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The Belly Button Deodorant I’m Not Using

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Department Of Yep, This Is It:
Succinctly Brilliant Life Advice (Before The Inevitable Snark)

“You’ll regret it if you get married.  You’ll regret it if you don’t.
You’ll regret it if you have kids, and you’ll regret it if you don’t.”

The following is attributed to Kierkegaard  [1]   (my emphases):

“Regret is inevitable because the human mind
will always romanticize the life it didn’t live.
It’s not about making the ‘perfect’ choice;
it’s choosing which regret you are willing to make peace with.”

So.  Choose your path.

 

*   *   *

Department Of, And Now, On To The Snark:
Could This Be The Sign; Is This The End Of The World?

Dateline: Monday morning; 7:54 AM; watching My Big Fat Greek Wedding III   [2] while doing an elliptical workout.  During the commercial break I behold an advertisement moiself  has never see before – it’s from    [3]   a series of ads for Cottonelle toilet paper known as the  Come Clean campaign.   [4]   The ad begins with a discreet shot of some guy sitting on a toilet, then we see him (after he has presumably done his business and hiked up his trousers)    [5]  walking into a family/TV room in a (his?) house, where friends and family wearing team jerseys and eating copious amounts of snacks are watching a football game on the room’s wide screen TV.  The man has a beatific smile on his face, as if he’s just received enlightenment from a guru or had another kind of spiritual experience.   Apparently, after having used Cottonelle toilet paper to wipe himself post-deuce-dropping he has the cleanest hindquarters he’s ever had.  [6]   He is so overcome with the bliss of butt cleanliness he decides to “come clean” with his friends, confessing, among other things, the fact that he doesn’t really “get” football….

 

 

*   *   *

The Saga Continues: Department Of Bodily Functions Sell Products,
The Neverending Story

Back to moiself  on the elliptical, continuing to watch  My Big Fat Greek Wedding III  (which primarily takes place in – surprise! –  Greece).   [7]   After fifteen minutes, there is another commercial break:  three ads in a row featuring products related to those pesky bodily functions:

* #1:   [8]  It’s one more Cottonelle  come clean ad, this one featuring a woman, who, after having the tush mop of her life, comes clean to her homework-doing child about the fact that she never “got” algebra;

* #2:  Yet another ad for that    [9] ( “doctor-developed!” ) whole body deodorant, Lumē.  And by whole body, the Lumē folk mean your entire body – including parts you maybe didn’t realize you had, much less had to worry about being…reekified.

“Anywhere you have odor but wish you didn’t….just a pea-sized amount rubbed in like a lotion…all over your body:  “pits, privates, underboob, belly buttons, tummy folds, thigh creases, feet….”

 Underboob?

 

 

You name it, if it’s a body part, Lumē wants to you to be concerned that it might stink.

feet; tummy folds; thigh crease….  I think they left out that space between your fingers – for which there should be a name.  Actually, there is: the interdigital folds. But, moiself  suspects there’s a better word for it in German, like FingerSchlitzen….

Ahem.  That omission aside, the not-so-subtle message these Lumē advertisements convey is that your entire body is an odiferous swamp in need of aroma-masking.  As for the bemused skeptics who ask, “Um, why not just take a shower?”

 

Silly geese!  If you feel felt cleaner after taking a shower, they can’t sell you anything.  Check here if you’d like An Expert® to explain why you’re so stupid as to think that bathing is better than using Lumē products.   [10]

Just in case you’re not sure how the product should be applied to someone’s, er, privates, here are the handy instructions (found here; my emphases):

For privates – the short story:
A little goes a long way. Using fingertips, swipe onto thigh folds, undercarriage,
and sweep up between the butt cheeks to the tailbone.

For privates – the full story:
Working front to back (never work back to front due to increased risk for urinary tract infections), apply to the clitoral hood & labia majora (not inside the vagina or around the urethra), continue back further to the perineum (the space between the rectum and vaginal opening), and sweep up between the butt cheeks to the tailbone.
Apply around the base of the penis and between the folds of the legs, work back to the space between the scrotum and rectum, and finally sweep back between the butt cheeks and up to the tailbone.”

 

 Undercarriage.  In all my years in health care…

 

 

moiself  never heard the word at word undercarriage – heretofore used for the structural and mechanical foundation supporting the body of an automobile or truck – to refer to human anatomy.

 

 

Listening to this insulting shill ad, moiself  be getting my undergarments in a knot ( this could be a job for Lumē! ) as I consider the commercial’s underlying premise: your entire body is a stinkpit.  Yeah, thanks for the empowering message, brought to us by a woman OB/GYN ( a fact much touted in the product’s various ads).

Ah; once again, moiself  digresses.  On to Advertisement #3, which was concerned with infant and baby number two – specifically, with the idea that not all baby BMs are manageable ( as in, containable ) – via the average disposable diaper.  And this certain brand of diaper – damned if I can’t remember the name, [11]  is for “…people who’ve seen some sh*t.”   [12]  Translation:  it can handle your biggest baby’s biggest poop!

Now then:  although moiself  wasn’t paying close attention to My Big Fat Greek Wedding III, I’m fairly certain it contained no overt nor clandestine themes of cleaning up after defecation and/or malodorous body parts.  Thus, I’m forced to conclude that the clustering of these particular ads during  MBFGWIII  commercial breaks was just a happy coincidence.

 

 

*   *   *

Speaking Of Products Related To Crap…

Freethinkers’ Thought Of The Week     [13]

Notes I wrote to myself a few years ago after someone, who’d discovered my “unbelief,” tried the What-you-need-is-a-personal-relationship-with-Jesus crap on me:

What I do not need is a “personal relationship” with Jesus,
or the Christian god, or any deity.

What religious believers need is a personal relationship with reality – the same reality to which they appeal when they critique the tenets and validity of Scientology, Islam, Hinduism, Mormonism – of any faith but their own.  The same reality they use when they evaluate evidence to make any important decision in their life: such as, which investments are sound, which physician to see for an illness, etc.

Oh and by the way:  How is it that, for all their much-touted (but in reality, scantily practiced   [14]  ) reading of their scriptures, Christian fundies never seem to recognize that their “personal relationship with their personal savior” rhetoric never occurs in the Bible.  Jesus is never quoted as speaking this way in the gospels, nor does the founder of Christianity, Paul, do so in his epistles.  This “personal savior” piety is no older than 18th century Lutheran Pietist movement in Germany.

 

 

*   *   *

May we all have a personal relationship with reality;
May you not romanticize the path you didn’t take;
May we give our respective undercarriages the honor they are due;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Søren Kierkegaard, (1813 – 1855), Danish philosopher.

[2][2] It was either that, or some May Day Airline disaster show…which I actually like – the parts about the investigations and the problem solving involved (not the crash reenactment).  

[3] Yep, I googled it afterward.

[4] Slogan: “We are coming clean: your booty deserves gentle care.”

[5] I could have written pants, but I think trousers is a work we should all use more frequently.

[6] doesn’t say much for the character’s potty hygiene and/or showering skills, does it?

[7] So I don’t really mind or pay attention to the plot; I just enjoy the scenery.

[8] Shouldn’t this have been add #2, since it’s about cleaning up about number…you know?

[9] I say that because you’ve likely seen at least one of those ads – you can’t spit (or sweat) without hitting one.

[10] BTW, the company is facing several class action lawsuits accusing Lumē’ of false advertising/deceptive marketing of their products.

[11] Which I attribute to my brain being overloaded, at that point, with this ad shit.

[12] The word is bleeped in the ad

[13] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[14] The bible is a huge collection of writings; still, it’s mind-boggling how many Christians cherry pick their readings to “the happy” or familiar, G-rated stories stuff.  Most of them seemingly have no idea what is in their scriptures, from the three different version of The Ten Commandments ( Version 1: Deuteronomy 5:6-21; Version 2: Exodus 20:1-17, differs slightly from the Deuteronomy version; Version 3: Exodus 34: 14-28 – Hmmm, these commandments are wildly different than the first two versions, although the writing claims it is the LORD speaking.  Guess he’d forgotten what he’d said the first two times?  Also, although this list is never referred to when religious leaders and politicians talk of the Ten Commandments, this version – in verse 27- is the only version referred to in scripture as the “ten commandments” ) ,to the passages where Jesus contradicts himself, to the scriptural guidelines for killing and raping women….

The Deity Of Obstructed Plumbing I’m Not Beseeching

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Department Of Learning To Change Your Mind

I’ve always been careful with/skeptical of the label, SBNR ( “I’m spiritual but not religious.”)  Describing one’s self (or others) as SBNR in answer to questions about one’s religion and/or worldview can be seen – and often is, IMO – as an intellectual cop-out” by people on all sides of the question.

Those who are religious can be annoyed by the term, for several reasons, including:

* It is the pinnacle of cherry picking.  “The ‘I’m SBNR  folks take the warm and fuzzy ideas of their god/religion while not actually following anything…”

* Those who claim they are spiritual-but-not-religious are trying to sell the notion that they are somehow in a deeper, more profound relationship with their ‘higher power’ instead of working within the theologies and traditions of an established church.

* “This idea of being ‘spiritual’ without being ‘religious’ sounds like an attempt at superiority, being that religion (in American society) is often looked upon as a bastion for the ignorant. But being ‘spiritual,’, well, that’s just totally cool, dude.”  [1]

 

You SBNRs are numerous enough to have people marketing your very own religious – excuse me, spiritual – accessories to you!


Humanists/Freethinkers/Skeptics/Atheists/otherwise Religion-Free folk’s critiques of SBNR include:

*  The mealy-mouth SBNR acronym stems from not wishing to come out of the atheist closet.  There is a social stigma of irreligion, particularly for those who have devout family and friends (or even coworkers) who view any total “rejection” of religion ( “I am not religious” ) as a betrayal and/or criticism of *their* beliefs and values.  The claim of SBNR is conflict avoidance strategy, so as not to admit to a complete loss or rejection of faith. Openly declaring oneself as atheist risks alienating friends and family who view the transition as a moral loss rather than an intellectual one.

* The “Spiritual” Buffer: Using the SBNR label often serves as a safe stepping stone.  SBNRers believe the label distances them from rigid doctrine while retaining a connection to awe, mindfulness, or the unknown, without having to do the hard-but-necessary work of confronting and refuting the harsh stereotypes religious folk often associate with atheism.

*   The SBNR people are being smug and/or provocative and/or cowardly.  Responding to a question about one’s religious beliefs by claiming to be ‘spiritual’ isn’t an answer; rather, it’s a cop out – an attempt to avoid the question while sounding like one has put some thought into it, and to avoid the judgement that might come their way by declaring that they are, in fact, religion free ( “What!?  You don’t believe in anything?!?!?” ) .

 

 

And there are those who simply have questions about the SBNR phrase’s semantic employment (translation:  there is no coherent definition of SBNR ):

Spiritual is such a useless non-word; I’ve never heard from a believer what spiritual encompasses – no two people can agree on how to define it.”

 

“Yeah, I’m not into organized religion, but I’m very spiritual.”

 

Moiself  recently (re) listened to a podcast related to the SBNR issue: A PIMA ( People I Mostly Admire ) podcast rerun, specifically, Steve Levitt’s interview with Sam Harris: Spirituality Unveiled.

From the PIMA episode website:  He’s a cognitive neuroscientist and philosopher who has written five best-selling books. Sam Harris also hosts the Making Sense podcast and helps people discover meditation through his Waking Up app. Sam explains to Steve how to become spiritual as a skeptic….

LEVITT:
I’d love to talk about your book, Waking Up, and I’m going to say something that I literally have never said before about any book, and that is that I think Waking Up is important. And it’s important in the sense that I think it can have a large and a positive impact on many people’s lives….
And while there are, I’m sure, thousands of books on meditation and mindfulness, your book, Waking Up, is the only one I’ve ever run into that I could read through my scientific mind and not feel embarrassed about thinking that I could pursue spirituality. Does that reading of your book resonate with you at all?

HARRIS:
Yeah, yeah. That is certainly its purpose.

 

 

HARRIS:
Spirituality is a loaded term. We don’t have a great term for what the most positive end of human psychology should be called, right? But we want to explore this range of human experience. We want to understand it scientifically. We want to access it personally. On the most basic level, as a matter of experience, all we have is our minds, right?
Happiness and suffering are mental events and that opens the door to various possibilities. One is that the changes you make in the way you pay attention to the world and to the content of your own experience and the contents of consciousness — that it’s possible to make real changes in your relationship to experience itself, and to suffer less, and even not at all in circumstances that would have otherwise caused you an immense amount of pain. And to find joy and beauty and connection in places that you were unable to even notice before. And there’s a training that allows for that. And meditation is sort of the generic term for that….
And so, my goal in writing the book and subsequently releasing the meditation app by the same name, is to convey that. We should have a 21st century conversation about the deepest possibilities of human well-being.

LEVITT:
And if I try to dumb down what you said, I think your main point is that there’s a lot of evidence for practicing various techniques like meditation, which will then lead you to experience the world in a way which is more fulfilling and gratifying and less troubling and disturbing than if you don’t do it. Is that a fair summary of your view of the world?

HARRIS:
Yeah, and I would just point out that 150 years ago, the only person lifting weights was the crazy guy in the circus with the handlebar mustache and leopard skin singlet…. And yet, we all now know that physical exercise is one of the best things you can do. And most of us have found a way to not just tolerate it, but actually love it. But the notion of mental training is fairly esoteric and has to be argued for…
…one difference is that you can’t see the results in quite the same way. The body admits an immense plasticity, and given commitment and native talent and good luck, you can make some serious changes in your physical body. But most people feel like their minds are more or less whatever they wound up with when they stumbled into adulthood, right? They understand that they can get educated and they can learn new facts. But the idea that through training, you could really change your mind, that’s not understood. And it’s not helpful, frankly, that the people who’ve done this work traditionally have always done it explicitly in a religious context. We do have to break it out of these traditional framings because we should be able to use all of the world’s literature and the millennia of conversations that have been had about the mind or anything else, about what works and what makes sense.”

( excerpts, PIMASpirituality Unveiled.  )

 

Let’s work it out together!

 

*   *   *

Department Of A Blast From The Past
Dateline: January 2025.  A new year; a new project: taking an excerpt from a past blog, from the same time frame (the second Friday of whatever month).  My thought at the time: Perhaps moiself  will like this enough that it will turn out to be a regular blog feature.  So far it has, but time, and my capacity for reruns, will tell.

This journey down memory lane is related to the most convincing reason a YOU-of-all-people-should-write-a-blog-why-aren’t-you-writing-a-blog?!?!?!  [2]   friend gave me, all those years ago,   [3]   as to why I should be writing a blog: a blog would serve as a journal of sorts for my life.  Thus, journal/diary-resistant moiself  would have some sort of a record, or at least a random sampling, of what was on my mind – and possibly what was on the nation’s mind – during a certain period of time.

Now I can, for example, look back to the second Friday of a years-ago June to see what I was thinking. (or as MH put it,  WHAT was I thinking!?!? )

 

 

Here is an excerpt from my blog of 6-12-2015 ( The Self I’m Not Hating ).

 

It’s Later, and I Don’t Hate Myself

The spam message I dared to delete:

IF  YOU  DON’T  READ  THIS  NOW  YOU’LL  HATE  YOURSELF  LATER

*   *   *

I’d Like to Buy a Vowel, Pat

 

NO NO NO NO NO.

Not that vowel.

I’d like to buy an i.

i is my favorite vowel, in part because two of my favorite words begin with it.   [4]

There is the word I itself, the personal pronoun. Although I am not fond of the first-person narrative in fiction and rarely employ it in my stories, I am fond of I for more personal reasons, having to do with action and momentum. I is an indicator of agency and responsibility ( I will do ___; I think that ___).

My other favorite i-word is if.  I love that word.  For me, it is the key to answering the question non-writers of fiction often ask of writers of fiction; specifically, How do you get your story ideas?  The closest I can come to answering that question truthfully  [5]   is to say that the What if question is always involved.

Story ideas, from the mundane to the profound, center around possible answers to the question, What if… 

*  a couple used their argument over whose turn it was to bring in the garbage can as a distraction from their crumbling relationship, mental health issues, and employment insecurity…

* a husband betrayed his wife by posting bail for her sister who was in jail for abetting a cult leader…

* a bereaved mother enlisted the help of a sympathetic stranger she met in a university library to avenge her daughter’s death…

* a teen-aged/elderly/mentally challenged skate boarder/retired cracker salter quality assurance manager/grocery bagger  stumbled upon the body of a former teacher/complete stranger/notorious serial flasher in the hall closet/supermarket parking lot/Grand Canyon gift shop restroom…

Also, if can be used to denote the hope of things to come and the rationalization of things that fail in the here and now ( “If ___, then ___” ).  It is a word of both promise and regret ( “If only…” ).  A mere two letters, a thousand possibilities. I like that.

*   *   *

 

 

*   *   *

Freethinkers’ Thought Of The Week:  [6]

Who Says We Don’t Have a Sense of Humor?    

( Credited to Sun Tzu [7] )

*   *   *

May you have a favorite vowel, or consonant
and know why it’s your favorite;
May you learn how to change your mind;
May you never have to beseech the gods of clogged toilets;

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1]  My Take: ‘I’m spiritual but not religious’ is a cop-out,  Sharper Iron (a self-described fundamental Christian forum)  10-1-12.

[2] I was adamant about not writing a blog…thus, the title of the blog I eventually decided to write.

[3] Was it really over twelve years ago?

[4] Uh, that is, they begin with the letter “i,” not “it.”

[5] Yep, I’ve lied or mislead on many occasions. “How do I get my ideas? Well, there’s this guy in a trench coat who hangs around NE Burnside, and if you slip him a twenty he’ll flash you a plot and character outline….”

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7] Sun Tzu was a Chinese military general, strategist, philosopher, and writer (“The Art of War“) who lived during the Eastern Zhou period (771–256 BC)  (Wikipedia entry.)

The Matchmaker I’m Not Playing

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Department Of Getting All Zen On Y’all’s Asses

Remember that everyone you meet is afraid of something,
loves something,
and has lost something.

 

And everyone feels better after looking at a picture of a baby sloth wearing pjs.

 

*   *   *

Department Of The Theory Of Let Them

I’m not sure if this can – or should – apply to politics in the wider sense; e.g., when it comes to the depredations of The Mandarin Turd Führer and company, we don’t just want to let them.  But in one’s personal dealings, I have found this to be helpful.

 

 

*   *   *

 

Department Of Dude Doesn’t Waste Time
Getting Down To Brass Tacks   [1]

Sub-Department Of Things I Learned From The Older   [2]   Man  Who
Approached Me As I Was Waiting For The Door To Zumba Class To Open

Dateline:  Monday; circa 10:55 am.  An affable, petite, elderly man,   [3]  whose appearance and accent indicated he came from a culture different from mine, approached me and wished me a good morning.  He looked familiar; I’d seen him in class at least once.  Thus, after I returned his greeting, I passed on the information a staff member had given me when I first entered the Rec Center: the Zumba class was going to start a few minutes late, as another group was using the facility.

He nodded, said he’d just come from another Zumba class at Hidden Creek (another Hillsboro Parks & Rec facility), and asked if I was married.

The casual ease with which he spoke his question – which I found to be both a straightforward query and a non-sequitur, given the circumstances – took me by surprise…but not in a threatening way.

“Yes,” I said, “I am married.”

He looked at my left hand, his eyes widening and sparkling with mischievous disbelief when he beheld the modest band on my ring finger (MH and I currently choose to wear plain but colorful silicon bands, which, I have been told, “…don’t look like *real* wedding rings” ).

 

 

“You are married?” he asked again.  I laughed, repeated my marital status affirmation, and decided to return the straightforward-ness: “I take it you are not married, and are looking to meet someone?”

He seemed pleased by my supposition.  Yes, he enthused, he is looking to meet a woman for dating!   He reached into his jacket pocket, retrieved a piece of paper that had his name and phone number on it, and asked me if I would be so kind to take down the information and pass it along to any women I know who might also be looking for companionship.

Moiself  was feeling generous, and said that I would.  As I reached for my phone to take a picture of the paper, I asked if he was using his family for matchmaking ( a common practice in his culture ).  He said he’d decided not to go that route.  I asked him what he sought in a date, and what should I tell prospective dating partners about him?  He told me…

*  He is 78 years old, a retired chemical engineer originally from ____ (another country);

*  He was married for 43 years, has been widowed several years;

*  He frequently visits his daughter, who lives nearby;

*  He doesn’t ask his daughter to “fix him up” because she isn’t happy about him wanting to date;

*  He has looked at online dating apps but is not impressed by them (and he doesn’t do social media);

*  The age of the woman doesn’t matter to him;

*  He offers companionship, kindness, and affection, and seeks the same;

*  He has found that there are two things which people think are important to control in their life:  their diet and their religion.  But he wants people to know that he doesn’t care “about any of that;”

*  “Everyone” at the Hillsboro Recreation centers knows him (he said that after an employee passed by and greeted him by name), because he is so friendly;

* He is open to meeting a woman from any background, *but* not from ____  (his home country).  This is for several reasons, including the “fact” (as he put it)  that after they (women from his culture) are widowed, they don’t look to date or remarry; rather, they join their children’s families and spend their time looking after their grandchildren.

 

I guess I won’t be passing his number on to June.

 

He asked me to stress that he is monogamous (“Not like many other men who,” he said, “flip around”  [4]  ), and that he goes to exercise classes and takes care of himself, “even though with age…” he glanced down, patted his protruding belly, and chuckled.  He then complimented me – “And you obviously take care of yourself” – and touched my upper arm, very lightly and quickly squeezing my bicep.  It was a gesture I might have found insulting and/or icky from someone else, but from him, it was almost…sweet?  Is that ageist, or patronizing of me?  

I found him wistfully charming; not creepy or threatening, and there was an air of both optimism and loneliness about him.  As the Zumba classroom door opened I said something positive about networking ( “Well, that’s how you do it – let others know you’re looking” ) and wished him well in his search.  We shook hands and he bid me farewell.  It turned out he was not going to class.  It also turned out (surprise!  As in, not) “He does that to every woman,” I heard from another female class member, after she asked about the bemused look on my face and I told her about my gentleman solicitor.

 

 

*   *   *

Department Of Sometimes I Feel Like Moiself  Should Wear
A Black Arm Band For My Country

Context: recently messaging a friend from high school, who has lived now for decades overseas, about The State Of Things In My (and formerly, his) Country ® .  My friend’s past experiences include being in the US military and working in health care with mentally ill –  life experiences which, along with being bicultural and multilingual and an expat ( a stranger in a strange land which he has now made his own) – give him a keen and unique perspective on what he sees going on in his native land.   His pithy articulation shredded my heart.  

“Do I miss my homeland?  No, not really, but I do mourn for it.”

 

 

*   *   *

Department Of What’s The Best Advice You’ve Ever Received

While listening to the rebroadcast of the No Stupid Questions podcast, What’s The Best Advice You’ve Ever Received   [5]  moiself  didn’t immediately come up with my alternative (as in, Ah, yes, and the best advice I ever received was….”  Instead, I was intrigued by how many possible answers there might be to that question, perhaps as many different pieces of advice as there are advice givers, and seekers.

Podcast host Angela Duckworth:
“The first thing that leaps to mind is I was about 19 or 20 years old. There was a professor named Kay Merseth, who I’m still in touch with. And I remember being unhappy and going to Kay for advice. I can’t exactly remember whether it was another romantic breakup…or more that I was struggling with a career decision. Like: should I go into education, which I really wanted to do, but my dad wouldn’t speak to me after that, or should I become a doctor like he does want me to.

And I remember she said this: ‘Angela, it sounds to me like you really want to make the right decision, the best decision.’ And I nodded. And she said, ‘But life’s not like that. Life is a story. And your job is not to tell the ‘right’ story or even the best story. It’s just to tell a story that you can be proud of.’ And I went away from that day thinking, ‘What the hell did Kay mean? This is too deep for me.’

But I have actually used that advice when I talk to undergraduates in my own course. Now they’re the 19 or 20-year-old, and I’m the professor. And I do think the reason why Kay gave that advice to me — and why I pass it along — is that I think I was a little bit paralyzed by, like, ‘What’s the absolutely correct or best decision?’ And we can’t know. I mean, life is just mostly uncertainty. All we can do is act in a way where we can use the intuition we have. There are many, many paths in life, and who knows how this is going to turn out? But am I doing something that — at the end of the story, will I look back and say, ‘I’m proud of that?’

( Excerpt; my emphases,  No Stupid Questions podcast,
What’s The Best Advice You’ve Ever Received ),

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

“No myths need to be embraced for us to commune with the profundity of our circumstance. No person god needs to be worshiped for us to live in awe at the beauty and immensity of creation. No tribal fictions need to be rehearsed for us to realize, one fine day, that we do, in fact, love our neighbors, that our happiness is inextricable from their own, and that our interdependence demands that people everywhere be given the opportunity to flourish.”

( Neuroscientist, philosopher, meditation teacher, podcast host, author Sam Harris,
excerpt from The End of Faith: Religion, Terror, And The Future Of Reason )

 

*   *   *

May you discern when or when not to just  Let Them;
May we do more than wear a black armband for our country;
May your life be the best advice someone else has ever received;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Whence that phrase, which means getting down to the basics or serious business?  And can the tacks-one-is-getting-down-to be of an alloy other than brass?  Getting down to pewter?  Bronze?  Sterling silver?

[2] As in, older than moiself.

[3] Not stooped with age; he had good posture but couldn’t have been more than 5’2″ (and even smaller, were he barefooted).

[4] I think he meant, flit around?

[5] originally aired 8-29-21

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Nails I’m Not Perfecting

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Department Of Can It Already Be Day Six Of AEDD?

AEDD.  No, it’s not some type of learning disability…you could think of it as a culinary learning (or experimentation) opportunity.

It stands for Asparagus Every Damn Day ® .  To honor both the impending arrival of Spring and my love for asparagus, I challenge moiself  to cook and/or eat asparagus, in some form, every damn day of March.  Last year I had some favorites creations; mostly, I defaulted to what’s-easy-but-I-still-love-it (e.g., oven roasted lemon garlic asparagus spears, creamy   [1] asparagus and green pea soup….).

Gird your proverbial loins and let the wild rumpus begin.

 

 

*   *   *

Department Of My Favorite Blast From The Past

Were I asked by Someone to come up with an example of carefree bliss, I would show that Someone this picture.

 

Moiself, son K and daughter Belle (and Mt. Neahkahnie in the background), on Manzanita beach, circa…two decades ago. Picture taken by MH, existential protection provided by Mt. Neahkahnie.

 

*   *   *

Department Of Asshat Tag Line Of The Year [2]

Dateline: last Friday; driving to the Oregon coast, listening to one of my science podcasts.  At the end of the podcast there is an advertisement from one of the podcast’s sponsors.  The ad is for…some kind of service having to do with manicures.  Repeated at least three times during the ad is the service’s enticement/slogan, something about how  “…we all deserve to have perfect nails.”

 

 

And I find moiself  thinking, do these people understand the target audience of this podcast?  And how can the proverbial  we all – or just moiself –  deserve anything having to do with our fingernails?  And is it deserve as in, how we all deserve basic human rights and to be treated with dignity (and not harassed about our less-than-perfect nails)?  And what, exactly, constitutes perfect nails?  And is there a committee, a governing board, which establishes and oversees such a standard of perfection?

And the sheer inanity of this ad is provoking way too many, And and and and questions – which made me want to (should moiself  be offered a free sample of the product) take whatever was being advertised and heave it off the rim of the Grand Canyon.    [3]

Important Note To The Advertising Industry, whether large scale Commercial/Industrial And/Or Small Business Owners: Struck as I was by the astounding vacuousness of the ad’s tag line, I can’t tell you what service it was for.  Which is the ultimate failure of an advertisement, the very purpose of which is to get you to want (or at least remember the name of) the product.

 

I’m assuming these were not the top choice of the Fingernail Perfection Police.

*   *   *

Speaking Of Mormons…

…which I was, two weeks back ( 2-20-26, The Documentary I’m Not Inspired By, re the Elizabeth Smart kidnapping documentary)….

Department Of And Now Some Words About Witnessing

 

 

Relax; it’s a story about Porch Proselytizing®.  There will not be pamphlets left on your front doorstep.  [4]

The prompt for this story is…moiself  saw an article online having to do with someone complaining about having to shoo Porch Preachers away from their front door.

 

 

The above is the sign I made and had laminated 10+ years ago, a larger version of which is on our front porch below our doorbell.  The sign, in my estimate, keeps ~98% of solicitors away.  Before I did the rewording I had another sign up, a cartoon illustrating how we do not want solicitors, but – surprise ! –there was always a Someone who thought it didn’t apply to him.  When moiself  answered the doorbell, realized who the stranger was on my porch/what he was up to, and pointed toward our no soliciting sign, that Someone would say, “Oh, I’m not *selling* anything.  I have good news that’s free…”

 

 

Even before the signage, religious solicitors – Mormon “Elders”   [5]  in particular – left skid marks getting away from my porch, after I’d engaged them and they realized What Kind Of Uppity Woman They Were Dealing With ®. 

 

 

What used to surprise moiself, about the solicitors I personally encountered as well as those I’d known over the years who’d engaged in such activities, was their seeming befuddlement re overwhelmingly receiving less-than-hospitable reactions from those whom they sought to evangelize.  I had to wonder:  from Jehovah’s Witnesses to Mormons to Evangelicals, in their witnessing training, was there not even a smidgen of attention paid to the basic human psychology behind someone not in *your* group being presented with *your* group’s message, with no request from them for your thoughts and/or opinions?

Was there no mention of the reality that it is highly likely that what you are indoctrinated trained to think of as informative/friendly/useful information, will be seen by others as presumptuous?  And that’s because it *is* presumptuous.  A friendly demeanor and/or beatific smile on your face does not dilute the ultimate cluelessness and arrogance of your mission:  you are approaching a stranger, unsolicited by her, knowing nothing about her save for the (likely   [6] ) fact that she does not share your spiritual worldview, which therefore in your worldview means her worldview is deficient…and you think you can (and even should) enlighten her!

 

I bet she can’t wait to hear the good news from white boys wearing even whiter shirts!

 

I remember seeing and hearing my mother deal with the Mormon “Elders”  ( nine out of ten of the proselytizers we got were Mormon ) who would, every couple of months or so, ring the doorbell of our Santa Ana home.  First off, no one who knew our family came to our front door (when I was a young child I didn’t even know if our front door “worked,” or if it was just for show).  We all entered and left the house, along with our friends and neighbors, via our side door or backyard door.  Thus, when there was a ring/knock at the front door we knew it was from a stranger; i.e., someone who didn’t know us.  This Someone, experience taught us, most likely wanted to sell us something, and would ask to speak to “the adult of the house,” so I and my siblings would call for our mother to answer the front door.  But I liked to lurk in the background, to…watch.

 

 

My mother would never confront the Porch Preachers, despite my advice that she should tell them the truth ( that you think they’re whack-doodles ) and not waste anymore of your or their time.  But Mom came of age in the 1950s, meaning she was raised to be a Nice Woman®.  She would listen to their opening spiel, then give her standard, gentle-but-firm, “No thank you; we have our own religion,” response, and wish them a nice day while she gently shut the door.

There was one exception (that I know of) to my mother’s unperturbable niceness with solicitors.  This happened during a weekday, the summer before I entered eighth grade.  A pair of Elders knocked on our front door.  I heard the customary/brief exchange between my mother and the elders, then noticed it was going on longer than usual at the front porch.  I was surprised to hear the rising pitch of a young male voice, followed by my mother sputtering, “Blasphemy!” before slamming the door. 

After commending her display of backbone, I asked what they had said to her.  Instead of simply accepting her brushoff, that pair of snot-nosed albinos   [7]   didn’t do what they should have done at that point – thank her for her time, apologize for disturbing her, and get the fuck off her property.     [8]   Instead, one of them challenged her.   Yes, you may have your own religion, the cadaverously pale, just-past-post-adolescent pompous primnose   [9]   preached to a woman twice his age, but only *our* faith has the “true revealed truth (I can’t remember the verbatim exchange, but I remember that phrase, and how I’d guffawed at the redundancy). 

 

“Yes, God is beyond our understanding…but let me tell you about him….”

*   *   *

Department Of And Now For Something (Not So) Completely Different

 

*   *   *

Freethinkers’ Thought Of The Week        [10]

( excerpt a scene from the movie  The Big Kahuna.  Three industrial lubricant salesmen, Larry, Phil, and the evangelical Christian Bob, are at a convention in Wichita.  In this incisive scene, Phil is speaking to Bob,  emphases mine.)

“You preaching Jesus is no different than Larry, or anybody else, preaching lubricants.  It doesn’t matter whether you’re selling Jesus or Buddha, or civil rights, or how to make money in real estate with no money down.  That doesn’t make you a human being.  It makes you a marketing rep.
If you want to talk to somebody honestly, as a human being, ask him about his kids, find out what his dreams are — just to find out — for no other reason.  Because as soon as you lay your hands on a conversation, to steer it, it’s not a conversation anymore — it’s a pitch — and you’re not a human being.  You’re a marketing rep.”

 

Or perhaps you prefer the wisdom of *this*Big Kahuna (on the far right) from the world of Gidget surfer-movies.

*   *   *

May we all have our own favorite example of bliss;
May you never give a thought to the quality of anyone’s fingernails;
May you enjoy all that damn asparagus;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Yet, without cream.  Yep, it’s those dastardly plant-based cooking tricks….

[2] Or more…the century is young.

[3] Please do not take this as any form of encouragement to litter in our beautiful national parks.

[4] At least, not metaphorically, from moiself.  Who knows what happens in *your* neighborhood?

[5] I just love that title, once reserved for revered people of great age and wisdom in the community, now doled out by the LDS to pimply-faced boys who get the respected title simply by being a male age 18 and up, while a kick ass, grown-ass woman like moiself  who is twice their age could never be an Elder in their world.

[6] It’s more than a likely fact, if you are a Mormon missionary.  Mormon missionaries are given a list in the neighborhoods they canvas; they don’t waste time showing up at the houses of other Mormons.  They know whether or you are not Mormon, because they are given that info by the local Mormon church.  Unlike other brands of Christianity, if you are Mormon you do not go to whatever LDS church you like, you go to a certain church – “chapel” –  that has a specific geographical area assigned as “their area.” If you live in that geographical area, you are supposed to go to services at that chapel, and your address is noted.

[7] You’ve never seen how white the white boys can be until Mormon missionaries come to your doorstep.  I used to think they were selectively bred for their lack of melanin.

[8] I probably don’t need to explain that that was *my* 12-year-old-smartass’s interpretation of their responsibilities as uninvited solicitors, and not my mother’s thoughts.   

[9] Yeah, I made that up.  But, you know, right?

[10] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Moral Consideration I’m Not Granting

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Department Of Now That The Winter Olympics Are Over I Can Get Back To
Considering Issues Of Profound Ethical And Existential Importance®

Host David Marchese:
“What do you think we should *do* with the increasing awareness that more animals might be conscious than we previously thought?  ….we *know* human beings are conscious and we exploit the hell out of other humans all the time.”

Guest Michael Pollan:
“…there’s this whole conversation…that if A.I. is conscious, then we’re going to have to give it moral consideration.  Well, really:  have we given moral consideration to one another?  Have we given moral consideration to the chickens and the cattle that we eat?  The answer is no.  It doesn’t automatically follow.  So, we’re going to have to sort out the ethics.”

 


Michael Pollan:
“Maybe it’s around the ability to suffer.  Maybe that’s where you draw the line…but it’s not as easy as:  Ital you’re conscious, therefore you have all these rights…. Who we grant personhood to is a very subjective human decision.  We give it to corporations, oddly enough, which are not conscious, but there are all sorts of creatures we don’t give it to.  I don’t think we’re entirely rational or consistent in our granting of moral consideration.”
( excerpt from journalist and professor Michael Pollan’s interview with David Marchese,
“Michael Pollan says humanity is about to undergo a revolutionary change,” 2-7-26, NY Times podcast The Interview )

So yeah, there’s that.  Or….

 

 

 I could search the incredible volume of available videos online and perhaps find an entire channel devoted to showing a continuous loop of All Races Won By Norwegian XC Skiing Æsir-god  Johannes Høsflot Klæbo® . 

 

You know what you need to do.

 

*   *   *

Department Of Five Words You Don’t Hear Me
 (Or Anyone) Saying Very Often…Or At All

  “This Norwegian salad dressing rocks!”

Holy Hel   [2] and Herring Heritage – it seems moiself  is producing a (unintended) Norski theme blog.   [3]

Dateline:  last week.  I finally got around to making this salad dressing, from the innovative mind of Norwegian chef Andreas Viestad.  I’d been intending to do so for some time; now, I want this dressing on every lettuce-based salad I eat, for the rest of my life.

Viestad, who also hosts the PBS show  New Scandinavian Cooking,  pissed off impressed the European gastronomic world by when his cookbook on Norwegian food was selected the “Best Foreign Cookbook in the World” and also was awarded Special Prize Of The Jury at the 2008-2009 Gourmand World Cookbook Awards.  

 

 

Norwegian Salad Dressing
(moiself’s  adaptation of Andreas Viestad’s recipe; serves 2-3)

Viestad’s recipe uses juice from the lettuce offcuts to make a dressing with an intense lettuce flavor. Use your best lettuce for the salad, and the dressing (which will be an intriguing dark green color).

  • 2 to 3 small heads of your favorite/most flavorful lettuce
    – one small head of radicchio or other bitter salad green  [4]
    – 1 t Dijon mustard
    – neutral oil (I use avocado)
    – splash of lemon juice or any vinegar (optional)
    – ground black pepper; and a pinch of fresh or dried dill
    – sea salt to serve

(1) Rinse and tear the greens into bite-sized pieces; dry them in a salad spinner. Set aside the “cutoffs” (inner stems, core, and outer leaves) of the greens.
(2) Juice cutoffs in a juicer; strain juice ( you want  ~ ¼ c ).  [5]
(3)  Add juice to a jar along an equal amount of oil as juice (or less, as moiself  prefers) the Dijon, the spices, and lemon juice/vinegar; shake well to combine.  Mix dressing into the salad leaves, serve w/sea salt sprinkled atop greens.

 

 

Many people who eat salad don’t tend to care about (or even notice) the flavor of the lettuce – it’s all about the dressing.   [6]  Viestad came up with a dressing that uses the bits and pieces of the lettuce that we tend to throw away but where the lettuce flavor is concentrated – almost more lettuce-flavored than the lettuce itself – which is why the greens you use should be your favorites.  Y’all foodies may be thinking, Why would you *trust* any salad recipe from a Norwegian?  Growing lettuce in the high north might sound like a bad idea, but as one Norski “salad farmer” explained to Andreas,   [7]  the far northern farms of Norway have good soil, good water, good light, and the cold night temperatures help the salad greens to grow  “strong, crispy, and tasty.”

The only reason our household now has a juicer is because moiself  wanted to properly make this dressing  [1]  .  I *love love love* this dressing; please try it out, and I must emphasize again that you should do so using the best, flavorful lettuce you can find.  On that subject, I hope I don’t have to remind anyone that storebought   [8]  iceberg “lettuce” is anything other than nasty and flavorless.  My favorite description of iceberg lettuce came from an anonymous post on a food-related bulletin board, from a former restaurant worker:   “…with the experience I got being an employee I can tell you that iceberg lettuce tastes as poor as my life’s decisions….at the end of the day it’s just water with a cell structure.”

 

 

In moiself’s  opinion, it was the preponderance of iceberg lettuce in the Titanic’s food storage holds that actually sank the ship (there was a miscommunication when the first mate radioed for help…and the rest is history).

*   *   *

Department Of Every Senior Person Should Be Taking This Class-
Dang, That Means Me As Well…

Moiself  is having a hard time identifying with that label, as, according to the various demographics (depending on which ones you consult), you enter senior territory at age 55, or not until 60, or 65, or 70, or 75….  I recently took a Zumba class labeled for that (“senior”) demographic.  And now I’m thinking that every person, regardless of age, should also be doing so, if only to provide reason/excuse to get up and shake it instead of sitting on your ass all day  commune with your fellow human beings.

I was trying to think of some activity something to stretch or even test my foot recovery.   [9]   At my most recent postop check (two weeks ago) I asked my doctor if a Zumba class might be good; I’d been searching for something other than what I do at home (neighborhood walking; elliptical and treadmill workouts; yoga; weights and core routines) to give my foot some new challenges.  He asked if I’ve done any Zumba before my surgery.  No; but I used to do a lot of Jane Fonda workout tapes back in 1990s.

 

I did the tapes, but not the spandex.

I told the doc that the classes were held at the local community/senior center, so it’s unlikely they’d include ski jump landing preps or ice-skating quadruple jumps or extreme…whatever.  Thus, I told him, unless he said no, I was planning on checking out the Zumba class.  After briefly examining my foot he gave me his thumbs up–  “Feel free to resume normal activities but don’t push till it hurts/do anything stupid.”

So:  moiself  had my first class on Monday.    [10]   What can I say?  I found it to be so delightful and stimulating that it’s probably banned in countries that frown on people of any age (read: females) moving in ways that distinguish them from infrastructure.

 

“Now, move to the music…can you even hear the music?”


And by moiself  thinking that everyone should take the classes, I don’t mean only the specific brand of class called, Zumba – I’m referring to any exercise class incorporating movement/choreography/what might be called dancing.

Most of us have heard and/or read about how dancing is “good for us;” and most of us don’t have the time or inclination to take formal dance classes, often because we think that you must have a dance partner to do so.  And the latter is not the case in a dance fitness class.

Research on multiple levels of study (involving brain health, psychological and social well-being ) suggests that dance-based workouts help protect against the cognitive decline that can happen as people age.  From what I’ve read, learning dance/choreography workouts (I’m going to invent the acronym DCW   [11]  ) reduces stress by boosting your mood through the release of endorphins, providing an outlet for emotional expression, and, when it’s done in a class with other participants,  [12] creates and strengthens social connections and a sense of belonging.  DCW require focus as you listen to the beat, follow steps, and feel the rhythm – DCW require you to be mindful, as in, putting your mind in the present moment, or more colloquially, paying attention to what you are doing. 

So, DCW aren’t just good for your mood – they’re also also great for your brain and your physical coordination. DW enhance cognitive functions, such as memory and spatial awareness and concentration…and yeah, all that’s fantastic, but it’s also just plain fun.

 

This move is not done in Zumba; still, I challenge you to be in a bad mood when you’re imitating a dog about to pee on a fire hydrant.


Oh yes, the class itself:  the instructor (who was a sub for the usual class teacher) was excellent – both chill and enthusiastic.  Also, it turns out she has a really great name (even though she spells it wrong   [13]  ).   After the first two dance sections, in the five or so seconds of pause before the instructor queued up the next music, moiself  inadvertently blurted out,  “Oh, this is fun!” Apparently, in-class out-bursts are not the norm, as the teacher immediately assured the rest of the class, “She’s new.”   [14]

*   *   *

Freethinkers’ Thought Of The Week     [15]

 

( Emma Goldman was Russian-born, radical anarchist activist and lecturer who opposed capitalism and fascism and promoted equality for women, workers’ rights, and free education during the Progressive Era. )

*   *   *

May your lettuce (or your life) be more than just water with a cell structure;
May you find make room for both Issues Of Profound Ethical And Existential Importance® *and* Norwegian sports videos;
May your revolution (and exercise) always encourage dancing;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I tried it with a high-speed blender – nope.

[2] In the Norse pantheon, Hel is the god (female – let’s do away with this “ess” notation, as if the male gender is the default and the female is the decorative afterthought) of death and the netherworld.  Just in case you’re thinking of getting on her good side, Hel’s favorite offerings are tea, chocolate, dried meats, preserved flowers, mead, and raw honey.

[3] Just for a couple of issues.

[4] Soak radicchio or other bitter greens in ice water (helps tame the bitterness) for at least 15m  while you prepare the rest of the recipe, or scroll online for cat videos .

[5] You could also use a heavy duty/high speed blender, like I did the first few times, but this takes some time and it doesn’t work as well, IMO.

[6] Except for MH, who, much to many people’s bewilderment, has always preferred his green salads sans dressing ( he thinks that dressings are or can be a cover for less-than-tasty-greens/other salad ingredients.

[7] In this episode of New Scandinavian Cooking (for which you need a PBS account, I think)

[8] Some home veggie gardeners say that there are varietals that are more palatable.  I think they lie, or at least, exaggerate.

[9] I had surgery on my left foot in Mid-November.

[10] The second today.

[11] For Cance Choreography Workouts…but perhaps for a catchier acronym, Damn Cute Wiggling?

[12] As opposed to doing it alone in your home, to a dvd or online class.

[13] Robin.

[14] Her explanation was probably not necessary, as, from what I could see, all I got was enthusiastic smiles, and no Debbie-Downer Stop Having Fun looks from the other participants.

[15] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The British Church I’m Not Attending

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It’s that time of the year again. As has become a tradition much maligned anticipated in our neighborhood, moiself  is hosting a different Partridge, every week, in my front yard’s pear tree.   [1]

Can you identify this week’s guest Partridge?

 

 

 

*   *   *

Happy Boxing Day, y’all.

 

 

Chill, dude. Not that kind of boxing.

Commonly celebrated in England, and countries with substantial ties to/former territories of the Brits (referred to as commonwealth nations   [2] ), Boxing Day has many competing attributed origin stories.  Some say it is a day set aside for giving alms to the poor…

 

 

…but more likely it has to do with the British economic class system – giving the servants one measly day off during the holiday season (they had to work on Christmas Day, preparing their masters’ employers feasts, etc., and could take home the leftovers and receive Christmas Boxes with giftts from their employers on the 26th).

 

 

 

*   *   *

Department Of Speaking Of The Brits
Sub-Department Of Visual Double Takes

Dateline: Saturday; 3 pm-ish, headed home after grocery shopping with MH.  We took a scenic detour, and on a street a half mile or so from our ‘hood we passed a blue road sign on the right.  In this state, blue street signs typically indicate a business or service or other facility, from a hospital or gas station to a winery or store or church or B & B….

The sign read ARISE CHURCH, with an arrow pointing to the right.  But the words were in skinny capital letters, and at the speed we drove by moiself  missed the I, and for a brief moment my mind registered the sign as indicating

ARSE
CHURCH

 

Moiself  likes the idea of my city hosting a local chapter of The British Church of the Bum.

 

 

 

*   *   *

Department Of One More Thing To Be Happy About

That would be, the week between Christmas and New Year’s day.

Happy Twixmas, y’all.

 

 

The guidelines for Twixmas sound a lot like recovery from foot surgery.

 

*   *   *

Department Of Real Estate Obfuscate-Speak

They’re not calling them trailer parks anymore, or even manufactured home parks. It’s land lease communities.

The reason I have become familiar with this slight-of-tongue terminology is that I’m keeping up with the real estate market in the vicinity of where daughter Belle lives.    [3]    And while a well-built manufactured home can be attractive in that it’s another option in the overpriced real estate market, it comes with a financial gotcha in that, in the vast majority of the situations, you are buying the manufactured home only, yet paying the lease price for the site it sits on – a price that can be as high or even higher than the mortgage itself (double or triple, in many cases I’ve seen).  You can be fooled into thinking that you are a solely a homeowner, when you are still, in a crucial way, a renter, accruing no equity in the property upon which your home sits.  If the landlord raises that rent, you gotta pay it.

Here is how they try to sell you a scam a pro-land lease community site describes it ( my emphases ):

Land lease communities allow residents to own their homes while leasing the land, offering the best of both worlds: affordability and a community atmosphere. You can find land lease communities across the U.S., and they are especially appealing in areas where high land costs might make property ownership particularly expensive.|
By choosing a land lease community, residents can enjoy the benefits of homeownership without the hefty price tag.
( excerpt, Inspire Community, “What is a Land Lease” )

 

 

 

the benefits of homeownership without the hefty price tag.  That’s a new way to shovel it.  If you believe that, I’ve got a bridge to sell you.  Lovely view of Brooklyn, for only $1300/month, for just the dirt under your feet.

 

 

 

*   *   *

Department Of News From The Recovery Front

Moiself’s  exercise routine needs (temporary) modifications post-foot surgery.  I found a variety of chair exercise videos online:  [4]  cardio, strength, even yoga.   After trying them out I mostly don’t use them, and just modify my regular routines.  But I tune into one chair cardio/weights online video to use as a warmup, because I have developed a certain fondness for the Shiny Happy, over enthusiastic exercise leader.  It’s been six weeks, and so far, hearing her perky malapropisms never gets old: they include her pronouncing muscles as musk skulls, and enthusing about how chair workouts can still be vigorous, especially for those who have some “fiscal limitations.”   [5]

What was (is?) that Reader’s Digest  trope?

 

 

 

*   *   *

Department Of Working Your Brain During The Holiday Season

One of my favorite podcasts, People I Mostly Admire (aka  PIMA) is being retired by its host.  PIMA is/was hosted by economist and author  [6]   Steve Levitt.  His PIMA interview with astrophysicist, author and science communicator Neil deGrasse Tyson was one of my favorites, despite    [7]   the fact that, to moiself, Levitt seemed somewhat intimidated by interviewing a “real” scientist.

 

 

 

The most intriguing part of the interview for moiself  was when Levitt and Tyson discussed hypothesis theory, something that both fascinates and frustrates me. The frustration comes from the fact that, IMO, the ignorance re and/or misinterpretations of the definitions of hypotheses and theories account for a great deal of the misunderstandings laypersons have about science.  Non-scientists tend to think of theories and hypotheses in terms of how the words are used socially and culturally – they see those terms as more akin to opinions and hunches.  Thus, to  Biff The Non-Scientist Who Nevertheless Loves Ranting About Science, the theory of evolution carries about as much weight as does Biff’s Uncle Anus’s pontifications about why his neighbors decorate their lawn with statues of Nordic trolls and Japanese anime characters:   “I have a theory about that….”

 

 

During the interview Levitt was self-critical re the fact that, as he sees it, his discipline –  economics – is not “truly scientific” (despite there being a Nobel prize category for it 😉 ).  By that he meant, economists use different data gathering methods than those working in the so-called hard sciences, and that there is a certain “stickiness” about working with/trying to explain that try to explain things that are often unquantifiable, such as human behavior.

Steve Levitt:
“…it’s not the scientific method, it’s a sensible method, in a data-driven world, you try to figure out what’s going on.  To me what is so disturbing in economics is that everybody knows it’s completely fake, what we do.  And no one talks about it, and everybody pretends to follow the scientific method, when in fact we’re doing nothing like it.”

Neil deGrasse Tyson:
“I think you’re being too hard on yourself.  Let me first tighten up some of your vocabulary.   If you have an idea about how something works, it’s not a theory, it’s a hypothesis.    [8]

A theory, in science, is an understanding of how things work that not only explains all that it has confronted but that makes *predictions* that have been shown to be accurate going forward. That’s a theory.  Until you have experimental verification you have a hypothesis.

So, you put forth a hypothesis, some of the data don’t quite fit it, and you go back and readjust the hypothesis, that’s just fine.  You readjust the hypothesis, and now it fits the data.  I don’t have a problem with that.  But don’t elevate it to a theory of human behavior until *that* hypothesis makes a prediction you then test.

 I don’t care what you do with your hypothesis; I don’t care how much stitchery and remending you have to do to it – once you present it, and it accounts for the data you have available, that is the *beginning,* that’s not the end. Now, let’s test it.  Can you make a prediction?  Now we’re onto something.  If, after you’ve retooled it, it makes more predictions than you’‘ve ever imagined, bada-bing, let’s call it a new economic theory.”

 

 

*   *   *

Freethinkers’ Thought Of The Week     [9]

 

 

*   *   *

May you exercise your brain musk skulls during the holidays;
May that same brain entertain you with visual double-takes;
|May you be able to form hypotheses about your theories;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Specifically, in the pear tree daughter Belle purchased and (with the help of MH) planted many years ago.

[2] e.g. Canada, Australia.

[3] She hopes to become a homeowner, within the next couple of years.  A pipe dream, is how so many of her peers view the housing market.

[4] As in…wait for it…exercises that can be done while sitting on a chair and thus keeping weight of the affected foot.

[5] Which might impact you even more than your, ahem, physical limitations, as you cold only afford to watch her free tape, rather than join a gym?

[6] Levitt, with his fellow Steve (Steven Dubner) , is the author of the ground breaking ITAL Freakonomics books, and Dubner hosts the Freakonomics podcast.

[7] or maybe, partially due to?

[8] NdGT deserves a footnote, don’t you think?

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Surgical Ordeal I’m Not Recounting

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That’s because this post was written a day ago.  When it goes live moiself  will be in the hospital, waiting for my foot surgery to begin.

 

Something along these lines.

The Foot Doctor ®, while performing his presurgical assessment, told me I had a strong heart, and robust foot and leg muscles and joint flexibility ( without using the qualifier, “for someone over fifty,”   [1]   which I appreciated ).  I told him that’s likely because I’ve been active/a regular exerciser all my life; thus, my major concerns about the surgery    [2]   involve post-operative restriction of activities.

When discussing post operative care, FD confirmed what I’d read:  much to people’s surprise, recovery from knee and hip replacement surgeries are, in many ways, easier than recovery from foot surgeries.  This is because in the latter case you must keep *all* weight off of the foot for some time post-surgery.  In the joint replacement surgeries, within a few days you are up on your feet – which carry the majority of your weight load – working toward assuming unassisted walking.  Depending on the type of foot surgery, you cannot put *any* weight on your foot for 6-8 weeks.

 

Meet Bertha, my BBB (Big Beautiful Boot).  She’ll be my constant companion for 6-8 weeks.  Yep, I blinged her.

 

 

I told FD that what has kept me in good health pre-surgery will be  (moiself  is guessing) vexing to me post-surgery, in that it will be difficult for me to be only partially ambulatory.

Moiself:
“I assume at my first post-op appointment we’ll go over what exercises and activities I can do to prevent muscular atrophy – I can sit in a chair and do upper body weights?  Chair yoga, and abdominal workouts?  Maybe resistance exercises on the one weight-bearing leg, and…”

FD, giving me a shrewd look:
 “Now, don’t do anything stupid.”

MH’s reaction, when I told him that story:
 “You’ve only seen him a few times, and he knows you already.”

 


*   *   *

Department Of More Considerations

Recovering from surgery during the holiday season.

 

 

Yeah, that sucks.  Is there ever a good time for enforced/limited mobility?   [3]   Only times that are a wee bit less – or more – sucky/inconvenient, right?

So, why not put the surgery off until the new year?  Deciding factor: I want to be well over a half year’s recovery from the surgery for our once-in-a-lifetime, family trip to Iceland next summer, to be in the zone of totality for the 2026 solar eclipse.   [4]

 

 

*   *   *

Department Of Star Trek Moments When You Least Expect Them

Dateline:  last Friday, 11 a.m.-ish, doing a streaming/online yoga class.  Midway through the practice the instructor refers to a certain movement she’s adding into the sequence, advising her students to “assimilate that” into their vinyasa flow.

Any Star Trek: The Next Generation fan can guess what immediately popped into moiself’s  mind.

 

 

*    *   *

Department Of Passion, Schmassion – Careful What You “Follow”

Moiself  is not only irritated by but actually opposed to the concept/advice that when it comes to jobs/career paths, people must follow their passion ( there are many variations, including do what you love and the money will follow ).  This is because moiself  sees this tripe-passing-as-wisdom  as exceptionally first/white world privileged and tone deaf – for many reasons, including that it downplays and/or completely misses the fact that any work can have meaning without being what outsiders (or even you) might call meaningful[5]

As A Writer ®, along with other folk working in fields considered artistic/passion-following, I’ve often had that tired trope presented as a compliment wrapped up in advice ( “Oh, you’re a writer – you followed your passion!  You’ll never retire/a true artist will always keep creating/you’re so lucky to have been able to pursue your passion….” ).

 

 

Once I became aware of that scenario I tried to follow a healthier path, and for years  [6]  have held on to this perspective:

Be a verb; not a noun.

Don’t be defined by what you do, because you can do other things.
I write, but I may not always be writing.
I don’t have to be a writer for the rest of my life.

What you are doing – whether for more or less lofty career aspirations, or the just-a-job-to-pay-the-bills – or the recreations and hobbies you pursue ( you may run, but are you “a runner”? ) do not necessarily define you.

You can do other things.  Lather; rinse; repeat.

 You.  Can.  Do.  Other.  Things.

A wise perspective on the subject can be found in this excerpt from one of my favorite podcasts ( Hidden Brain, Love 2.0:How to Fix Your Marriage, Part 1;  my emphases ):

 HB host Shankar Vedantam:
” ‘Having a job that pays the bills is great, but even better is doing work that builds on your passions, one that challenges you, that drives you to innovate and excel.’

This message, that the ideal career is one where our work and our passions are neatly aligned, is widespread in American culture. For better or for worse, many of us want our work to do more than just keep a roof over our heads. We want it to reflect who we are.
Our guest…is Jon Jachimowicz, a behavioral scientist at Harvard Business School.  Jon, a lot of your work seems to be about stepping back from the pursuit of passion to see it more clearly and accurately. You say that one obstacle to doing this lies in the way that we have moralized passion. What do you mean by that?”

Jon Jachimowicz:
“I think that we have elevated the pursuit of passion to such a high moral level where we are good people for pursuing our passion and vice versa. We’re seen as morally bad people if we don’t pursue our passion. And I think that that is a wrong expectation to have. At best, I think it’s unhelpful….
Amy Wzefsiewski has this really wonderful distinction between meaning and meaningful. Work can have a meaning without in and of itself being meaningful. I can think of my work as having a really important role in my life. It can empower me to do other things. It might allow me to support my family. But in and of itself, that work might not necessarily be meaningful….the reality is that for many people, pursuing work that is meaningful is a luxury…

I think we as a society need to embrace that that is a perfectly great justification to do what it is that we’re doing. I think we would do better by highlighting that for some people, given their life circumstances at some time points, it might actually be more meaningful if they focused on work that isn’t in and of itself something that they’re passionate about, but that might empower them either to pursue their passion later on in life, or to pursue their passion outside of work – which is an equally noble, or in my mind at least, an equally noble way of doing something that we deeply care about.”

SV:
“One other unfortunate consequence of moralizing passion is that passionate people can sometimes be reluctant to give up their passions, even when they should, because they’re afraid that others will think less of them.  I want to play you a clip of a man named Simone Stolzow, who left a traditional career in journalism to become a speaker and a consultant.”

Clip of SS:
“I felt guilty. I felt that I was sort of abandoning a calling, and democracy dies in darkness, and what am I doing – turning off one more light in the room? And will my colleagues and my coworkers ever forgive me? Will I ever be able to publish ever again?”

 

And whatever you do, think twice about following a passion that involves clowns.

 

SV:
“Jon, would you say this is another way in which moralizing passions ends up hurting people who decide to take a different route in their lives?”

JJ:
“Absolutely.  I think part of the challenge is that when we moralize passion in that way, we also worry about how other people might think of us if we were to quit or give up on one passion pursuit. The implication being,  ‘If I am a good person for pursuing a passion, then what must be wrong with me that I’m now giving up on that thing? There must be something inherently morally wrong with me. I must be a bad person for choosing to give up on what it is that I’m passionate about.’

Or at least that’s the belief that people themselves have. What we actually find in the research…is that other people understand that sometimes you need to give up on one passion in order to pursue another, that that’s just what life is like, that you don’t give up on passion pursuit altogether. But from that person’s perspective who’s pursuing a passion, they might really worry, ‘Are other people going to think of me as a lesser person because I’ve given up on that passion?’

And we find that that worry can keep people in jobs that they perhaps initially were really passionate about or where the working conditions perhaps initially were a really good fit, but where for whatever reason, it’s no longer a fit where they’re now having troubles and challenges maintaining that passion or they’re incurring negative outcomes that can harm them in the long run. But they keep on persevering because they worry so much about what other people will say if they were to give up.”

 


*   *   *

Freethinkers’ Thought Of The Week     [7]

Christian apologetics   [8] in a nutshell:      [9]

“My book is true, because it says so right here in my book.”

 

 

*   *   *

May you strive to be a verb;
May you remember that you can do other things;
May you assimilate what needs assimilating;
…and may the hijinks ensue.

Thanks for stopping by.   [10]   Au Vendredi!

*   *   *

[1] Which, for some reason, I’ve been reading a lot, lately.  Seems medical & exercise gurus have enshrined age 50 as some kind of natural divider. As in, life before and after.

[2] Besides, of course, that it works….

[3] As opposed to say, recovering from an accident…this surgery is, technically, elective.

[4] Family, as in, our young adult children actually seem to want to take a trip with their parents.  Us footing the bill helps.

[5] And in most countries/cultures for most of history that meaning has been that your work keeps you and your family alive.

[6] If not decades…but who’s counting?

[7] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[8] From “apología” a Greek word that means “defense.” Christian apologetics means giving a defense of the Christian faith and theologies.  The problem with Christian apologists is that instead of looking at the available evidence and then drawing conclusions from the evidence, they start out with the conclusion, then look for whatever supports their position while ignoring any evidence to the contrary.

[9] An appropriate container.

[10] And thanks for reading this tenth footnote.

The Advice I’m Not Giving

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Department Of This Advice Is Worth What She Paid For It

Dateline: September 4; early morning walk; listening to a recent Fresh Air podcast with guest host Tonya Mosley interviewing Jane Fonda.

At age 87 Fonda is perhaps even more interesting than she’s ever been. I’ve long admired Fonda for her acting and her activism, even during the times when I was shaking my metaphorical fist and saying to her, Stop working out your daddy issues by marrying controlling men!  [1]  I’ve admired her quest for knowledge in general as well as self-knowledge, and her willingness to fight for important causes.  Even when I felt she was naive/mistaken in her methods and/or style (as in her trip to North Vietnam during the Vietnam War), she was correct about the substance of those causes.

And it’s about the latter issue that, were moiself  ever to have a privilege to meet her, I might spoil that privilege (read: send her running from the room) with my statement, May I give you some unsolicited advice?  And the advice would be:

 Please don’t ever apologize again for what you did and said
during your anti-Vietnam war activism.

 

 

Notice the key word in the phrase:  apologize again That’s because Fonda has apologized, many times during the past decades, with sincerity and in great length and specificity.

The cause for anti-Vietnam-war activism was just and right.  And as the years passed, with the help of the Freedom Of Information Act, as well people higher up in the decision-making – and as it turns out, deception-making – echelons of government being willing to confess and confront the “sins” of our nation’s foreign policy, we found out just how right the anti-war activists were.  They were right to oppose a war we never should’ve been in the first place; they were right about how our government was lying to us ( anyone remember The Pentagon Papers? ); they were right to criticize a government which dug in its heels and kept sending our soldiers to kill and be killed by Vietnamese people both north and south, for *years* after their own research and analysis brought them to the conclusion that the war was unwinnable.

But, back to my advice. I would say:

“Ms. Fonda, please never apologize again when someone asks you about the mistakes both you and they think you made.  Acknowledge their concerns if you must, with that prickly attorney’s rejoinder:  Ask and answered.  Then drop it.”

Because, this:  at this point, anyone who is still holding a grudge re your anti-war activism (on behalf of himself personally or by taking it upon himself –  mistakenly, I believe –  to defend his country or the honor of US soldiers ) is either completely oblivious to and/or refuses to acknowledge the fact that you have, indeed, apologized.  It’s a fact that he won’t accept.  And he’s never going to…because he doesn’t *want* to.   [2]

 

 

There are people who do not want to give up their anger against Fonda re her anti-Vietnam war activism.  It’s part of their identity.  There’s this guy in his 70s, and an important part of his self-perception is

* he wears his Ohio State University football shirt every Thanksgiving;
*  his favorite music, which he listens to almost exclusively, is his collection of
Otis Redding and Glen Campbell albums;
* he’s an avid duck hunter, likes to ski and play backgammon with his wife and take his grandkids bowling
(even though the kids would rather play computer games with him);
*  he describes his politics as middle of the road;
* he hates/will never forgive Jane Fonda …..

For all of the complicated reasons which only the-therapist-he-will-never-see could unravel, the grudge he is holding against Fonda is part of his identity.  To give that up, to accept the fact that Fonda *has* apologized, would oblige a rational person to let go of that grudge – to let go of a piece of himself that, after all these years, he would feel incomplete without.

I admire Fonda’s never-say-never spirit, but the people who matter   [3]   are people who will listen to opinions other than their own and try to understand and their fellow human beings, whether or not they agree with them.

You can’t change the others.  The precious time Fonda (and all of us) have remaining will be lost and can never be regained by repeating sincere apologies to insincere ears. 

Thank you for listening, Ms. Fonda.  And thank you for…

Cat Ballou; They Shoot Horses Don’t They, Klute; Coming Home; Julia;
The China Syndrome; Nine to Five; On Golden Pond; Agnes of God;
The Morning After; all those workout tapes     [4];  Grace and Frankie;
Book Club; This is Where I Leave You; Our Souls At Night….

 

One of my faves: Two old pros reunited: Fonda and Redford in Our Souls at Night.

*   *   *

Department Of A Blast From The Past

Dateline: January. New Year; new project: taking an excerpt from a past blog, from the same time frame (the second Friday of whatever month).  Perhaps moiself  will like this enough that it will turn out to be a regular blog feature for 2025.  So far it has, but time, and my capacity for reruns, will tell.

This journey down memory lane is related to the most convincing reason a  YOU-of-all-people-should-write-a-blog-why-aren’t-you-writing-a-blog?!?!?!  [5]   friend gave me, all those years ago,   [6]   as to why I should be writing a blog: a blog would serve as a journal of sorts for my life.  Journal/diary-resistant moiself  would have some sort of a record, or at least a random sampling, of what was on my mind – and possibly what was on the nation’s mind – during a certain period of time.

Now I can, for example, look back to the second Friday of a years-ago September to see what I was thinking. (or as MH put it, WHAT was I thinking!?!? )

 

 

Here is an excerpt from my blog of 9-13-13, The Keys I’m Not Losing.  (Twelve years ago, ay y iyi.   The segment I’m excerpting begins with a reflection on writing the next book I was thinking of writing, at the time….):

 

…And I have to choose the characters’ names as soon as I think of the character.  I use baby naming books and other resources, to identify characters with names that hold special meaning, even if only to myself.  Hmmm, how can I denote this character’s total prick-osity without actually calling him a dick?

*  *  *
Speaking of dicks (and thanking moiself for that segue)….



 

Dateline:  last Sunday am (9-8-13); MH and I in bed;    [7]  listening to NPR’s Weekend Edition.  My attention was caught and hackles were raised during Rachael Martin’s interview with author Norman Rush re his new novel:

On the surface, Norman Rush’s new novel is about a middle-aged man, Ned, who reunites with a group of college friends after one member of the group dies unexpectedly. But what transpires over the next few days ahead of the memorial service is less about Ned’s relationship with these men and the heady, self-absorbed days of yore, and more about how Ned sees himself.
In his third, much anticipated novel, Rush takes the reader inside the most intimate parts of relationships — between Ned and his wife, between Ned and his deceased friend, and between Ned and his own expectations.”

 Imagine that!, the cynical author part of  moiself  snickered to moiself  while MH breathed deeply   [8]   beside me.  A novel written by a middle-aged author that purports to take a reader “…inside the most intimate parts of relationships;” a novel that is, the author says (further into the interview), “about friendship.”  Ah, that relationship-y thing again.  And the novel is “much anticipated” and taken seriously, and is also described merely as what it is:  a novel. There is no limiting modifier.

Now, change the gender (for both author and characters) in Martin’s commentary:

On the surface, Nora Rush’s new novel is about a middle-aged woman, Nell, who reunites with a group of college friends after one member of the group dies unexpectedly. But what transpires over the next few days ahead of the memorial service is less about Nell’s relationship with these women and the heady, self-absorbed days of yore, and more about how Nell sees herself.
In her third, much anticipated novel, Rush takes the reader inside the most intimate parts of relationships — between Nell and her husband, between Nell and her deceased friend, and between Nell and her own expectations.

It’s strange, having a flashback on a Sunday morning in bed, when I’ve never taken an acid trip (in or out of bed).  But that’s what happened as I listened to the interview – I was back to a conversation with friend and fellow fiction author SCM  about an unfortunate, ongoing, literary dirty laundry issue which, thanks to uppity female authors with more clout than moiself, has received some airing in the past few years:

* Novels dealing with (what literary critics perceive to be) ” relationships” are often
critically acclaimed when the author is male, and when the author is female, such books are dismissed as “domestic/family dramas”…if they are reviewed at all.

 

Not germane to the rant, but a cute picture

 

Warning: domestic drama ranting  [9]  ensues (via excerpts from an email, sent approx.  two years ago re this topic, to SCM):

“I think it’s a very old and deep-seated double standard that holds that when a man writes about family and feelings, it’s literature with a capital L, but when a woman considers the same topics, it’s romance, or a beach book – in short, it’s something unworthy of serious critic’s attention.   [10]

On my way back from an errand this afternoon I caught the tail end of a rerun of NPR’s Fresh Air 2010 interview with author Jonathan Franzen, recorded not long after the release of his latest novel, Freedom.  I felt an almost overwhelming urge to pull the car over to the side of the road, get out and find somebody’s yippie dog and give it a good kick.

The ways Franzen’s novels have been presented and marketed by publishers, and reviewed by the critics, have had me (and many other writers, almost all – surprise! – women) reflecting on the sexism and even misogyny that still pervades the wacky world o’ contemporary literature (well, the world in general).  What sent me into Pomeranian-punting mode were several of Franzen’s ruminations, including  [11] :

“I wanted in this book to write about my parents’ marriage and their parental experiences as I observed them … but I…wanted to set it in times contemporaneous with my own. So in that way, too, I turned my parents into people my age; into people I might be or I might know. And that was the real engine. It was something that came from inside.
“…much of the work on a novel for me consists in the kind of work you might do in a paid professional’s office of trying to walk back from your stuck, conflicted, miserable place to a point of a little bit more distance, from which you can begin to fashion some meaningful narrative of how you got to the stuck place.”

What frosted my butt was not Franzen himself – don’t know him, personally – but the fact that when he, a male author, chooses to fictionalize the subject matter of family, feelings and relationships, the resulting work is touted as a “masterpiece of American fiction” (Time Magazine) and “an indelible portrait of our times” (The New York Times).

 The Fresh Air site acknowledged the controversy:

“So many terrific contemporary female novelists cover the same terrain, yet their work receives a fraction of the highbrow fanfare that greets Franzen. It’s like how men still get praised for doing housework and taking care of their own kids: Any male involvement in the domestic realm still merits applause.”

In the interview Franzen spoke extensively about how his own feelings, experiences, family relationships and background influenced his writing.  I was reminded of an excerpt I read many months ago, from article in  New York magazine, in which a novelist noted that if a woman writes about herself or acknowledges using material from her own life in her writing, she’s a narcissist, and has no wider interest in or focus outside of   [12]   the domestic sphere.  If a male novelist does the same, he’s describing universal truths or chronicling the human condition.

Of course, such inequities almost always sound better when put into the mouths of fictional characters.  I love this observation, from the novel, Commencement:

“When a woman writes a book that has anything to do with feelings or relationships, it’s either called chick lit or women’s fiction, right?” one of the characters asks.  “But look at Updike or Irving.  Imagine if they’d been women.  Just imagine.  Someone would have slapped a pink cover onto ‘Rabbit at Rest,’ and poof, there goes the Pulitzer.”

Here is something the non-fictional character moiself  wrote over a year ago, right around the time of the release of Freedom (it’s from one of the documents in my Things I Hate About The Publishing World file.  Oy vey, it’s less expensive than therapy):

Freedom is being hailed as “a domestic drama about marriage and family.”  Effusive, serious praise…for a domestic drama.  Since it is a Jonathan and not a Joanna Franzen who wrote it, the book isn’t being consigned to the “women’s fiction” bin of commentary.  When a female novelist writes about herself, or her protagonists’ ethnicity, age, social and economic circumstances are thinly disguised versions of herself or her peers, she’s a neurotic narcissist.  When a female novelist tackles subjects related to family, feelings or relationships, her work risks being labeled  “Chick Lit” (or the faintly more reputable, “women’s fiction”).

A (usually white) male author (e.g. Franzen, Updike, Irving, Cheever, Roth….) does the same thing, writes about the same “territory.”  Do the literary critics – whose ranks are still overwhelmingly white and male – review his book in the category of…what?  ITAL “Dick lit?”  Noooooooo.   He’s illustrating and critiquing the human condition!  He’s doing some serious ITAL  Li’t-ra-chure!

*   *   *

By the way, if you want to borrow the  Dick Lit descriptor, feel free to do so.
Attribution would be nice (or, failing that, cash).”

*   *   *

*   *   *

Freethinkers’ Thought Of The Week     [13]

 

A simple question, which is never satisfactorily answered:

*   *   *

May you stop holding decades-old grudges against…anyone;
May you never feel guilty for enjoying a book about relationship-y subjects;
May you check out some of Fonda’s recent work ( Our Souls at Night is quite touching) ;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Fonda has talked and written about her strained relationship with her cold, distant, hair-trigger-tempered father, actor Henry Fonda.  And her husbands were French film director Roger Vadim, American activist and California senator Tom Hayden, and multimillionaire business entrepreneur Ted Turner.

[2] I’m using “he” because although I’m sure there’s some nasty grudge-loving old ladies out there, the fanatical Fonda-haters I’ve met have all been male.

[3] Yep, I’m treading into dangerous/judgmental, territory here, and that’s fine ’cause I got my combat boots on.

[4] Really!  They were fun.

[5] I was adamant about not writing a blog…thus, the title of the blog I eventually decided to write.

[6] Was it really over twelve years ago?

[7] Shame on (or, good for) you, but sorry, not that kind of dick reference segue.

[8] Notice I did not type, “snored.”

[9] Still awaiting its critical acclamation. Yes, I’ve mentioned this topic before, and will doubtless do so again.

[10] author unremembered – at least, by me.

[11]  I checked the program’s website transcript to make sure I was recalling them correctly.

[12] No, there is no footnote in the middle of my email. How silly would that be?

[13] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Federal Agency I’m Not Diversifying

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Department Of Chattin’ Up The Feds

Dateline:  yesterday; circa 7:45 a.m.; on morning walk; heading back toward my neighborhood.  Context: previous evening MH mentioned reading on a Hillsboro community news FB group where someone was wondering about a “raid” (the someone speculated) that was going on near 28th  street.

As part of my walk, I turned off the afore-mentioned street, walking on the north side of the block.  Less than halfway down the block my attention was drawn to a house on the south side of the street, with its front window busted in and the window blinds broken and hanging akimbo from the window frame.  About a dozen people, a mixture of young men and women, were milling about on the house’s front lawn, porch, and sidewalk. All were wearing the distinctive, dark blue, FBI field agent jackets.

 

One of the female agents even had her hair in a pony tail, like…this

 

Standing by an Official-looking Vehicle® parked on the street in front of the next door neighbor’s house was another agent…doing neighborhood point duty? He was the only agent with a visible firearm – a rifle of some sort.  I crossed the street and asked if I could talk with him.  He said yes, and I waved toward his comrades and asked if a training exercise was going on, because, well, maybe the older I get, the younger the agents look?  He gave me a smile which would have qualified him for the Officer Friendly calendar…

 

 

…and said, nope, these are actual agents, who had been executing a search warrant.  To which I replied, “Through the front room window, apparently.”

I began to wonder aloud to him why this would be a federal thing…hmm, drugs?  But the local (city and state police) can handle your garden variety drug case – why the Feds involved? Officer Friendly laughed and told me what I already knew that – that he couldn’t give specifics.  “Oh, of course, But then you know that’s why we,” I pointed around the ‘hood, “have to start rumors, and it’s fun to speculate.”  I told him I lived a few blocks away and walked on this street on a regular basis.  He assured me that, other than the broken window, there was “no violent crime involved,” and that the neighborhood was safe. I remarked that it was nice to see that the officers included both men and women (and not all white); he seemed happy that I noticed, and said that the FBI is quite “inclusive” and that “we need everybody” to “…help keep us safe.”

It was my turn to laugh. “I agree.  You and I may know that, but if a certain president has his way, that’s gonna end…oh, let me guess – you can’t comment on that either.”  He laughed again, stuck out his hand and introduced himself.  I shook his hand, introduced moiself, and thanked him and his comrades for (“hopefully”) keeping us safe. With that, he beamed his 1000 watt smile at me, wished me a great day, and I went on my way, thinking to moiself,

I don’t exactly know why, but this *was* a great way to start the day.

 

 

*   *    *

Department Of Science Needs You To Manage Your Shit

Dateline:  Last Sunday (March 2); reading an article about the uninhabited Icelandic island of Surtsey.     [1]   Surtsey, created by an undersea eruption off the southern coast of Iceland (in 1963 – 1967), has been declared a nature reserve and UNESCO World Heritage Site for its scientific value.  No humans, except for a limited number scientists studying the process of biocolonisation, are allowed on the island.

From the Wikipedia entry for the Icelandic island of Surtsey, heading biology/human impact  (my emphases ):

The only significant human impact is a small, prefabricated hut which is used by researchers while staying on the island….All visitors check themselves and belongings to ensure no seeds are accidentally introduced by humans to the island’s developing ecosystem. It is believed that some boys who sneaked over from Heimaey    [2]   by rowboat planted potatoes, which were promptly dug up once discovered.  An improperly managed human defecation resulted in a tomato plant taking root, which was also destroyed….

 

 

*   *   *

Department Of Rational Articles On An Irrationally Contentious Subject

As readers of this blog may have surmised, moiself  has been in a mood since the election.  This mood often vacillates between white hot anger and cold blue despair, due in great part to the certain left-leaning, political zeitgeist   moiself observed both before the election, which, IMO, portended the abyssal election results.

 

Poor baby.

 

I’m written about this several times, most howlingly right after the election:

I loathe the use of wedge issues and exploitation of those on the lower end of the power totem to provoke the fear response.  I despise the fact that such tactics are often effective, which is why the ethically-deficient Right uses them.  And as I watched that ad,    [3] thinking of the wide audience it was playing to, I thought to moiself, re the election:  if Harris (and therefore the USA)  loses, it will be because of things like this.

 Things as in, not necessarily that particular issue, but because too many of my well-meaning liberal brethren and sisterthren have shot themselves in the foot with their psychological tone-deafness…and Those People ® who feel lectured to and put upon are exacting some kind of social revenge….

How many times have people (usually but not always from the lower economic and education strata) felt silenced or intimidated because they didn’t toe the “progressive” political and cultural lines?  Maybe they have questions about certain social issues; maybe there are things they just don’t understand and therefore, instinctively, tend to fear.

Maybe they don’t actually *hate* people of different genders and sexual orientations and ethnicities and religions and social classes and political opinions.  But that’s what they get labeled as ( haters; ___ -phobics ), and then they don’t feel as if they can even voice their questions and concerns in certain situations and when speaking with certain people, because if they don’t use the *correct* terminology of the moment, the focus will be on *how* they asked their questions/offered their opinions, rather than on the content of those questions and opinions.  They will be shamed and lectured to if they “misgender” or “dead-name” or “mis-pronoun;” they will be condescended to and corrected when they reference a person’s “race” or ethnicity and use the terms black and white instead of Black and White, or Latino/Latina instead of Latinx….

And if the actions and attitudes of aggressive Lefties pushes some centrists or moderates more to the Right, then those Lefties dismiss the migration with their purity-testing mantra:  “Well, it’s no loss, they weren’t really allies in the first place.”

( excerpts The Country I’m Not Loving, 11-6-24 )

 

 

Now, to the afore-mentioned, rational articles that are going to solve all this:

The current (February/March) issue of Free Inquiry   [4]   has a special feature on Transgender Controversies.

“In this issue, we have a section presenting some contrasting views on transgender-related issues. Consistent with our respect for personal autonomy, I don’t see how a humanist could oppose an adult transitioning; it’s that person’s life. Similarly, we should support laws prohibiting employment or housing discrimination against transgender individuals. But that respect for personal autonomy does not resolve whether, in biological terms, sex is binary or whether or under what conditions puberty blockers and hormone treatment should be made available to children. Reasonable people, reasonable humanists, can differ on these and other matters, and this journal will present these differences of opinion, leaving it to you, the reader, to evaluate the competing arguments.
(Excerpts, my emphases,  Humanism Is Not a Creed, editorial, by Ronald A. Lindsay )

This Free Inquiry special feature consists of an introduction, followed by four articles:

*Transgender Rights: A Framework for Resolving the Controversy, by Gary L. Francione

* In the Toilet with J. K. Rowling:  Reason vs. Emotion in the Transgender Bathroom Debate, by Tilda Storey-Law

* Parental Rights: A Casualty of Anti-Transgender Legislation, by Robert Pokorski

*Get Gender Ideology out of Biology! by Nathan H. Lents

 

Trust us, after reading these articles you may have a better understanding of the issues…our just feel as fabulous as we look.

 

“There are several biological differences between men and women, which, of course, become most obvious following puberty and its cascade of hormones. Men, on average, develop broader shoulders and larger hands and feet, more upper body muscles, more fast twitch muscles, lower body fat, greater height, and so on. The key hormone is testosterone. Men have more testosterone, on average, than women. Testosterone provides a very significant advantage in many athletic competitions, as indicated by, among other things, the fact that doping with testosterone and its synthetic analogs is banned by almost all athletic associations. Given these biological differences, there is, understandably, a performance gap between men and women in many sports.

The relevance of these biological facts was accepted by nearly everyone until the advent of transgender athletes, in particular transgender women. Then for some, ideology took precedence over facts.

‘Trans women are women. Period.’  This is the battle cry of the transgender ideologues. And the message is clear: no debate allowed. If one questions the right of transgender women to compete in women’s sport, one is transphobic. Can’t be any other explanation. And the distinct biological development of men and women? Not relevant. Greatly exaggerated.

One of the bizarre aspects of the ideologues’ position is that the very same people who deny that testosterone has any meaningful effect on one’s competitive ability are also the ones who argue that hormone therapy is essential for those with gender dysphoria. For one issue, hormones might as well be water, but for the other issue, hormones are a critical component of transitioning. Only dogma can magically transform a substance from inert to potent.

So, should transgender women be banned from women’s sports? Not necessarily. Reality is messier than the extreme positions staked out by partisans on both sides of this issue. How much of an advantage a formerly male individual may have over biologically female competitors depends on when and how the person’s transition took place and the skills involved in the sport. There may not be one right answer to this problem; weightlifting may require different guidelines than gymnastics.”

(  excerpts from Introduction To Special Section On Transgender Controversies, By Ronald A. Lindsay, my emphases)

 

 

Although moiself  cares not for the seeming obsession with sports vis-à-vis the Transgender Controversies ®,  I’m including Lindsay’s intro comments on one aspect of the controversies – transgender women’s participation in women’s sports – because of two comments he makes which, IMO, get glossed over in all the hoopla…probably because they are so calmly rational.  One statement is a general guide, the other applies specifics:

* Reality is messier than the extreme positions
staked out by partisans on both sides of this issue;

* (as an example of specifics) weightlifting may require different guidelines
than gymnastics.

That last one holds a host of implications in seven simple words.  The idea/fact that one context may have different requirements than another – that’s almost anathema, in this world of hyperbole.  That approach seems to be asking too much from our lazy ideologies.  We want blanket statements; we want one-size-fits-all, when comes to both questions and solutions.   The idea of coolly and logically looking at/analyzing each situation separately – where’s the nasty soundbite opportunity in that?!   

*   *   *

Freethinkers’ Thought Of The Week     [5]

“I want an avowed atheist in the White House.  When time comes to push that button, I want whoever’s making the decision to understand that once it’s pushed, it’s over.  Finito.  They’re not gonna have lunch with Jesus.”
( Quentin Bufogle )

 

*   *   *

May you grapple with the messiness of reality;
May you have a cheerful chat with a friendly Fed;
May your defecations be properly managed so as not to disturb scientific studies of an uninhabited island’s developing ecosystem…or anything else;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Whaddya mean, Why?

[2] The largest island of Iceland’s Westman Islands and the only one that is inhabited.

[3] The tR___ campaign’s anti-Harris ad, which ran several times during the World Series, which took issue with Harris’ past support for taxpayer funds being spent on providing gender-affirming surgeries for prisoners.  The ad ended with the  tag line: “Kamala is for they/them; President Trump is for you.”

[4] Free Inquiry is a bimonthly journal of secular humanist opinion and commentary published by the Council for Secular Humanism, a program of the Center for Inquiry.

[5] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Husband I’m Not Tempting

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Department Of Belated Summer Wishes

Happy Summer Solstice to all!  And to my fellow yogis, if this tradition is in your practice, I hope you had a memorable 108 Sun Salutations.

 

*   *   *

Department Of Get Thee Behind Me, Satan
Sub-Department Of Stop Tempting My Husband, Bitch

Dateline: Saturday morning, circa 8 am, sitting at the breakfast table with MH.  MH picks up his copy of yesterday’s (Saturday) NYT crossword puzzle, which he hasn’t yet finished; he works on it a bit, then tells me he’s stuck with the 49 across clue and the down clues which cross the answer are not helping him.

Moiself  did the puzzle yesterday but can’t remember the clue.  MH reads it to me:

” ‘Noted tempter’ …I  can’t figure out the missing vowel;
I have “S _ _ AN.  SusanSusan is a noted tempter?”

He’s serious, and I can’t stop laughing.

 

 

 

*   *   *

Department Of Another Family Contemplation Of The Theory Of Relativity
Sub-Department Of My Daughter, The Content Creator

Dateline: Tuesday am.  We’ve had some home maintenance projects – new gutters and downspouts installed/exterior house painting – that are 99% completed.  MH shared pictures of the house exterior on our family’s message board, so that our offspring could see the progress.  The following hijinks exchange ensued.

MH:
All done. Except for a gutter adjustment tomorrow.

Moiself:
Actually/unfortunately, the gutter adjustment isn’t until Thursday.

MH:
I’m living in an alternate timeline.

(daughter) Belle:
If you don’t actually go to sleep tonight, then maybe Thursday is tomorrow?

Moiself:
Don’t go getting all quantum time bending on us.

Belle:
Is time a fixed variable that we have no influence over? Or is it a mutable part of the universe that we simply haven’t figured out how to manipulate yet?  Is our perception of time the definition of it?  So many things to consider.
But yeah, for now we’ll just say Thursday.

Moiself:
This conversation is so going in my blog.

 

Yeah, but what time is dinner?

*   *   *

Department Of The Best Pasta Shape Ever   [1]

That would be Sfoglini’s reginetti.  Soon I will be ordering another case of it (the whole grain, which is my fave) because I’m down to three boxes, and moiself  cannot be reginetti-less.

What is not to love about this shape – it’s like a teensy-weensy lasagna noodle.  Makes me happy just to look at it.

 

*   *   *

Department Of I Respectfully But Vehemently Disagree

Moiself  recently heard a Tony-nominated playwright interviewed on an NPR show ,   [2]  during which he talked about his years of struggle to write his play, and how he scraped by due to the kindness of friends.  He used his experience as an example of why “we need government funding” of the arts.  I guess he meant we need more funding than we already have ?  For as I heard him whine speak about the subject, I wondered if he was somehow not aware of the NEA and other state and local government grants and funds, as well as the hundreds of private individuals and organizations offering artistic grants and funding?

 

 

Dateline: Sunday evening watching the latter half of the 77th annual Toni awards. There is that same playwright – David Adjmi, accepting a Tony award his award for Best Play for Stereophonic.  In his acceptance speech, Adjmi gushed about how “this was a very hard journey, to get this play up here….” and named the friends who let him sleep on their couch for seven years so that he could write the play, and then, again:

“It’s really hard to make a career in the arts; we need to fund the arts in America – it is the hallmark of a civilized society….”

Admi brought himself to tears as he recalled his struggle.  Of course when he made the plea for funding there was the obligatory applause from Supporters Of The Arts ®, who must whoop it up reverently with their version of, say amen.  Preach, brother!

As I do with most preaching, be it religious or artistic, I’m listening, then thinking…

 

 

Adjmi decries how hard it is to earn a living in the arts. This is nothing new; it always has been hard to earn a living in the arts.  It always should be hard to earn a living in the arts.

I’m not denying his or any composer, singer, actor, writer, painter, potter or other artist’s struggle.  I *am* calling for all who have chosen to pursue their art to check their privilege – their sense of exceptionalism –  if they think, for whatever reason, that their particular job should not be a struggle, and/or is deserving of endowment.

Struggle is the common lot of most people in the working world, who do not receive any kind of artistic accolades nor have opportunites, e.g., award shows, for public forums in which they may complain about their struggles. They plow the fields, fix the cars bag the groceries manufacture the semi-conductors, empty the bedpans, collect the lab results, interpret the data, bake the bread, comfort the bereaved, put out the fires, clean the kettles, sweep the movie theaters, mend the crab pots, patrol the demilitarized zones…

Adjmi didn’t mentioned receiving financial aid or grants for Stereophonic, and his play’s success belies his plea for funding.  Somehow, he managed to produce this work of art without the government’s help – and  let us always remember that the translation of “the government,” means the tax dollars of moiself and y’all.

Save for those rare artists born to wealth (or the nepotistic receivers of artistic funding and opportunities), life in any artistic field has always been that of financial struggle before commercial success (and often afterward), usually involving multiple side jobs and other means of support.  How would the playwright who thinks there should be more public funding of the arts, and others who hold similar sentiments, define what would constitute more support of “the arts,” and who will get to define what is an art worthy of support, and which artists will get support, and for what length of time such support is given….?

There are museums and art galleries wherein I’ve lingered for hours, and others I’ve fled after15 minutes because, content, meh.  I’m a fan of performing arts and patronize live music, theater and other events.  There’ve been plays and concerts I’ve attended/movies I’ve seen where I left feeling entertained and even aesthetically transformed, and others – even a few ones which won prestigious awards and were recommended by “everyone”  [3]  –   where I left during intermission, or if I forced myself to stay to the bitter end, I left the venue thinking, Holy imaginative waste of time, how did this piece of embarrassingly trivial, reductionist, hackneyed crapola ever get produced? It’s a bad enough that I spent money on a ticket, but to subsidize this playwright’s/director’s/performer’s delusion that they are “artists” worthy of third party “support”….?

 

 

Sorry, starving artists.  Eat less, get a second job, a third job, a patron, a couch to surf on.  Struggle, like the rest of us. Government support for the arts? You take their money, you play by their rules.  In Russia during the USSR era there was little art seen by the public apart from that which was funded – or allowed – by the government.  Remember any great works of socialist realism that came out of the Soviet-sponsored art?

Socialist Realism
A form of modern realism imposed in Russia by Stalin following his rise to power after the death of Lenin in 1924, characterized in painting by rigorously optimistic pictures of Soviet life painted in a realist style

The doctrine was formally proclaimed by Maxim Gorky at the Soviet Writers Congress of 1934, although not precisely defined. In practice, in painting it meant using realist styles to create highly optimistic depictions of Soviet life. Any pessimistic or critical element was banned…. It was quite simply propaganda art, and has an ironic resemblance to the Fascist realism imposed by Hitler in Germany (see ITAL Entartete Kunst – degenerate art       [4] ).

(excerpt from the Tate Museum’s “Socialist Realism,” https://www.tate.org.uk/art/art-terms/s/socialist-realism  )

 

 

*   *   *

Freethinkers’ Thought Of The Week     [5]

 

*   *   *

Parting Shot:  I love it when/I hate it when…

I love it when I come across a new (to me) George Carlin witticism; I hate it when I remember that Carlin died years ago and isn’t here to reflect on today’s wackadoodle.

*   *   *

May you have strength when tempted by Susan;
May your art remain free of government supports and constraints;
May you decide to have a favorite pasta shape;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] As decreed by the Most Omnipotent Italian Saucy  Epicurean  Loving  Foodie,  as in, moiself.

[2] Can’t remember which program…a Fresh Air interview, most likely?

[3] for example, not to deny the creativity and hard work of Lin Manuel Miranda, but I couldn’t abide Hamilton (or In the Heights) – both of which I so wanted and expected to like (or maybe, thought I *should* like).  With the rapid-fire, rap-ish dialog, I felt like the cast was shouting at me the whole time.

[4] Degenerate art ( Entartete Kunst)  is the label the Nazis applied to art they didn’t approve of – any art which did not extol or depict “Kinder, Küche, Kirche” ( family, home and church), which was the Nazi party’s and Hitler’s view of the virtues of German life. 

[5] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

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