Home

The Monthly Newsletter I’m Not Reading Right Away

Comments Off on The Monthly Newsletter I’m Not Reading Right Away

Department Of Boys And Girls, Can You Identify These Magazines?

 

 

 

 

Silly question.  The titles are right there, on the cover, juat like any periodical, right?

Almost.  Here is another example. 

 

 

Girls and boys, can you note the difference?

 

I knew you could.

 

The last picture has the subscriber’s address on it and the return address of the organization; other than that, the cover is ala the proverbial brown paper wrapper.  When you unfold it, you see that it is Freethought Today, the periodical for members of the FFRF – Freedom From Religion Foundation.

 

 

Several years ago I found out from a FFRF board member the reason for the  *discretion*:  when the FFRF first began to publish Freethought Today – with the periodical’s title and other text and graphics on the front cover, just like any other organization’s journal – many members reported that their copies often arrived in their mailboxes having been damaged.  They’d been torn, graffitied, and vandalized with anti-freethought screeds, with article headlines crossed out and threats scribbled across the cover.  Now, who would have motivation to do such a thing? The slogans and threats had a “Christian” (if often scatological, obscenely-worded) theological bent (repent or you f****ing ass**** atheists are going to hell/kill a commie godless bastard for Christ   [1] ).  The logical deduction being that it is the recipients’ Good Christian® friends, or family, or neighbors?  Postal carriers and/or the U.S. P.O. mail sorters?   [2]

 

 

The publishers of Christianity Today   [3]   (founded by Billy Graham),  U.S. Catholic (published by the Claretian Missionaries    [4]  ), Lutheran Life and other religious magazines don’t have to hide the name of their publication lest the magazines be defaced by self-righteous…who?  Atheists and other “non-believers.”?

But the reason why Freethought Today cannot declare itself openly on its front covers is related to why I often put aside the FFRF newsletter when it arrives.  If moiself   is at all in a “tender” mood (read: disgusted with a good number of my fellow human beings), I wait until I’m feeling calmer to read it.   

My attempt to explain this reticence might seem more puzzling than enlightening.  It has to do with the important work that the FFRF does, via education, litigation, and persuasive advocacy.  Their legal department takes on cases on behalf of its members and the public, and ending hundreds of state/church entanglement violations each year, such as prayers and proselytizing in public schools and events, and public funding for religious purposes and religious symbols on public property.

 

 

FFRF lawsuits have removed Ten Commandment displays and Jesus paintings from public schools, stopped city/school board prayer; halted school subsidy of child evangelism, and stopped censorship of freethought displays, literature, and merchandise.

Other FFRF court victories include:

  • Halting federal funds to a bible school offering no academic classes;
  • Ending millions of tax dollars used to repair and maintain churches;
  • Successfully suing the IRS to reinstitute investigations of church politicking. [5]

All this is good news…and all this is frustrating news – frustrating in that they shouldn’t have to do this in the first place.  Each case reported in Freethought Today reminds me of previously reported incidents, and of the sad fact that, because of the sheer number of the cases they take on and the responses they get, for every family who contacts the FFRF for help   [6]   (re their child whose history teacher proselytizes religion and makes anti-science comments in class; re the child of Jewish parents who objected to team prayers led by her Christian soccer coach and was then shunned/harassed by her teammates….) there are hundreds more who stay quiet, not wanting to be discriminated against any more than they already are.

 

 

*   *   *

Department Of The Subject Of This Post

…is important enough for it to be a single subject,  [7]    in moiself’s  opinion.

A dominant worldview –  dominant in terms of numbers of the worldview’s adherents (whether by actual belief, or adherents via the inertia of culture   [8]    ), and not dominant due to the rationality of the worldview’s content –  defines everything in terms of itself.

 A dominant worldview defines everything in terms of itself.  Thus, the religionists have given us the term atheist, to which they want to imbue with a plethora of malicious associations even though the word simply means “not a theist.”  They’ve also provided us with non-believer, another pesky misnomer, as it, like atheist, takes a person who is *not* religious and labels them in religious terms.

There’s plenty of things I “believe” in, but religion ain’t one of them.  If you are religious and looking for an umbrella term for those who are not religious, moiself,  along with many other freethinking folk, prefers religion-free.

 

 

Now I must address the unasked question by including a question of my own, which is why this question – “And, what do *you* believe?” goes unasked.  I can count on the fingers of my two hands (if some of the fingers were missing due to a tragic food processor accident) how many times a religion-believer, upon finding out that I am not “one of them,” shows an interest in what I do believe in.  The majority simply don’t ask; they’re not interested in – or their tone and body language indicate that they are fearful of/uncomfortable with – the possible answers.  They just want to know if you do or do not believe what *they* believe (so that they can accordingly shun/pray for/witness to you).

 

 

 

As for what moiself  believes, I can’t state it any better than this :

Affirmations of Humanism:  A Statement of Principles     [9]

* We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.

* We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.

* We believe that scientific discovery and technology can contribute to the betterment of human life.

* We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.

* We are committed to the principle of the separation of church and state.

* We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.

* We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.

* We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.

* We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.

* We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.

* We believe in enjoying life here and now and in developing our creative talents to their fullest.

* We believe in the cultivation of moral excellence.

* We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.

* We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.

* We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.

* We are engaged by the arts no less than by the sciences.

* We are citizens of the universe and are excited by discoveries still to be made in the cosmos.

* We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.

* We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.

* We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.

* We believe in the fullest realization of the best and noblest that we are capable of as human beings.

 

 

*   *   *

Department Of Anyone Looking For A Business Investment Opportunity?

I’m thinking of starting my own yoga studio, wherein students will practice in the nude.  I’m going to call it, Yogi Bare.

 

*   *   *

Freethinkers’ Thought Of The Week     [10]

 

*   *   *

May you take the Humanist creed to heart, no matter what your worldview is;
May you appreciate your right to read uncensored periodicals;
May you strive to be a good guest at the dinner party of your life;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1]  Freethought Today also has a regular feature article, Crankmail, wherein the editors share, printed just as received (in other words, atrocious grammar/spelling/punctuation left as is) “…some of the more ‘out there’ letters and social media comments that we get.”

[2] Who had access to the journal, once it was printed and mailed?

[3]  Masthead here; I’m not sure who the publisher is and which organizations the magazine currently represents, other than “evangelical Christianity.”

[4] “a Catholic clerical religious congregation of Pontifical Right for men headquartered in Rome.” (Wikipedia)

[5] Examples from What Are FFRF’s Legal Accomplishments?

[6] Most of the plaintiffs in the FFRF lawsuits prefer to remain anonymous, due to the harassment and threats they have received when trying to address their concerns via non-legal means; e.g., going directly to their child’s school or sports team or….

[7] Although, of course, this subject encompasses about a bajillion others….

[8] persons who, if asked re religious affiliation, say that they are Christian, then when you question them re the tenants of Christian theology they either disagree with the tenets or don’t know them… but, when you bring this to their attention, they say they know they’re not Hindu or Buddhist or Jewish and this is a “Christian” country so they identify as that.

[9] Drafted by Paul Kurtz, the founder of Free Inquiry.

[10] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The History I’m Not Finding Surprising

Comments Off on The History I’m Not Finding Surprising

Happy Summer Solstice to all!  And to my fellow yogis, if this tradition is in your practice, I hope you had a memorable 108 Sun Salutations.

 

 

*   *   *

Department Of Hearing What Is Arguably The Understatement Of The Millenia
While Listening To A Fresh Air Podcast

“There is a very dark part of the Catholic church’s history…”

“No shit, Sherlock,” moiself  snorted, before FA host Terry Gross could finish her opening sentence.  Nevertheless, Terry persisted…with her interview of journalist and professor Rachel Swarns.

“There is a very dark part of the Catholic church’s history, that has only recently come to the attention of the public. For more than a century, the church financed its expansion and its institutions with the profits from the enslaved people the church bought and sold.  Without the enslaved, the Catholic church in the United States as we know it today would not exist…

‘…the priests prayed for the salvation of the souls of the people they owned, even as they bought and sold their bodies.’ “

( “How the Catholic Church Profited from Slavery – the ‘272’ explains how,”
Fresh Air, 6-13-23 )

 

 

For anyone shocked by the idea that religious folk and/or those under their sway would do such a thing, may I remind y’all that we’ve been warned about this for centuries:

“Those Who Can Make You Believe Absurdities Can Make You Commit Atrocities.”
(Voltaire, French Enlightenment writer and philosopher, who somehow managed to escape the guillotine despite his anti-religion pronouncements.     [1]  )

Subdepartment Of An Excerpt From The FA Podcast Which Demonstrates Why I Am Not Terry Gross Nor Am I The Host Of Any Other Interview Show:

Terry Gross:
“You’re Catholic and you’re Black. When you first found out about the church’s role in slavery…you certainly didn’t learn that in school. What was your reaction?”

Rachel Swarns:
“I was astounded…. I have a better than average familiarity with the 19th century and slavery….This history was certainly familiar to historians, but it is not well-known…. I am Black and Catholic. I had no idea. And the reason why is that…enslaved people have been largely left out of the origin story that is traditionally told about the Catholic Church….”

TG:
“Has it changed your relationship to the Catholic Church?”

RS:
“…it has, but perhaps not in the way that you might expect. I am…a practicing Catholic.”

Moiself , in my dreams, standing in for TG:
WHY  ?!?!?!?!?!?!?!?

RS (my emphases):
“…in a lot of ways, it has actually deepened my connection to the church…. as a Black Catholic, I didn’t always see myself in the church. I think I saw the church as it’s often portrayed, as kind of a northern church, an immigrant church. But now I see myself in the church. And these families who were so determined to hold onto their faith and to make the church true to what it said it was – a universal church, a church that welcomed and accepted everyone….”

 

 

Swarns’ phrasing, re (Black) people “determined to hold on to their faith,” both frosts my butt and breaks my heart.  The basic idea – clinging to the religion you’ve been taught – is understandable with regard to desperation and survival instincts.  But to hold on to a faith that was not theirs to begin with – a faith forced upon enslaved Africans after they’d been kidnapped, forcibly shipped across an ocean and stripped of their own faiths and spiritual traditions? This is not, IMO, something to admire, but to lament.

 

 

Again, the human instinct to survive, and the psychological phenomenon known as The Stockholm Syndrome – a coping mechanism wherein people in a captive or abusive situation develop positive feelings toward their captors or abusers over time –  make such choices understandable.  But it is this very same, naïve, survivalist, WTF ?!?!? mindset which allows myth and superstition (and the resulting abuses that accompany such beliefs) to also survive, and even flourish.  Teaching those they enslaved to lean upon Christianity –  with its scriptures authorizing, rationalizing, and even promoting slavery  [2]  and its admonitions for slaves to obey their masters   [3]  –   proved to be a most effective antidote to that which slaveholders feared most: a slave rebellion.

 

 

*   *   *

Yet Another Illustration Of The Reasons Why…

…in this “everyone is offended” literary atmosphere, moiself  considers it a wise marshalling of my mental health faculties, to no longer be submitting work for publication.  Witness what has just happened to author Elizabeth Gilbert, she of White Women Whine  Eat Pray Love renown.

” US author Elizabeth Gilbert is pulling her novel The Snow Forest from publication, in response to a backlash from Ukrainian readers unhappy about the book being set in Russia….”
( “Gilbert withdraws Russia-set novel from publication,” Books+publishing 6-14-23 )

Worse than what happened to Gilbert is her reaction to it.  She fell into the ultimate trap for a writer: she didn’t wait for publishers to censor her; she censored herself.

 

 

“The chief danger to freedom of thought and speech… is not the direct interference of any official body. Intellectual cowardice is the worst enemy a writer or journalist has to face.…
The sinister fact about literary censorship… is that it is largely voluntary.”
( George Orwell, author of Animal Farm and 1984 )

 

The ALA’s trendy button may soon have a companion: “I write books and ban them myself before anyone else can.”

 

Excerpt from a PEN America’s town hall-style discussion on writers and self-censorship (described on their website as “…a sprawling, impassioned but overwhelmingly civil conversation among four prominent writers about art, identity, appropriation and the state of free expression…”):

“John McWhorter, a linguist at Columbia University and author of the new book Woke Racism: How a New Religion Has Betrayed Black America, opened the discussion…on a blunt note. ‘To be a writer today, in the current climate, is to be someone who certainly probably censors themselves in some way,‘ he said.

…he recalled an academic talk he gave in the mid-1990s, about Creole languages and women, which some in the audience chose to interpret as offensive and sexist.

Listening to their criticisms, he said, ‘I thought, I don’t deserve this. And I decided I would never again say or write anything about issues having to do with women or sexism.’ “

(“Is Self-censorship a problem for writers?”  NYtimes 12-9-21 )

And another rational voice is silenced…or at least diverted.

 

 

*   *   *

Department of Is Zen Enlightenment for Real?

A Freethought Today blog post, Is Zen Enlightenment for Real?, caught my attention with its provocative title.  I’ve been reading about Buddhism for many years – not for the sake of personal practice (although I do use Buddhist-informed techniques via mindfulness meditation) but for the same reasons I read about Hinduism, Islam, Judaism, Mormonism, Catholic/Orthodox/Protestant forms of Christianity, and other religions and/or spiritual traditions:  to try to comprehend how fear/ignorance superstition have ruled the world for so long my fellow human beings.

As I understand it, the answer to the oft-posed question, Is Buddhism a philosophy or a religion?  is, *yes.*  Buddhism can be – and is – practiced as both, around the world.   [4]

Many years ago, I attended an annual convention of the Freedom From Religion Foundation at the FFRF’s headquarter city, Madison WI.  I was attending solo, and struck up conversations with another “solos,” one of whom I’ll call Dan.  I can’t remember how we got on the topic, but Dan told me that his wife, Evelyn, who was from China, and that Evelyn was raised, as she put it, “both Buddhist and (nominally) Christian,” as were her family and neighbors.

Evelyn had said this when she and Dan were first dating and had begun sharing their respective family stories.  When Dan asked her how that was possible – to be both Buddhist and Christian – she told him how.  Her story caused Dan to look at missionary “conversion” statistics with a keen, if jaundiced, eye:  Evelyn and her family, and many people from their village, were “Rice Christians.”  The RC term is something I’d heard before; nevertheless, my foreknowledge of the phenomenon did not lessen the impact of what Dan told me.

Evelyn’s family, like most families in her rural Chinese village, were very poor.  In the early through mid-1900s, Christian missionaries came to her village.  The villagers, many of whom were closet skeptics as to their own culture’s spiritual traditions, were not impressed by the missionaries’ proselytizing; thus, once their curiosity re the strange Americans had been slaked, they avoided the church services the missionaries invited them to attend.  However, the villagers ended up signing the missionaries’ religious enrollment forms, because if they did so the missionaries would give them huge sacks of rice (and send pictures of the enrollment forms – proof of success in converting Chinese heathens! –  back to the American churches and individuals funding the missions).

 

How many pounds of rice?  Hell yeah – I mean, Hallelujah! – I believe!

 

Dan attended FFRF events solo because Evelyn was not interested in any organization which had even a remote connection to religion.  She was dismissive of “American religions,” and held her greatest scorn for Americans who, while not born into a Buddhist culture, claimed to be Buddhist and/or revere the Dalai Lama and other Buddhist teachers.  Dan said Evelyn cringed whenever she encountered non-Asian Buddhist Americans (Amerboos she called them).  In Evelyn’s experience, such people knew nothing but “Buddhism light:” a Westernized version of Buddhism which had little relation to the superstition-laden, reality-denying religion of her homeland.  Evelyn said Amerboos had no idea that, beyond the mindfulness techniques which have been scientifically demonstrated to be useful, Buddhism is just another religion/superstition in many places around the world.  For example, in the rural China where Evelyn was from, upon the death of family members and for other major life events, villagers felt pressured into paying Buddhist priests to perform ritual house cleansings and/or blessings.

Dan and moiself  had an interesting discussion about the subject, including the idea that yes, Buddhism can be just another superstition/religion exploiting the poor and ignorant…but can’t it also be practiced in a more modern way, ala those who claim to follow Buddhist teachings as a secular philosophy?

 

“But those westernized Buddhists always want to put me on a carb-free diet.”

 

And after that long-winded introduction, on to that Freethought Now blog post, which provoked this portion of moiself’s  post.  The author wrote “please share this article,” and I shall do so in its entirety (my emphases):

“I’m intrigued by Zen meditation as a supposed path to enlightenment.

I’ve tried repeatedly — lying silent in bed, blanking out my mind, hearing nothing but the rhythm of my breath, seeing nothing but dark blurs behind my eyelids. But all it does is put me to sleep. In the end, I never get a smidgeon of enlightenment. I’m still just the same old me.

I wonder whether anyone finds enlightenment — or whether the quest is self-deceptive, a fantasy leading nowhere.

American Buddhism is a mushrooming field with many gurus. It’s followed by intellectuals such as brilliant atheist Sam Harris. Researcher John Horgan wrote some years ago: ‘The number of Buddhist centers in the United States has more than doubled to well over 1,000. As many as 4 million Americans now practice Buddhism, surpassing the total of Episcopalians. Of these Buddhists, half have post-graduate degrees.’

Horgan wrote in Slate that he plunged ardently into the exotic pursuit, but … ‘Eventually, and regretfully, I concluded that Buddhism is not much more rational than the Catholicism I lapsed from in my youth. Buddhism’s moral and metaphysical worldview cannot easily be reconciled with science — or more generally, with modern humanistic values.’

Buddhism’s insistence that suffering is an illusion theoretically could make followers less concerned when bigoted police kill unarmed Black men, or women are victimized by predators, or other outrages occur.     [5]

Horgan added that supposedly enlightened gurus can be unappetizing: ‘Chogyam Trungpa, who helped introduce Tibetan Buddhism to the United States in the 1970s, was a promiscuous drunk and bully, and he died of alcohol-related illness in 1987.’

Robert Fuller, former president of Oberlin College, made an intense study of meditation gurus and their adoring followers. Writing in Psychology Today, he summed up: ‘Getting a close look at several individuals who were advertised as enlightened led me to conclude that there’s a lot of hype and hypocrisy in the business. A good many of them, not unlike a fair number of academics I’d known, seemed to be in it primarily for the lifestyle. Many gurus are treated like deities and hold absolute power over their devotees. As ‘enlightened beings,’ they’re accountable to no one, and their foibles, appetites and excesses are given a pass.’

‘The language of enlightenment tended to be esoteric, obscurantist and elitist, and the teachings attracted more credulous dabblers than credible seekers,’ he continued. ‘In my quest, I did not come across anyone who could be said to dwell in a state of permanent enlightenment.’

I’ve never known any meditator who seemed enlightened. Have you? Have you ever seen amazing insights or remarkable creative output by an enlightenee?

( “Is Zen Enlightenment for Real?” By James A. Haught, Freethought Now blog, 6-8-23.  Longtime editor at the Charleston Gazette, Haught is a senior editor of Free Inquiry. )

*   *   *

Freethinkers’ Thought Of The Week    [6]

“When you’re black there’s like no religion to turn to. Christianity? I don’t think so. White people justified slavery and segregation through Christianity, so a black Christian is like a black person with no fucking memory.”
(Comedian Cris Rock )

 

 

*   *   *

May you examine those mindsets with which you may have
a Stockholm Syndrome-relationship;
May you never be described as a person “with no f****** memory;”
May you smack upside the noggin any literary lunkheads who conflate setting a book in a particular country with supporting that particular country’s politics;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] Which included sharing his opinion that priests of every sect are those who. “…rise from an incestuous bed, manufacture a hundred versions of God, then eat and drink God, then piss and shit God.”

[2] Numbers 31 tells the particularly galling story of sex slavery: how the taking of female captives is encouraged by Moses, who, after being instructed by Yahweh to take vengeance upon the Midianites, tells the Israelites to kill Midianite male children and nonvirgin females but take the young virgins for themselves.

[3]    “Slaves, obey your earthly masters with deep respect and fear.  Serve them sincerely as you would serve Christ.”  (Ephesians 6:5 NLT)

    “Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed.  If your master is a Christian, that is no excuse for being disrespectful.  You should work all the harder because you are helping another believer by your efforts.  Teach these truths, Timothy, and encourage everyone to obey them.”  (1 Timothy 6:1-2 NLT)

   ( Using the following parable, Jesus approves of beating slaves even if they didn’t know they were doing anything wrong):

     “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.”  (Luke 12:47-48 NIV)

[4] To relate one personal experience, years ago I attended a Buddhist “church” service in Portland (with a friend who had practiced Buddhist meditation for years and wanted to check out the church).  The structure of the service was very reminiscent to me of various Protestant services…perhaps, to match the comfort or familiarity level of (non-Asian )white attendees, who comprised ~ 50% of the attendees, I wondered?

[5] I have those same thoughts myself, and have heard them from people born into a culture that held some belief in “karma,” and/or reincarnation, such as a man from India who said that he rejected his family’s hindu beliefs when he saw saw how practicing Hindus justified their not helping fellow citizens out of poverty because their suffering wasn’t real, or was brought on by their own deeds and if they live a good life they can be reincarnated under better circumstances….

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Summers I’m Not Forgetting

1 Comment

Department Of My Daughter Is Better Than Your Daughter

Because your daughter didn’t hand paint these cooler-than-cool Vans high-tops for me!

Knowing of my fondness for cephalopods, and orange and purple, Belle designed and painted these, which I received in the mail this week as a belated Mother’s Day gift. Am I lucky – and is she talented – or what?

*   *   *

As I am writing this (Thursday afternoon), the second of the first round of the Democratic Party Presidential Candidate’s debates is just a couple of hours away.  Here’s my summation of the first debate, which was held Wednesday:

Of this Gang of Ten, there was just one candidate (whom I shall not name) who disappointed me: it was the guy who, although an experienced and seasoned politician, when the camera was first turned on him looked confused and a bit alarmed, as if he were trying to remain calm despite knowing that a weasel was crawling up his pant leg.

Other than that, I thought everyone had their moment(s) to shine, and that lesser known candidates, e.g. Hawaii military veteran Rep. Tulsi Gabbard, did particularly well.

So many people! So many ideas! So many white men ( I mean of course, so many men of pale color ) ! So much energy, and even smarts, and dreams and reality checks…instead of being frustrated by the sheer number of candidates I feel energized. There is a lot of passion and talent out there, whether or not it gets translated to The White House, I hope those people apply themselves in other areas of public service.

Moiself posted a version of these comments on Facebook, and although friends ventured a couple of guesses, no one has yet identified weasel up-the-pants dude.

My lips are sealed…which is a good thing  because my teeth are sharp. Now, point me back toward the podium.

*   *   *

I smelled them before I saw them, at a Manzanita Farmer’s Market fruit stand. I was in line for the black cherries; prior to that memory-inducing olfactory alert, I didn’t even know apricots were available. 

The Santa Ana (Southern California) home I lived in for the first 18 years of my life  [1]   was simple and small, but had a backyard which was a child’s summer paradise: a large, oval expanse of grass, bordered on three out of four sides by trees, trees, and more trees.

Is that reminiscence I smell?  Well, she is the driver…close your eyes and it’ll be over soon.

Behind the garage was a sticky-sappy pine tree, from whose hefty, needly canopy we could gain access to the top of the garage (which was a parentally forbidden, and therefore highly desirable, destination). Climbing even higher, we could spot the Anaheim Stadium halo which lit up whenever Jim Fregosi or another Angel ballplayer hit a home run, or see the fireworks show put on by Disneyland every summer night at 9:30. In the way back of the yard, by the fence bordering the fields belonging to “SAC” (Santa Ana College) were four apricot trees. Two more apricot trees grew on the east side of our backyard, and on the west side were a plum tree (also climbable and much less sticky than the pine tree), a lemon tree, and a pomegranate bush.

I grew up taking tree-ripened apricots for granted. My sisters and I would set up a croquet course on the backyard grass, and when I got to the rear stake of the course I’d reach up into the limbs of the nearest tree, find a ripe apricot, take a bite, and continue my turn.

Why fresh apricots have not become the go-to fruit for summer desserts has always been a mystery to me. Their flavor rivals (surpasses, IMHO) that of peaches and nectarines and other pit/stone fruits; apricots are both sweet and tart (“nectarous” as per one apricot-o-phile). Also, there is no easier fruit to work with:  [2]  you don’t have to peel them, and unlike peaches, the pit easily slips out when the apricot is ripe. Get your paring knife and just bisect the apricot along what I call its butt-crack line (or “clivage du derrière” as Julia Child would say),  [3] flip out the pit, and you’re good to go.

My birthday is in December; I never much cared for birthday cake but it seemed to be de rigueur –  you have a birthday and gawddammit, they’re gonna serve you cake.  One year, in one of her greatest feats of parenting, my mother surprised me by baking a “fresh” apricot pie for my birthday, made with apricots frozen minutes after she’d picked them the previous summer. She’d remembered something I’d forgotten – how, during that summer when she and I had made an apricot pie together, I’d gone on and on about how much I loved apricot pie and it was my favorite dessert and who made up the dumb rule that you have to have cake on your birthday….   Later, while canning apricots, she saved a batch of fresh apricots – she halved and pitted them and hid the plain, raw apricots in a couple of bags in the freezer (“I didn’t even know if that would work,” she said), and five months later I got my surprise birthday pie. From then on, it was apricot pie for me, every birthday…also a “homemade” Devil’s Food cake with vanilla icing  [4] – for the family members who just had to have cake.

I pity the fo – 

Yes…thanks, Mr. T, but as I was going to say, I pity the folks who have never tasted tree-ripened apricots, and who have only had access to the dried kind.

Apricots – which, BTW, my family pronounced using the long a version (APE-ri-cots) and which to this day sounds funny or pretentious to me pronounced with a short a (dictionaries lists both pronunciations as correct) –  are not a common fruit in terms of commercial availability.  Is it because they are difficult to grow – perhaps apricot trees are persnickety when it comes to climate and soil requirements?  To this day, even on the rare occasions moiself is able to find apricots in the grocery store or farmer’s market, I cannot bring myself to purchase them unless I can smell their apricot righteousness from three feet away.  Those undersized, rock-hard apricots found in most stores – which I once actually talked a stranger out of purchasing – are a pitiful substitute for the real thing.   [5]

Longtime observer of human behavior that moiself is. I am aware that my recollections of the delights of tree-ripened apricots is likely elevated by association with parallel pleasant memories. I can live with that.

The pot of gold at the end of my rainbow.

*   *   *

Department Of Writing Bad Jokes For A Good Stand-Up Comic

Not that that he asked me to do so, but…Ramy Youssef, are you listening?

Background: Ramy Youssef is an Arab-American (Egyptian descent), a Muslim, and a stand-up comic who plays a not-so-disguised version of himself on the hulu show, Ramy.

Dateline: Wednesday, circa 7:30 am, out for my morning walk; listening to a Fresh Air podcast. Host Terry Gross is interviewing Ramy Youssef; they are discussing a variety of topics specific to Youseff, such as being a stand-up comic who is an Arab-Muslim-American and, how, when he was younger, he realized his name is similar to Ramzi Yousef, one of the terrorists who bombed the World Trade Center in 1993

So, here’s my story for your next act, Ramy: you can riff on how, with your Arab-Muslim background, using the standard jargon for comics in, say, mentioning a previous performance that was not well received by the audience, could be a little dicey for you.  Specifically, you probably shouldn’t open your act by bounding onstage and saying,

“Hi, I’m Ramy Youssef, and last night I bombed in New York.”

You’re welcome.

It’s yours, Ramy, if you like. I’m expecting no residuals; attribution would be nice.

*   *   *

Department Of Natural Selection

Dateline: Monday morning circa 7:40 AM. I’m walking past a field and hear a rustling in the grass.  Looking down and to my left I behold a very excited/animated and scrawniest squirrel I’ve ever laid eyes upon. It is clearly alarmed by my presence, but instead of merely turning a few degrees in any direction and scampering away from me it runs in the same direction– it attempts to “flee” by paralleling my path. It turns its head toward me every few seconds, a look of terror on its scrawny face when it sees that I am still “following” it…then there is a small but audible thunk when, during one of those head turns, it runs headlong into a fence post.

The squirrel bounces off the post, careening toward a tree just behind the fence post. As it scampers up the tree I see it has the skinniest, most pathetic excuse for a tail I have ever seen on a squirrel.

Kinda like this, only worse.

Is it genetic, I wonder, or a disease, or maybe the result of being low on the squirrel totem pole (i.e. the tail has been “picked on” by more dominant squirrels)?

Feeling only slightly guilty for my laughter, I continue on my walk. Nope, I think to moiself, that one’s not gonna win the breeding lottery.

*   *   *

Department Of Is This The Sweetest Thing Or The Saddest Thing…Or, Just A Thing?

Dateline: Oregon coast, an early Friday evening.  I am walking up the main street of Manzanita. Walking toward me is a family:  a mother and six-ish year old daughter in front, followed by a father and middle grades-ish age son.  I catch a snippet of conversation as they pass me on the sidewalk: the mother leans sideways toward/speaks softly to her daughter, who has a crestfallen look on her face:

“I don’t know, sweetie, sometimes brothers get to be a certain age
and they just don’t want to hold your hand.”

 

This is why all brothers should be baby sloths.

*   *   *

Department of Epicurean Excursion   [6]

Featuring this week’s cookbook, author and recipe:
 Classic Indian Cooking, by Julie Sahni

Recipe:  Gobhi Moong (Mung Bean and Cauliflower Stew)

My rating: 

☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼ ☼

Recipe Rating Refresher  [7]

*   *   *

May you cherish whatever is your equivalent of an apricot memory;
May you always want to hold your brother’s or sister’s hand;
May you remember that calmly dealing with weasels is
an essential presidential qualification;
…and may the hijinks ensue.

 

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Save for two years in San Diego (my kindergarten and first grade years), due to my father’s job transfer, which my parents knew was temporary; thus, we rented out and later returned to our Santa Ana house.

[2] Okay, maybe blueberries are easier.

[3] Okay again, that may be a lie.

[4] In our family, and in 99.999% of families in the ’60s and ’70s and ’80s, I’d wager, “homemade” translated into using a Betty Crocker, Duncan Hines or other cake mix. No one made cakes from scratch. Alternatives were “boughten” cakes,  which were found in in the grocery store bakery.

[5] Yep, I’m the nut who judges your produce selection.  The guy said he’d never had an apricot before and I didn’t want him to have a bad first experience, so I steered him toward a u-pick farm instead.

[6] A recurring feature of this blog, since week 2 of April 2019, wherein moiself decided that moiself would go through my cookbooks alphabetically and, one day a week, cook (at least) one recipe from one book.

[7]

* Two Thumbs up:  Liked it

* Two Hamster Thumbs Up :  Loved it

* Thumbs Down – Not even Kevin (a character from The Office who eat anything) would like this.  

* Twiddling Thumbs: I was, in due course, bored by this recipe.

* Thumbscrew: It was torture to make this recipe.

* All Thumbs: Good recipe, but I somehow mucked it up .

* Thumby McThumb Face: This recipe was fun to make.

* Thumbing my nose: Yeah, I made this recipe, but I did not respect it.