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The Narcissists I’m Not Labeling

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Department Of Why You Don’t Want Me To Fill Out Your Survey

Dear, ____ (name of artistic group whose events I patronize),

I know that you-who-sent-moiself-this-survey – or the consultants which convinced you to do so, to justify their services – hope that having me fill out your survey will help you to  “gain insights into the kind of audience” you are attracting, or wish to attract.    [1]

 

 

However, I am slightly annoyed/somewhat mystified by the myriad of (what I consider to be) none-of-your-business/how-does-this-matter? questions.  Checking “prefer not to disclose” was not satisfying, to moiself…then, my annoyance morphed into delight, when I came upon this question in your survey:

Please select any of the following sexual identities/orientations that describe you.

Aromantic
Asexual
Bisexual
Fluid
Gay
Heterosexual or straight
Lesbian
Pansexual
Queer
Questioning or unsure
Prefer not to disclose
Other:

At first glance I thought the first option was “Aromatic.”  Which I decided to disclose to you, under “other.”  I also thought about checking “pansexual” (I have this thing for cast iron skillets)…but…nah.

Anyway, thanks for the entertainment.

 

Are those your grill ridges, or are you just happy to see me?

 

*   *   *

Department Of These Labels Violate My Boundaries

Sometimes moiself  wonders if social media has amplified the tendency we all have toward practicing amateur psychiatry.  We scoff at our social media friend who barks, “Don’t poison your body – do your own research!” and sends us a link to a 15 minute video hosted by a dubiously-credentialed Guy In A Lab Coat®  who spouts conspiracy theories contradicting 15 years of medical research on RNA vaccines.  Then we turn around and employ (and misuse) psychological concepts and diagnoses, such as boundaries and narcissist.

In psychology jargon, boundaries are rules and guidelines we set for *ourselves,* to help us set realistic limits on activities and relationships.  We choose and set these boundaries; thus, it is we who are in charge of enforcing them.  Yet, those   [2]   I hear (or read about) who use the term boundaries emphasize the actions of *other* people – extended family; coworkers; friends and neighbors – whom they accused of ignoring or violating their boundaries.  They forget the crucial point of boundaries (or perhaps never understood it in the first place): boundaries are rules that *they* set for *themselves,* not for others.

 

 

” Yet even as ‘boundaries‘ have taken off, the concept has become misunderstood, joining gaslit and narcissist in the pantheon of misused psychology jargon. When you want someone to do something, throwing in the word boundary can lend the request a patina of therapeutic legitimacy.

When imposed on us, boundaries can feel upsetting. Because many people view happy relationships as problem-free, a request to behave differently can feel like a rejection. Some people—out of trauma or other wounds—interpret a ‘no’ from a loved one as the end of a relationship. But boundaries are supposed to help preserve relationships, not destroy them. ‘People typically believe that boundaries are to control people, and in actuality, they are safeguards for yourself and for peace and comfort in your relationships,’ says the therapist and Drama Free author Nedra Glover Tawwab.”

(  “The Most Misunderstood Concept in Psychology: What are boundaries?”
By Olga Khazan” The Atlantic 8/23 , my emphases )

That article got me to thinking about more misuse/misunderstandings of the other two psychology terms the article mentions – terms that but get diluted with mis- and over-use.

Narcissist.  How many times have y’all heard that term, used as a pejorative and also as an analysis of a difficult spouse/coworker/person/family member, despite the fact that the person being labeled a narcissist has not received a Narcissistic Personality Disorder diagnosis from a mental health professional, nor has ever even visited a counselor?  [3]

” ‘One of the internet’s favorite diagnoses is that someone is a narcissist—which has become shorthand for anyone who appears self-centered or entitled. The term is ‘thrown around so carelessly,’ says Jacquelyn Tenaglia, a licensed mental health counselor based in Boston. ‘I see narcissism being especially misapplied when it’s used to label someone who exhibits qualities that someone might not like.’

While it might feel good to call your frenemy who only talks about herself a narcissist, mental-health experts suggest refraining. Narcissistic personality disorder is a clinical diagnosis….”

( “Gaslighting, Narcissist, and More Psychology Terms You’re Misusing,”
health/psychology, Time.com, )

 

 

And gaslit – I’m hearing that term more and more, to describe the allegedly nefarious actions and/or motivations of someone we don’t trust and/or just don’t like…but, are we really using it correctly?

The term is derived from the 1944 movie,   [4]   GaslightGaslight tells the story of a late 19th century woman who is whirlwind-romanced into marriage, by a man who wants to gain access to her wealthy aunt’s estate, in which, he’s discovered, many valuable jewels are hidden.  The husband tries to convince his wife that their house’s gas lights, which flicker and fade (but only when she is in a room, alone) are not in fact actually dimming, and that she is imagining the sounds she hears coming from the attic. The husband himself is the one behind both the noises and the dimming lights, in a strategy to drive his wife mad and have her institutionalized.

 

 

Someone can treat you poorly, even lie to you, without “gaslighting” you.

“Although in most cases the word serves to expose implicit power dynamics and level the playing field, it can also be used to do the exact opposite. That’s thanks to a process called ‘semantic bleaching,’ where a word’s true meaning gets diluted through imprecise and bad-faith usage…. woke—a word that originally meant ‘socially and politically aware,’ but now can be used to mean ‘sensitive’ and ‘irrational about social and political issues’ because of semantic bleaching by right-leaning media.”

( “Are you using gaslight correctly? ”  The Atlantic, 4-11-22 )

Moiself  highly recommends these articles I’ve cited (and hope I’m not violating any of your boundaries with this suggestion).

*   *   *

Department Of And One More Thing We’re Overusing/Doing Wrong:

Can we please stop referring to people as toxic?

“One of my most important rules as a therapist: Ignore all adjectives. When one of my clients says someone in their life is selfish, or cold, or hot-tempered, it doesn’t tell me much about the problem. Adjectives aren’t facts.

That’s especially true of ‘toxic,’ an adjective that’s become increasingly popular in and outside of my office (it was even the Oxford Dictionaries’ word of the year in 2018). It’s also easily overused — a way of reframing a difficult relationship as one not worth having.

So, when I have a therapy client who uses ‘toxic’ to describe someone, I don’t ask them to clarify, or to reconsider the word. Instead, I focus on the facts of the challenging situation they’re telling me about….

When you feel anxious around another person, your brain will begin to take emotional shortcuts that usually involve fighting, fleeing, or complaining to others. You quickly label the person as ‘toxic,’ declare their toxicity as the cause of your anxiety, and assume that escaping them will fix your distress…

When one of my clients starts getting into adjective-heavy territory, I redirect them with questions like, ‘What did they do?’…and ‘Where and when did this happen?’ and  ‘How did you respond?’  Notice that none of these questions have the word ‘why.’ This is because ‘why’ usually requires you to guess a person’s motivation, or label them as a certain kind of person….”

(“Why Therapists Avoid Using the Word ‘Toxic’ –
Labeling others can stunt your own growth,”
Forge.medium.com ; my emphases )

 

Hey, I enjoy petty name calling as much as the next guy.  But do I really think the person who annoys me – or even the who has treated me poorly  [5]   for years – has venom running through his veins, and that touching him would set off an anaphylactic or neurological reaction?  Or is it that he does ____, and ____, and ____, and thus I believe it is ultimately unhealthy for me to be around him?

Delineate, please.  Be specific; calling someone toxic tells me nothing, except that you don’t like them.

“Toxins are poisonous substances produced within living cells or organisms and can include various classes of small molecules or proteins that cause disease on contact. The severity and type of diseases caused by toxins can range from minor effects to deadly effects. The organisms which are capable of producing toxins include bacteria, fungi, algae, and plants. Some of the major types of toxins include, but are not limited to, environmental, marine, and microbial toxins. Microbial toxins may include those produced by the microorganisms bacteria (i.e. bacterial toxins) and fungi (i.e. mycotoxins).”
( 14.4A; Toxins, Biology Libre Texts )

 

Is your boss doing any of this?  He may be a brazenly manipulative asshat, but he’s probably not toxic.

 

*   *   *

*   *   *

Department Of Affirmations Gone Astray

Moiself  received yet another solicitation to purchase “anti-aging” products.  The misogyny and (ultimate) futility of the concept behind the term “anti-aging” I have railed articulately commented about, many times, in this space.

 

“Viral on TikTok” and “proven by science” – such a deal!

 

This time I had a minor epiphany as to the appropriateness of the term.  Anti-aging: it is, indeed, anti– aging…which therefore makes it anti-life.  Because if you’re not aging, you’re not alive.  The only people who do not (who cannot) age are dead.

Feeling rather smug, I briefly meditated upon another embrace-the reality-maxim:

Today I am as old as I have ever been,
and, as young as I will ever be.

That didn’t go so well.

 

 

*   *   *

Freethinkers’ Thought Of The Week    [6]

“I realized early on that it is detailed scientific knowledge which makes certain religious beliefs untenable. A knowledge of the true age of the earth and of the fossil record makes it impossible for any balanced intellect to believe in the literal truth of every part of the Bible in the way that fundamentalists do. And if some of the Bible is manifestly wrong, why should any of the rest of it be accepted automatically? . . .
What could be more foolish than to base one’s entire view of life on ideas that, however plausible at the time, now appear to be quite erroneous?  And what would be more important than to find our true place in the universe by removing one by one these unfortunate vestiges of earlier beliefs?”

 ( my emphases, Francis Crick,   [7]   from his memoir,
What Mad Pursuit: A Personal View of Scientific Discovery )

 

 

*   *   *

May you always identify as the Best-Smelling Orientation;
May you remove unfortunate vestiges of earlier erroneous beliefs;
May you enforce boundaries with the narcissistic gaslighters, real or imagined, in your life;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I know this because it says so on the survey’s intro.

[2] These folks are not mental-health care professionals.

[3] Oh, but that would be typical of a narcissist, right?

[4] Adapted from the 1938 play of the same name.

[5] Maybe, even gaslit me!

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7]   British physicist and biologist Crick, along with James Watson, Rosalind Franklin, and Maurice Wilkins, helped decipher the structure and replication scheme of DNA, for which he (and others) won the Nobel Prize in Physiology/Medicine.

The Godzilla I’m Not Colorizing

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Department Of Let Me Say This About That

Dateline: Tuesday morning 6:59 AM listening to the Fresh Air interview with Christopher Nolan, director of Oppenheimer.  FA  host Terry Gross began her interview with a “getting something out of the way” question (  [my notes]  ):

TG:
“Before we talk about the film, let’s talk about the writers’ and actors’ strikes, which have shut down TV and film production….”

CN:
“……it’s an important moment in our business
[Nolan is both a director and a writer and a member of the Writer’s Guild] ….
The ways in which we’re compensated have to be updated
to reflect the current world….”

 

 

Moiself’s reaction:  what took them (the writers and actors) so long?

The issues involved ( including AI and streaming ) can seem complicated, at first.   They’re not.   Consider what’s at stake; it’s fairly basic.  There is a central issue:

The ways in which writers and actors
are compensated have to be updated to reflect the current world.

I’ve been on strike for years – as in, not writing for publication – for (many of) the same reasons.    [1]   Only in my case, no one powerful cares enough to rectify the situation.

 

 

The ways in which ______
(writers and actors…or insert waitstaff, teachers…almost any profession)
are compensated have to be updated to reflect reality.

That’s it.

 

 

*   *   *

Department Of And Now, On A Totally Unrelated Note…

…except, maybe not.  This anecdote moiself  is about to share *is* related, in that it also was prompted by listening to the afore-mentioned Fresh Air interview.

Later in the interview, Terry Gross and Christopher Nolan were talking about dreams, as in, the dream-like narrative and/or pictorial quality of many films (including Nolan’s), and one of them (TG?) brought up the age-old question of whether or not people dream in color or in black-and-white.

 

 

One night when I was in high school I had a dream which started out to follow the usual pattern for my dreams: it was a colorful (I always dreamed in color), intricate, adventure saga, with a cast worthy of a Cecil B. DeMille film.    [2]   What made that particular dream noteworthy was that it used a chronological narrative (the plotlines in my dream world tended to vault around in time) until the middle of the dream, which suddenly switched to…something else  (“We now pause our regular programming for this important digression”). This center piece was an approximately three-minute segment wherein Godzilla made a cameo appearance.  When Godzilla was terrorizing people on a raft in the ocean, my dream switched from color to black and white; after the Godzilla short feature, my dream resumed its original setting and story, in color.

The next day I told a couple of school friends about my dream.  Their reaction was almost identical to mine:  they were fascinated by my subconscious mind’s ability to construct some sort of cinematographic cohesion within the total fantasy that is a dream: up to that point, Godzilla movies were filmed in black and white. I’d never seen a “color” Godzilla.

However, I’d also never seen a full-grown man, dressed in a vaudevillian striped shirt and straw boater hat and carrying a cane, jump out of a jar of peanut butter and start doing a song and dance routine – yet my mind inserted that scenario in one of my dreams.

 

It was my dream to be in one of her dreams.

 

*   *   *

Department Of Enough About How Moiself  Dreams;
Let’s Carp About How Some Other People Want To Change How Everyone Talks   [3]

Have y’all heard about “equity language”  (aka what moiself  thinks of as “compulsory euphemisms”)?  You probably have, even if you haven’t thought of it in those terms.  Either way, I highly recommend George Packer’s recent article in The Atlantic: The Moral Case Against Equity Language.  Here are excerpts from the article ( my emphases ), which makes this case: although the point of language is to clarify, well-meaning attempts to cleanse language “of any trace of privilege, hierarchy, bias, or exclusion” tends to obfuscate, and can also have the unintended consequence of dulling rather than sharpening awareness and empathy.

“The Sierra Club’s Equity Language Guide discourages using the words stand, Americans, blind, and crazy. The first two fail at inclusion, because not everyone can stand and not everyone living in this country is a citizen. The third…even as a figure of speech (‘Legislators are blind to climate change‘), is insulting to the disabled….

In its zeal, the Sierra Club has clear-cut a whole national park of words. Urban, vibrant, hardworking, and brown bag all crash to earth for subtle racism. Y’all  supplants the patriarchal you guys, and elevate voices replaces empower, which used to be uplifting but is now condescending. The poor is classist; battle and minefield disrespect veterans; depressing appropriates a disability; migrant—no explanation, it just has to go.

Equity-language guides are proliferating among some of the country’s leading institutions, particularly nonprofits….  The guides also cite one another. The total number of people behind this project of linguistic purification is relatively small, but their power is potentially immense….

 

 

Which is more euphemistic, mentally ill or person living with a mental-health condition? Which is more vague, ballsy or risk-taker? What are diversityequity, and inclusion but abstractions with uncertain meanings whose repetition creates an artificial consensus and muddies clear thought? When a university administrator refers to an individual student as “diverse,” the word has lost contact with anything tangible—which is the point.

The whole tendency of equity language is to blur the contours of hard, often unpleasant facts. This aversion to reality is its main appeal. Once you acquire the vocabulary, it’s actually easier to say people with limited financial resources than the poor. The first rolls off your tongue without interruption, leaves no aftertaste, arouses no emotion. The second is rudely blunt and bitter, and it might make someone angry or sad. Imprecise language is less likely to offend. Good writing—vivid imagery, strong statements—will hurt, because it’s bound to convey painful truths.

The liturgy changes without public discussion….  A ban which seemed ludicrous yesterday will be unquestionable by tomorrow…. in the National Recreation and Park Association’s guide, marginalized now acquires ‘negative connotations when used in a broad way. However, it may be necessary and appropriate in context. If you do use it, avoid ‘the marginalized,’ and don’t use marginalized as an adjective.’  Historically marginalized is sometimes okay; marginalized people is not. The most devoted student of the National Recreation and Park Association guide can’t possibly know when and when not to say marginalized….

But this confused guidance is inevitable, because with repeated use, the taint of negative meaning rubs off on even the most anodyne language, until it has to be scrubbed clean. The erasures will continue indefinitely, because the thing itself—injustice—will always exist. “

 

 

I encountered a pertinent example of the smokescreen effects of using equity language in a recent episode of Serial’s The Retrievals podcast (summarized below   [4]. )  Episode four deals with the aftermath of patients’ lawsuits against the Yale hospital fertility clinic, where a clinic nurse had stolen drugs meant for fertility procedures.  The hospital, in its papers addressing the issue, used the term drug “diversion” instead of theft.  Oh gee, that doesn’t sound so bad –  a diversion.  Like, the drug was merely diverted – relocated – from this clinic to another one, or one patient to another?

What a cheap and insulting diversion in and of itself: to rebrand the theft of a vital medicine; to divert attention away from the horrific pain patients experienced during a procedure involving having a long needle inserted into their most private body cavities and through their abdominal walls.   [5]

Diversion; schmersion – patient’s pain medication was *stolen.*

These and other examples of equity language raise my hackles, both personally and professionally via my “AS A” credentials.  As a writer (and a reader), I esteem communication which uses words and phrases that illustrate, elucidate, and clarify, rather than those which attempt to soften or divert or confuse or disguise. 

(Confession: moiself  also likes words and phrases that provide a visually evocative substitute for the normative term – such as

* for vomiting:
calling the dinosaurs; de-fooding; feeding the fish; whistling carrots; driving the porcelain bus; inspecting the chowder; barking at the ants….

* for fart and/or the act of emitting flatulence:
cheek sneak; breaking dawn; carpet creeper; deviled egg; duck stepping….

All of these are, of course, euphemistic…and are also just plain fun.)

 

 

As Packer notes, the term the poor is “rudely blunt and bitter, and it might make someone angry or sad,” while people with limited financial resources…leaves no aftertaste, arouses no emotion.”  I think the provocation of emotion is good, particularly when it spurs action to address what caused the provocation.  Y’all ever been poor?  “Poor” should provoke emotion, because Being. Poor. Sucks.

Certainly (read: IMO), all linguistic rebranding needs to be taken on a case-by-case basis.  There are words and phrases which could use a good makeover if they originated from and reflect times of ignorance and prejudice.  Here’s one of the best examples (again, IMO) of a renaming which could (and I think, does) help reframe the way we view a fellow human being:  “She is confined to a wheelchair,” vs. “She uses (or rides) a wheelchair.”  The first is a rather patronizing description, painting a picture of dependency and pathos…but most of all, it is simply inaccurate.  For someone whose physical condition requires it, a wheelchair is *liberating* – it provides the ability to move about when one’s legs, whether on a temporary or permanent basis, cannot.

Then, there are the others:  the dreadful, weasel-word-filled, furtively-trying-to-slip-one-past-us euphemisms.  Trying to rebrand “He served a prison sentence” into “He had an encounter with the criminal justice system” makes me think you’re trying to hide something.  A person using such a circumlocution may intend to be helpful, but that kind of window re-dressing does nothing to reform, acknowledge, or even address the reality of the brutality of the American penal system and the obstacles faced by parolees.

Some of the most well-meaning folk never seem to get it.  Calling bullshit “bovine ejecta” does not make it smell like morning at the bakery.

 

Preach it, sister!

 

*   *   *

Department Of Stuff That Is Out Of My Control,
And Keeps Me From Having A Good Night’s Sleep

It was almost two decades ago, I think,    [6]   that the actor Susan Sarandon expressed what turned out to be some rather prescient concerns re what was to come in her field. Although she didn’t use the term AI, her a particular concern is at the heart of the current writers/actors strike.  Sarandon gave this example:  Let’s say a producer likes her face, her voice, her overall presence, whatever they find distinctive and/or appealing about her as an actor, and wants to hire her to act in their movie…but she doesn’t want to do that role.  Perhaps she doesn’t like the script or the politics conveyed via the plot; maybe she doesn’t trust the director’s experience or intent, or she just thinks it’s a stupid storyline.  And, Sarandon noted, she had turned down acting jobs for all of those reasons – she just said, “No thank you” to the offers.  However, she knew that there were people working on technologies which would allow them to essentially replicate her and use whichever of her qualities they wanted – they could make “her” do things that she didn’t want to or never would choose to do.

No doubt some folk dismissed or pooh-poohed her concerns. Yeah, what does a mere actor know – she probably one of those anti-tech, Luddite types, right?

 

 

More and more, I come across warnings, from People Who Know What They’re Talking About ®, re what is to come with AI (Artificial Intelligence) and its many applications.  One of these PWKWTTA has articulated his warnings in a way that made me think he’d been inside my head, when he used the exact term that keeps coming to my mind:

AI = Counterfeiting

This person is American cognitive scientist, writer, and philosopher Daniel Dennett, whose recent guest turn on Alan Alda’s Clear + Vivid podcast is as fascinating as the topic they discussed is foreboding.  As per the podcast’s summary:

“Counterfeit people, the seductively appealing Deep Fakes made possible by AI, are just the beginning of what the distinguished philosopher Dan Dennett says is a threat to humanity. This spring, he joined hundreds of other thought leaders in signing a starkly scary statement:
AI threatens to make us extinct.”
( excerpt from “Dan Dennett: Fake People Aren’t Funny”
Clear + Vivid, July 24, 2023 )

Dennett was so concisely articulate that I had to stop listening for a while – it was too much to take in.  In particular, his comments about the people who are involved in AI development and research made me squirm.  I know such people.  And I know that they are (or seem to be) good people.  And I know how seductive it can be, to think of yourself as working on the cutting edge while also thinking of yourself as a good person with good intentions…which leads to rationalizing away any critique of your work:

* Well, if I don’t/we don’t do it, someone else will….

* At least this way I know that *I* am involved, and I am a good person with good intentions…”

These are the go-to justifications of people involved in, for example, designing and building assault weapons, chemical weapons, nuclear bombs….  And the agencies and businesses making such products rely on their employee’s instinctive, defensive, self-justification.  Or, both the businesses and their employees may dismiss any criticism with, “This is just what people have always said with every new idea;” or, “People who say that are anti-technology,” and other deflections.

 

 

We all tend to rationalize away such threats.  *I* know I’m not a lil old lady who’s gonna be conned into sending her savings to Nigerian prince to save her kidnapped grandson – they tried it with email and it didn’t work on me!     [7]

But that’s the point Daniel Dennett makes:  we *know* AI *is* going to be used for nasty purposes, because of what already happens *without* AI.  Counterfeiters and scammers have always used the latest technologies; now, here comes AI, something that is so far above, so much more sophisticated than the usual techniques, that soon nothing will be able to be trusted except for face-to-face interactions   [8]…which are simply not possible for many of us in this world of globalization and mobility.  A phone call or Zoom message from my child, who is in obvious distress – how will I know that it isn’t a fake?

I’m not saying y’all working on developing anything AI-related should exit the business. I’m saying, with all the conviction my non-AI heart and mind can portray, that:

* You should summon the guts and hearts to realize that what you are doing, no matter your original intent,
is enabling the counterfeiting of human beings; thus…

* You should be advocating for the strongest possible watermarks (to continue the counterfeiting analogy Dennett used).  The least you can do is to also develop legitimate technologies and strategies which will allow us humans to recognize the counterfeit.

 

 

This is yet another thing over which moiself  feels like I have so little personal control (thus, the “department” title of this segment).  And how do I know it’s even me who is writing this – that is indeed moiself  who is thinking these thoughts?   Maybe I am an AI human prototype which was released years ago…

 

This might explain her taste in t-shirts.

 

*   *   *

Freethinkers’ Thought Of The Week    [9]

 

*   *   *

 

May our work and compensation reflect the current world;
May we weight the pitfalls and benefits of equity language;
May we consistently be able to recognize the counterfeit;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Non-Hollywood writers – members of the Authors Guild (movies and TV writers are Writers Guild members) have a few similar and many different concerns with their contracts, including publishers eschewing the traditional/basic functions of a publisher (editing, design, distribution, marketing [e.g., publishers are increasingly demanding authors do the bulk of publicity] ) and not modifying royalty percentages and otherwise updating contracts to reflect the realities of the internet and e-books.

[2] The term used to describe DeMilles’ epics was “A cast of thousands.”

[3] But am I somehow dissing those oily freshwater fish by using carp as a verb?

[4] “ The Retrievals is a is a five-part series about the patients who say their pain was dismissed, a nurse who was hiding something, and the institution that failed to protect its patients.  It tells the story of a dozen women who underwent egg retrieval procedures at the Yale Fertility Center. For months they complained of severe pain. But nobody caught on to exactly what was wrong, until one day…the truth was revealed: A nurse at the clinic had been stealing the pain medication and replacing it with saline. Eventually the nurse has her own story, about her own pain, that she tells to the court. And then there is the story of how this all could have happened at the Yale clinic in the first place.” (excerpts from “Introducing ‘The Retrievals,’ a New Podcast From Serial Productions.” NY Times, )

[5] I try not to pass out and/or vomit (or, bark at the ants) just thinking about it.

[6] This interview I read (heard?) was not with a large organization or prominent reporter, and was pre-internet; thus, I didn’t bother searching for a link. 

[7] Or whatever the latest scam is.

[8] Until the replicant technology takes over.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Standard Of Care I’m Not Upholding

Comments Off on The Standard Of Care I’m Not Upholding

Department Of Before I Get To The Complaining Thoughtful Expositions On Topics Of Importance To All Humankind…

First, this observation of appreciation:

I’m not a coffee drinker,    [1]   but I would like to thank the person who, somewhere on Necarney Boulevard (Manzanita, OR)  at approximately 7:30 am Tuesday morning, was either out on their porch or deck with their morning cuppa Joe, or brewing it in a nearby kitchen with the windows open.  Whatever grind or blend they were using, its enticing aroma wafted onto the bicycle/pedestrian path as I walked by.  In combination with the morning mist, which carried the scent of the salty ocean…Aaaahhh.  What a delightful sensory experience.

 

 

*   *   *

Department Of A Gut-Wrenchingly Devastating, Throwing-Heavy-Objects-Against-The-Wall-Anger-Inducing Thing To Hear…
And Yet Also, Ultimately, Am I Surprised?

Unfortunately, the answer is, fuck no.

This  Gut-Wrenchingly-Devastating-Throwing-Heavy-Objects-Against-The-Wall-Anger-Inducing-Thing-To-Hear  can be heard in the latest Serial podcast, the capper to their five-part narrative series, The Retrievals.  Moiself  has written in this space about this podcast, which I can’t recommend strongly enough.  In Episode 5: The Outcomes, former patients talk about the lasting effects of their experiences at Yale’s fertility clinic, wherein an IVF procedure caused them excruciating pain, both during the procedure and for hours and even days afterword (…and for “good reason” – it turns out a narcotics-addicted clinic nurse had been stealing the analgesic used for the procedure and replacing it with saline).  But the patients’ reports of pain, even to the doctors and clinic staff who heard the patients screaming during the procedure, were discounted and/or minimized.

 

 

The following podcast excerpts (Episode 5: The Outcomes, transcript) are from conversations between Serial producer/investigator Susan Barton, and Kelly Fitzpatrick, one of the attorneys representing the patients in their malpractice lawsuits against the Yale clinic,   [2]  and Barton and Cecelia Plaza, an attorney who wrote a paper cited in the conversation (my emphases):

Fitzpatrick:
“These women were repeatedly ignored….that sets it apart from a regular medical malpractice case. These women were gaslighted. They weren’t believed. …And that makes it different.”

Burton:
“…So how do you do that? How do you sue for ignoring pain?… It’s not like that, another one of the (patients’ lawsuit) attorneys told me. You can sue because they should have investigated reports of pain…


And then I came across the perfect paper. It was called, ‘Miss Diagnosis – gendered injustice and medical malpractice law.’ ….
The paper…(didn’t say) ‘Here’s how you sue for ignoring pain.’ What it did do is explore how this issue of women not being believed in medical settings plays out in court….


The (paper’s) author was a young attorney named Cecilia Plaza… She set out to answer a specific question about the gender gap in medical malpractice outcomes, which essentially is a question about whether women can be fairly compensated in the medical malpractice system. And what she found is that women likely cannot.


Because the foundation of this system is, did what happened to you meet the standard of care? If it did, you’re out of luck. Like, you’re a woman, you think you’re having a heart attack. You go to the ER.  The doctor says, ‘it’s just your anxiety,’ and sends you home. Then it turns out that you really were having a heart attack. Can you successfully win a case against this doctor in court?


Maybe not. Because doctors misdiagnose so many women’s heart attacks as anxiety that sending a woman home could actually be interpreted as a reasonable choice that an ordinary doctor would make.

Just to be clear, Cecilia’s paper is not a work of opinion. It is an empirical analysis based on a ton of data. And what Cecilia found is that women cannot expect to get as much money as men in this system.
Because dismissing women doesn’t necessarily fall below the standard of care.”

Plaza:
“You would have to basically make the argument that not believing your patient’s report of symptoms or of pain is de facto below the standard of care. That’s not currently the case, which is a little bit mind boggling. But you would have to make that argument, and the court would have to agree with you.”

 

 

Got that, amid the legalese?

* Because so many doctors misdiagnose women and have done for so long and for so often, it is considered to be routine.

* Because discounting, minimizing, ignoring women’s pain, and *not believing them when they report severe pain,* is so common in the medical field, it is considered to be the standard of care.

 

 ( Here Are 29 Stories From Women Whose Doctors Did Not Take Their Pain Seriously )

*   *   *

Department Of While I’m Getting Uppity….

Recently, while re-reading Roxane Gay‘s collection of essays,  Bad Feministmoiself was reminded of my conflicted feelings on whether or not people ultimately care about, or learn from, the lives and stories of others.

RG’s essays – specifically, Blurred Lines, Indeed –  took me back to last summer, when moi-blog-self  mulled over issues of freedom/personal liberty after the SCOTUS Roe V. Wade ruling.  We religion-free folk have taken a page from the LGBTQ playbook; thus, many of us so-called atheists, Freethinkers, Skeptics, Brights, et al, encourage “outing” ourselves as such, and not only for reasons of truth-telling (religion-free folk tend to be fans of reality), but also with the thought/hope that that increased visibility helps to break down barriers, open minds, increase participation in the civic arena, and counter stereotypes.  Thus I outed moiself, in one sense,   [3]   by briefly mentioning my reproductive history:

(excerpt from The Liberty Loss I’m Not Accepting, 7-29-22):
So.  A dimwitted busybody curious person may wonder, If it’s personal/no one else’s business, why am I making it yours by writing about it here? Moiself  does this for reasons that are not so original and yet are nonetheless pertinent. 

“In 1972—when abortion was illegal throughout most of the country—53 well-known U.S. women courageously declared ‘We Have Had Abortions’ in the pages of the preview issue of Ms. magazine.
‘To many American women and men it seems absurd, that in this allegedly enlightened age, that we should still be arguing for a simple principle: that a woman has the right to sovereignty over her own body,’ they declared.
Gloria Steinem, Billie Jean King, Susan Sontag, Nora Ephron, Dorothy Pitman Hughes and Judy Collins were among the signers. The women spoke out ‘to save lives and to spare other women the pain of socially imposed guilt’ and ‘to repeal archaic and inhuman laws.’ They invited all women to sign in order to ‘help eliminate the stigma’ of abortion.”
” ‘We Have Had Abortions’ Petition Relaunches 50 Years Later—With Support From Original Signatories.”

Msmagazine.com 1-20-22 )

It can be easy to ignore or discount issues that are critical for other people, if you think the issue doesn’t affect you or anyone you know.  If you (mistakenly) think that you don’t know anyone who’s gay/atheist/has had an abortion, then LGBTQ rights/religious discrimination/reproductive freedom may be an abstraction to you.  You can allow yourself to be on the fence about the issue – or even on the compassionate side of the fence but not really involved – if you think it doesn’t affect you or anyone that you know.

I’m not sure about my mother’s stance on abortion, but I know she went to her grave not knowing about her older sister‘s harrowing experience.   [4]  My parents were as loving and considerate as could be to all of my different friends, and they knew of (and even occasionally discussed with me) my political opinions.  However and sadly, judging from the publications and mailers I espied on their coffee table during my infrequent visits to their house, it is likely that they could have fallen prey to fear-mongering politics of The Billy Graham Association and other conservative religious organizations.

During one of my visits, California had an “anti-homosexual” proposition on the ballot (I can’t remember which proposition, nor exactly when– there’ve been several, over the years), and I saw a GAY  TEACHERS  ARE  AFTER  YOUR  KIDS -type flyer on their kitchen table.

 

 

I asked them if they took such hyperbole seriously.  One of them (can’t remember if it was Mom or Dad) said they realized it was over-the-top, then said, “Actually, we don’t know anyone who is gay.”

“No,” I said, “Actually, you *do* know gay people.  You just don’t know that they are gay because you don’t know them well enough to be privy to their personal lives, or they have chosen not to reveal this to you…” – I indicated the flyer atop the mail pile – “…because of crap like that.”  (My mother later assured me that that the flyer had just come in the mail, and that they hadn’t “requested it”).

I proceeded to give them the names of friends and teachers of mine, whom they’d met and liked, who were gay.  They seemed genuinely surprised“Mr. Haffner is gay?  He was one of your and your sister’s favorite teachers….” (Still is, Dad.)  “That nice friend of yours from college – he’s so sweet and smart and funny, he was a premed student, I think – he’s gay?” (Yes, Mom.  He’s still the nice young man – nice doctor, now – who impressed you.  You simply know something about him that you didn’t know before).

Did it make a difference in how they thought, or voted?  No idea.

*   *   *

I’m still wondering: when it comes to knowing the personal stories of others, what does and doesn’t make a difference?  Still wondering after reading these excerpts from RG’s essay, Blurred Lines, Indeed  (my emphases):

“On June 30 2013 in the Room for Debate section, the NYT asked, ‘Would support for abortion rights grow if more women discussed their abortions?’  When I first saw the question, I bristled. Women shouldn’t have to sacrifice their personal histories to enlighten those who are probably uninterested in enlightenment.

…what if she doesn’t want to tell her story?  What if it’s too personal, too painful?  What do these confessions really do?  Some people will be moved, but those are rarely the same people who support legislation to erode reproductive freedom.  Immovable people will not be moved by testimony.”

 

 

*   *   *

*   *   *

Department Of Different As In, And now For Something More Light Hearted:
We’ll Always Have Paris…

A classic line from a classic movie.  [5]   There are lists of such – “best” or “most memorable” movie lines – compiled by the American Film Institute, et al.  Last week moiself  overheard two people discussing classic movie lines.   [6]   I got to thinking about those lists, which, if I remembers correctly, tend to be skewed toward films released before the mid-1970s.  So, off the top of moiself’s  pointy little head…

 

Not *this* pointy.

 

…I started my own list of memorable lines or dialogue from films released since 1975.  I’m not claiming these are the “best” lines; they’re just, IMO, marvelous.

In no particular order, I present you with the lines, in this format:

“Line/dialogue “
characters/actors who speak the lines
( movie in which the lines appear )

“You’re not too smart, are you? I like that in a man.”
Matty/Kathleen Turner
( Body Heat )

“I have been and always shall be your friend.”
Spock/Leonard Nimoy
( Star Trek: The Wrath of Khan )

“KKKKHHHHAAAANNNN !!!!”
James T. Kirk/William Shatner
( Star Trek: The Wrath of Khan )

“Are you suggesting coconuts migrate?”
Soldier #1/Michael Palin
( Monty Python & the Holy Grail )

“You sit on a throne of lies!”
Buddy/Will Ferrell
( Elf )

“Louise, I don’t know how to fish.”
“Neither do I, Thelma, but Daryl does it – how hard can it be?”
Thelma & Louise /Geena Davis & Susan Sarandon
( Thelma and Louise )

“That is one big pile of shit.”
Ian Malcolm/Jeff Goldblum
( Jurassic Park )

 

 

Look, I have ONE job on this lousy ship.
It’s STUPID, but I’m gonna do it, OKAY?”
Gwen DeMarco/Sigourney Weaver
( Galaxy Quest )

“Fuck you Mars.”
Mark Watney/Matt Damon
( The Martian )

“Into the garbage chute, flyboy!”
Leia Organa/Carrie Fisher
( Star Wars: A New Hope )

“Better get a bucket.”
Mr. Creosote/Terry Jones
( Monty Python: The Meaning of Life )

“How do you like your eggs?”
Emma/Sally Field
( Murphy’s Romance )

“It’s comin’ outta me like lava!”
Megan/Melissa McCarthy
( Bridesmaids )

 

Before 1975; still one of my favorites of the classic movie lines:

 

*   *   *

Freethinkers’ Thought Of The Week    [7]

 

 Actually, there are hundred of reasons…
but all you need is one, and this is a good one.

*   *   *

May you not be an immovable person/uninterested in enlightenment;
May you find a way to incorporate a classic movie line
into at least one comment of yours during the upcoming week;
May you be pleasantly surprised by enticing aromas;

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Moiself  will occasionally treat myself to a latte-dah type drink, but tea is my hot beverage of choice.

[2] Fitzpatrick herself has been through an IVF procedure.

[3] The other sense – my religion-free status – has been out for some time.

[4] A few years before her death, at the request of one of her nieces (who suspected, correctly, that there were family stories to be told), my mother’s eldest sister revealed that the reason she and her husband never had children was that she was unable to, after having undergone an illegal abortion (that almost killed her) .

[5] Casablanca.  Please don’t tell me if you didn’t know that.

[6] As in debating which were the best, or most-overrated or under-rated lines or dialog couplets….

[7] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org 

The Childhood Memoir I’m Not Publishing

Comments Off on The Childhood Memoir I’m Not Publishing

But if moiself  did publish such a book, it would have a chapter titled, “The Girls of Summer.”  Said chapter would be devoted to describing the elaborate role-playing [1]    games my grade school friends and moiself  played, in my backyard and/or garage, during summers, on the three-point-five days a week when we were *not* at the beach.  

The games we played on a regular basis included

* Dracula
(we were – surprise! – vampires, although no one ever played the titular Count.   [2] );

* Haunted House
(we transformed my family’s garage – in which my parents did not park their cars because doing so would have taken away a vital part of our play space – into a haunted castle, wherein we would haunt [read: terrorize] our younger siblings, aka “The Little Kids ®,” who were so desperate to play with us Big Kids ® that they’d do anything we’d say);

* Leopards
(we were a family of leopards, living harsh lives on the African plains and forests)

* Amazonian Women
( explanation forthcoming)

.

 

*   *   *

Department Of The Hitherto Unexplained Connection
Between Barbies And Nuns

First, the Amazonian Women game explained, or at least outlined.

My childhood home’s backyard was a vegetation paradise, particularly during summer.  Our fruit-producing trees and shrubs included a lemon tree, a peach tree, a plum tree, a pomegranate bush, several banana trees,   [3]   and five apricot trees.  A huge, great-for-climbing pine tree of some sort (the sort that produced so much sap my mother kept a jar of Crisco, soley dedicated to sap removel, by the kitchen sink) was behind the garage.  The pine tree provided a good access point to the garage roof, which we kids were technically forbidden to climb onto, due to our (read: *my* ) tendency to play WWII paratrooper and jump off of the roof holding an umbrella.   [4]   Summer night bonus: If you climbed far enough up in the pine tree you could see the halo at Anaheim’s Angel Stadium light up when an Anaheim Angel hit a home run.   The view was definitely worth the sappy hands, arms, elbows, knees….

 

 

The perimeter of our yard’s back and side fences was lined with a variety of shrubbery.  Cascades of bougainvillea flowed up and down and around the backyard fence, and the vines’ vibrant magenta-colored flowers provided the perfect tropical aura for our Amazonian game:  we would drape a garden hose at the top of one of the vines and adjust the hose’s sprayer to the finest mist setting, which provided the proper, lounging-by-the-waterfall atmosphere, and also kept us cool.  You could work up quite a sweat in the summer as an Amazonian warrior, canoeing from island to island, hunting and fishing and gathering tropical fruits, fighting off dangerous wild animals, and planning excursions to either visit or plunder neighboring islands.

Our brothers and other neighborhood boys were welcomed for the tag games    [5]  my girl friends and siblings and I played on balmy summer evenings, but with the exception of having one boy join the Dracula or Haunted house game on a few occasions, the other games were all-female.  There were no literal male occupants of our Amazonian island; there were a never-specified number of men that we’d taken from neighboring islands and whom we kept in captivity.  My friends and I knew enough about mammalian reproduction to know that our species could survive as a single gender, so we kept these imaginary male captives for “breeding purposes” – the ultimate meaning of which was lost on us, but somehow, we knew we had to acknowledge that aspect of our culture.

 

 

My notes for my SoCal girlhood memoir have gathered dust; moiself  hadn’t thought of the Amazonian game in ages, until Monday, when friend CC and I saw the Barbie movie.  During our après-cinema lunch when we were discussing the movie,   [6]  I told CC about the Amazonian game, and how it fit into my theory of why so many girls  (especially those whose girlhoods were 40+ years ago) – girls who would either then or later identify as feminists – liked playing with Barbies, and also sometimes pretended to be nuns.

Hold on to y’alls wimples: it’s the long-awaited for, Barbies-Nuns Connection. ®

 

 

Like all the girls I knew when I was in grade school, my sisters and I were given, and played with, Barbie dolls.  I never received, nor wanted, a Ken doll.   [7]   I did have a few male dolls: I asked for, and received for Christmas one year, a G.I. Joe doll and a Johnny West cowboy doll (which came with a palomino steed, and a plastic vest and chaps and spurs wardrobe for Johnny!).  But as I discovered, a boy’s G.I. Joe was not to be called a doll, but an “action figure.”  You’d best not refer to any of a boy’s male play figurines as what they were – dolls –  lest the boy’s little dingus shrivel up and snap off at the mere suggestion that he played with a kind of toy commonly associated with girls.

Like many most of same girls with whom I played let’s-pretend we’re _____  games, we also played the We Are Nuns games.  This was not a The Sound of Music fantasy thing,    [8]  and with one exception these friends were *not* from Catholic families.  But there was a similar appeal to the world of Barbies, Amazonian island women, and nuns.

It’s not a complicated connection, not in the least.  The appeal was that those worlds (Barbies; Amazons; nuns) were composed solely of females.  Thus, girls got to do *everything.*  This was not the case when we played games with the neighborhood boys.

One of a bajillion examples:  One summer day I agreed to play “The Smith’s Home” (or some other family name) with my younger sister and our next-door neighbor boy.  Next Door Neighbor Boy and I were The Smith Family.  We were a recently married couple, with a dog and a cat and two hamsters and no children.  After we’d discussed the game parameters, NDNB announced that he was leaving our house (a fort we’d built in my backyard) to “go to work.”  I wanted to head out as well, but NDNB boy-splained to me that things didn’t work that way: as the wife, I had to stay home.  When he insisted on taking the family pet, a German Shepard (played by my sister), to work with him, I in turn explained to him that things didn’t work that way.  Husbands do not take the family pets with them to work – name one husband in the neighborhood who does that?!  And that was the end of The Smith Family game.

Now then: NDNB was a nice boy, of whom I was genuinely fond re his gentle disposition and kind heart.  But he, like the other neighborhood boys and the brothers (whether older or younger) of my friends, always tried to take over during the few times we let them join our games.  If the girls were starting a game of Blackbeard’s Buccaneers you didn’t want the boys to join in because they’d insist on being all of the pirates and you had to be…something else.

 

Who you callin’ a scullery maid?

 

As young females, we grew up seeing a world where males were in charge, of just about everything.  In television and movies men were the primary (if not the only) protagonists, with the women there as domestic/romantic supporting players.  I was no fan of Catholicism and steadily (if secretly) came to despise almost everything about any religious doctrine (including my own family’s moderate Lutheranism); still, nuns held a peculiar attraction for many girls such as moiself .   [9]

A convent, while admittedly mimicking the patriarchal structure of a hierarchical society, was an all-female world.  Nuns did everything in their society; being a nun was one of the few options for women wherein they could leave their parents’ (read: their fathers’) homes without having to go to another man’s home; i.e., marry and have children.  Women could have a “calling” – an occupation, a life’s work – that did not involve (and in fact precluded) tending to the needs of a husband and children.  Nuns (seemed as if they) had a life outside The Home. ©

 

 

Sure, nuns were “cloistered,” but at least a nunnery was a cloister of choice.  Girls grew up seeing few-or-no female counterparts to the much-envied, free-livin’, swingin’ bachelor: whether by choice or circumstance, females who remained single were portrayed as objects of pity.  “Spinsters” and “old maids” were the only terms for women who remained single and childfree.

Similarly, when you played with Barbie dolls, you could be the good egg, the louse, the protagonist and the hero and the side player and everything in between.  Our Barbies ran the house, earned the paychecks, planted and harvested the crops, designed fantastical machines, drove the stagecoaches between the OK Corall and Santa Fe, flew to the moon in shoebox rocket ships – whatever you wanted them to do, with no Ken to tell you that you couldn’t, or yeah, maybe just this once but you gotta ride…

 

“Sidesaddle my PVC ass, Ken.”

 

*   *   *

Department Of Wait Wait Wait Wait Wait A Minute…

“The battle over legacy and donor admissions to college — the practice of giving special treatment to family of alumni and contributors — is about to heat up in California as critics take aim at what they see as a long-standing barrier for less privileged students to access elite institutions.

State Assemblyman Phil Ting (D-San Francisco) plans to renew efforts to deny state financial aid to any college or university that gives an admissions advantage to such applicants, who research has shown are overwhelmingly white and affluent.”
( “Battle over legacy and donor admissions preferences to heat up;
USC, Stanford could take hit.” LA Times 7-31 )

What the….

Moiself  is, of course, *highly* in favor of such a bill, even as I’m stunned (naive? ) by California’s need for it.  Since when did state financial aid go to private universities?

*   *   *

Department Of  And In A Related Story…

A long time in a galaxy far far away:   In the summer after son K’s junior year of high school, he began the first of several rounds of visiting colleges he was interested in applying to. Moiself  accompanied him on the first three campus visits, which were in California.   [11]   It was late June when K and I flew down to Sacramento, rented a car, then in the next three days toured UC Davis, Stanford, and UC Santa Cruz.

My Oregonian born and bred son, who was known to complain when the temperature rose above 72°, seemed to have had an weather-influenced relationship with the colleges we visited on that trip: the closer we got to the coast, the more he liked the school, inversely conflating the temperature of the area with what his academic experience would be.

When we deplaned in Sacramento the heat blast hit K in the face, and I remember thinking, “Yep, this is familiar…”  I am a UCD alum.  A couple of summers I stayed in Davis to work expanded hours at the student job I had during the school year.  I assured K that if he went to UCD he would probably not be staying during the summer, and that Davis had winters an Oregonian would appreciate. Nevertheless, looking back, I think all he “saw” of UCD was the heat.

 

 

Neither MH nor I were the kind of parents who lobbied (nor even encouraged) our offspring to consider attending our respective alma maters. But in the fall of K’s junior year, one winter weekend afternoon when he and I were hiking in a local nature preserve, K mentioned his interest in studying entomology.  I told him there were not many colleges which offered an entomology major, and of those that did…things may have changed, but when I was at UC Davis it had the top-rated entomology program in the nation (when we returned home I did an internet search and confirmed that that was still the case).

I forget the reasons K had an interest in Stanford (his aunt, my younger sister, was a Stanford alum, but I don’t know if that was the influence);  he was curious about UC Santa Cruz for its connection to the Human Genome Project.  So: we planned our trip, signed up for the campus tours of and presentations by the respective colleges, and moved from east to west, starting with UC Davis, then Stanford, then UC Santa Cruz.

As moiself  mentioned, I don’t think K saw much of Davis but the heat.  UC Santa Cruz – he liked many things about it, although he agreed with my observation, as we did a bus tour around UCSC’s verdant campus, which is situated in the forested hills of the Santa Cruz Mountains overlooking the Pacific Ocean and Monterey Bay, that it might be like going to college in summer camp.

 

 

As for Stanford, our visit there provided the most indelible, visiting-a-campus story.

We both enjoyed the Stanford campus tour, which was led by an enthusiastic student who was personable and articulate and knowledgeable and proud of his campus.  K was quite keen about Stanford after that tour.  Next on the agenda was a sit-down presentation for prospective students and their parents, given by Stanford’s Director of Admissions.  In 20 minutes K went from, “Wow, I really like this place; it’s definitely going to be on my application list,” to, “I wouldn’t go to this snobby, elitist, self-aggrandizing institution if *they* paid *me* to do it.”

One of many statements the Dude of Admissions made which K found off-putting was a dyad of contradictory statements, which he kept repeating:

” *Any* person can get into Stanford! “
(After saying this, he would give examples of students from lower income, and/or nonwhite and/or non-big city backgrounds who were Stanford alums)

” Stanford, as one of the top rate universities in the United States,
is very selective, and has one of the, if not THE, lowest acceptance rates
of any college in the world! “

 

 

Several times during his presentation Admissions Dude said that he wanted parents or students to ask questions at any time, about any Stanford-related subject.  After AD’s third repeating of his anyone-can-be-here/almost-no-one-gets-in couplet, a student raised his hand and asked how he might increase his odds of getting accepted to Stanford.  AD answered with what he obviously meant to be a humorous story:  “First of all, don’t do this….”  He proceeded to tell how a high school senior had marched into AD‘s office, unannounced, hours before the admissions deadline.  The student dismissively flung an admissions packet onto AD‘s desk and said, “Take care of it.”

I looked around the room, noting that both parents and students were snickering with “Oh, can you believe that arrogant wiseass?!” amusement.  Moiself  raised my hand, and when AD called upon me I asked him, “Was that student a legacy?”

Admissions Dude turned an impressive shade of white.   [12]   In a Very Serious Voice he stammered, “I can’t give any names; I can’t – uh, we can’t reveal any personal information about an applicant…”

To which I perkily replied, “I didn’t ask for his name; I asked if he was a legacy.”

Admissions Dude was quite flustered that I’d brought up an apparently taboo subject – as if no one present in the room had ever heard of legacy admission preferences before the big-mouth Oregon lady brought it up.  He squirmed with discernable discomfort – I thought he was in danger of pissing his Trussardi trousers.  The more the AD tried to act “plussed” the more nonplussed he became.  As he strove to change the subject, several parents seated in front of K and I turned around and flashed me knowing, sympathetic, and/or incredulous looks.

K ended up applying to six of the seven schools he visited that summer. He was accepted at all six, and chose to attend the University of Puget Sound.  He did not apply to Stanford.

 

Stanford LegacyGuide (The Koppleman Group)

 

*   *   *

Department of Employee Of The Month 

 

 

It’s that time again, to bestow that prestigious award upon moiself .  Again. The need for which I wrote about here.   [13] 

*   *   *

Freethinkers’ Thought Of The Week    [14]

“If 50 million people believe a foolish thing, it is still a foolish thing.”
( Anatole France 1844 – 1924, Parisian poet, journalist, writer )

 

 

*   *   *

May you have fond memories of your own childhood summer games;
May you be mindful of what popular foolish thing you believe;
May you enjoy your own reign as Employee of the Month;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] No, not today’s RPG.  It meant something different back then.

[2] For us, Dracula was synonymous with vampires.

[3] Probably akin to the Blue Java varietal, which we never let come to full ripeness before we’d pick (and ruin) them.

[4] Which did nothing to slow my descent.

[5] “Green Monster” was the favorite.

[6] As were three women sitting next to us at the sushi train bar counter…from what I could hear of their conversation.

[7] One of my friends was given a Ken doll by her parents, and she brought him to a few Barbie play sessions, but he stayed mostly on the sidelines.

[8] We were never, ever, singing nuns.

[9] One that was romanticized, of course, but what other options did we see?

[11] MH did the next three visits with K, to colleges in Washington, British Columbia, and Minnesota.  And K and I later made an overnight trip up to Tacoma to visit the University of Puget Sound, which is where he decided to go (as did his sister, Belle, three years later, and for similar reasons: they both had the experience, upon touring the campus, of “Oh, this is my place.”)

[12] Made even more impressive by the fact that he was not white.

[13] Several years ago, MH received a particularly glowing performance review from his workplace. As happy as I was for him when he shared the news, it left me with a certain melancholy I couldn’t quite peg.  Until I did.

One of the many “things” about being a writer (or any occupation working freelance at/from home) is that although you avoid the petty bureaucratic policies, bungling bosses, mean girls’ and boys’ cliques, office politics and other irritations inherent in going to a workplace, you also lack the camaraderie and other social perks that come with being surrounded by your fellow homo sapiens.  No one praises me for fixing the paper jam in the copy machine, or thanks me for staying late and helping the new guy with a special project, or otherwise says, Good on you, sister. Once I realized the source of the left-out feelings, I came up with a small way to lighten them.

[14] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Ethics Class I’m Not Teaching

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Department Of The Best One Sentence Movie Review I’ve Read In Some Time

That would be from friend CC, in a text on Tuesday, furthering the conversation we had in the movie theater parking lot on Monday, after having seen Past Lives.  Which, BTW, is the next movie *you* are going to see, (if moiself  can influence you to do so) and then talk about with friends and family.

Here’s the movie’s summary/blurb, from people who are paid to do such things:   [1]

“Nora and Hae Sung, two deeply connected childhood friends, are wrest apart after Nora’s family emigrates from South Korea. Decades later, they are reunited for one fateful week as they confront destiny, love and the choices that make a life.”

It’s the kind of movie…I want MH and my offspring to see it, although in a nod to ageism, a part of me thinks that, even at ages 30 and 27 respectively, my son and daughter aren’t old enough (as in, have not had the life experiences) to truly get it.  Also, in another nod to ageism, it’s a summer release movie without the “summerisms”: there aren’t any superheroes or explosions….

 

 

…and it is a gentler-paced movie, even as it time jumps through 24 years….  But damn, there is so much going on.

CC wondered if MH and I had talked about the movie – she and her husband had a conversation “…about love and life’s twists and turns,” when she returned that afternoon after having seen the movie.  No, we didn’t…even though I wanted to.  But I held back, giving MH only a brief description when he asked me how the movie was.  I was still ruminating on it moiself,  and wanted him to see it so I wouldn’t have to explain the unexplainable.  Such as, how you may love someone in some way, and maybe the way they love will not be enough…and will you be “the person who leaves” in someone’s life, and/or “the person who stays,” in another someone’s life…and the concepts of destiny and fate – in yun, from Korean/Buddhist influences – which can also be seen as coincidence, and all of which might have much more influence in our lives than we think…as per this bit of dialogue (from one of the Korean born protagonists to her American husband) from the movie:

“There’s a word in Korean: 인연 [in yun] ⁠— it means “providence” or “fate.”  If two strangers walk by each other in the street, and their clothes accidentally brush, that means there have been eight thousand layers of 인연 between them.”

Yet again, moiself  digresses.  CC’s one sentence review which I thought nailed the essence of the film, and its influence:

“I was pondering that all couples should see this film to give them better words to say to each other and know how normal all of this is, immigration or not, to question how a person loves and to accept how a person loves.”

 

 

*   *   *

Department Of Ethics Teaching Of The Week

Humanists generally follow The Platinum Rule, not The Golden Rule.  There is an important distinction between the two directives, in both the statement and implications.  Class, do you think you can spot the difference?

First, we have the more familiar, “The Golden Rule.”  There are various phrasings of TGR – an ethical principle found across religions and world views – which all amount to,

Treat others the way you would want to be treated.

TGR  is phrased in either “positive” (to do something) or “negative” (to refrain from doing something) formulas.  In Christianity this principle is found in Matthew 7:12: “In everything, do to others what you would have them do to you. . . .”

The “negative” form of this principle, “Do not do to others what you would not like done to yourselves,” is found in 2nd-century documents of the early Christian church ( Didachē and the Apology of Aristides), in second century Jewish works ( Tob. 4:15), in the writings of the classic Jewish scholars, including Hillel and Philo of Alexandria  “…and in the Analects of Confucius (6th and 5th centuries BC). It also appears in one form or another in the writings of Plato, Aristotle, Isocrates, and Seneca.”    [2]

 

 

Examples of TGR across world religions:

Lay not on any soul a load that you would not wish to be laid upon you, and desire
not for anyone the things you would not desire for yourself.
( Bahá’í Faith;  Bahá’u’lláh, Gleanings)

Treat not others in ways that you yourself would find hurtful.
( Buddhism; The Buddha, Udana-Varga 5.18 )

One word which sums up the basis of all good conduct….loving-kindness. Do not
do to others what you do not want done to yourself.
( Confucianism; Confucius, Analects 15.23 )

This is the sum of duty: do not do to others what would cause pain if done to you.
( Hinduism; Mahabharata 5:1517)

Not one of you truly believes until you wish for others
what you wish for yourself.
( Islam: the Prophet Muhammad, Hadith )

One should treat all creatures in the world as one would like to be treated.
( Jainism; Mahavira, Sutrakritanga 1.11.33 )

What is hateful to you, do not do to your neighbour. This is the whole Torah; all the
rest is commentary. Go and learn it.
( Judaism; Hillel, Talmud, Shabbath 31a )

Do not do unto others whatever is injurious to yourself.
( Zoroastrianism; Shayast-na-Shayast 13.29)

(excerpts from The Golden Rule Across the World’s religions )

The Golden Rule variations are well-intended; however and ultimately, they miss a key point of Human Reality:

* People are different. *

 

 

Okay; sure; you know that.  But do you really get what *that* means?

Not all people like or want the same things.  This reality is both simple and profound, because it means that while at first glance it sounds fine or even admirable to treat everyone like yourself, it is in fact inappropriate to do so, given people’s different backgrounds, experiences, mental and physical abilities, and expectations.

The Golden Rule lets you get away with, and even promotes, self-centric thinking (“Others think the way I do.”).  And self-centric thinking    [3]   lets you off the hook from doing the work, which can range from pesky to grueling, of trying to understand someone else’s point of view.

So, what’s an honestly-seeking-to-do-the-right-thing ® kinda person to do?  Follow the principles of Humanists, Freethinkers, Brights, Skeptics, and other supernatural-free world views.  As in, practice The Platinum Rule:

Treat others the way *they* want to be treated.

Meditate on this, for a moment.

 

“Girls and Boys, can you spot the difference?  I think you can.”

 

The subtle yet powerful difference is that The Platinum Rule calls for a more thoughtful consideration of the *others* who will be on the receiving end of your treatment of them.

As in, don’t presume that *your* likes and preferences – or dislikes and aversions – are  universal.

Here’s an example a child could understand:  There’s nothing Jilly likes better than having her feet tickled. Not only that, Jilly’s best friend, Millie, also enjoys having her feet tickled – she and Jilly agree, it’s the best fun, ever!  But for Jilly’s brother, Billy, having his feet tickled is tantamount to torture.  Should Jilly and Millie tickle Billy’s feet?

 

 

*   *   *

Department Of Public Service: Things To Ponder® Moment Of The Week

Brought to you by the following excerpt from my recent letter to moiself’s offspring.  [4]

…. Yesterday morning I went walking in the Neahkahnie Beach area, and wondered if I would catch a glimpse of the coyotes that have been spotted crossing the roads there, and out on the beach.

 

 

The coyotes (at least two adults, possibly a pair raising pups nearby) are going after unleashed dogs on the beach:  one tries to lure the dogs to follow them by assuming play postures, then running into the shrubbery (where coyote #2 would spring out and attack – wildlife biologists note that this is a hunting adaptation of coyotes living near human-populated areas).  One coyote has even chased several dogs, as reported by the dogs’ owners who came to their pets’ rescue, then posted on a local FB group to warn others.

Some people responded to these reports and warnings (which have included pictures of the coyotes) with, “My dog responds to voice control,” or “The coyotes just want to play.”  Some people are morons.

And I can call them “morons,” although I can’t (even though I wouldn’t) call them “retards,” which I find mildly bemusing.

 

Y’all might want to rephrase that.

 

Get ahold of your nightsticks, y’all self-appointed word police:  I understand (and agree with) the prohibition of the term retard, as it became a shorthand pejorative for people formerly known as “mentally retarded.” But the term mentally retarded is not a pejorative in and of itself, and was once considered to be a valid descriptor for adults classified on (an outdated) psychiatric scale of severe intellectual disability.  The scale was:

* Moron  (adult with an estimated mental age between 7 and 10  and an IQ of 51–70)

* Imbecile (” ” ” ” mental age of three to seven years and an IQ of 25–50)

* Idiot ( ” ” ” ” less than three years; IQ below 25)

Now then:  I can and do sometimes use those words (moron; imbecile; idiot) to disparage someone and/or their behaviors…although, when I do so the image of an actual person with an intellectual disability *never* comes to my mind.

I can think or say that people who let their dogs go off leash on the beach – after having been warned about coyotes going after unleashed dogs – are morons, or that their behavior is idiotic and/or their reasoning imbecilic.  I’ve used the words (moron; idiot; imbecile) sporadically over the course of my life (most frequently during the #45 administration), with no corrections from a Well-Meaning Guardian Of The Hurt Feelings Of Others ®  (“It’s not nice to make fun of morons.”).  And I can’t help but wonder why that is.   [5]

 

Don’t be such an imbecile; you know why.

 

*   *   *

Freethinkers’ Thought Of The Week    [6]

 

 

Stay tuned for more Tim Minchin.    [7]

*   *   *

May you avoid self-centricism masquerading as ethical principles;
May you follow The Platinum Rule;
May you see the movie “Private Lives” and discuss it with friends and family;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] In this case the movie studio PR staff, I’d guess.

[2] Brittanica.com/goldenrule

[3] A cognitive bias known to social psychologists as “the false consensus effect.”

[4] I send daughter Belle and son K weekly letters, every Friday.  Letters as in snail, not e-, mail.

[5] Isn’t it time for another footnote?  Just wondering.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7] In July 14’s blog.

The Cartoonist(s) I’m Not Defending

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Dateline: Friday morning; watching a movie on TV while warming-up on my elliptical machine before my streaming yoga class. When Harry Potter And The Sorcerer’s Stone takes a commercial break, I discover a new (well, to moiself  ) tactic in the using-the-fear-of-living-to-sell-stuff  campaigns.  Along with “anti-aging” potions, there now is at least one skin product company that is promoting their products as “ageless.“ Hmmm  So, if you use their serums and creams and lotions you can be ageless.  Which, if I understand the meaning of the suffix -less, means you will no longer have age – you know, like people who don’t yet exist, or are dead.

 

Sign me up!

 

And what a convenient segue to…

Department Of Topical Topics

Dateline: Sunday 1:30 pm-ish; MH and I driving home after dining out.  During lunch we’d discussed our previous evening’s watching of the first three episodes of season 3 of Star Trek’s Picard.  We talked about what we liked and didn’t like plot-wise, and what we both found distracting and disturbing:  the “new face’ in the cast,   [1]  which was actually a familiar face, or should have been.  Translation: we were both saddened and disappointed by the draconian visage of actor Gates McFadden (Star Trek/TNG’s Dr. Beverly Crusher), yet another actor who oh-so-obviously had drastic self-mutilation “work done.”

How moiself  cringed to behold her…and I’d been looking forward to seeing her character again.  I’d just listened to McFadden’s most recent podcast: I’ve listened to many episodes of it, where I’ve learned that in addition to being an actor and choreographer, McFadden is also passionate about her work as a theater director and acting teacher.  I don’t know if she’s still teaching acting, but if she is, I’m wondering how she would counsel novice actors – in particular, female actors –  re the thespian principle of how your body is your instrument…and your face is attached to your body and is the most expressive part of your instrument, but so many actors now seem to view their face as an ornament – passive and decorative, not active and expressive – which needs periodic refurbishing.

 

 

McFadden and most of the TNG cast are making guest and/or recurring appearances on Picard.  Assuming McFadden’s fellow TNG actors hadn’t seen her in a while,    [2]   here’s another thing I wondered: one by one, as her former castmates are filming their scenes in which Dr. Crusher and their respective characters have roles, they see her grotesque altered appearance for the first time, backstage, and…how do they react?

They *are* actors, so it’s likely that, after a truly sincere, “It’s so good to work with you again!” they convincingly spew the obligatory, “You look great!”…or just change the subject.   [3]

I feel so bad for – nope, wait, I do not.  Not gonna apologize for my honest reaction.  I’m just so sad to know that if I were to have met her, I’d be stifling my What happened to you – you look terrible?!? Whatever you did, let it wear off and DON’T DO IT AGAIN reaction, which would be a cruel thing to say to anyone.  And after it’s done – when it’s “too late” – no one is likely giving her honest feedback. 

What kind of a shallow and shitty world makes her think that she had to do that to herself?  And who LIES to her (who lies to *anyone* who does these procedures?) after her face has been sliced the pulled and stitched and bloated and tells her she looks great, or at least somehow better?

It’s unfair/not nice, I know.   Female actors encounter a loss of work if they age naturally, then get criticized when they attempt to mask their age surgically.  But…oh, Ms. McFadden…Gates, Gates, Gates, girl…things aren’t going to change unless we decide to change them, by not capitulating to the sexism and agism which drive such decisions.  And if you’re not moved to rebel by realizing the dirty cultural and political standards that drive the plastic surgery industry, what about trying a dose of this reality:

* You don’t  look “better” after cosmetic surgery – no one who undergoes these procedures does.
* It calls attention to your aging, and your fear of it;
you look distorted, not younger.

 

Before

     

After

 

Après lunch I opened the LA Times app on my phone, and saw the latest Steve Lopez column.  Longtime journalist Lopez started a new project several months back, which the Times announced thusly:

“…we are thrilled to announce that Lopez is launching a new column, Golden State, which will explore the challenges, and occasional thrills, of aging.
Nearly 6 million people 65 and older live in California, and that number will nearly double by 2030. That growing demographic grapples daily with care-giving shortages, age discrimination, isolation and health issues. … They are negotiating relationships with adult children and with grandchildren. In some instances, they’re raising their grandchildren. At the same time, many people 65 and older continue to be at the top of their game….”

And the focus of Lopez’s most recent column? 

“We live in a society obsessed with youth, fearful of death and allergic to wrinkles.
But actress Mimi Rogers, who is 67, is having none of it….
It’s refreshing to see a big-name Hollywood actor age naturally and gracefully rather than grotesquely.”

Mimi Rogers had contacted Lopez about another article he’d written. They corresponded, she agreed to be interviewed about her recent acting roles, and then…

… she was happy to speak her mind…about ageism, longstanding societal pressures on women to look young, the double standard for men, and ‘the plastic surgery nightmares we see all around us.’
‘This is me, this is my face,” Rogers says, ‘and I’m not going to show up with fish lips.
Rogers said she feels fortunate to have been able to consistently find work as she has aged, and she revels in her current role on Bosch: Legacy… a full-on, artful and talented lawyer who plays her age while fighting for her clients and her causes.
In many ways, Rogers said, this is a good time for older actors because streaming of high-quality shows has opened some doors. But biases and double standards are still firmly in place.
‘It goes back to when Cary Grant was cavorting with 22-year-olds’ on screen,’ Rogers said. ‘I think it’s better in Europe, but a lot of women talk about this idea that past a certain age, you become invisible. It’s like your sexual currency is gone, and that currency goes away much more rapidly for women.’
We’re at something of a ‘turnstile moment,’ says University of Michigan cultural critic Susan J. Douglas, author of “Where the Girls Are: Growing Up Female With the Mass Media.” Stereotypes about female aging persist, she said, but there’s been a pushback and ‘a visibility revolt’ in which actresses, including Judi Dench and Helen Mirren, ‘are still opening movies and TV shows, and political figures, including Nancy Pelosi and Maxine Waters, are ‘staking a claim to be visible in public life.’

 

 

Moiself’s  insertion:  Yeah, stake that claim….even as people like CNN Newscaster Don Lemon (age 57) keep saying (and thinking) shit things like this:   [4]

CNN host Don Lemon shocked his co-host after saying that Nikki Haley, who recently announced her plan to run for president in 2024, and other women over the age of 50 aren’t in their “prime.”
On Thursday morning’s episode of CNN This Morning, Lemon and co-host Poppy Harlow discussed Haley’s recent comments about requiring competency tests for politicians over the age of 75.
“This whole talk about age makes me uncomfortable. I think it’s the wrong road to go down. She says people, you know, politicians are suddenly not in their prime. Nikki Haley isn’t in her prime. Sorry. When a woman is considered in her prime is in her twenties and thirties,” Lemon said.
(Newsweek 2-16-23)

 

 

More Lopez column excerpts (from “ ‘This is me, this is my face’: Actress Mimi Rogers on aging naturally, without cosmetic surgery,”
my emphases, LA Times 3-4-23 )

‘Mimi’s position is so important to the rest of us, because celebrity culture often sets the standard for everyday women — the standards of slimness and beauty and looking young,’ Douglas said.
Many women, Douglas continued, face a “punishing” dilemma — especially those in entertainment and public life. Wrinkles can threaten their livelihood, but ‘if you go under the knife and don’t look like yourself, you’re attacked for being narcissistic or wanting to hold on to the past. So it’s really hard to win.’
And then there’s the multibillion-dollar ‘anti-aging industrial complex’…diligently grooming the next cult of warriors in the fight against the inevitable.
“…it’s really quite a brilliant campaign,” said Douglas. ‘They are now marketing Botox to people in their 20s, and if you get people to be phobic about aging when they’re young, you have an ever-replenishing market for your products.’ “

 

*   *   *

Department Of Silly Moiself

  …for doubting that Yet Another Bonehead remark® could come prancing out of the mouth of Senator Ted Cruz.

Last Saturday morning, I saw this social media post from a friend who is a longtime activist   [5]  in the National Gay Pilots Association:

NGPA Stands with Transgender Aviation Community
On March 1, 2023, Senator Ted Cruz (R-TX) said, “It gives no comfort to the flying public that their pilot might be a transgender witch but doesn’t actually know how to prevent a plane from crashing…”
The NGPA strongly condemns Sen. Cruz’s transphobic statement and welcomes the opportunity to educate Sen. Cruz and members of the Senate Commerce Committee on effective Crew Resource Management, how an inclusive flight deck is a safe flight deck, and how to be a supportive ally to Transgender aviators across the industry. Read the full press release here.

 

 

I had to look up the video (here it is) of Cruz’s comments; I thought the report of it might be an exaggeration, because I couldn’t quite believe that anyone would utter the words “transgender witches” with regard to anything FAA-related.

 

Someone needs to cast a spell on that man.

Also, as a member of the Flying Public ® (and therefore qualified to speak for ALL OF US), I know that witches have a millennia of skillful flying under their belts hats.  Thus, I’ve no problem with witches of any gender orientation being involved with aviation.  In case my opinion on the matter isn’t clear, behold my favorite of my car’s many bumper stickers:

 

 

*   *   *

Department Of Speaking Of Boneheads

I don’t read many comic strips anymore, in part due to my (mostly but not exclusively) subscribing to online newspapers.  Even when MH and I subscribed to three “dead tree” newspapers and moiself  would scan the comics pages, I hadn’t paid attention to Dilbert in years if not decades.  I thought Dilbert was a clever idea when it started – the cubicle culture was a fresh and ripe venue for satire.  Eventually it seemed to me that Dilbert kept repeating itself.  [6]   I stopped checking it out because I found it boring; also, there was a certain undertone of…smugness(?)…I couldn’t quite put my finger on.

Moiself  didn’t know the strip was still running until its creator, Scott Adams, got into a brouhaha after he got ahold of some wicked Maui Wowie decided that the world needed to hear his WTF?!? opinions on race relations he broadcasted on his YouTube channel.  [7]

Adams reportedly has a history of airing “problematic” views (including statements that can be taken as anti-COVID vaccination, claiming he lost job opportunities because he is white, and questioning the Holocaust death estimates).  On February 22 he posted a rant (YouTube livestream ) wherein, after referencing a poll by the conservative-leaning Rasmussen Group that found only a slim majority of Black Americans agreed with the weirdly phrased statement, “It’s okay to be white,” Adams said that Black Americans are “a hate group” and advised white people to “get the hell away” from them.

 

Historical context:

“The phrase ‘it’s okay to be White’ was popularized in 2017 as a trolling campaign meant to provoke liberals into condemning the statement and thus, the theory went, proving their own unreasonableness. White supremacists picked up on the trend, adding neo-Nazi language, websites or images to fliers with the phrase….

‘Anyone who did know the history of it or who had a suspicion about the history of it might react to that Rasmussen question with some skepticism,’ said Nicholas Valentino, a political scientist at the University of Michigan who studies racial attitudes and public emotions. ‘And that wouldn’t be a sign that they didn’t like White people.’
(“A poll asked if it’s ‘OK to be white.’ Here’s why the phrase is loaded.” The Washington Post, 2-28-23 )

 

Did Adams not know (or care) about that tricky phrase’s history? Did he wonder, even for a moment, about that poll’s question’s phrasing? 

I have no idea.  However, IMO what some other cartoonists have said is equally or more troubling than Adams’ rant.

( Excerpts from “Cartoonists say a rebuke of ‘Dilbert’ creator Scott Adams is long overdue,” my emphases, NPR news 2-28-23 ):

“…(other) cartoonists say Adams has a long history of spewing problematic views…
‘It begs the question, now that everyone is piling on him, what took so long?’ said Keith Knight, an illustrator known for his comic strips The Knight Life, (th)ink and The K Chronicles….
After receiving widespread pushback for his offensive rant, Adams described himself as getting canceled. But (some) cartoonists argue that he is simply being held accountable for his remarks.
‘By Adams saying he’s been canceled, its him not owning up to his own responsibility for the things he said and the effect they have on other people,’ said Ward Sutton, who has contributed illustrations to The New York Times, The New Yorker and Rolling Stone‘He’s trying to turn himself into a victim when he himself has been a perpetrator of hate.’
…Similarly, Hector Cantú, best known for his Latino-American comic Baldo, said he believes in freedom of speech, but not freedom from repercussions.
‘Don’t gloss this over by saying it’s politics or it’s cancel culture,’ he said. ‘If you’re going to offend people, you risk paying the price.’

 

 

Seriously?

Do some deep yoga breaths, Cantú, and consider this: How do you define what the “price” is?

A blanket statement like If you’re going to offend people, you risk paying the price could be used to justify anything, as long as someone feels “offended.”

* What about “the price” Salman Rushdie has paid ? After all, he “had an effect on” – he  “offended” –  many, many people.
* What about the attack on the French newspaper, Charlie Hebro (12 murdered ; 11 injured) by an Islamic terrorist group, after the satirical publication ran cartoons that many people found offensive?
* And what about Theo van Gogh, the Dutch filmmaker who, in collaboration with Somali-born activist Ayaan Hirsi Ali made a TV film which criticized conservative Muslim clergy for perpetuating views that are anti-women and anti-gay?  van Gogh was shot and stabbed to death on the streets of Amsterdam for his “offensive” views and films,   [8]  and Hirsi Ali received numerous death threats and had to go into hiding.

Look: It’s no surprise to moiself  that Adams’ rant makes him sound like a Major Dickhead.

 

That’s *General* Dickhead to you, ma’am!

 

There are reasons I chose to stop reading Dilbert.  And newspapers are, of course free, to choose which strips they will carry and which they won’t, for whatever reasons.  But, hello, I am greatly troubled by Cantú’s comment.  I believe Cantú’s attitude is a danger to intellectual liberty and freedom of expression – I suppose I should say I’m greatly *offended* by him, and then, what?  I could be justified in making Cantú risk paying the price…whatever price I decide is appropriate re the depth of my umbrage?

*   *   *

Department Of Must See TV

So much to complain about, this past week!

 

 

Thus, I was happy find something worthy of anti-complaint.  Moiself  did something I’ve never done before: I wrote a letter to the producer(s) of a TV show.  Here it is, in its entirety:

The 3-2-23 episode of Grey’s Anatomy (“All Star”) was a stunner, for me.  First, the obligatory listing of my commentary credentials:

* I worked for nine years in women’s reproductive health care; five of those in a private OB-GYN practice and four in various Planned Planned Parenthood clinics.
* I am a human being.

The episode’s storyline which inspired me to write featured a young mother who suffered intractable non-treatment-responsive, devastating, postpartum depression after the births of each of her two children.  She and her husband suffered a contraceptive failure and she was faced with a third, unplanned pregnancy.  She chose to terminate her pregnancy to save her own mental health and to be able to be a fully present mother to her two young children.

What was stunning for me was when I realized how rare it was – what I was seeing. How refreshing to see a storyline involving a woman’s decision to have an abortion presented so forthrightly – as in, not involving hysteria or judgment, but wherein a patient needing medical services was able to make the best choice for herself and her family, and was able to do so legally, and with competent and compassionate medical care.  Having worked in an abortion clinic, I also appreciated the depiction, once again competent and compassionate, of the abortion procedure itself.

Keep up the good work – and the story lines!

 

 

*   *   *

Freethinkers’ Thought Of The Week   [9]

 

*   *   *

May you be part of the aging naturally visibility revolt;
May you be wary of how you react when you are “offended;”
May you cherish the comical absurdity of terms like transgender witches;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] I almost didn’t recognize her…except that she was identified as Dr. Crusher.

[2] They’ve all been pursuing other gigs since the series went off the air and the last TNG movie was made, which was over 20 years ago.

[3] And how many of the male cast has had cosmetic procedures? Hard to tell, although, typically, males are “allowed” their wrinkles (and can use facial hair to a certain extent to hide sagging chins and lip and mouth lines). Patrick Stewart, who plays Jean Luc Picard, certainly looks *near* his age, but his forehead is suspiciously taut.

[4] Yes, in 2023, not 1923.

[5] Founding member, if memory serves.

[6] Without announcing, “this strip is a rerun.”  Hey, everybody needs a vacation…

[7] Yep, I didn’t know Dilbert was still running and also didn’t know Adams had a YouTube channel.

[8] van Gogh was already dead when his murderer used a knife to pin a death threat to Ali on van Gogh’s chest.  Ali subsequently went into hiding under government protection.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Mirror Universe I’m Not Occupying

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Department Of Aging Well

As soon as you’re within sniffing distance of The Medicare Age ®, look out.  I thought all the television and mail (smail- and e-) solicitations were over-the-top, but lately moiself   has been running across ads for podcasts about that subject-most-subjected-to-stereotyping:  aging.

“In this podcast, reporter ___ ___ explores the challenges of aging.”

“Aging is inevitable.  We can fight it (despite knowing we can never win) or we can learn how to embrace it.”

“(podcast series name) is about why and how to live a long healthy, fit, energetic and vital life and never be OLD at any age. ____ will offer you mind, body, spiritual proven (sic) tips and strategies that (sic) guarantee will help you resolve most health challenges and age fearlessly and never be old.”   [1]

 

 

 

I get the impression that many of these programs and podcasts are going to perpetuate the stereotypes they purport to address.  Never be OLD [gasp!] at any age gee, no pejoratives about aging there.

The problem is not with aging; it’s with ageism.  Yeah, I’ve brought this up before; yeah, as we get older we might tend to repeat ourselves.  But this is something that bears repeating, until we all get it.

 

 

 

*   *   *

Department Of Apropos Of Nothing,
I Recently Remembered The Most Apropos Tribute Ever.

It was a billboard erected by Star Trek fans, upon hearing of the death (2-27-15) of actor, poet, director, author and photographer, Leonard Nimoy.

 

 

 

*   *   *

Department Of Sometimes (Translation; Many, Many, Times)
Moiself  Thinks About These Things

Dateline: Tuesday morning 7:45 am-ish.  [2]   I’m walking in a neighborhood near Shadywood Park in Hillsboro. A person is approaching me; she is also, moiself  deduces, taking a morning constitutional.   [3]

As we get within eye-contact-making-distance (approximately 15 feet away from each other) we each, almost simultaneously, say to the other, “Morning.”  Not, “Good morning,” or even its truncated version, “G’morning.”

And not for the first time in my life moiself  thinks about that.  I think about why, as a form of greeting-a-stranger-in-passing, we each say a word which could be taken, in another culture or by an alien anthropologist, as a statement of fact.

Morning.  Well, yes, as per the time of day, it is morning. Why don’t we exchange some other factual/descriptive word(s)? The walker approaching me could’ve said Sidewalk (she was walking on the sidewalk) and I could’ve said Asphalt (I was walking in the street). Or, I could have said, Trekking poles (which I was using) and she could’ve responded with, New Balance Nergize Sport (or the name of whatever shoes she was wearing).

Perhaps if Star Trek was/is correct and there are mirror or parallel universes, even as I type this there is a parallel moiself, a behavioral scientist studying this question of upmost importance to…well, to me.

Or, perhaps mirror moiself  has a real job.

 

 

*   *   *

Department Of Why People   [4]   Don’t Like Christians

In the past few months Florida governor Ron DeSantis has used several bastardizations of a certain bible passage to rally his like-minded cretin stormtroopers motivate his conservative base.  DeSantis referenced the apostle Paul’s “Armor of God” passage in the New Testament’s letter to the Ephesians while speaking to, respectively, the national student summit for Turning Point USA; the Faith & Freedom Coalition’s Road to Majority conference, and another rally in February:

“You gotta be ready for battle. So put on the full armor of God, take a stand against the left’s schemes, stand firm with the belt of truth buckled around your waist. You will face fire from flaming arrows, but the shield of faith will protect you.”

“It ain’t going to be easy. You got to be strong. You got to put on the full armor of God. You got to take a stand, take a stand against the left’s schemes, you got to stand your ground, you got to be firm, you will face flaming arrows, but take up the shield of faith and fight on.”

“We need people all over the country to be willing to put on that full armor of God to stand firm against the left.”

 

 

Here is the actual passage:

“A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.” (Ephesians 6:10–12, NLT)

DeSantis – surprise! – conveniently stops his misquotes before verse 12, which inconveniently (for DeSantis and other right wing Christian politicians) states that Paul is not talking about politicians or citizens, or earthly opponents of any kind, but spiritual ones.  Surprise again, DeSantis replaces taking a stand against “the devil” with taking a stand against “the left,” leaving no doubt for his listeners:

Y’all paying attention, kids:  The Left/Democrats = Satan.

 

 

At least one Christian blogger noticed and took issue:

“Politicians quoting the Bible in an effort to garner votes or appeal to the religious beliefs of their supporters is nothing new; politicians quoting a verse completely out of context is equally common….
A politician blatantly changing the wording of the Bible is something else entirely, especially when it’s done to gain the support of the very people who should be outraged by it. Christians of all stripes (liberal, conservative, moderate) and all denominations (Catholic, Orthodox, Protestant) may disagree on the interpretation of the Bible, but few if any would go so far as to change the actual words to fit their worldview.”

(“Ron DeSantis Changes a Well-Known Bible Verse to Fit His Own Agenda,”
medium.com 8-3-22 )

 

 

 

Moiself  disagrees with the blogger’s last statement (in the above excerpt). Experience and observation have taught me that the opposite is true.  It’s not few if any – it’s most if not all religious believers have no problem fiddling with “the actual words” (of their scriptures, of anyone else’s scriptures, of anything) to fit their worldview.

The above-quoted blogger went on to wonder/despair at the lack of concern – or even recognition – other Christians have shown re DeSantis’ hyperbolic scriptural contortions.  Moiself’s concern is how those who identify as Christians will handle the most recent “un-Christian,”  [5]   headline-grabbing stunt pulled by DeSantis (who’s a proclaimed Christian).

“A couple of weeks back, The Economist published a long cover story on ‘The Disunited States of America,’ detailing how, on issues such as abortion, guns, voting rights, and immigration, America’s red and blue states are engaged in a “new politics of confrontation.” As if on cue, Ron DeSantis, the Florida governor who often seems as if he is campaigning to succeed Donald Trump as the nation’s Provoker-in-Chief, staged his latest political stunt: using Florida taxpayers’ money to charter two planes to fly about fifty undocumented migrants, mostly Venezuelan, to Martha’s Vineyard. DeSantis was not even relocating the group from his own state—the flights originated in Texas.”
( DeSantis’s Heartless Migrant Stunt Provides a Preview of 2024,
newyorker.com, 9-17-22 )

I felt no pressing need to condemn DeSantis’s cruel, political stunt…even though (and of course) moiself  eventually did, when I found that someone else had edited, DeSantis-style, the very scriptural passage I’d been thinking of:

 

My comment to this FB repost:  “All these Christians ignoring one of the few unambiguous statements in their scriptures…all of those mega churches in Texas apparently open their pocketbooks (and hearts) only for themselves and their rapacious ‘pastors.’ ”

Yes, The Immigration/Undocumented Migrant Issue ® is a problem that is intractable and almost/ultimately seems unsolvable.  But, however you purport to solve this problem – any problem – you don’t do it by exploiting the vulnerable. Tell me, Ron-DeS-boy, whom would your Jesus manipulate?

DeSantis’ hard-hearted action condemns itself. Here’s a thing which keeps coming back to moiself.

Decades ago, before designated dog parks were a thing, I remember reading a newspaper article about a town’s escalating disagreement between neighborhoods:   Some of the townsfolk living in one neighborhood discovered a nearby neighborhood which contained two adjacent, un fenced, empty lots owned by the city.  Neighborhood #1 folks were advocating for those lots to be designated as a dog-walking/play area. Many people living in the neighborhood by the empty lots were opposed to that idea: they feared that such a designation would attract dog owners from outside the neighborhood, which would exacerbate the dog feces problem they already had (not-so-long ago, when taking their dogs for a walk, most dog owners let their pooches poop with impunity without picking up after them).  As the debate heated up, some of the “anti-dog-yard” people gathered up bags of dog feces and deposited them on the front porches of the “pro-dog-yard“ people.

That is literally the first thing I thought of when I read about DeSantis’s vile act:

he’s treating vulnerable human beings like bags of dog shit.

With all the migrants have been through, having their dignity dissed is perhaps the least of their worries at the moment.  However, I’m sure the humiliation will come back to haunt them.  The Humiliation of being treated like bags of dog shit – like something people would be aghast to find on their front porch.

 

 

*   *   *

Department Of A Sure-Fire Mood Uplifter After Reading The Nasty News
Made By Ron DeSantis And Other Nasty People

The following made my day…week…month…  Say what you will about social media (and moiself  does), but without it, I might have missed seeing this.

 

 

 

Ballerinas can fart, too!

This is going to be my new mantra.  It is applicable to sooooo many situations, including those involving the kinds of discrimination and injustices which can only be mitigated by the realization of our shared humanity:  remember; we are all human.  Ultimately, we are all ballerinas, and yes, ballerinas can    [6]  fart.

 

*   *   *

Punz For The Day
MGE   [7]

I started reading a book about anti-gravity. It’s impossible to put down.

I dream of taking a sailing adventure in an ocean of orange soda.
It’s just my Fanta sea.

Wife to husband: “Honey, it sounds like elk are falling from the sky!”
Husband to wife: “No, it’s just reindeer.”

Doctor to patient:  “The tests confirm that you drank a bottle of food coloring,
but you’re going to be fine.”
 Patient: “But doc, I feel like I’m dyeing inside.”

Biologists made a lab frog immortal by removing its vocal cords.
Now it can’t croak.

I was going to make my husband a belt of watches…
but then I realized it would be a waist of time.     [8]

 

*   *   *

May you fight ageism and not aging;
May you be remembered, vis-à-vis the Vulcan saying, Live Long and Prosper,
as someone who did;
May you remember that ballerinas can fart, too;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] And never having to worry about being able to construct coherent sentences.

[2] Not amish.

[3] Which sounds so much more posh than “going for a walk”  — it sounds downright British, in fact.  My tribute to Queen Elizabeth.

[4] As in people who are not Christians, whether they claim a different religious affiliation or are religion-free.

[5] The words of others, not moiself.

[6] And evidently do.

[7] Miscellaneous Groaners Edition.

[8] No, this does not require a footnote.

The Novel Characters I’m Not Liking

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Department Of Things Are Never Going To Get Better
Until We Start Asking The Correct  Questions

 

 

Whether posed from a pro-choice supporter who encourages openness as being essential to  debates over reproductive freedom and (ironically) privacy, or from a rape hotline volunteer who is working to bring the statistics of sexual assault into the public consciousness, IMO people – well-meaning and otherwise – keep asking the wrong questions.

Question, posed to a woman:
Have you ever had an abortion?

Question which *should* be posed to a man – either preceding or following the previous question – but never rarely is:
Have you ever, even potentially,   [1]  been the cause of an abortion?
(Translation: have you ever had sexual relations with a woman, consensual or otherwise, in which your intent was not to father a wanted pregnancy? )

 

 

Question, posed to a woman:
Have you ever been sexually assaulted?

Question which *should* be posed to a man – either preceding or following the previous question – but never rarely is:
Have you – or any male friend/relative/acquaintance you know of –
ever sexually assaulted anyone?

 

 

*   *   *

Department Of Doing the Thing I Wasn’t Going To Do

Moiself  has started a book club.

Always the vanguard of creativity and novelty, I am calling it, Book Club.

 

 

The reason why I wasn’t going to do it: my experiences in the previous BCs I’ve been a part of.

The BCs dealing with nonfiction were fine, and more than that – highly enjoyable and educational.  But when it came to BCs that included – or were totally centered around – works of fiction…not so much.  What would happen: at least one of the other BC members would find out that I was a published author of fiction (something I tried to keep under wraps) and “out” me to the group.  This revelation tainted the BC experience for moiself, and also, it seemed, for many if not all of the other members.  I noted a deference, toward moiself, from the other members, which frustrated, saddened, and frankly nauseated me.

The other BC members would noticeably defer (sometimes downright obsequiously) to my opinions, or change theirs if they’d spoken first and then it was my turn to speak  [2]  and I offered a different perspective, or ask me to express my thoughts before they’d offer theirs. They’d even come right out and say something along the lines of:

“Well, as an author, you know more than I do about….”

Ick, ick, ick.

And no amount of encouragement on my part –  that their opinions and feelings as readers were equally valid (or even more so) than mine as a writer  [3]  – seemed to relieve that deferential dynamic.

The straw which broke my BC camel’s back…

 

“Ooh, thank you for that.”

 

…you’re welcome.

As I was saying typing, the straw which broke my BC camel’s back was when we members of BC #4 were discussing A Thousand Acres, author Jane Smiley’s contemporary retelling of Shakespeare’s King Lear.

ATA was a book I did not care for.  As it turned out, not one person in the group did, although the other members were initially hesitant to express their distaste for ATA, seeing as how the literary critics were coming in their pants over their eagerness to heap praise upon it (in my opinion…which I managed not to express to the BC  in the words moiself  has used here).

So; none of us liked it.  But, whyMoiself  kept her mouth shut until everyone else had spoken, when I found out that everyone else in the group didn’t enjoy reading ATA because “There were no likeable characters in the book.”

Um, okay.  Moiself  didn’t partucularly “like” any of the book’s main characters. But, what about the story itself – the plot, the pacing, the way the story of those unlikeable characters unfolded?  I tried to present the idea that a story can be compelling without containing characters which you, the reader, find likeable or “identifiable-with-able.”  I mean, seriously, dudes: who is “likeable” in Macbeth?

Moiself  didn’t like the book because I didn’t like the story being told, in the way it was told.  I didn’t care for the plot content and trajectory, which never engaged my attention, and…oh, never mind.

I tried, very carefully and respectfully, to offer an alternative perspective to not-liking-something, which some of the other BC members took as me trying to talk them out of *not* liking the book – which, as I ‘d already stated, moiself  Also. Did. Not. Like.

 

 

Fast forward to at least two decades later. The first meeting of “my” BC was last Thursday, and seemed to be a rousing success. A nice mix of life backgrounds and opinions among the members;   [4]  moiself received good feedback; everyone seems looking forward to next month’s meeting.  The format, which is open to modification as per members’ suggestions and preferences,    [5]   is fairly simple:  Once a month; my place; all who are able to do so bring a plate of appetizer/canape/”finger food” type goodies to share (and/or conversation-stimulating beverages);  we nosh and sip and talk about the book.

 

 

At the end of the evening we offer suggestions for next month’s book, based on the month’s theme, which has been announced in advance.

I wanted this BC, instead of specializing in genres, to offer a wide variety of reading options.  I didn’t want to host (or participate in) an all fiction or all nonfiction group. In order to offer the widest variety of possibilities – and perhaps force moiself  to read at least one book a year in a category I don’t normally opt for (e.g., history), moiself  came up with a list of themes (and a clarification of them), which I shall ever-so-humbly share with y’all now, in case this idea is also appealing to you.    [6]

 

 

Book Club Monthly Themes

* January: Literary Classics You Should Have Read
I never made it through War and Peace (and have no desire to do so now), how about you?  But there are plenty of other classics I’d like to give a go (or would be willing to re-read, since I’ve probably forgotten most of, say, Moby Dick).  What constitutes a “classic”? Think of your high school/college literature class reading lists.

* February: Short story collections
“If I had more time, I would have written a shorter letter.”
This quote (variously attributed to everyone from Twain to Voltaire) is related to a category that never quite gets its due recognition, but in which (so-called) New World authors have excelled, from past practitioners like Mark Twain and Ray Bradbury (The Celebrated Jumping Frog of Calaveras County and other stories; The Illustrated Man) to relative newcomers Edwidge Dandicat and Tim O’Brien (Ghosts; The Things They Carried).

*  March: Feminism  “I Am Woman; Hear Me Roar (and see me read).”
Sisterhood is powerful, as we’ll see when we delve into/revisit the classics of first and second wave feminist thought (Mary Wollstonecraft’s The Vindication of the Rights of Women; Betty Freidan’s The Feminist Mystique; Germaine Greer’s The Female Eunuch; Gloria Steinem’s The Truth Will Set you Free But First It Will Piss You Off ) as well as the “Third Wave” feminists’ updates (Roxane Gay’s Bad Feminist; Rebecca Solnit’s Men Explain Things to Me).

* April: Regional – “She flies with her own wings” (and reads with her own eyes).
Did you recognize Oregon’s state motto? Yeah, it’s somewhat…lame, but it’s a great state and region we are privileged to live in. In April we’ll affirm that by reading and discussing a book either written by an Oregon/Pacific NW author, or one that deals with Oregon/Pacific settings and/or subjects.  From Ursula LeGuin’s sci-fi novels to Stephen Ambrose’ history of the Lewis & Clark expedition, this theme could include almost any literary category.

* May:  Freethought  “Having faith is believing in something you just know ain’t true.”
This quote from Twain leads us to themes of humanism, skepticism, and freethought. We’ll be choosing from the writings of those who are-religion free, such as the provocative manifestos of Sam Harris (The End of Faith: Religion, Terror, and the Future of Reason) and Christopher Hitchens (God Is Not Great: How Religion Poisons Everything), the memoir of activist Dan Barker (Godless: How an Evangelical Preacher Became One of America’s Leading Atheists), and the historical works of Susan Jacoby (Freethinkers: A History of American Secularism).

* June: “Pride Month” writers
From the semi-autobiographical fiction of Rita Mae Brown  (Bingo; Six of One) to the essay collections of David Sedaris (Me Talk Pretty One Day) to the novels of James Baldwin (Giovanni’s Room) to the poetry of Justin Chin (Harmless Medicine)– this is yet another category which can encompass all genres.  From poetry to political manifestos, the only requirement for a June book is that the book’s author identifies as LGBTQ. 

 

 

 

 

* July: History and other Non-fiction
The broadest category of all, this could cover anything from self-help to ancient civilizations to true crime to WWII narratives….

* August: Memoir/Biography/Autobiography
From the thought-provoking, introspective life story of an esteemed philosopher to the behind-the-scenes memoir of a pivotal political figure to the how-it-all-happened tale of a groundbreaking scientist to the riotous recollections of a ribald rock musician, books in this non-fiction category must tell a story about someone’s life  (note: I reserve the right to have veto power when it comes to books about Kardashians and their ilk).

* September: International Literature. “The world is my country….” (Thomas Paine).
The timeless works of England’s Jane Austin; the complex novels of the Russian “masters”  (but please, no War and Peace); the contemporary stories of India’s Arundhati Roy;  the poetry of Chile’s Pablo Neruda; the essays of Nigeria’s Chinua Achebe – a September BC book can be fiction or nonfiction, as long as its author is/was a citizen of a country other than the USA.    [7]

* October:  Controversial Authors
This theme could (and hopefully will) spur conversations about how we separate artists’ work from their personal lives (and whether or not this should even be a goal). 

Charles Dickens critiqued the poverty and social stratification of Victorian England via his characters’ memorable stories.  Yet historians who’ve read Dicken’s personal letters tell us that the man known as a compassionate champion of family values – the man who wrote so sympathetically about the plight of Tiny Tim – was a SOB to his own family. [8]

Are the stories of Sherman Alexie still worthwhile, after the critically-acclaimed author was accused of (and admitted to) sexual harassment?  Will you read J.D. Vance’s best-selling memoir about poverty-stricken Appalachia (Hillbilly Elegy) now that Vance has embraced ultra conservative politics?  If a writer is unrepentant when confronted with a racist remark from his past but wrote a damn fine  [9]  novel, do you give yourself permission to read his work?

* November:  Books Made Into Movies. “You’re gonna need a bigger boat.”  [10]

When it comes to film adaptations of novels, avid readers often declare, The book is always better.  Here’s your chance to affirm that, or discover that, in some cases, the opposite may hold true.   From Jaws to Sense and Sensibility, from The Color Purple to The Maltese Falcon, from The Wizard of Oz  to The World According to Garp, this category is for cinephiles as well as literature lovers. Perhaps we’ll be introduced to books we didn’t even know were adapted into movies (I bet more of us have watched the movie Forrest Gump than have read the novel).

* December:  Embarrassing Or Guilty Pleasures.
Is That A Nora Roberts Novella In Your Pocket Or Are You Just Happy To See Me?”   We’ll end the year with books we may not so eager to admit we like, because they aren’t literary enough.  We know we’re supposed to read books which challenge us intellectually (that effin’ War and Peace again) – titles that would look impressive on our Goodreads resumes.  Still, there are times when we want to rest our brains with a “light” read, be it a murder mystery, romance, fantasy/sci-fi, action/adventure, western – whatever your favorite genre.   And sorry, although it provided a plot point for a cute movie (Book Club), as BC host and instigator I reserve my power to veto all shades of 50 Shades of….

 

 

*   *   *

Punz For The Day
Books Clubs Edition

Our Book club is reading a novel about anti-gravity. It’s impossible to put down.

I finally got my book Club to read Jane Austen. They just needed a little Persuasion.

Our new Book Club member says she doesn’t like Lord of the Rings,
but she doesn’t know what she’s Tolkien about.

Our book Club bartender recommended we read his favorite book:
Tequila Mockingbird.

 

 

 

*   *   *

May you like a book with unlikeable characters;
May you remember to ask the right questions;
May you enjoy the last week of summer;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Potentially, as in, you had unprotected intercourse with a woman, wherein the intention was not to get her pregnant, and she did not get pregnant (but could have).

[2] In one of the BCs the format was to go around the circle, each person speaking once so that everyone got a turn, and then it was open to everyone to take it from there.

[3] Although I wasn’t there, at those groups, as a writer, but as a fellow reader.

[4] Except where politics are concerned…which came into the conversation and it seems we’re all on the left side of the page, if you know what I mean and I think you do.

[5] Although for simplicity’s sake I offered to be permanent host (hoping that *not* having to host will make it easier on someone who is interested but hesitant if a rotating host schedule is required, which I’d seen in other groups), I made it clear that it is our, not *my* group, and we can change the meeting time/place/format as we see fit to do so.

[6] Steal borrow these if  you like.  I’d be flattered…with a bit of attribution.

[7] This month we read The Story of My Teeth, by Valeria Luiselli.  A book I really enjoyed, but probably never would have discovered, had I not created this themed list.

[8] Dickens hated his mother, was cruel to his wife and schemed (unsuccessfully) to have her institutionalized when he was having an adulterous affair. With his children he followed a pattern of initial enthusiasm followed by utter disillusionment and disparaged them to his friends (even hoping for the death of one son who’d disappointed him).

[9] Keeping in mind that “damn fine,” like any artistic judgment, us ultimately subjective, even though the “crimes” and deficiencies the author is being accused of may be more objectively defined.

[10] A quote from the movie “Jaws,” the memorable line was not in the novel but was adlibbed by actor Roy Scheider.

The Greatest Hits I’m Not Compiling

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Thanks for checking in, so to speak (…er, write).  I am taking moiself  on holiday.  From this Friday and through June, I will be posting blogs from the same time period of eight years ago (late May-June, 2014).  New posts will return in early-mid July.

Until then, I hope y’all enjoy these reruns (or at least gain a modicum of petty amusement from making fun of them, and/or noting how NOT perspicacious my 2014 blatherings observations turned out to be).  Perhaps they may spark some sense of déjà vu in you, or cause you to contemplate what you were doing and thinking in those pre-pandemic, pre-idiocy epidemic times (i.e., before the debacle that was #45).

Moiself  apologizes for the fact that visuals (pictures; video clips) in the original posts may or may not be included.
*   *   * 

 

One day back from de merveilleuses vacances à Paris with Belle, and I’m in no shape to blog.

I thought about running a greatest hits–type compilation from blogs past…as if the masses are clamoring for such a thing…and as if such a thing exists.

What an ego that would require – you’d think I was French or something.

Cette femme n’est pas Français!

Yes, we had a fantastic time, and yes, so much (but not all) of what is said about Paris is true. [1] Unbelievably wonderful bread and wine…

 …served in charming cafes by debonair French waiters

 

Who, remercier les dieux, looked nothing like these gentlemen.

So, je ne post pas.  Until I can muster the energy, and circadian readjustment to Oregon time, stunning visual images and a few jokes will have to do.

Here is the favorite of the many pictures we took:

I so did not take this picture.  Neither did Belle.

Q: Which ghost was president of France?
A: Charles de Ghoul

Q: Why don’t they have fireworks at Euro Disney?
A: Because every time they shoot them off, the French try to surrender.

Q: What is a native of Paris called?
A: A parisite.

Time for equal time. The French do love their jokes about the Yanks.

Q: What do you call a beautiful woman in America?
A: A tourist.

Q: What is the difference between an American and a pot of yoghurt?
A: After a period of time, the yoghurt [2] begins to develop cultures.

This next one is from the Parisites to the Brits.

Q: What’s long, dark, hard, gloomy, and ends with millions of assholes?
A: The Channel Tunnel.

*   *   *

May you and yours always have Paris, and may the hijinks ensue.

 

 Thanks for stopping by.  Au Vendredi!

 

 

[1] The French use very few footnotes.

[2] Using the French spelling, but of course.

The World Languages I’m Not Learning

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Department Of How Did I Not Know Until Now About This Song !?!?

Dateline: Monday am, 7:30 ish.  Morning walk/podcast listen: Clear + Vivid: Bette Midler: How She Became Divine.

 

 

The Divine Miss M herself was regaling host C+V  host Alan Alda with tales of her first European tour, and how the following ditty Midler performed on stage “…went down really well” in Germany.

(sung to the tune of the theme song of the movie, The Bridge Over The River Kwai) :

♫  Hitler…
had only one big ball
Goering…
had two but they were small
Himmler…
Had something similar
And poor old Goebbels
had no balls
at all.  ♫      [1]

I’d vaguely known about Hitler’s goofy gonads (he suffered from right-side cryptorchidism – an undescended testicle).  But the fact that this detail was woven into an anti-Nazi ditty delighted the spirit of the 11-year-old Girl Scout who still resides in me – the girl who wanted to sit in the back during the boring troop meetings and exchange bawdy jokes with the other so-inclined scouts instead of listening to yet another boring lecture on how we were supposed to be working on our camping merit badges.

 

“All in favor of skipping reciting the Girl Scout Promise and singing the Hitler song instead, raise your hands.”

 

*   *   *

Department Of Yet Another Podcast Citation

The most recent episode of the People I (Mostly) Admire podcast – website description: “Steven Levitt, the unorthodox University of Chicago economist and co-author of the Freakonomics book series….tracks down other high achievers and asks questions that only he would think to ask….” – had me hooked with the opening:

“My guest today, John McWhorter, likes to stir things up….
He’s a linguistics professor at Columbia university, author of over a dozen books, and has emerged as one of America’s most prominent public intellectuals. He’s an opinionated centrist, and chances are, whatever your politics, you’ll love his views on some issues, and despise his stance on others.”
(intro to People I Mostly Admire, episode 72: “Leaving Black People in the Lurch” )

 

 

 

I was immediately intrigued by the host’s description of his guest: “an opinionated centrist.”  Not being fond of political labels (at least for moiself ), I don’t consider moiself  to be a centrist.  Rather, I approach issues as a Does this make sense?-trist.” When some folks on The Far Left ® find out my liberal/religion-free/ flaming feminist viewpoints, they assume that I’ll tick off all their boxes on particular issues.  And when they find out that I do not, *they* get ticked off.

My intrigue-ears perked up for other reasons as well, including the fact that McWhorter is a linguistics professor.  Being a linguist, as in studying the cultural and cognitive development and application of languages, is one of my “if-I-were-to-do-it-all-over-again” professions.   [2]  Now, just because I maintain an interest in that area of study doesn’t mean that I have any current and/or particular skill in or aptitude for languages – far from it, as anyone who has heard me mangle the French language could attest to.  And while moiself  is on the subject I’d like to offer a shout-out to all you Parisian shopkeepers and restauranters who, despite the stereotype of the snooty French, were most patient and gracious with me when I was visiting your merveilluse ville and tried to order a pain au chocolat in every venue possible.

 

Let me guess, *elle demande* the entire tray, again?

 

Once again, I digress.

Back to the podcast opening.

Steve LEVITT:
“In your day job, you (McWhorter) are a linguist at Columbia University and you also moonlight as a commentator on American society, especially around issues of race. But I’d like to talk first about linguistics, because I suspect if we start on race, we’ll never make our way back to linguistics.”

Linguistics/ race – I wanted to hear it all.  Any author of a book called “Nine Nasty Words: English in the Gutter,” is all right by me. Then, after the first 15 minutes of linguistics talk, I was surprised by McWhorter’s choice in an answer to a certain question.

LEVITT:
So, English is obviously emerging as something of a world language, and that’s mostly for accidental, historical, social, political reasons. And in my very first episode of this podcast, I had Steve Pinker, the Harvard linguist, on. And I tried to get him to make a vote for what the best world language would be. I had no luck. He would not bite on that at all. Is that a question you’ll bite on?”

MCWHORTER:
” Hell yeah.
….If all of the world were going to use a single language, it should be not English….
Really, the language of the world should be Indonesian.”

 

 

Really.  He chose Indonesian.


MCWHORTER:
“…Not the way it’s written, but the way it’s typically spoken, where you have almost no suffixes, almost no prefixes. (Indonesian is) not a tonal language. It’s very low on throwing you with things like, what does ‘pick up’ mean?  You can pick up a disease; you can pick somebody up from school; speed is about picking up speed. Why deal with that? There’s very little of that. …. even though most people who don’t speak Indonesian would find it hard to learn just the words themselves….if you could pick up 500 of them, say 600 of them…the grammar would be very, very easy. You could make yourself understood. I would say it’s better. It’s easier for everybody — colloquial Indonesian would be the one.”

McWhorter’s quotes about the reasons why a language like Indonesian would be a better “world” language  [3]  made me think about Turkish, which I studied for a few days in an online course (until Putin’s aggressive assholery changed my travel plans   [4]  ).

Here are nine encouraging and refreshing observations I made during my brief foray into the Turkish language:

  1. Turkish is phonetic; thus, pronunciation is easy!
  2. Every letter in a word is pronounced!   [5]
  3. Each letter has only one sound!
  4. Two or more letters are never combined to make a new or different sound!
  5. Turkish contains no articles at all!
  6. It is also not a gendered language; nor is it tonal!
  7. There is no 7th observation!
  8. There are standard rules for making plurals!
  9. Word Order is set: Subject-Object-Verb. The verb is always at the end in written Turkish!    [6]

 

You’d spin with delight, too, if you spoke such a sensible language.

 

After twenty-five or so minutes of Fun With Words®,  podcast host Levitt ventured into topics where McWhorter’s opinions have made people who are prone to look for divergent poles line up into their default defensive positions…such as McWhorter’s book, Woke Racism: How a New Religion Has Betrayed Black America.

LEVITT:
“I was talking to a white friend of mine, someone who is deeply sympathetic to the anti-racist cause. And she said to me recently, ‘My daughter is friends with a Black girl in her nursery school class….and I’d like to invite that Black girl over to my house for a play date, but I’m afraid to because I don’t know the appropriate way to acknowledge my white privilege to the girl’s parents. And I don’t want to insult them by not acknowledging it.’

 To me, what a disaster – when kids can’t build friendships because parents are so paralyzed by fear of not doing the right thing.”

MCWHORTER:
“You know what? That woman is who I wrote Woke Racism for.
That is exactly what I mean. That is somebody whose heart is very much in the right place, but she’s so afraid of being called the dirtiest-name-other-than-pedophile in our current cultural vocabulary that she’s basically hamstrung.

After a while, it might be that you end up avoiding Black people because you don’t want to take a wrong step. And then you get accused of being a racist. And where does that get us?  To actually say, ‘What is the result of all this?’ is seen as somehow beside the point.

Rather, what’s considered important is smart people stating that racism still exists; racism is systemic. Now, what’s actually happening out on the ground, whether we’re improving Black lives by stating that, is considered subsidiary…..

And yet, that’s the situation that I saw us slipping into starting after the hideous murder of George Floyd. I saw us dealing with a kind of semaphore, where we say things and we say things and we say things, and what we’re really doing is fostering a kind of general guilt and engaging in a kind of passion play…. But the result is not anything that any civil rights leaders of the past would have recognized as meaningful. We need to get back to doing the real thing.”

 

Fine; you’re awake. Now, make the bed and start cleaning up the mess you left in the kitchen.

LEVITT:
“I always ask my guests to give advice to my listeners. And I’m curious what advice you would give to young people trying to build a good life for themselves.
And would you give the same advice to a young white person and a young Black person?”

MCWHORTER (my emphases):
“… at this point, in the way our national dialogue goes, I would say this to kids of any race: Distrust your impulse to suppose that people who don’t think like you are either naive or evil.

It’s very easy to think that if they don’t think like you. It’s either they don’t have the facts that you have, or if they do have the facts that you have, there’s something sinister about them. They’ve got motives that they’re not quite letting onto.

And the sad thing is that these days, young people are being taught to think that way by an awful lot of grown-ups.

It’s an easy misimpression to fall into because we tend to be binary thinkers. But with any debate that’s uniquely challenging or frankly, interesting, about which you might argue, that’s different from decreeing that people are either stupid or bad. And that’s what a diverse and large society is all about. That’s what diversity of opinion is.”

Moiself  highly recommends that y’all’s selves listen to the entire interview, and pay attention to McWhorter’s insightful analysis re how “3rd wave anti-racism” (a term he borrows from the feminist movement) “is a religion.” It’s guaranteed to offend at least a few third wave anti-racists and religionists.  Now, that’s my kind of a podcast guest.

 

 

*   *   *

Punz For The Day
Woke Politics Edition

Why were environmental activists protesting outside the elementary school?
That heard a rumor that the kids were singing, “Rain, rain, go away.”

What do you call a woke Star Wars droid?
R2-Me2

Did you hear about the laundromat manager who had her Facebook account cancelled?
FB monitors read that she told her customers to separate the whites from the colors.

One night I dreamt that I was a muffler…
I woke up exhausted.

 

“There’s woke jokes, and then there’s woke jokes.”

 

*   *   *

May you choose meaningful action over virtue-signalling;
May you have fond memories of your bawdy joke-telling, scout-meeting (or the equivalent) ignoring days;
May you enjoy singing the song about Hitler’s balls;    [7]

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Yes, this is the first footnote of this blog.

[2] Which would also include neurobiologist and astronaut.

[3] Better than, say, English, with its jumble of grammar, spelling, and pronunciation variants.

[4] We (MH and I) had planned a trip to Turkey in late May-early June.  Maybe…next year?

[5] With one exception – ğ, lengthens the sound of the vowel preceding it.

[6] Spoken Turkish allows for some flexibility.

[7] You know you’re going to hum it, at least once, if only to yourself.

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