buggers trying to control their parents, and will manipulate you unless you set the rules and routines *from the get-go.*

Creepy. That’s the word which comes to my mind as I recall the gist of those books: You must set a routine early on for sleep-training and other despicable concepts  practices to let the little pea brain precious gift from above know that just because he cries it doesn’t mean he’s going to get a response from you if, in your opinion (which you will form using the criteria in the book), his vocalizations are not for a legitimate need (e.g., he’s hungry, or has a wet/poopy diaper).  He needs to learn self-control; he needs to learn to self/soothe cry it out, and not have his parents (read: the female one) at his beck and call.

 

 

*From the get-go,* from the moment we escaped from the hospital,  [7]   K wanted to eat, lightly, around the clock (every three hours, for many, many months).  That was just how he was – eat a little, sleep a little.  Three years later, on the evening when his newborn sister Belle and I came home from the hospital, I had to go in to wake Belle up to nurse, after she’d slept for five straight hours and I feared she’d succumbed to SIDS or something.  [8]  *From the get-go,* Belle was a different infant.  She would nurse heartily, then sleep heartily.  After Belle was weaned, she and K seemed to switch sleeping patterns for a little over a year – she became the night owl and he in turn liked a good 8-10 hours.   [9]

 

 

After two weeks (ha!) paternity leave, when MH was home from work he did the lion’s share of our babes’ care, except for feeding them.  We figured it made no sense for *both* parents to be sleep-deprived, and since I was the one with the human milk glands, I was the one getting up to feed them.   [10]    Several months into a brutal sleep deprivation, I tried a sleep training book’s advice: after feeding K and changing his diaper and rocking him for a bit, I’d put him down in his crib, and let him cry and cry.  It did not set well with either of K’s parents, to put it mildly.   I usually went back to K’s room after an hour, fed him/changed him/rocked him again, and he’d go back to sleep.

One night, the third or fourth in a row when we were trying the sleep training advice, MH and I were in bed, attempting to read our respective books, while K was wailing away in his bedroom.  MH, frustrated with the “let him cry” advice, announced that he couldn’t take it anymore. He got up and headed to K’s room, with moiself  trailing behind.  “He’s a baby,” MH said, as he picked up and cuddled our son, who immediately stopped his wails. “He’s just trying to tell us…something…in the only way he knows how.”

I came to the conclusion that my son may have been channeling the spirit of one of the bajillion pet hamsters I had as a child (K seemed to be nocturnal)…or maybe he was just bored and/or lonely, and guess what – he doesn’t speak yet.  Other than that, no, this 3-month-old infant who doesn’t even know his top from his bottom is not trying to manipulate me, and no thank you – and by no thank you I mean, F-off –  to the rigid asshats who are trying to convince me that he is.    [11]

 

Eventually, both K and Belle learned to speak English.

 

*   *   *

Department of Employee Of The Month  

 

 

It’s that time again, to bestow that prestigious award upon moiself.  Again. The need for which I wrote about here.   [12] 

*   *   *

Freethinkers’ Thought Of The Week    [13]

 

*   *   *

May your pictures of yourself be just that, and not selfies;
May you shun panties: go commando, or put on underwear;
May you ban book banning and read banned books;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Hum these three words to the tune of Winnie-the Pooh’s “Heffalumps and Woozles.” You won’t regret it.

[2] The story would be interesting even if I had no kinfolk on the cusp of parenthood; the timing of my seeing the article merely coincided.

[3] Okay; thirty years ago, anticipating/after the arrival of our first born, son K.

[4] Stealth as in, they were attempting to fly under the radar by not identifying themselves as such.

[5]  Because, as we know from SCIENCE, babies born to Christian parents will have different physiologies (digestive tracts;  REM patterns…) than babies born to Humanist, Jewish, Buddhist, Muslim, Hindu and Jain parents.

[6] Forget selfie; here’s a neologism which begs to be coined.

[7] That’s kind of how we viewed it – a concept shared by many new parents, as we discovered later when we compared notes.  We left the hospital, where we and our baby were being cared for by professionals…and they’re going to just let us get in the car and take our baby home, when we’ve never done this before?!?!

[8] Plus, by then, *I* needed her to nurse. Nursing mothers understands the old farm idiom of why the  cows come home.

[9] Which translates as nothing resembling a regular sleep pattern for moiself.  For the first five years of motherhood, I often felt like I’d fallen out of the zombie tree and hit every branch on the way down.

[10] K and Belle were breast fed exclusively – no bottles – when it came to liquid nourishment. They went from me to a sippy cup, which had its advantages when we saw other parents deal with the fight to get their kids to give up the bottle.

[11] K later became a fine sleeper, thank you very much.

[12] Several years ago, MH received a particularly glowing performance review from his workplace. As happy as I was for him when he shared the news, it left me with a certain melancholy I couldn’t quite peg.  Until I did.

One of the many “things” about being a writer (or any occupation working freelance at/from home) is that although you avoid the petty bureaucratic policies, bungling bosses, mean girls’ and boys’ cliques, office politics and other irritations inherent in going to a workplace, you also lack the camaraderie and other social perks that come with being surrounded by your fellow homo sapiens.  No one praises me for fixing the paper jam in the copy machine, or thanks me for staying late and helping the new guy with a special project, or otherwise says, Good on you, sister. Once I realized the source of the left-out feelings, I came up with a small way to lighten them.

[13] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Children I’m Not Teasing

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Department Of Sometimes It’s Better To Imagine The Answer

Dateline: Saturday the 15th; 7:50-ish am.  While walking and listening to a podcast about All Things Chicken ®, moiself  heard the following question, posed by the podcast host to the chicken expert guest:

“Well, what about their buttholes…?”
(Ologies podcast, Chickenology Part 1)

 

This picture shows one component of one of the best presents ever received,
by anyone, on any planet, in any galaxy.   [1]

 

*   *   *

Department Of I Don’t Know Who Lisa Norgren Is But I Love Her

Dateline: early last week.  Perhaps this essay has been floating around social media for a while, but last week was the first time I saw it.   [2]   This essay is, well,  powerful doesn’t even begin to cover it.

I have witnessed both of my offspring, when they were young, dealing with this issue    [3] addressed by Norgren’s essay: family members “teasing” them and not accepting no  or please stop from a child.  In every case I witnessed I intervened and explained, but the adults doing the teasing never seemed to get it.

And I’ve seen with moiself’s  own eyes/heard with moiself’s  own ears, how it is the same people in this the same society who say Relax; lighten up, I was just teasing/playing, why are you so uptight, we’re just having fun/you’re making a big deal out of nothing   to the uncomfortable young girl who will be the same people questioning the girl later – when she grows into a young woman and finally gets the courage to report harassment (or worse) which has gone on for some time – about  Why didn’t you speak up?  Why didn’t you say no the first time?  Why didn’t you fight for yourself?

 

 

Why ?!?!?!?
?!?!?!?!?

Because.
That.
Is.
What.
You.
Taught.
Her.
To.
Do.

You   [4]   taught her to not “make a fuss;” you taught her to ignore her instincts and feelings when someone made her uncomfortable.  You taught her to shrink and bear it.

The article in its entirety (my emphases):

“A grown man looms behind my three-year-old daughter. Occasionally he will poke or tickle her and she responds by shrinking. Smaller and smaller with each unwanted advance. I imagine her trying to become slight enough to slip out of her booster seat and slide under the table.

When my mother views this scene, she sees playful taunting. A grandfather engaging with his granddaughter.

“Mae.” My tone cuts through the din of a familiar family gathering together. She does not look at me.

“Mae.” I start again. “You can tell him no Mae. If this isn’t okay you could say something like, Papa, please back up—I would like some space for my body.”

As I say the words, my stepfather, the bulldog, leans in a little closer, hovering just above her head. His tenebrous grin taunts me as my daughter accordions her 30-pound frame hoping to escape his tickles and hot breath.

I repeat myself with a little more force. She finally peeks up at me.

“Mama . . . can you say it?”

Surprise. A three-year-old-girl doesn’t feel comfortable defending herself against a grown man. A man that has stated he loves and cares for her over and over again, and yet, stands here showing zero concern for her wishes about her own body. I ready myself for battle.

“Papa! Please back up! Mae would like some space for her body.”

My voice is firm but cheerful. He does not move.

“Papa. I should not have to ask you twice. Please back up. Mae is uncomfortable.”

“Oh, relax,” he says, ruffling her wispy blonde hair.

The patriarchy stands, patronizing me in my own damn kitchen. “We’re just playin’.” His southern drawl does not charm me.

“No. *You* were playing. She was not. She’s made it clear that she would like some space, now please back up.”

“I can play how I want with her.” He says, straightening his posture.

My chest tightens. The sun-bleached hairs on my arms stand at attention as this man, who has been my father figure for more than three decades, enters the battle ring.

“No. No, you cannot play however you want with her. It’s not okay to ‘have fun’ with someone who does not want to play.”

He opens his mouth to respond but my rage is palpable through my measured response. I wonder if my daughter can feel it. I hope she can.

He retreats to the living room and my daughter stares up at me. Her eyes, a starburst of blue and hazel, shine with admiration for her mama. The dragon has been slayed (for now). My own mother is silent. She refuses to make eye contact with me.

This is the same woman who shut me down when I told her about a sexual assault I had recently come to acknowledge.

This is the same woman who was abducted by a carful of strangers as she walked home one night. She fought and screamed until they kicked her out. Speeding away, they ran over her ankle and left her with a lifetime of physical and emotional pain.

This is the same woman who said nothing, who could say nothing as her boss and his friends sexually harassed her for years.

This is the same woman who married one of those friends.

When my mother views this scene, she sees her daughter overreacting. She sees me ‘making a big deal out of nothing.’ Her concerns lie more in maintaining the status quo and cradling my stepdad’s toxic ego than in protecting the shrinking three-year-old in front of her.

When I view this scene, I am both bolstered and dismayed. My own strength and refusal to keep quiet is the result of hundreds, probably thousands of years of women being mistreated, and their protests ignored. It is the result of watching my own mother suffer quietly at the hands of too many men. It is the result of my own mistreatment and my solemn vow to be part of ending this cycle.

It would be so easy to see a little girl being taught that her wishes don’t matter. That her body is not her own. That even people she loves will mistreat and ignore her. And that all of this is “okay” in the name of other people, men, having fun.

But. What I see instead is a little girl watching her mama. I see a little girl learning that her voice matters. That her wishes matter. I see a little girl learning that she is allowed and expected to say no. I see her learning that this is not okay.

I hope my mom is learning something, too.

Fighting the patriarchy one grandpa at a time.”

~ By Lisa Norgren

 

*   *   *

Department Of Everyone Should Read This Book

“As a retired brain surgeon, Henry Marsh thought he understood illness, but he was unprepared for the impact of his diagnosis of advanced cancer. And Finally explores what happens when someone who has spent a lifetime on the frontline of life and death finds himself contemplating what might be his own death sentence.

As he navigates the bewildering transition from doctor to patient, Marsh is haunted by past failures and projects yet to be completed, and frustrated by the inconveniences of illness and old age. But he is also more entranced than ever by the mysteries of science and the brain, the beauty of the natural world and his love for his family. Elegiac, candid, luminous and poignant, And Finally is ultimately not so much a book about death, but a book about life and what matters in the end.”

 (book jacket blurb for Henry Marsh’s And Finally: Matters of Life and Death ).

 

 

An excerpt from chapter 16, the chapter wherein March examines issues brought up by both proponents and opponents of assisted dying (my emphases):

“It has always struck me as somewhat illogical that the most passionate opponents of abortion and assisted dying usually have religious faith, with a concomitant belief in life after death. Surely, if our lives continue after death, abortion and assisted dying are not absolute evils? If there really is going to be a heavenly banquet after death, why delay? It is as though they think that assisted dying is cheating – that we need to suffer when dying if our soul is to be reborn that there is something ‘natural’ about dying slowly and painfully….

Our fear of death makes it very difficult to look it in the face and see the manner of dying as a practical problem, as a question of choice, that can be regulated by the law, rather than as something divinely ordained, and which is not negotiable.  We all fear death, but for people with religious faith there is the added fear that their faith might be mistaken, that there is no human soul or essence and no afterlife… ”      [5]

 

 

 

 

*   *   *

Freethinkers’ Thought Of The Week    [6]

 

 

( Ali Amjad Rizvi is a Pakistani-born Canadian atheist ex-Muslim and secular humanist writer and podcaster who explores the challenges of Muslims who leave their faith.  He writes a column for the Huffington Post and co-hosts the Secular Jihadists for a Muslim Enlightenment podcast together with Armin Navabi.  [7])

*   *   *

May you teach children not to never ignore their unease;
May you not ignore your own mortality;
May you someday have cause to ask, “Well, what about their buttholes?;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1]  A few years ago, daughter Belle made us (MH and I, for a family Christmas gift),  a “Chicken Hole” game board (plus bean bag filled chickens for tossing).   Once you ‘ve played chicken hole you’ll never be satisfied with plain old cornhole.

[2] On FB, shared by a friend.

[3] ( in non-sexual-implications ways, but still… )

[4] And by you I mean we – all of us.

[5] I have read books by doctors who addressed this phenomenon and have personally talked with doctors about this very subject: how, in their experience, religious people are so often puzzlingly (to the doctors) ill-prepared to talk about their inevitable death – it is obvious to the doctors that these people have avoided thinking about death other than via the allegedly comforting idea of “going to be with Jesus.”  Then, when faced with their death, they have so much fear and discomfort with making final care decisions.  Unlike many religion-free folk who have considered the realities of their own demise as a natural (if not exactly anticipated) part of living, many religious folk have never seriously done so, and when they’re finally being confronted about their doubts (“What if I’m wrong, and there is no afterlife?”) they also have the added burden of being ashamed by having doubts, which they fear will be seen (by other religious folk) as a marker that they are less than stalwart believers.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7] Excerpt from Wikipedia’s page on Rizvi.

The April Fools Pranks I Didn’t Play

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Department Of Excuses For A Rerun

April 1 is one of my favorite days.  This year it seems like it snuck past moiself,  and I missed it.

 

 

I used to be so much fun…didn’t I?  I looked into my archives for evidence, and came up with moiself’s  April 1 post from seven years ago:

Department Of Fun With Student Drivers

Dateline: Tuesday, early a.m., out for my morning walk, waiting to cross a street. As I watched the cross traffic’s stoplight and saw the green-changing-to-yellow light – the pedestrian’s rewarding indicator that it will soon be your turn to cross the street – I noticed a white sedan slowing down much more deliberately than is usual yet still not managing to come to a complete stop until the car’s front bumper was just a tad into the crosswalk.

My light changed to green, I began to cross the street, and saw the telltale red and yellow logo for a local driving academy on the car’s driver’s door.  A student driver?

Excellent.

I looked inside the car: the student in the driver’s seat sat ramrod straight, an expression of nervous anticipation drenching her face. Her white-knuckled hands gripped the steering wheel, and her gaze was fixed ahead. Her instructor was looking down at a clipboard he held; neither of them seemed aware of my approaching presence.

My instinctive reaction was to throw myself onto the hood of the car and scare the living pee-pee out of both of them.

How I managed to restrain myself, I’ll never know.

But, I did. Okay?

 

 

*   *   *

Pity the afore-mentioned scenario happened Tuesday, and not today. Had I gone through with my whimsical notion, ‘twould have made a good – dare I say, even legendary? – April Fool’s Day prank.

 

 

You gotta love a day that is devoted to honoring and encouraging practical jokes, hoaxes, and pranks both well- and feebly played. 

The origins of April Fools Day’s are not completely agreed upon by historians, and have been variously attributed.  What is agreed upon is that many cultures, going back to the ancient Romans and Egyptians, have set aside days for celebrating jokes and pranksters. Perhaps, as some people have speculated, there’s just something about the day’s timing – the fading of winter and the blooming of spring – which lends itself to the observance of light-hearted frivolity.

 

 

I can recall only a few of the pranks I’ve played on friends, family and co-workers over the years. The memories are silly but fond, and include:

* Sneaking a package of Hydrox cookies    [1]  from the family snack drawer and replacing all the cream fillings in the second row of cookies with toothpaste.

* Showing two positive pregnancy test dipsticks to a newbie Planned Parenthood co-worker and telling her I was pregnant with twins.

* Adding just a couple of drops of blue food coloring to the carton of nonfat milk in my parent’s refrigerator.

* Calling my father at his office and convincing him (if only temporarily) that someone had bought a raffle ticket in his name for the local animal shelter’s fundraising event, he’d won the raffle, and could he please let the shelter know when he was coming to claim his prize: an English Mastiff and a week’s supply – a 100 lb. bag of kibble – of the dog’s food.  [2]

 

“I don’t get it – why would that be funny?”

 

* Swapping my and my siblings’ framed high school graduation pictures, which hung in my parent’s hallway, with pictures of the members of Led Zeppelin.

* Replacing the hard-boiled egg in my sister’s school lunch bag with a raw egg.

* Cutting my finger, smearing my blood on the scissors in co-worker Roger’s cubicle, leaving a note on my computer saying I had been threatened by Roger and feared for my life, then faking my own death and leaving town. 

Oops, that’s right – I never got around to implementing the last one.  

As pleasurable as it is to pull off an epic prank, it can be equally fun, IMHO, to have a great prank played on your own self. I hope y’all have a Happy April Fools’ Day…and I hope that I do not regret having made that previous declaration. 

*   *   *

Speaking of foolery…

Department Of Uh, Since You’ve Asked, That Would Be, “No”

Last Sunday a FB friend began her post thusly:

Happy Easter, everyone! Can I share what it means to me?

FBF went on to – surprise! – offer her testimony for Jesus, without waiting for an answer to her question.

 

 

*   *   *

Department Of Back To The Future
Department Of After 35 Years The Spark Is Still There

Dateline: a recent Sunday night, friend over for dinner.  I’d asked MH to choose some background music.  When the Fiona Apple song Under the Table came on, MH turned to moiself  and said, “This song always makes me think of you.”

I didn’t recall the song, but after listening to the lyrics, I appreciated his comment.

♫ I would beg to disagree, but begging disagrees with me…
So when they say something that makes me start to simmer
That fancy wine won’t put this fire out, oh

Kick me under the table all you want
I won’t shut up; I won’t shut up
Kick me under the table all you want
I won’t shut up; I won’t shut up… ♫

 

 

*   *   *

Department Of Analogy Of The Week

Dateline: late last week, listening to the most recent episode of Unexplainable, the science podcast which “explores scientific mysteries, unanswered questions, and all the things we learn by diving into the unknown.”

In this “Your questions, unexplained” episode, the podcast hosts consulted various scientific researchers to help them answer questions the podcast listeners had on three topics:  sleepwalking, déjà vu, and the Earth’s magnetic field.  For the segment on the memory phenomenon known as déjà vu, the hosts interviewed Scottish cognitive science and neuroscience researcher Akira O’Connor.  O’Connor got my attention with a memorable analogy.  Among scientists who study the phenomenon, O’Connor said, theories about déjà vu are like toothbrushes:

“Everybody’s got one, but nobody wants to use anybody else’s.”

 

 

*   *   *

Freethinkers’ Thought Of The Week    [3]

 

 

( Betty Bowers, America’s Best Christian ®
as created/played by Andrew Bradley and Deven Green )

*   *   *

May you start planning right now for next year’s April Fools Day;
May you appreciate a song that someone says reminds them of you;
May you be forewarned: if you kick me under the table, I won’t shut up;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Anyone else remember the precursor (and competitor) to Oreos?

[2] My sisters making muffled barking sounds to approximate background animal shelter noise was a great help in pulling off this prank.

[3] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Upbringing I’m Not Regretting

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Department Of In Praise Of Religion

Yeah, I know – from moiself ?

 

It’s not what it sounds like, ma’am.

Confession: this post isn’t really about praising religion.  As we approach the weekend of the most holy Christian festival (in which, as with most Christian holidays, the ancient rites and myths of paganism and other spiritualities were incorporated into the Christian myths) moiself  thought it would be appropriate to write a wee bit about how I am, in some ways, grateful for the religious upbringing I had.

 

 

* I am grateful to have been raised in a moderate Christian family, whose parents were members of a moderate Christian church. And by my moderate I mean they were a members of a mainstream denomination (Lutheran), and not fanatical, tongue-speaking Holy Rollers.  My church experiences allowed me an education into the dominant religious thinking of our country, of that time. Translation: I saw how the sausage was made, so to speak, which is why I became a vegan religion-free.

 

 

As soon as I was able to formulate such ideas to moi’s younger self,  I was able to understand religious traditions (all of ‘em, not just my family’s own) for what they were: failed hypotheses originating from primitive/pre-scientific peoples who were trying to understand/explain their world.  Although I had that understanding as far back as I can remember, like most atheists-skeptics-freethinkers in this culture, I did not “come out” until much, much later, when it was safe (well, safer) to do so: as in, when there was a critical mass of Freethinkers and their allies to provide a buffering from the, “You can only be good with (a) god/nonbelievers are going to hell, etc.” attitudes which religions are highly effective at promoting.

 

 

* Not only did my religious upbringing provide me with a good cultural education, I appreciate that it allowed me to experience and observe how nice, well-intentioned, and otherwise seemingly reasonable people can accept the unreasonable-ness of religion for a variety of reasons.  I learned that people can note the logical flaws, improprieties and downright batshit crazy inanities of beliefs and practices of *other* religions, while *not* applying the same analytical skills to what they have been taught (i.e., they critique Judaism and Islam, Hinduism and Buddhism, et al on the respective scriptures, principles, teachings and merits of those religions, but accept the claims of Christianity on “faith.”).

* My religious upbringing allowed me to see firsthand the danger of the complacency of accustomization, which the adult moiself  eventually formulated into this truism: 

The ridiculous is no longer ridiculous when it is the familiar.

Favorite example:  Decades ago I heard two (white, Christian) women talking about a new (to them) religious festival, which they’d read about in a newspaper article about local Hindus  [1]   celebrating the Hindu Festival of Holi.  Among other activities, Holi celebrations involve adherents dancing in the streets and throwing colored dye and/or powdered paints on each other.  One of the women offered a weak defense of the color-flinging (“Well…maybe…it’s kinda like dying Easter eggs?”),  but both agreed that Holi  seemed…ahem…rather silly, not to mention primitive and nonsensical for a religious rite.

 

 

Their comments indicated that they were totally oblivious of how downright bizarre and even grotesque their own Christian ritual of symbolic (or in the case of the Catholic flavor of Christianity, literal   [2] ) cannibalism, celebrated in the Christian rite of communion, can seem to people of other religious faiths.

 

 

 

* My religious upbringing was an educational experience I tried, in part, to impart to my own children…which is why MH and I joined a Christian church (the most liberal denomination we could find – the United Church of Christ, aka The UCC).  We remained active members for years, until MH and I were honest with ourselves about not being able “…to do this anymore.”   [3]   This coincided with our children (son K and daughter Belle) being old enough and comfortable enough – despite liking both their church friends and many of the church’s social activities – to send the same honesty *our* way:

“Why do we go to church when I don’t – and it’s obvious that *you* don’t – believe any of that stuff (i.e., Christian theology)?”

Footnote which deserves more than a footnote:  [4]   Looking back, K and Belle were both open about their views long before MH and I were.  It seemed to me that their school peers talked about religion – read: regurgitated what they were taught in their parents’ churches – much more frequently than I could remember my peers doing when I was in grade school.   [5]    And while my offspring never initiated such conversations (they weren’t “afraid” of the subject; they simply had little-to-no interest in it) they would answer honestly any questions posed to them.  Perhaps because he was older,   [6]  K was subjected to this more than his sister, and was subjected to denigrating comments from certain classmates who were obviously being raised by very conservative religious, creationist-leaning parents.

 

If only the Jesus kids listened….

 

Although I was both happy with (and relieved by) my children’s inclination toward freethought, I wanted to be sure they understood that they must not be like their peers who criticized them –  I wanted K and Belle to own their own viewpoints, and not just hold the same opinions as MH and I did, without considering the issues for themselves.  When, for example, K shared a story about an outrageous and/or inane or just plain ignorant religious statement a kid had made, I would defend the kid (“He probably heard that at home/in church”), then question K further, trying to get him (and Belle) to practice the art of understanding a different POV:

“Why do you think someone would ____ (say/believe/think that)?

Can you think of any reasons why someone might ____ (say/believe/think that)?”

I did this consistently, until one day, K replied, with an insight (and sigh of resignation) beyond his years:

“The thing is, Mom, you know that *their* families are not doing the same.”  [7]

When classmates made anti-science/pro-religion comments, K would respond with his own opinions….which led to him receiving the “godless atheist” label.  I was proud of the way he handled himself, even as my heart cringed to see him mistreated by ignorant and mean-spirited Jesus bullies.  What was worse, IMO, were the friends who didn’t join in the abuse but who also didn’t stand up for him (some of whom, I eventually surmised, felt the same way as K but didn’t want to become targets themselves, and thus stayed silent).  

 

Belle had less school drama re her (lack of) religious beliefs.  And there were two major incidents which made me realize that she was fully capable of standing up for herself in that regard.   The first involved the last year Belle went to summer camp.

Both of our kids attended several seasons of the UCC’s summer church camp. Camp Adams is located in the temperate rainforest of Molalla (Oregon), with lots of fields and trails and creeks and a swimming hole – an ideal camp locale.  For the younger ages, Camp Adams was more camp than church.  For the older kids, starting around grade 5, the counselors and camp staff introduced more “churchy” things, including basic Christian theology (as seen through a liberal UCC lens).  This gradual morphing from all-camp-fun  to camp-fun-plus-Jesus-is-the-reason-we’re-here  is a typical progression, as I remember from my own years of church summer camps.   [8]

So: For several years in a row Belle had enjoyed going to summer camp – she even claimed to LOVE the camp’s food.  But Camp Adam’s mashed potatoes weren’t enough, the last year she went to camp.

 

 

A preview of coming attractions for that last-year-of-camp: when MH filled out Belle’s camp registration form, after the requests for standard information about family, emergency contacts, medical concerns, food allergies, etc. there was an open-ended question asking parents to list anything they thought “ …the camp counselors and staff should know about your child.”  MH wrote, “Belle will probably have little interest in the churchy or theological (religious) aspects of camp.  And that is fine.”

Both MH and I drove Belle to camp; I picked her up at the end of the camp week.  When I asked her how this year’s camp was she described a couple of amusing pranks the campers and counselors played on one another, then said that the rest of it was not the same fun as it used to be, and she wasn’t going back next year.   When I asked her to elaborate, she told me the following story:

Unlike in previous years, the camp had fireside “churchy” services every evening, which Belle found irritatingly pointless.  One day near the end of the camp week, the camp’s chaplain asked to meet with Belle privately.  He told her she wasn’t in trouble; rather, he was concerned for her: the camp’s counselors had noticed Belle sitting through those services making little attempt to disguise her disinterest.   [9]  The chaplain flipped through the pages of a bible on his desk, reading aloud several scripture passages he’d marked, passages which told of the Christian god’s love for his people and the importance of loving that god in return.  He then asked Belle what she thought about them.

 

 

I was surprised to hear this – throwing bible verses at a nine-year-old was not something I expected from a UCC chaplain (but I said nothing, and let Belle continue her story).  And Belle simply but firmly disagreed with him. She told him (in her 9-year-old vocabulary) that she did not find those verses – or anything in his bible – profound or relevant to her in anyway.  Despite being interested in all kinds of mythologies, she did not believe the stories about the Christian god were any different or factual than those of the Roman, Greek, Hebrew, Egyptian, Norse, Celtic, and other deities she was reading about.

“Good for you!” I crowed, as I concentrated on *not* driving off the road (I was dancing in the driver’s seat with delight).  What an intimidating position to be in – for anyone, let alone a child – and she was able to stand up for herself.

 

So where do kids get such ideas?

 

The second incident occurred around the same season, when MH’s parents came to Oregon for their annual summer visit.  MH and his father were out running errands; I was also out, driving MH’s mother and Belle…somewhere.  Belle was in the front passenger’s seat; for reasons I cannot recall her grandma had insisted on sitting in the back seat, and then for reasons I really cannot fathom but remember as being totally out of context, Belle’s grandmother began talking to Belle about “god things.”  I gritted my teeth but said nothing – my MIL was talking to Belle, not me.  And Belle handled it with steely grace.

“I don’t believe in a god,” Belle calmy stated.

“You don’t believe in God?!?”  Belle’s grandmother spoke with shock and dismay, and if Belle had just said that she liked stomping on baby hamsters. “I feel sorry for you.”

“Well, I feel sorry for *you,*” Belle replied.

Once again, I thought my seatbelt would burst with pride.  That’s a difficult thing for a child, to stand their ground with a beloved relative who is criticizing and/or disapproving of you.

 

 

It was a long time ago and I’m unsure of the exact timeline, but at some point I thought, my work here is almost done, and I stopped attending our church.   [10]

I had wanted K and Belle to have a religious literacy, because at that time, religious thought seemed to rule the world (or at least the US of A).

 

 

I wanted them to be familiar with the dominant religion of our culture, which had figured strongly in both of their parents’ backgrounds, so that they would know what it was that they were “rejecting” (to use their grandmother’s language), and also so that they might be inoculated against religious proselytizing.  [11]   But, I wanted them to be exposed to all of this via a denomination/church where they would *not* be subjected to abhorrent doctrines which taught that, no matter what kind of life they’d led, post-death they would be sorted into either a rewarding afterlife or one where they are subjected to anguish and torment, depending on whether or not they had subscribed to certain theological abstractions.

 

 

(Excerpts from Tim Callahan’s review of Dinesh D’Soua’s frothy book of apologetics What’s so great about Christianity):

“…(religious moderates) claim that fanatics represent nothing more than a lunatic fringe.  However, we nonbelievers repeatedly encounter…egregious behavior among the faithful.  Often, those claiming to be among the Christian ‘saved’ are gratuitously rude and loutish.  Sometimes it’s only their casual arrogance that offends.  Or perhaps it’s the cosmic death threat.  D’Souza writes (p. xi)

‘Death forces upon you a choice that you cannot escape.
You must choose god or reject him, because when you die all abstentions are counted as ‘no’ votes.’…

Implicit in this statement is the threat of eternal damnation, not based on whether or not you have lived a good life, but rather whether or not you have adhered to what my wife refers to as the ‘loyalty oath.’  According to the ethics and ideology of the ‘loyalty oath’ we’re all such wretches (as in the hymn Amazing Grace) that no amount of decency in how we live can make up for our unbelief.  Conversely, any degree of depravity seems acceptable, so long as you’ve confessed your sinful nature and continue to affirm your belief in the (specifically) Christian god.  It is surprising that we take offense at this?”

 

 

And so on this weekend Christians call Easter (even though most Christians have no idea why, and the word is not in their scriptures),  I am celebrating the spring equinox, and reflecting on the ideas of renewal, and on the good fortune I had as a child and the even better fortune I chose to make for myself (and, I hope, model for my offspring) as an adult.

 

 

*   *   *

Freethinkers’ Thought Of The Week    [12]

 

 

*   *   *

May you reflect on an aspect of your childhood which was enlightening in ways you did not fully understand as a child;
May you detect the fine lines between the ridiculous and the familiar;
May you find an excuse to celebrate…something…which involves throwing colored paint on your fellow celebrants;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Several local high-tech companies employ a substantial amount of East Asian engineers, who brought their cultural and religious traditions with them and were beginning to be more “open” about their festivals and beliefs.

[2]  “Transubstantiation – the idea that during Mass, the bread and wine used for Communion become the body and blood of Jesus Christ – is central to the Catholic faith.” (Pew Research Center)

[3] As in, the intellectual dishonesty finally got to us, despite our wish to support a progressive, open & affirming congregation.

[4] Which is why it is there, and not here.

[5] Which was a large part of my inspiration for writing my juvenile novel, The Mighty Quinn.

[6] Belle is three years younger than K, and from what I heard her classmates didn’t talk religion as much as the older kids did.

[7] As in, those kids were not being encouraged at home to understand K’s POV – they were just being told that peop0le like K were wrong and/or going to hell.

[8] and is why K opted out of camp several years before Belle

[9] And apparently ratted her out to the chaplain.

[10] It took MH a bit longer to feel comfortable with being open about his beliefs; he kept attending services for a few weeks after the kids and I stopped going (I told the kids it was totally up to them if they wanted to go to church or not – even if MH and I were no longer attending, we would take them to church – any church – if they wanted to go).

[11] In my experience, some of the easiest converts, whether to mainstream denominations or cults (and what are cults, really, except for religions with less money and PR  than the mainstream denominations?), are people who’ve had no religious background at all and are naïve prey for slick proselytizing.

[12] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Micros I’m Not Dosing

Comments Off on The Micros I’m Not Dosing

Department Of First Things First

IT”S ABOUT FUCKING TIME !!!!!

(and yes, the photo is edited as I refused to have that pathetic criminal’s face take up space in my blog).

Here’s to the first of many oindictments to come, and all seriously overdue.

*   *   *

Department Of The Return Of The Blue Sailors

These perplexing (to many Oregon coast visitors) creatures are commonly referred to as vellas, but their full species title is Velella vella.  When you have such a cool name, why not have it twice?

A small (~ 7 cm in length), deep blue-bodied, plankton-eating hydrozoa, vellas  are surface floaters.  They’ve a small, stiff “sail” which moves them over the surface of the ocean, leaving them at the mercy of wind and currents.  Depending on those two sea forces, vellas  can get stranded on the beach, where they die off en masse (and their blue fades/gets bleached to white, leading some folk to think there are two different species, or colors, of vellas) and clog the beach for a day or so until subsequent tides wash them back out to sea.

This mass stranding happens yearly on the Oregon coast, where vellas have acquired a variety of nicknames,    [1]   including what-the-hell-are-those-things?  Moiself  just calls them the blue sailors.  Some years they seem to blanket the beach.

 

 

*   *   *

Department Of The Wonders Of American And World Music

Dateline: Wednesday evening, near the end of one of the best house concerts MH and I have ever attended. The duo we saw are singer/songwriters: Evie Ladin is a guitarist and banjoist steeped in the American/traditional music genres;  Keith Terry plays standup base, and both are also accomplished cloggers, “percussive dancers,” and “body musicians.”

Body music involves incorporate body slaps as both percussive and musical accompaniments (e.g. “hamboning”  [2] ):

“Body music, also known as body percussion or body drumming, is a fascinating amalgam of composition and choreography. The music creates the shapes and patterns of the dance; the dance makes the sounds and rhythms of the music resulting in visible music/audible dance….”
(from “Music you can see; dance you can hear,” kekeca.net )

 

 Keith Terry (center) at the International Body Music Festival

 

It’s difficult to describe what a unique and immersive listening and watching experience Ladin and Terry provided; I urge y’all to see them if you can (check their schedule -they tour as Evie Ladin Band, here) .

Near the end of their performance, after they’d performed a particularly dynamic body music number,  they asked if anyone in the audience had any questions.  Moiself  of course did:  I couldn’t help but wonder if this – I proceeded to mime the armpit fart maneuver – counted as body music?  Terry said that as a matter of fact it does, and that there is a rich tradition of it in Ethiopia, although the Ethiopians don’t call it “fart music” (I replied that 12-year-old Ethiopians probably did)  but rather, armpit music.” And after the show we spoke privately, and he earnestly urged me to google “Ethiopian armpit music.”

Which I did:

 

 

 

And look – it’s not just for Ethiopians anymore!

 

 

 

*   *    *

Department Of It’s Inevitable

Recently I received yet another email in which, underneath the sender’s sign off, there was the person’s stated pronoun preference, ala:

Beula Gertrude Bransfrøgsdattir
she/her

A part of me both dreads and anticipates the occasion wherein moiself  will be requested (or required) to state the same.  And if I’m requested to provide my “preferred” pronouns, in order to answer honestly, I will have to list

Robyn Parnell
She/Her Royal Awesomeness The Fabulous Miss Scarlett Johansson    [3]

 

Zhee whiz this is complicated.

 

*   *   *

Department Of Calling This Hunter
Dumpster-Fire-For-A-Soul Doesn’t Even Begin To Cover It

Just hearing about this incident this week, via North County News:

“A subject shooting into a herd of elk near Nehalem killed one and mortally wounded at least three others in January, while illegally shooting from a road, and in the direction Hwy 101.
The 66-year-old subject blamed “elk fever” when he self-reported the incident….”
(“Subject Mortally Wounds At Least Four Elk After Shooting Into Herd” )

Elk fever.   So, the sight of these magnificent creatures sent Dumpster-Fire-For-A-Soul into a killing frenzy? 

 

Elk on the beach at near Seaside, Oregon

 

Intrepid sportsman that he is, DFFAS shot from his car “…in the direction of the highway.” Oh…myyyyyyyyy….

Along the Oregon coast where MH and I spend a good deal of time there are at least two resident herds of elk near us – one in Manzanita/Nehalem area.  The elk roam daily, trying to find the best remaining grazing territories, and you can often see them hanging out near the highway (101), along with the cars which have slowed down and/or pulled over to the side of the road, to admire the sight and take pictures.

That bloodthirsty, festering turd of an excuse for a human being irresponsible DFFAS could just as easily hit one of those cars, or one of the people inside them, or anyone driving or walking along the highway.  The rifle he used, a .308 “sniper rifle,” has a “zeroed range of from 300-600 yards” and can target up to 1000 yards. 

Meanwhile, DFFAS left three elk to die in agony (two were tracked, “assessed,” and put down by sheriff’s deputies; the third mortally wounded elk was last seen trying to escape in the Nehalem River, where she presumably drowned).

Sometimes I really don’t like my species.

 

 

*   *   *

Department Of Ick Of The Week
Sub Department Of The Podcast I Just Deleted From My Feed

As if your average US citizen needs another encouragement to mask their moods and alter their brains with more chemicals….

Dateline:  Tuesday 7 am-ish, getting ready for a morning walk, scrolling through my podcast feed.  Oh, lookey: there’s a new (to me) Disgraceland, an episode on Lou Reed.  That might be entertaining.

I never found out. The podcast host did something which had me reaching for delete.  He read a commercial from one of his podcast’s sponsors (emphases mine):

“Hey everybody, so you’ve probably heard about micro dosing and you’ve probably wondered, ‘What could it do for me?’  [4]
Just know that all sorts of people are micro-dosing daily to relax, to perform better, to feel better, and for so many other reasons.

Our show today is sponsored by Microdose Gummies.  Microdose Gummies deliver *perfect*, entry-level doses of THC that help you feel *just* the right amount of good.
Sometimes, as a creative person, you need some other sort of inspiration….”

 

“I’m so much more creative than a lion, but people don’t seem to  notice, so maybe if I micro-dose I can focus better on self-promotion….”

 

Yet again, moiself  digresses.  The ad continued:

“When I’m recording an episode of Disgraceland sometimes it’s hard to focus and be creative; I might be feeling distracted, uninspired…half a Microdose Gummie to relax and get centered is just enough for me, just enough to spark some creativity, not so much that I feel hazy or spacey.  Microdose is available nationwide; to learn more about micro dosing THC go to microdose.com and use code Disgraceland…”

Sometimes,  as a creative person, I need a barf bucket to contain my disgust with sleazebag tactics which use the “as a creative person” appeal to push (legal or otherwise)  untested and unregulated mind-altering substances.

Feeling “hard to focus” or “distracted/uninspired”?  Go for a walk; get outside; get some fresh air.  Take a break; put on your favorite music and make yourself a cup of tea.  Get out of the house/office, talk to a friend.  If you are seriously concerned about your mood/attitude then make an appointment with a licensed medical/mental health care professional (someone with credentials other than “podcaster”) for behavioral modification recommendations.    [5]

Holy effin’ bong water brains:  people will fall for (and sell) any kind of crap.

 

 

*   *   *

Freethinkers’ Thought Of The Week    [6]

 

 

*   *   *

May you check into a mental health facility should you come down with elk fever;
May you aspire to greatness with your preferred pronouns;
May you understand that truly creative people manage to be so despite pharmaceutical enhancement, not because of it (think, armpit music !);
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Sailor-by-the-sea; sea raft, by-the-wind sailor; purple sail; little sail; mini-man-o-war;

[2] a style of dance involving stomping and slapping various parts of your body – a style found in cultures all over the world but most familiar to Americans via the descendants of enslaved Africans who performed the art during the vaudevillian age.

[3] Damn right it’s going to get me in trouble.

[4] Yes to the first “probably”; HA HA HA HA HA HA nope to the second.

[5] and/or pharmaceutical, which should never be the first choice.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Self I’m Not Controlling

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Department Of Listen To This, For Something Insightful To Consider
Chapter 347 In A Never-Ending Series

What could be more appropriate for Spring, the season of growth, renewal and new beginnings, than to consider what we think about, and how we pursue, happiness and contentment?

(intro to) Hidden Brain Podcast:  Happiness 2.0: The Path To Contentment.

“The conventional way most of us go about accomplishing anything, is to work hard at it.  When it comes to happiness, many of us say, ‘If this is something I really want, I need to go out and get it.’

This might be especially true in the United States, where the Declaration of Independence celebrates the ‘pursuit of happiness.’  The problem is, pursuing happiness can have the paradoxical effect of chasing happiness away.  Trying to elude unhappiness can be similarly counterproductive.

(in this episode we) kick off a month-long series we’re calling Happiness 2.0. We talk with psychologist Iris Mauss, who explains why happiness can seem more elusive the harder we chase it, and what we can do instead to build a lasting sense of contentment.

 

 

*   *   *

Department Of Commander In Chief

What would moiself  do without podcasts?   [1]

Can’t remember where I heard this (a podcast, most likely), so moiself  apologizes for the lack of attribution….

Research into human nature  (aka the full employment strategy for psychologiss) has led to the tactic of *reframing* negative or tricky situations, which can be an effective solution to understanding and solving them.  For example, take the words self-control and self-command.

 

 

Talking about “self-control” seems to have fallen out of behavioral science vogue. What is become more popular is attributing bad habits and harmful behavior patterns to a combination of genetics, environment, etc. Certainly, these are all factors for any situation, positive or negative.  But if you have a problem with the concept of self-control (or even with the term itself), try reframing it to this: self-command.

But first, we at self-command central  [2]  need to define a term that is used in subsequent paragraphs:  Dead Food.

 

Oh, do you really?

 

 

“ ‘Dead food’ is the newest title given to food that has had the life packaged, preserved, or cooked out of it, to the point where it has become sadly void of virtually all nutritional value. Dead food refers to processed food or food without nutrients. It is called dead because it has been refined to a point that it is bereft of minerals, vitamins, and fibers.

These types of ‘foods’ are not foods!!!  Rather they are a series of synthetically derived ingredients that are mixed together into something that tastes OK, has a long shelf life and actually does more harm than good to our health. In recent times these health depriving ‘foods’ have become quite popular and often a staple in the Standard Western Diet. As such, we have seen an incredible rise in modern diseases like diabetes, obesity, autoimmune diseases, infertility, cancer and more….

 Live foods are foods that are consumed fresh, raw and/or in a condition as close as possible to their original, vibrant, living state. The basic idea behind all live foods is retaining the very best that natural foods have to offer, including live enzymes, antioxidants and other nutrients.
(dead food v. alive food, deepH.com )

 

Yep, I’m out to ruin Girl Scout cookies for you.

 

“There are numerous ways to classify food—low fat, high sodium, low fiber, high sugar, clean, gluten free, vegetarian, lactose free, to name a few. But what if you were told the path to good health was to eat only ‘alive’ food and avoid ‘dead’ food?

So, what exactly is a ‘dead’ food? If it can sit on your counter for days or weeks and not go bad, then it’s a dead food. These foods are refined, highly processed, often synthetic and have little-to-no nutritional value. Think about foods like cheese-flavored crackers, meal replacement bars, fruit snacks and flavored beverages. Chemicals? Check. Artificial colors and flavors? Check. Ingredients on the label that you can’t pronounce? Check.

Unfortunately, these processed, chemical-rich foods are pervasive in the American diet. We want fast, convenient and tasty food and there’s plenty on the supermarket shelves that fit the bill.”
( Alive food v. Dead food, ACE certification )

*Most of us know about (or are at least familiar with the concept of ) the nutritional ideal of the “perfect plate,” which consists of 50 % veggies and fruit, 25 % whole grains, and 25 % a lean/high fiber protein source.  [3]

* Most of us know, or at least have heard, that we should not drink our calories, and that sugar-laden soft drinks, milk shakes and sports drinks – even allegedly healthy smoothies – are awash in calories but don’t make you feel full, and that diet sodas and artificially sweetened beverages are no better than their full sugar counterparts and in fact are also linked to increased food cravings for high calorie foods and Type II diabetes    [4]….

* Most of us know, or at least have heard, that (as per the AARP’s phrasing) “ Your sainted mother  [5]  was wrong — it’s bad to clean your plate. The iron rule: Exercise more; eat less….”

 

Damn right I’m gonna eat more than one slice at the office potluck because I * deserve* it, and besides, my co-workers are all jerks….

 

*   *   *

 

We don’t necessarily let our meals be dominated by simple carbs (bread, white rice, white pasta, sugar, chips) and soft drinks, and all the synthetic snack foods, cereals, and other dead foods, because we’re lazy or incompetent or greedy.    [6]

But it’s likely we’ve  stopped commanding you own lives. Who is in charge?

Advertisers for the industrial/fast/dead food industries are trying to get us to eat when we’re not hungry, and to think that we’re hungry 24/7.  The entertainment industry wants us to park your badonkadonks on the sofa from dinner time to bedtime, stream our brains out and then brag about it later.  Remember when the word “binge” did not have positive connotations (“We ordered in and binged all episodes of ‘Housewives of Chernobyl’ last night…”)?

Self-command.  Who is calling the shots in your life, and what are the areas in your life  where the commander is anyone, anything, but yourself?

 

*   *   *

Department Of Back to Happiness and Contentment:
In Praise Of Simple Pleasures

There is simple yet insightful essay (recently referred to by  The Washington Post Columnist Carolyn Hax) that, although written some 18 years ago, addresses some of what we now might call gratitude awareness and mindfulness before those concepts got into the mainstream.

When I read the essay I was reminded of a phone call in January with daughter Belle.  After catching up with her goings-on, Belle asked MH and I about what we were doing, and I couldn’t really think of much to say, other than something like it was just another “uneventful normal day.”

Many “normal days” in a row, are, as the essay’s author points out, the bulk of days for most people.  Thus, since “most of life *is* normal days, to be in love with them is to be in love with life.”

To be in love with normal days is to be in love with life.

 

 

However much we await the arrival of fantastic things, or dread the tragedies and anticipate their passing…it all does pass, or at least change.  Meanwhile…

“How many of us pass our lives in anticipation? Of the larger homes, smaller bodies and fattened bank accounts of our dreams; of the losses and disasters of our nightmares? We’re so focused on what we pray will happen or on what we hope never will happen that we’re blind to what is.

What is, for most people, is normal days.

Days when you’re aware of being neither particularly sick nor well. When your relatives, friends and partners waver between buoying you up and sitting on your nerves; when you’re too busy to notice much of anything — except that you’re too busy. Days when people ask, “So what happened today?” and you pause, think and come up with squat.

Those are days worth loving.”
(excerpt from “The Dog’s Wet And Life Is Wonderful,”
Donna Britt, The Washington Post, June 16, 1995)

I found the essay both sweet and profound, and hope y’all check it out.

And in praise and recognition of simple pleasures, moiself  will confess to the first one that sprang to my normal (well, for me) mind:

I love it that my family knows I will appreciate (and use) a jar of “farty putty.”    [7]

 

*   *   *

Department Of The Secret To Eternal Youth

Dateline: Monday, North Coast Pinball.  I am playing one of the arcade’s newest – as in, most recently acquired – games.    [8]   A ~12 year old boy, whom I’d seen earlier playing some of the games, was playing chess with his sister (? they look like fraternal twins),  at the arcade’s games table, which is a few feet from the pinball machine I’m playing. He and his sister get up to leave, and he approaches me.  He looks at me shyly, glances down at his shoes, then looks up and smiles the sweetest bright-eyed smile I’ve seen in years.  He holds out two tokens in his right hand, and nods at me.

“For me?” I ask.  He nods again, and blushes.  I take the tokens and thank him.  The two kids leave the arcade, and I inform WI, the arcade owner, of this encounter.

“Awww,” WI says, raising his voice two octaves.  “ ‘Will you be my valentine?’ “

“It was so sweet,” moiself  gushes.  “Like being asked to go steady.”

 

 

*   *   *

Freethinkers’ Thought Of The Week 

“Always be on the lookout for the presence of wonder.”
 (Author E.B. White )

 

 

*   *   *

May you expeience the emotional equivalent of being asked to go steady;
May you strive to be in love with the life of normal days;
May you find a way to work the word  badonkadonks  into your next conversation;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Plenty, actually.  Just like I did, and continue to do, before this genre of news and entertainment existed.

[2] Okay; there’s no such thing, but I’m working on it.

[3] Plant-based, ideally!

[4] Artificial sweeteners lead to a reduction in the hormone that inhibits appetite, increase the risk of Type II diabetes and obesity (Multiple sources, including NPR 10-7-21

[5] Or grandparents, who lived through The Great Depression and had it hammered into them that you never know when (or if) your next meal is coming so you must eat all of whatever is offered to you.

[6] Or, perhaps a brutally frank self-assessment and/or some sessions with a trained counselor might indicate that, maybe, we *are* and now that we have identified these tendencies we can work on overcoming and/or managing them.

[7] Which is why I found one in last year’s Christmas stocking.

[8] Bally’s World Cup Soccer.  I love it when the machine’s voice yells, “GOOOOOOOOOOAAAAAAAAAAAL!”

The Pretty I’m Not Owing You

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Department Of Guilty Pleasures

Strikethrough that!  What a lame expression. If it gives me joy, then it ain’t (and moiself isn’t) guilty.

Look what I’ve rented for three months.

 

 

*   *   *

Department Of The Book I’m Not Recommending

…well, sorta, if not wholeheartedly:  Women Don’t Owe You Pretty,    [1]   by Florence Given.   However, I’m still thinking about the book, almost two weeks after finishing it.  So, for moiself , that counts as a recommendation.

WDOYP  was this month’s choice for the book group  [2]   moiself  hosts.   As described in this post, Book Club has themes for each month.  Seeing as how March is Women’s’ History Month, Feminist/pro-woman titles is this month’s theme.

One BC member said she had a problem getting into WDOYP, at first (me, too).  As in, it took us several chapters to get used to the Ms. Given’s prose patterns, and we (mistakenly, ultimately) felt that with regard to both content and style the book was aimed more towards young(er) women, and not cranky, been-around-the-block-and-back feminists like ourselves.  The afore-mentioned BC member, who grew to like and appreciate the book, nailed it in her description of the author’s tendency toward curt prose and didactic, bullet-point ideas: “I felt like I was being shouted at.”

 

 

Upon reflection, I’m thinking that many of the contradictions I found in the book are not so much contradictions as they are the author’s attempts to deal with the conundrums inherent in being a feminist in this or any society. Given decries the culture and political, social, and economic systems wherein women are raised to put their appearance at the forefront and to dress and behave for the male gaze– systems she wants to dismantle or at least overhaul.  Yet she stresses how we must not criticize women who do organize their appearance for the male gaze, because they have been socialized to do so.

As I was pondering this sticky wicket, for some reason I turned to the book’s back cover.  Checking out the authors’ photo is something I almost never do,   [3]  but this time I did, and I didn’t know whether to guffaw or smirk.  Was the picture that Given (and her editor/publisher?) chose – Given clad in a no-bra midriff top, her wide-eyed gaze smoldering beneath her Charlie’s Angels hairstyle –  meant to be ironic?  As in, was it an intentional a juxtaposition of the author’s premise and exposition – that women do not and should not present themselves for the male gaze – with an image of the author which references the most male-gazieest pop culture female characters ever?

 

 

Or perhaps, moiself  thought, she’s just young and vain?  In the book, Ms. Given mentions –  always in context to whatever she’s shouting writing about yet more often than I found necessary –  being aware of her privilege as a “slim, pretty, white woman.”  Sure, she’s committed to feminist principles…but she’s also an occupant of those here-I-am-look-at-me, Instagram Tik-Tok, self-promotion, social media worlds    [4]  which so many people her age   [5]  inhabit.  A quick search revealed to moiself  that Given is quite active on those sites – sites which, as many therapists and [other/older] feminists point out, promote unhealthy body images and are detrimental to the mental health of girls and women

Given makes you go, girl  type noises re women and girls who “choose” to dress in what might be seen as a provocative manner, as long as those females are doing it for “themselves” or because it’s what *they* like, and thus they are expressing their authentic, feminine selves… Yet how can they reliably know that those styles and modes – that *any* styles and modes – of dress and presentation are what they truly like?  How can you know what your “authentic” likes are/self is, when you’ve been propagandized (read: poisoned) all your life about what is appropriate female attire and physical presentation?

 

 

Case in point: high heels are  poor podiatric shoe choices bad for you – that’s a medical fact, not a style opinion.  My encounters with women who describe themselves as progressive and feminist yet still think stiletto heels are appropriate dress-up attire have always chapped my ass (and heels) – I want to grab those women by their shoulders (but caefully, because they might topple over) and sputter,

“ *Who*  told you these contraptions are appropriate and/or attractive?!?”

Your only excuse for such a “choice” of footwear would be if you were a native of the planet Cripfemme, where the females have only three toes: two short ones on the side and a very long pointy one in the middle.  Otherwise, do you expect moiself – and yourself – to believe that you came to this conclusion on your own, without any outside influences, and that this kind of shoe is practical and comfortable?

 

Something tells me the leader of Planet Cripfemme looks like this.

 

All in all, WDOYP was a good book for discussion and reflection (obviously, as I am still doing so).  Despite her overuse (IMO) of relationship buzzword descriptors  (e.g., “toxic”), the author has some insightful phrasings and framings of various issues, including the chapter wherein she delineates the “misogyny tax” women pay, and another chapter dealing with the prejudice against single women:

“ ‘Single’ doesn’t mean ‘waiting for someone.’
Choosing to be single is an autonomous choice, and a lot of men fear autonomous women and gender-nonconforming-people.  It reminds them that we have other purposes on this planet than to serve them….
When people make autonomous decisions about their bodies and their lifestyles, they are met with a whole spectrum of resistance, and this is particularly true for marginalized people.  Anything that deviates from the narrative society has written for and about you is shamed and unaccepted.”

Overall, I’m glad I read it.  Note:  WDOYP does contain trigger warnings on a couple of chapters dealing with sexual assault and harassment.    [6]

 

 

*   *   *

Department Of Yet Another Adjective That Moiself  Does Not
Want To Hear Y’all Use As Noun

But it’s too late, as its informal usage has already entered certain dictionaries.   [7]

I’m talking about creative, when used for a person or an occupation.  We got your firefighters, we got your x-ray technicians, your IT specialists, your butchers and bakers and candlestick makers…and now we have Creatives ®.  It’s no longer a mere modifier (“What a creative floral arrangement” or “Those kids are full of creative energy.”) It is being used as a noun, and thus preceded by an indefinite article.

The hubris of those who would so refer to themselves, moiself  can scarcely imagine.  Except that I don’t need to imagine it, as twice this week I heard more than one person   [8]   do this (which is what sparked this rant post):

“As a creative, I…”

“I am a creative, and so I….”

 

 

*   *   *

Department Of Because We Are Sheep, That’s Why

I’m noticing a new thing at one of the grocery stores where I shop. Just inside the store’s entrance there will be a couple of young-ish men and women, standing alert and dressed more formally than most people do for picking up some produce. These folks try to make eye contact with shoppers who enter and exit the store, and when they do, they approach the shopper and ask, “One quick question?“ Whether you say yes or no, they proceed with the question:

“What is your current mobile service?”

I’m surprised and disappointed to have observed so many shoppers answer this question despite the uncomfortable, oh-please-leave-me-alone-I-just-want-to-get-some-salad-veggies looks on their faces. 

Why do people do that – answer questions from strangers, when they know what’s coming and don’t want to be subjected to a sales pitch?  They seemingly feel obliged to respond to that intrusive query…which, okay, is not as intrusive as, “What is your current underwear size?” but which is nonetheless personal. Your utility services and bills – that’s personal finance info, and none of anyone else’s business.  What is it about human nature that so many of us respond?  Oh yeah, because we are….

 

 

From what moiself  has observed, the Mobile Service Shillers®  work as partners: one stands near the entrance/exit doors, another about 20 feet inside the store.  I’ve seen them signal to each other, with eye and/or hand gestures and head nods, indicating (I deduced) a shopper they did not engage.  Thus, if the first one doesn’t “get “ you (or is talking to someone else) the other has a shot, either when you’re entering or leaving the store.

Up until recently I have observed the MSS-ers closely but never answered them, until the past two weeks when I grew tired of ignoring them and decided to engage.  Since then  I’ve been approached four times while pushing my cart on my way out of the store, and I’ve answered four times.

“Hello! Excuse me; what is your current mobile service?”

Time #1: Moiself  smiled perkily and said, “None of your business.”

Time #2:  I donned my best non sequitur expression and replied,  “Spatula.”

Time #3:  “As an all-natural family we communicate via strings tied to paper cups.”

Time #4:  This time, the MS Shiller®  got specific, and asked if my mobile service was____ or ____ (the two most common carriers in this area ).  “Neither,” I replied, opening my hand and mimicking the flip phone gesture Captain Kirk made when he was going to request Scotty to beam him up. “I use my Star Trek communicator.”

“A communicator!” Mobile Service Shiller®  overly enthusiastically gasped.  Out of the corner of my eye I saw him signal to his partner with a shake of his head, as if to say, “Nope – leave this one alone.”

 

 

*   *   *

Freethinkers’ Thought Of The Week:

“Men often ask me, ‘Why are your female characters so paranoid?’
It’s not paranoia. It’s recognition of their situation.”     [9]

( Margaret Atwood )

*   *   *

May you never confuse recognition with paranoia;
May you give yourself permission not to anawer shilllers of any kind ;
May you have a happy day celebrating being Irish in America;   [10]

…and may the hijinks ensue.

 

 

 

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Great title, BTW.

[2] (the oh-so-cleverly named, Book Club)

[3] Writers should be read and not seen ( Moiself  included).  I generally doesn’t care or want to know about an author’s physical appearance and/or personal life.

[4] Worlds which seem, IMO, to mainly consist of constantly posting images of yourself, over and over and over….

[5] She is 24.

[6] Although, thinking of a friend who appreciates those warnings, there was also material earlier in the book and outside of those chapters which I thought could be difficult for someone who’s been raped and/or abused.

[7] Misapply any word  long enough and it’ll get an entry.

[8] Radio news shows and podcast interviews.

[9] Why is there no footnote here?  Paranoid, who, me?

[10] St. Patrick’s Day…that’s what it essentially is, in the USA.

The Cartoonist(s) I’m Not Defending

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Dateline: Friday morning; watching a movie on TV while warming-up on my elliptical machine before my streaming yoga class. When Harry Potter And The Sorcerer’s Stone takes a commercial break, I discover a new (well, to moiself  ) tactic in the using-the-fear-of-living-to-sell-stuff  campaigns.  Along with “anti-aging” potions, there now is at least one skin product company that is promoting their products as “ageless.“ Hmmm  So, if you use their serums and creams and lotions you can be ageless.  Which, if I understand the meaning of the suffix -less, means you will no longer have age – you know, like people who don’t yet exist, or are dead.

 

Sign me up!

 

And what a convenient segue to…

Department Of Topical Topics

Dateline: Sunday 1:30 pm-ish; MH and I driving home after dining out.  During lunch we’d discussed our previous evening’s watching of the first three episodes of season 3 of Star Trek’s Picard.  We talked about what we liked and didn’t like plot-wise, and what we both found distracting and disturbing:  the “new face’ in the cast,   [1]  which was actually a familiar face, or should have been.  Translation: we were both saddened and disappointed by the draconian visage of actor Gates McFadden (Star Trek/TNG’s Dr. Beverly Crusher), yet another actor who oh-so-obviously had drastic self-mutilation “work done.”

How moiself  cringed to behold her…and I’d been looking forward to seeing her character again.  I’d just listened to McFadden’s most recent podcast: I’ve listened to many episodes of it, where I’ve learned that in addition to being an actor and choreographer, McFadden is also passionate about her work as a theater director and acting teacher.  I don’t know if she’s still teaching acting, but if she is, I’m wondering how she would counsel novice actors – in particular, female actors –  re the thespian principle of how your body is your instrument…and your face is attached to your body and is the most expressive part of your instrument, but so many actors now seem to view their face as an ornament – passive and decorative, not active and expressive – which needs periodic refurbishing.

 

 

McFadden and most of the TNG cast are making guest and/or recurring appearances on Picard.  Assuming McFadden’s fellow TNG actors hadn’t seen her in a while,    [2]   here’s another thing I wondered: one by one, as her former castmates are filming their scenes in which Dr. Crusher and their respective characters have roles, they see her grotesque altered appearance for the first time, backstage, and…how do they react?

They *are* actors, so it’s likely that, after a truly sincere, “It’s so good to work with you again!” they convincingly spew the obligatory, “You look great!”…or just change the subject.   [3]

I feel so bad for – nope, wait, I do not.  Not gonna apologize for my honest reaction.  I’m just so sad to know that if I were to have met her, I’d be stifling my What happened to you – you look terrible?!? Whatever you did, let it wear off and DON’T DO IT AGAIN reaction, which would be a cruel thing to say to anyone.  And after it’s done – when it’s “too late” – no one is likely giving her honest feedback. 

What kind of a shallow and shitty world makes her think that she had to do that to herself?  And who LIES to her (who lies to *anyone* who does these procedures?) after her face has been sliced the pulled and stitched and bloated and tells her she looks great, or at least somehow better?

It’s unfair/not nice, I know.   Female actors encounter a loss of work if they age naturally, then get criticized when they attempt to mask their age surgically.  But…oh, Ms. McFadden…Gates, Gates, Gates, girl…things aren’t going to change unless we decide to change them, by not capitulating to the sexism and agism which drive such decisions.  And if you’re not moved to rebel by realizing the dirty cultural and political standards that drive the plastic surgery industry, what about trying a dose of this reality:

* You don’t  look “better” after cosmetic surgery – no one who undergoes these procedures does.
* It calls attention to your aging, and your fear of it;
you look distorted, not younger.

 

Before

     

After

 

Après lunch I opened the LA Times app on my phone, and saw the latest Steve Lopez column.  Longtime journalist Lopez started a new project several months back, which the Times announced thusly:

“…we are thrilled to announce that Lopez is launching a new column, Golden State, which will explore the challenges, and occasional thrills, of aging.
Nearly 6 million people 65 and older live in California, and that number will nearly double by 2030. That growing demographic grapples daily with care-giving shortages, age discrimination, isolation and health issues. … They are negotiating relationships with adult children and with grandchildren. In some instances, they’re raising their grandchildren. At the same time, many people 65 and older continue to be at the top of their game….”

And the focus of Lopez’s most recent column? 

“We live in a society obsessed with youth, fearful of death and allergic to wrinkles.
But actress Mimi Rogers, who is 67, is having none of it….
It’s refreshing to see a big-name Hollywood actor age naturally and gracefully rather than grotesquely.”

Mimi Rogers had contacted Lopez about another article he’d written. They corresponded, she agreed to be interviewed about her recent acting roles, and then…

… she was happy to speak her mind…about ageism, longstanding societal pressures on women to look young, the double standard for men, and ‘the plastic surgery nightmares we see all around us.’
‘This is me, this is my face,” Rogers says, ‘and I’m not going to show up with fish lips.
Rogers said she feels fortunate to have been able to consistently find work as she has aged, and she revels in her current role on Bosch: Legacy… a full-on, artful and talented lawyer who plays her age while fighting for her clients and her causes.
In many ways, Rogers said, this is a good time for older actors because streaming of high-quality shows has opened some doors. But biases and double standards are still firmly in place.
‘It goes back to when Cary Grant was cavorting with 22-year-olds’ on screen,’ Rogers said. ‘I think it’s better in Europe, but a lot of women talk about this idea that past a certain age, you become invisible. It’s like your sexual currency is gone, and that currency goes away much more rapidly for women.’
We’re at something of a ‘turnstile moment,’ says University of Michigan cultural critic Susan J. Douglas, author of “Where the Girls Are: Growing Up Female With the Mass Media.” Stereotypes about female aging persist, she said, but there’s been a pushback and ‘a visibility revolt’ in which actresses, including Judi Dench and Helen Mirren, ‘are still opening movies and TV shows, and political figures, including Nancy Pelosi and Maxine Waters, are ‘staking a claim to be visible in public life.’

 

 

Moiself’s  insertion:  Yeah, stake that claim….even as people like CNN Newscaster Don Lemon (age 57) keep saying (and thinking) shit things like this:   [4]

CNN host Don Lemon shocked his co-host after saying that Nikki Haley, who recently announced her plan to run for president in 2024, and other women over the age of 50 aren’t in their “prime.”
On Thursday morning’s episode of CNN This Morning, Lemon and co-host Poppy Harlow discussed Haley’s recent comments about requiring competency tests for politicians over the age of 75.
“This whole talk about age makes me uncomfortable. I think it’s the wrong road to go down. She says people, you know, politicians are suddenly not in their prime. Nikki Haley isn’t in her prime. Sorry. When a woman is considered in her prime is in her twenties and thirties,” Lemon said.
(Newsweek 2-16-23)

 

 

More Lopez column excerpts (from “ ‘This is me, this is my face’: Actress Mimi Rogers on aging naturally, without cosmetic surgery,”
my emphases, LA Times 3-4-23 )

‘Mimi’s position is so important to the rest of us, because celebrity culture often sets the standard for everyday women — the standards of slimness and beauty and looking young,’ Douglas said.
Many women, Douglas continued, face a “punishing” dilemma — especially those in entertainment and public life. Wrinkles can threaten their livelihood, but ‘if you go under the knife and don’t look like yourself, you’re attacked for being narcissistic or wanting to hold on to the past. So it’s really hard to win.’
And then there’s the multibillion-dollar ‘anti-aging industrial complex’…diligently grooming the next cult of warriors in the fight against the inevitable.
“…it’s really quite a brilliant campaign,” said Douglas. ‘They are now marketing Botox to people in their 20s, and if you get people to be phobic about aging when they’re young, you have an ever-replenishing market for your products.’ “

 

*   *   *

Department Of Silly Moiself

  …for doubting that Yet Another Bonehead remark® could come prancing out of the mouth of Senator Ted Cruz.

Last Saturday morning, I saw this social media post from a friend who is a longtime activist   [5]  in the National Gay Pilots Association:

NGPA Stands with Transgender Aviation Community
On March 1, 2023, Senator Ted Cruz (R-TX) said, “It gives no comfort to the flying public that their pilot might be a transgender witch but doesn’t actually know how to prevent a plane from crashing…”
The NGPA strongly condemns Sen. Cruz’s transphobic statement and welcomes the opportunity to educate Sen. Cruz and members of the Senate Commerce Committee on effective Crew Resource Management, how an inclusive flight deck is a safe flight deck, and how to be a supportive ally to Transgender aviators across the industry. Read the full press release here.

 

 

I had to look up the video (here it is) of Cruz’s comments; I thought the report of it might be an exaggeration, because I couldn’t quite believe that anyone would utter the words “transgender witches” with regard to anything FAA-related.

 

Someone needs to cast a spell on that man.

Also, as a member of the Flying Public ® (and therefore qualified to speak for ALL OF US), I know that witches have a millennia of skillful flying under their belts hats.  Thus, I’ve no problem with witches of any gender orientation being involved with aviation.  In case my opinion on the matter isn’t clear, behold my favorite of my car’s many bumper stickers:

 

 

*   *   *

Department Of Speaking Of Boneheads

I don’t read many comic strips anymore, in part due to my (mostly but not exclusively) subscribing to online newspapers.  Even when MH and I subscribed to three “dead tree” newspapers and moiself  would scan the comics pages, I hadn’t paid attention to Dilbert in years if not decades.  I thought Dilbert was a clever idea when it started – the cubicle culture was a fresh and ripe venue for satire.  Eventually it seemed to me that Dilbert kept repeating itself.  [6]   I stopped checking it out because I found it boring; also, there was a certain undertone of…smugness(?)…I couldn’t quite put my finger on.

Moiself  didn’t know the strip was still running until its creator, Scott Adams, got into a brouhaha after he got ahold of some wicked Maui Wowie decided that the world needed to hear his WTF?!? opinions on race relations he broadcasted on his YouTube channel.  [7]

Adams reportedly has a history of airing “problematic” views (including statements that can be taken as anti-COVID vaccination, claiming he lost job opportunities because he is white, and questioning the Holocaust death estimates).  On February 22 he posted a rant (YouTube livestream ) wherein, after referencing a poll by the conservative-leaning Rasmussen Group that found only a slim majority of Black Americans agreed with the weirdly phrased statement, “It’s okay to be white,” Adams said that Black Americans are “a hate group” and advised white people to “get the hell away” from them.

 

Historical context:

“The phrase ‘it’s okay to be White’ was popularized in 2017 as a trolling campaign meant to provoke liberals into condemning the statement and thus, the theory went, proving their own unreasonableness. White supremacists picked up on the trend, adding neo-Nazi language, websites or images to fliers with the phrase….

‘Anyone who did know the history of it or who had a suspicion about the history of it might react to that Rasmussen question with some skepticism,’ said Nicholas Valentino, a political scientist at the University of Michigan who studies racial attitudes and public emotions. ‘And that wouldn’t be a sign that they didn’t like White people.’
(“A poll asked if it’s ‘OK to be white.’ Here’s why the phrase is loaded.” The Washington Post, 2-28-23 )

 

Did Adams not know (or care) about that tricky phrase’s history? Did he wonder, even for a moment, about that poll’s question’s phrasing? 

I have no idea.  However, IMO what some other cartoonists have said is equally or more troubling than Adams’ rant.

( Excerpts from “Cartoonists say a rebuke of ‘Dilbert’ creator Scott Adams is long overdue,” my emphases, NPR news 2-28-23 ):

“…(other) cartoonists say Adams has a long history of spewing problematic views…
‘It begs the question, now that everyone is piling on him, what took so long?’ said Keith Knight, an illustrator known for his comic strips The Knight Life, (th)ink and The K Chronicles….
After receiving widespread pushback for his offensive rant, Adams described himself as getting canceled. But (some) cartoonists argue that he is simply being held accountable for his remarks.
‘By Adams saying he’s been canceled, its him not owning up to his own responsibility for the things he said and the effect they have on other people,’ said Ward Sutton, who has contributed illustrations to The New York Times, The New Yorker and Rolling Stone‘He’s trying to turn himself into a victim when he himself has been a perpetrator of hate.’
…Similarly, Hector Cantú, best known for his Latino-American comic Baldo, said he believes in freedom of speech, but not freedom from repercussions.
‘Don’t gloss this over by saying it’s politics or it’s cancel culture,’ he said. ‘If you’re going to offend people, you risk paying the price.’

 

 

Seriously?

Do some deep yoga breaths, Cantú, and consider this: How do you define what the “price” is?

A blanket statement like If you’re going to offend people, you risk paying the price could be used to justify anything, as long as someone feels “offended.”

* What about “the price” Salman Rushdie has paid ? After all, he “had an effect on” – he  “offended” –  many, many people.
* What about the attack on the French newspaper, Charlie Hebro (12 murdered ; 11 injured) by an Islamic terrorist group, after the satirical publication ran cartoons that many people found offensive?
* And what about Theo van Gogh, the Dutch filmmaker who, in collaboration with Somali-born activist Ayaan Hirsi Ali made a TV film which criticized conservative Muslim clergy for perpetuating views that are anti-women and anti-gay?  van Gogh was shot and stabbed to death on the streets of Amsterdam for his “offensive” views and films,   [8]  and Hirsi Ali received numerous death threats and had to go into hiding.

Look: It’s no surprise to moiself  that Adams’ rant makes him sound like a Major Dickhead.

 

That’s *General* Dickhead to you, ma’am!

 

There are reasons I chose to stop reading Dilbert.  And newspapers are, of course free, to choose which strips they will carry and which they won’t, for whatever reasons.  But, hello, I am greatly troubled by Cantú’s comment.  I believe Cantú’s attitude is a danger to intellectual liberty and freedom of expression – I suppose I should say I’m greatly *offended* by him, and then, what?  I could be justified in making Cantú risk paying the price…whatever price I decide is appropriate re the depth of my umbrage?

*   *   *

Department Of Must See TV

So much to complain about, this past week!

 

 

Thus, I was happy find something worthy of anti-complaint.  Moiself  did something I’ve never done before: I wrote a letter to the producer(s) of a TV show.  Here it is, in its entirety:

The 3-2-23 episode of Grey’s Anatomy (“All Star”) was a stunner, for me.  First, the obligatory listing of my commentary credentials:

* I worked for nine years in women’s reproductive health care; five of those in a private OB-GYN practice and four in various Planned Planned Parenthood clinics.
* I am a human being.

The episode’s storyline which inspired me to write featured a young mother who suffered intractable non-treatment-responsive, devastating, postpartum depression after the births of each of her two children.  She and her husband suffered a contraceptive failure and she was faced with a third, unplanned pregnancy.  She chose to terminate her pregnancy to save her own mental health and to be able to be a fully present mother to her two young children.

What was stunning for me was when I realized how rare it was – what I was seeing. How refreshing to see a storyline involving a woman’s decision to have an abortion presented so forthrightly – as in, not involving hysteria or judgment, but wherein a patient needing medical services was able to make the best choice for herself and her family, and was able to do so legally, and with competent and compassionate medical care.  Having worked in an abortion clinic, I also appreciated the depiction, once again competent and compassionate, of the abortion procedure itself.

Keep up the good work – and the story lines!

 

 

*   *   *

Freethinkers’ Thought Of The Week   [9]

 

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May you be part of the aging naturally visibility revolt;
May you be wary of how you react when you are “offended;”
May you cherish the comical absurdity of terms like transgender witches;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I almost didn’t recognize her…except that she was identified as Dr. Crusher.

[2] They’ve all been pursuing other gigs since the series went off the air and the last TNG movie was made, which was over 20 years ago.

[3] And how many of the male cast has had cosmetic procedures? Hard to tell, although, typically, males are “allowed” their wrinkles (and can use facial hair to a certain extent to hide sagging chins and lip and mouth lines). Patrick Stewart, who plays Jean Luc Picard, certainly looks *near* his age, but his forehead is suspiciously taut.

[4] Yes, in 2023, not 1923.

[5] Founding member, if memory serves.

[6] Without announcing, “this strip is a rerun.”  Hey, everybody needs a vacation…

[7] Yep, I didn’t know Dilbert was still running and also didn’t know Adams had a YouTube channel.

[8] van Gogh was already dead when his murderer used a knife to pin a death threat to Ali on van Gogh’s chest.  Ali subsequently went into hiding under government protection.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Post I’m Not (Re) Running

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Well, not in its entirety.  But considering that in the past couple of weeks moiself  has been hearing and reading far too many, “back in my time/the good old days” sentiments, it seems appropriate to revisit the past.  The near past, in this case, from my post of 2020 (The Good Old Days I’m Not Remembering).

 

 

*   *   *

Department Of The Good Old Days Are More Old Than Good

Why is nostalgia like grammar?
We find the present tense and the past perfect. 
 [1]

Thanks to the podcast Curiosity Dailymoiself has learned that there is a classification for the nostalgic lens with which my mother viewed the stories of her childhood. In the podcast’s August 13 episode, one of the topics was nostalgia.

Nostalgia is a sentimentality for the past, typically for a period or place with happy personal associations…..
Nostalgia’s definition has changed greatly over time. Consistent with its Greek word roots meaning “homecoming” and “pain,” nostalgia was for centuries considered a potentially debilitating and sometimes fatal medical condition expressing extreme homesickness. The modern view is that nostalgia is an independent, and even positive, emotion that many people experience often. Occasional nostalgia has been found to have many functions, such as to improve mood, increase social connectedness, enhance positive self-regard, and provide existential meaning.

( excerpts from Wikipedia entry on nostalgia )

Specifically, the podcast focused on the fact that the folks who study such things (nostal-geologists, as I like to think of them) have classified nostalgia into two types: restorative versus reflective nostalgia. 

Restorative nostalgia is when you feel like things used to be better in the past, and you long to relive or even reconstruct the way (you think) that things were.  Reflective  nostalgia involves recognizing your wistful feelings about how things used to be, and admitting you sometimes long for the old days even as you accept the fact that the past is past and that your perceptions of that past are probably biased.

 

 

I had an immediate, visceral reaction to hearing the names and descriptions of the two types of nostalgia; moiself  felt like I’d won a jackpot of sorts, in having a spot-on term for the kind of “looking back” my mother preferred to do.

My mother was quite willing to share her stories of growing up in the small northern Minnesota town of Cass Lake.  I frequently asked my parents about their childhoods, as I found their stories entertaining, fascinating, and ultimately revealing (even as I later found out about all of the concealing that was going on).  My father was the more skillful storyteller, both in the entertaining way he presented his stories and, as my siblings and I discovered in our adulthood, in his deftness at deflecting or avoiding talking about certain times of his life.    [2]  But this space, today, is for my mother’s restorative nostalgia.

As a child I’d observed that adults had this thing for “the good old days.” Although my mother didn’t present her stories with that introduction, the forthright manner in which she presented How Things Were Back Then ® made me astonished by the idea that anyone would pine for the olden days.

Restorative nostalgia: even as that kind of rose-colored-glasses/longing for the past is understandable, I’ve come to believe that it is ultimately not helpful, and can even be damaging.  Besides being unreal – you can’t go back and make things the way they were – restorative nostalgia is, or should be, undesirable, for any rational person. When I have met people who really and truly seem to wish for “the way things were,” I sometimes want to bitch slap them into reality…

 

 

…and ask them, Have you fully considered the totality of that “safe space” you think you long for…and would you be willing to take everything else that came with it?

Those “simpler times” for which many people wax nostalgic included the not-so-simple realities of massive (and often life-threatening) racial, gender, and sexual orientation repression and discrimination.

“Wait a minute, mom – I remember you telling me…” became my unintentional mantra, when it came to listening to my mother’s restorative nostalgia.  And after I had pointed out what, in my opinion, needed pointing out, she would respond with a somewhat conciliatory,  “Oh yes, well, there was that….”

One day when I was visiting my parents back during the first Gulf War, I brought up the subject of current events.  My mother began telling me about how she found herself “pining for” the days of World War II, aka, “The Good War.”

Uh….Mom…those were days when the WORLD was at WAR.

“Oh yes, well, there was that….” but, she continued, everyone knew each other in the town, and they all pulled together, and there was a feeling of solidarity….

I tried to validate that for her, then gently asked her if the pulling-together part made up for that awful day when the news came about the small town’s Bright Shining Hope:  the Cass Lake High School star athlete and recent graduate, beloved by all and engaged to a local girl, was killed in combat in Europe. The news devastated the town.  And didn’t she remember telling me about how horrible it was when the “telegraph truck” drove down Main Street, and when people saw it coming they ran into their houses, as if they could hide from the bad news, as if their shut doors would mean that the notice of a husband/brother/son/cousin who was KIA or MIA or wounded would pass on to another family….  And didn’t she remember telling me how “sick to death” she was by the adults who used the war to excuse their incompetence and blunders that had nothing to do with wartime circumstances, but if you tried to bring it to their attention or ask them to correct their mistakes, they’d sneer at you and say, “Don’t you know there’s a war on?!” and you’d be accused of being unpatriotic if you said anything after that?

 

 

“Oh yes, well, there was that….”  But things were “simpler” back then, in the old town/small town days, she declared. 

Well, maybe, I said…but “simple” doesn’t always equate to better, or even good.  And it seems far from simple – it seems complicated, even frightening, to me – to ponder much of what people had to navigate back then.

What would that be, she wondered?  She said she liked to remember the simple days, like the time when she and a friend walked back to their respective homes late one night after a school activity – they thought nothing of walking home after dark because they were safe from danger in a small town, and she’s thought of that over the years, when she couldn’t sleep until her own school-age children were home because she worried about us being out after dark….

“But wait a minute, mom…”  you had so many dangers back then that we don’t have now. Maybe you felt safe walking home at dark, but I remember the rest of that story you told me:  the very next morning, when you went to your friend’s house to walk with her to school like you did on every school day, you saw the frightening QUARANTINE! sign on her front door.  Your friend had been stricken – overnight, seemingly out of nowhere – with polio and was being kept alive by an iron lung, and your parents were almost frantic with fear, thinking you might also be infected.   And over the years I’ve heard about children in your small town who were crippled, even blinded and deafened, by diseases for which we now have vaccines and/or cures….

 

 

 

“Oh yes, well, there was that….” But still, she insisted, people were friendlier back then. They pulled together, and put aside their differences to cooperate as equals – being a good citizen meant something, back then.

“But wait a minute, mom…”The “everyone pulling together” did not, in fact, include everyone.  Some citizens were more equal than others.  Don’t you remember telling me about “the Indian kids,” who were required by law to go to public school until age 13, after which they all dropped out, and how they all sat in the back of the class and the teachers rarely spoke to them and they never spoke in class?  You said, when I asked about their tribal affiliation, that you thought there were “at least two kinds of them,”   [3]   but you didn’t know what the “kinds” were – none of the whites did, because they weren’t interested and didn’t bother to find out, even though all the whites in town knew who was Norwegian-American and who was German- or Swedish-American…and that sometimes you felt bad for the Indians because you knew they had gone from being the majority to a minority in their own land….

And you told me about a high school girl who befriended the son of the only Chinese family in town – a family that had to constantly remind everyone during “The Good War” that they were Chinese, not Japanese – but this girl’s parents forced her to stop even speaking with him because they were horrified by the idea that their daughter might want to date “an Oriental”…. and when that Chinese family opened a grocery store because they couldn’t shop at the other stores in town during regular hours   [4]   no one patronized their store, and they were unable to make a living and moved to another town….

 

 

 

“Oh yes, well, there was that….”   Still, it was so much fun, the carefree high school days, she said, asking me if I remembered her telling me how she got to be lead saxophone player in the marching band (in such a small school in such a small town, if you played an instrument, you got to be in the band) and was valedictorian of her high school?  You know, back then, the teachers knew all the students and their families; they took a personal interest in their students, and everyone was so nice….

“But wait a minute, mom…” What about the fact that your mother had to call the school principal and fight to get you into the physics class, because the physics teacher refused to “waste my time teaching science to girls”?  And then, after the principal forced the teacher to accept the two top students in Cass Lake High School – two girls, you and your best friend, Dorothy K – into his class, the teacher refused to speak to you or call on you when you raised your hand, and said openly to you and Dorothy on the first day of class that although it was against his will he’d been ordered to allow you into his classroom, and he grudgingly agreed to teach Dorothy because, “It’s obvious that she will have to work for a living.”

 

 

“Oh yes, well, there was that….”

Then, without a modicum of introspection or self-awareness, my mother said, “Oh well, it turned out I never found physics to be very interesting….”

Well, of course not – why would you have?!?!?!  You were actively discouraged from being interested in it! The teacher paid no attention to you – he didn’t care if you learned anything. He had to give you an A because you read the required materials, aced all of the tests, and all the other students knew you had the top grade in the class.

And what about the way your best friend, Dorothy K, was treated?  Because she was “disfigured” – a botched forceps delivery damaged her facial muscles, causing the right side of her face to droop, as if she’d had a stroke – Dorothy was raised to accept the “fact” that because she lacked the most important feminine asset – a pleasing face – no man would ever want to date, much less marry her, and that she would need to make her own way in the world…in a world where the same men who would not consider her romantic partner material were also predisposed to not consider her their intellectual or professional equal….

“Oh yes, well, there was that….”

And that job you had, after your junior college graduation: you worked as a secretary at the post office, and you said it drove you nuts, how the clerk was so incompetent and you often ended up doing his duties (but of course you didn’t get paid for doing so), and you knew you could do the job better but when you asked the manager you were told that, as a woman, you weren’t eligible to even apply for such a position…and how you were saving up your money to buy a car, but as soon as you were married you had to quit your job, because a married woman couldn’t work at the post office….

“Oh yes, well, there was that….”

and that…and that…and that…and that….

The incidents – read: life – my mother told me about…how do I explain this?  She never told those stories as examples of hardship or discrimination.  She presented them matter-of-factly, and often seemed to be befuddled by how gob-smacked I was to hear them.  To her, that was just the way things were; I heard the between-the-lines details – hardship and fear, racism and discrimination – that didn’t even, technically, require me to read between the lines as they were, to me, glaringly overt…even as those details were, to her, not the point of her stories.

 

 

*   *   *

Department Of Dorothy Is Not In Kansas Anymore

I met my mother’s friend, the afore-mentioned, legendary (to moiself ), Dorothy K, only once.  I was in college, home for a visit, and my mother excitedly told me that her friend Dorothy was returning to the States after her latest overseas trip, and had arranged to take a flight to LAX. My parents picked up Dorothy at the airport and brought her to their house, where she stayed overnight until she caught a flight back to her home.    [5] 

I was somewhat enthralled with the idea of Dorothy: over the years, I’d heard about how she was a chemist, made good money, and spent her free time travelling around the world.  When I finally met her I remember thinking how attractive I found her to be – she had “good bones,” and I couldn’t help but wonder how her life would have been, sans that incompetent doctor forceps mishap.

Part of my enthrallment came via comparing her life to my mom’s.  Moiself  (ungraciously, I know) saw my mother as a staid homemaker, someone who worked all day but never got paid, and who had never been anywhere except for Cass Lake and Santa Ana. And here is her friend, with a career in science, who travels the globe….

I later thought of the ironies of Dorothy’s life, including the fact that the characteristic which made her “damaged goods” in the eyes of her culture is also what allowed her to go to college and work in fields that were closed to women in that time.  Her disfigurement essentially neutered her in the eyes of males; thus, she presented no threat of “distraction” (i.e., of them being sexually attracted to her).  Although I’ve little doubt that she faced discrimination (she shared a few stories with me, about always being the only woman in her department), it was as if she were a third gender: since men didn’t see her as a woman she was less of a threat to male colleagues, in terms of them having to consider that they were being equaled, or even bested, by a woman.

My mother (privately, years after Dorothy’s visit) admitted to me that she sometimes wondered what it would like to be Dorothy, whom she saw as independent and carefree.  And I wondered, is that how Dorothy saw herself?  Considering the culture she was raised in, instead of fully embracing her life – her career and the intellect she was allowed to develop – did she ever compare herself to, say, my mother?  Did she in any way envy my mother for having a husband and children – for having the life Dorothy was told would not be possible for her, even as it was the only/ultimate/proper life to which a girl was supposed to aspire? Or, did she look at my mother’s life and find it…tedious, and limited?

Such questions haunt me, whenever I think of Dorothy.  I wish I could ask her, but she died several years before my mother did. I can only hope that whatever nostalgia Dorothy dabbled in, that it was reflective, and brought her satisfaction.

 

 

 

 

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Freethinkers’ Thought Of The Week   [6]

 

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May your nostalgia be reflective;
May you be able to let go of the past while appreciating the lessons it taught you;
May you live in the present with your eyes open;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Couldn’t find attribution for this old pun.

[2] In this post, I mentioned a few of them. My father died not knowing his adult children had found just how poor (and dysfunctional) his family was, and that he’d never graduated (nor even attended) high school because his father forced all his children to drop out of school at age 13. And when I found this out, some missing pieces fell into place; I realized that all the stories Dad had told about his youth, to his children, were carefully told to hide those details.  For example, we’d made assumptions that the job he talked about having “after school” was part-time, when in fact he was working fulltime, when his peers were in school, and we never put the pieces together to realize that the school stories he’d shared were all pre-high school….

[3] The Minnesota Chippewa Tribe and the Leech Lake Band of Ojibwe were “two kinds” of indigenous tribes which had settled in the Cass Lake area, centuries before Europeans arrived.

[4] One grocer let the Chinese family shop at his store early, before regular hours, so that the other (white) families wouldn’t see them.

[5] …to wherever that was for her.  I cannot remember; it was in some larger city.  She’d left Cass Lake to go to college, and only returned to that small town to visit her parents, who remained there until their deaths.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org .

The Long Lens Camera I’m Not Blaming

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Department Of Whatever Stupid Thing You’ve Done,
You’ll Feel Better About Yourself After Reading This

Dateline: Wednesday, ~ 8 am; trying to squeeze in some advance dinner prep – mixing up a plant-based Caesar salad dressing – before my 9 am streaming yoga class.

Usually, I turn the blender off, LIKE YOU’RE SUPPOSED TO, when I tap down/add more ingredients, etc.  But I was just going to scrape a bit of the dressing down the sides of the blender, and it was such a small spatula…

 

 

Before I knew it the blender blades grabbed the spatula, whirled it around and ejected it, along with most of the blender contents.  My hair and face were blotched with salad dressing, as were parts of the kitchen, including the ceiling, nearby cabinets and counters, appliances, the kitchen floor….  Lemon juice, caper brine, Dijon mustard and other acidic ingredients in the dressing stung my eyes  (and the next day I noticed blotches of acid burns on my face – hopefully, the marks will fade/heal in a few days).     [1]

After I rinsed my eyes and face and beheld the kitchen, moiself’s  heart sank.  Where to start?  I called upstairs to MH: “Uh, I need your help down here…”  He descended the stairs; I led him to the kitchen carnage and said, “Now, you can’t laugh, because I could have blinded myself.”

Later, after we’d cleaned up as best we could, MH tentatively asked, “Can we laugh now?”

This is my contribution to the never-ending, You think *you* did something stupid? Listen to this!, make-everyone-feel-better campaign.  This was a public service on my part.

I happened to have a haircut appointment that afternoon, and my haircutter got a kick out of my explaining why she might find bits of dried yellowish gunk in my hair.  I’d managed to clean most of it out, then stopped when I remembered, “Ah yes, I’m getting a haircut in a few hours and a professional is going to wash my hair….”

 

 

 

 

*   *   *

Department Of Yeah, We All Know How, Sooner Or Later, Drunks Who “Lose Their Way”
Decide To Defraud The Government And Buy A Lamborghini

(excerpts from “Orange County man who bought luxury cars with COVID relief funds sentenced to prison,” LA Times, 2-18-23, my emphases)

“An Orange County man who fraudulently obtained $5 million in pandemic relief loans and then spent the money on lavish vacations, luxury sports cars and his own personal expenses was sentenced Friday to 4½ years in prison….
Mustafa Qadiri…obtained the funds by submitting loan applications to the federal Paycheck Protection Program, which Congress created in March 2020 to provide emergency aid to small businesses struggling to survive amid COVID-19 related shutdowns and other business interruptions….
Qadiri…filed the applications…on behalf of four separate Newport Beach companies, none of which were actually in operation at the time…lied about the companies’ employee numbers, falsified bank balances and created fake tax returns….
Several friends who wrote character references for Qadiri…described him as a caring and generous man….successful in business early in life, then suffering from alcohol abuse in recent years — which caused him to lose his way.”

 

 

“I must have lost my way,” said the pope, when he woke up from his latest bender and found this new popemobile in his driveway.

 

*   *   *

Department Of I’m Still Thinking About This

Dateline: early eve, February 5. Texting with a friend who was watching the show, moiself  realized the Grammies were on and I’d forgotten about it. I quickly turned on the TV, but ended up switching back-and-forth between the telecast and a recording of the latest SNL, because the Grammy Awards show was, for the most part, IMO, rather tedious.

I know it’s not an award show these days unless someone gives a speech about how progressive and inclusive they or their idols are. So, there was that.  But another, unexpected drag was having that panel of non-industry folk (read: music fans) giving their take on why *their* favorite song should win the Record of the Year award.  Really? If I wanted to hear the opinion of average Joes re what song they like I’d get together with a bunch of my neighbors and we’d just talk about it.

When I’m watching a show celebrating the arts, I’m watching for the art being celebrated. If the show is (ostensibly) about celebrating popular music, I’m watching for the music performances, not the speeches.  Perform, y’all, not preach! I want to see the performers sing and play their songs, more than I care about whether or not they get an award.

And then:  the MF (Madonna’s face) brouhaha.

 

 

“Look, I don’t know exactly what has happened to Madonna’s face, but like the rest of you I can neutrally observe that most 64-year-olds do not emerge from the back-end of middle age with a brow line as smooth and hard as polished river rock. Earlier this week she appeared at the Grammys looking rather [insert your own kind or unkind adjectives; I’m not going to do it for you], and people noticed in a very big way, and by the next morning news outlets like the Daily Mail had lured in a whole scalpel of plastic surgeons to dissect what they believed had gone into the situation, and into Madonna.

Soon the artist herself responded via Instagram. ‘Many people chose to only talk about Close-up photos of me Taken with a long lens camera By a press photographer that Would distort anyone’s face!!’ she wrote…”

 

 

“…and no, I do not understand her capitalization rules but I am reprinting them because with Madonna you never know when something is a mistake and when something is a curated message. ‘Once again I am caught in the glare of ageism and misogyny That permeates the world we live in.’
She is right, of course, about the misogyny in particular. The takeaway from President Biden’s State of the Union speech was, his best performance in years, not what is going on with his eyelids? but the takeaway with Madonna — an icon who has been steering culture since Ronald Reagan was in office — was, did Madonna’s face eat Madonna’s face?”
(excerpts from “The unacceptable Look on Madonna’s face: We seem so horrified when women age, no matter how they try to do it.”
Monica Hesse, The Washington Post, 2-9-23  )

I was watching that part of the Grammies show, where Madonna (who apparently hasn’t toured/has stayed out of the public eye for a couple of years) introduced a couple of performers.  A part of me still wants proof that it is/was Madonna who did so.  Is DNA photo analysis a thing yet?  Had she not been introduced as Madonna, moiself  would not have recognized one of the most recognizable figures in pop music.  And I assumed the long-distance filming of her – not a still photographer’s shot, but the camera filming her, while she was speaking – was because the camera operators were equally appalled and thought that a closeup would be…well…even more cruel.

Of course, the pundits had to weigh in via the various news outlets.  Judging from what I read, some of the op-ed writers needed cognitive enhancement even more than Madonna thought she needed Botox.  I’m thinking of author Jennifer Weiner’s NY Times guest essay. Her essay title alone is worthy of a cosmetically enhanced face palm:
Madonna’s New Face Is a Brilliant Provocation

 

 

Oh, deary dear deary deary.  Ms. Weiner, y’all be trying to sell us a big festering turd on that one. That “new provocation” is the same old capitulation to the wolves of sexism and ageism wrapped in the sheep’s clothing of cosmetic “enhancement.”

 

 

(excerpt from Weiner’s essay)
“…Beyond the question of what she’d had done, however, lay the more interesting question of why she had done it. Did Madonna get sucked so deep into the vortex of beauty culture that she came out the other side?….

Perhaps so, but I’d like to think that our era’s greatest chameleon, a woman who has always been intentional about her reinvention, was doing something slyer, more subversive, by serving us both a new — if not necessarily improved — face and a side of critique about the work of beauty, the inevitability of aging, and the impossible bind in which older female celebrities find themselves….

‘I have never apologized for any of the creative choices I have made nor the way that I look or dress and I’m not going to start,’ [Madonna] wrote on her Instagram on Tuesday. ‘I am happy to do the trailblazing so that all the women behind me can have an easier time in the years to come.’

 

Thank you, oh great one, on behalf of all the women behind you, for taking this trailblazing burden upon yourself!

 

Moiself  will let a couple of letters-to-the-NYT-editors writers have a go:

Ms. Weiner quotes Madonna as saying, “I am happy to do the trailblazing so that all the women behind me can have an easier time in the years to come.” I am curious, how does this represent trailblazing?
Cosmetic surgery for approval or attention, even self-approval, seems less like trailblazing and more like objectification. To see more women aging naturally in the media spotlight would be the definition of a trailblazing and daring example to set.
(ST, Los Angeles)

Jennifer Weiner writes, “I’d like to think that our era’s greatest chameleon, a woman who has always been intentional about her reinvention, was doing something slyer, more subversive, by serving us both a new — if not necessarily improved — face and a side of critique about the work of beauty, the inevitability of aging, and the impossible bind in which older female celebrities find themselves.”
Please. As a 65-year-old woman, I can tell you: Having extreme surgery is certainly not a new way to “ ‘critique’…the work of beauty, the inevitability of aging, and the impossible bind” in which all older women find themselves….
It strikes me as extremely sad that so many beautiful women in their 40s, 50s and 60s think that erasing their years cosmetically — cutting themselves open, pulling or pushing their skin and rearranging their faces — is a reasonable approach toward getting older….
(IK, Brooklyn)

Here’s the thing, Weiner, and all y’all other defending-Madonna pundits:  I (duh and of course) am with you on the sexism and aging thing, and about criticizing the culture that “makes” women think that they have to cosmetically mutilate enhance themselves to hide the physical manifestations of continuing to live (i.e., aging).  But your opinions are only half correct. Yes, the culture blah blah blah, but cosmetic procedures are also an individual choice, especially for someone with as much money and influence as Madonna.

Does Madonna, or any other performer, sincerely want to be radical and provocative and trailblazing? Then show – *be* – an honest portrait of individual aging.  Madonna’s extensive work reinforces, rather than critiques, the unfairness and stereotypes of women and aging, and does *nothing* to change or challenge the ”impossible bind” re women and their appearance, nor does it recognize the power of the individual to dare to age publicly, gracefully, and even proudly.

 

 

I highly doubt that an Isis-backed, terrorist-funded, plastic surgeon’s team kidnapped Madonna at gunpoint.  No one forced her to do the procedures she chose. Societal pressures, schmessures – of course that exists.  But to somehow paint Madonna (or any woman who succumbs to the real and pervasive social coercion to erase wrinkles/dye hair/hide any evidence of aging) as a victim is infantilizing.  Would we do the same for men, in a slightly different but ultimately related topic – as in, would we excuse misogynistic behavior by noting that society was primarily responsible?  Would we accept the rationalization of the bricklayer who, when called out for cat-calling women who pass by his construction site, says in his defense, “Yeah, I know it’s not right, but this is the society I live in, and I was raised to see women this way.”

Sure, females in the public eye, from news anchors to performers to politicians, have been enculturated to see themselves and other women in a certain way…and in Madonna’s case she absolutely participated in setting up her ever-youthful, hyper-sexualized image that can only and ultimately boomerang and provide a then vs. now, comparison downfall. But it doesn’t have to be that way.

 

 

Consider poet/singer/songwriter/photographer/author, Patti Smith, who at age 76 continues to produce her art.  Not only is there no evidence that a surgeon’s scalpel or Botox syringe has ever penetrated her skin, Smith doesn’t even dye her graying hair.    [2]  But then, Smith never based her music and art on her appearance or sexual allure (as Madonna definitely did/does, whether or not you think that by her doing so she exploits or critiques the phenomenon).  Smith’s music and poetry – her body of work – have always focused on what’s beneath the surface, unlike so many female performers where their body of work is entangled with their the presentation of their physical bodies.

…and speaking of so many performers, when I beheld many of the other/younger female performers I saw on the Grammy show   [3]…. Oh, dear, I felt so old.

 

 

I felt like I wanted to be their Wise and Beloved Auntie® whom they invited backstage; I wanted to tap them on their shoulders, point to Madonna and say,

This could be you someday. Have you noticed how your male musicians/actors/emcees/performer peers are not showing as much skin as you are, and have you thought about why?
You’ve been lied to if you think that displaying your sexuality means you are taking control of it and are not in fact being defined and exploited by your appearance.  By creating this body of work that has more to do in some ways with your body than your work, although you may want to keep working on the work, your actual body will crease and change and fade…and then what?
When you make your face and your body such a vital focus in your presentation of your art, *that* will be what your audience will focus on.  They’ll be writing and talking and posting about *you* one day – and not about your work, but about how your face looks like a rhino’s ass.

 

Does your long camera lens make my butt look big?

 

*   *   *

Freethinkers’ Thought Of The Week   [4]

 

(Warsan Shire, Somali-British poet, writer, teacher)

*   *   *

May you not need reminding to turn off a blender when you poke it;
May you never confuse greed with “losing your way;”
May you fight the misogynistic powers that tempt you to embrace “anti-aging”;   [5]

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] They have…but not completely, yet.

[2] nor even combed it, as a snarky Rolling Stone magazine writer speculated many decades ago, in his profile of Smith.

[3] And the Oscars and Emmys and all of them.

[4] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[5] And remember that the only sure fire way not to age is to die.

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