Department Of Realization/Appreciation Of The Day
Sub-Department Of The Calm Before The Complaints
The juices from a roasting butternut squash, when they spill onto the roasting tray and caramelize, produce an absolutely, mouth-liquidingly, soothing, delicious aroma.
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Department Of Phrases Religious And/Or
Other Well-Meaning People ® Folks Need To Retire
Dateline: last Thursday; sushi lunch with friend CC.
After discussing and solving the problems of the universe (which we are wont to do [1] ), CC and moiself shared Going To The DMV After Not Having Had To Do So In Ages stories. My sojourn to the infamous Department Most Vilified was to get my Real ID driver’s license; hers was to have the name of her recently deceased husband, SC, removed from the title to her car. Her story won. [2]
The DMV clerk asked CC why she was having SC’s name removed from her car’s title. CC told her that SC had died, and the clerk replied,
“Oh, I’m so sorry – there but for the grace of god go I.”
Oh my, Ms. Clerky McClerkface. Your reaction to someone telling you her husband is dead is, essentially, expressing relief that it wasn’t your husband who had died?
Yeah, sure – the difference between your two circumstances is “grace” – i.e., the benevolence (or..er…not) of a capricious god. That’s probably it: an all-powerful, all-knowing [3] deity said to its deity self, back in November, “Hmm, whose husband shall I kill today – the DMV clerk’s, or CC’s?”
There but for the grace of god go I. How was CC – how is anyone – supposed to respond to crap a-perhaps-well-intended-but-still-ham-fisted-banality like that?.
Yeah…that must be it…um…thanks.?
My friend appended her story with the strong suggestion that “Christians need to retire” those tone-deaf aphorisms. Yep.
There but for the grace of god go I. That trite, emotionally lame proverb is likely meant, by its utterer, to express humility and gratitude, and acknowledgment that one’s circumstances could be different and that outside factors – like a god’s “grace” ( ?!?!?! ) – play a role in one’s successes and losses.
Achtung, religious believers and/or anyone who’s ever slung There but for the grace of god go I to a fellow human being: Is that how you respond to and/or think about tragedies and misfortunes – that shit falls on some people and not on others due to the whims (“grace”) of a deity? And if you *don’t* mean that, please stop saying, There but for the grace of god go I and other, equally so-not-comforting “comfort phrases” without thinking about the meanings and implications behind those clichés.

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Department Of Speaking Of The DMV….
When speaking of the DMV most people add a bit of cursing, as well. It’s an easy gripe – a cheap dig – really, to rag on the DMV, which frequently tops the list of American’s most vilified government services. But there is a case made for us to chill out regarding (at least some of) our complaints, via recognizing the egalitarianism of DMV inconveniences.
Think about it, Mr. Spock. In nearly every other aspect of life the wheels of bureaucracy can be greased – or bypassed altogether for a sci-fi worthy transporter – if you have enough money and/or status and/or connections. Food, housing, education, entertainment, defense attorneys – the more $$ you have, the better ___ (y’all name it) you get. The DMV is a shining (if admittedly, sloth-like [4] ) exception.
“We are living in one of the most unequal periods in modern history…. Wealthy interests have an outsize influence on our politics and our lawmaking. Corporations can buy more political influence than voters can demand for regular people. Whenever you see a radically unfit candidate running for office, you can usually find a wealthy donor making that person’s campaign viable….
This stratification is everywhere — fast passes on toll roads, exclusive access at amusement parks, so-called black car premiums on ride-share apps, private dining clubs, fast lanes for loyal customers. Americans increasingly act like public spaces are for suckers because they can pay for exclusivity instead.
The D.M.V. is so hated because it does not make status distinctions. You can’t pay to separate yourself from the masses. Everyone has to search the same cumbersome websites for the right forms. You have to compete for an appointment or show up early, whether you have a high net worth or a negative bank balance. Best of all, everybody has to wait her turn. It is inconvenient, but everyone is equally inconvenienced….
Hating on the D.M.V. is also socially acceptable because of who often works at the D.M.V. Women and people of color disproportionately work in the public sector. The D.M.V. is one of the few places where privileged people — especially privileged white people — will ever encounter a woman of color with unquestionable authority.
The D.M.V. is a beacon of equality in this country. Celebrate the place where you can watch a celebrity fill out the same forms that you do. We should revel in the fact that there is no express lane for beautiful, rich people to renew their licenses. When you sit in those hard chairs waiting for your number to appear on a screen, you should be delighted that no one else is sitting in a cushier chair.”
( excerpts, my emphases, from UNC professor and New York Times columnist Tressie McMillan Cottom’s article,
People Hate on the DMV. But It’s Great. [5] )
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Department Of Musings While Taking The Train Up To Seattle
To Visit My Swenadian Friends [6]
My reflections had nothing to do with either my Swenadian friends or Seattle, but were sparked by the sight of a train employee in his Amtrak uniform, walking down the aisle of the train car, escorting a man in a suit and tie to his seat in another train car. This was not long after I had visited the Seattle Asian Art Museum, where I enjoyed, among many other exhibits, the paintings of the regalia of ancient emperors and soldiers.
For some reason moiself began thinking about how our clothing (including footwear and hats) simultaneously covers what we are, yet also displays who we are…or, often, rather, indicates who we seem to be or aspire to be, including what cultural groups (cultural, religious, political, professional) we wish to be identified with.
Uniforms are not worn only by those in the military, or in certain occupations where attire is specified, e.g., hospital workers; restaurant waitstaff, Mormon missionaries …
“Even if our skin isn’t ‘white and delightsome’ [7]
we can still wear these delightsome white shirts!” [8]
We civilians often have our own uniforms of choice, but because we (think we) have a choice of what we wear we don’t consider what we wear to be our uniform, or costume. Some of us pay more attention to being put together, whether for work or play; others do the humble brag of , “I don’t care about what I wear. I just throw on the nearest clean jeans and T-shirt,” discounting the fact that the white lie claim of nonchalantly donning jeans and tees is just as much our own uniform as that of our coworker who wears the designer outfit with meticulously matched accessories.
“This old thang? Somethin’ I jes threw on.”
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Freethinkers’ Thoughts Of The Week [9]
“Atheism [10] offers us the comfort of knowing that we can shape our own lives, and don’t have to rest our fate in the hands of a god whose ways can at best be described as ‘mysterious.’ It offers the comfort of not having to wonder what we did wrong, or why we’re being punished or tested, every time something bad happens. It offers the comfort of experiencing the world as shaped by a stable and potentially comprehensible set of physical laws, rather than by the capricious whim of a creator who’s theoretically loving but in practice is moody, short-tempered, and wildly unpredictable.”
( American author, blogger, speaker Greta Christina,
Comforting Thoughts About Death That Have Nothing to Do with God )
“You have two lives – the second begins when you realize you only have one.”
(Attributed to Confucius)
“What happens when you die? I believe in Frisbeetarianism –
your soul flies up on the roof and gets stuck there.”
( Anonymous)
Another flying disc on its way to the afterlife.
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May you remember that There without the grace of god goes…nothing;
May you appreciate the ultimate equality of your DMV inconveniences;
May you begin living your second life;
…and may the hijinks ensue.
Thanks for stopping by. Au Vendredi!
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[1] If only the universe would listen.
[2] It wasn’t a competition, but had it been, hands down, she wins.
[3] By deity definition.
[4] But then, so are the lines at any store’s or business’s customer service/complaint/return centers.
[5] From the Don’t Tell My Friends, But… series, in which the NYT asked their columnists to write about what everyone else is wrong about.
[6] My Canadian-Swedish friends had traveled from Sweden to Seattle to see their daughter and SIL and their first grandbaby.
[7] “ As of Friday, Dec. 6, the Mormon Church has officially renounced the doctrine that brown skin is a punishment from God. In the Book of Mormon, (not the musical but the actual sacred text) dark skin is a sign of God’s curse, while white skin is a sign of his blessing. The book tells of a conflict between two lost tribes of Israel, the Lamanites and Nephites, who journeyed to the New World and made their home in Mesoamerica. The Lamanites sinned against God, and “because of their iniquity. …the Lord God did cause a skin of blackness to come upon them” (2 Nephi 5:21). Later, when Lamanites became Christians, “their curse was taken from them, and their skin became white like unto the Nephites” (3 Nephi 2:15)…. Over the years, ordinary Mormons and church leaders have struggled with their (scripture’s) racist heritage. One racist passage in the scripture—2 Nephi 30:6 —has simply been fixed by Mormon authorities. Originally reading that conversion to Christianity creates a “white and delightsome people,” in 1981 the Church adopted a variant that now reads, “a pure and delightsome people.” ( “Mormon Church finally says dark skin is not a sign of God’s curse “ 12-12-13 Valeria Terico, alternet )
[8] Righteous Black people will become white (excerpts, my emphases “Black People and Mormonism, Wikipedia)
Early church leaders taught that after death and resurrection everyone in the celestial kingdom (the highest tier of heaven) would be “white in eternity.”[42][43] They often equated whiteness with righteousness, and taught that God made his children white in his own image.[44]: 231 [45][43] Smith reported that in his vision, Jesus had a “white complexion” and “blue eyes” – a description confirmed in another reported vision by follower Anson Call.[46][47] A 1959 report by the U.S. Commission on Civil Rights found that most Utah Mormons believed that “by righteous living, the dark-skinned races may again become white and delightsome.”[48] The church also taught that the skin of white apostates would darken, and in the temple endowment ceremony (until at least the 1960s) Satan was said to have black skin.[17]: 28 [49]
Several Black Mormons were told that they would become white. Hyrum Smith told Jane Manning James that God could give her a new lineage, and promised her in his patriarchal blessing that she would become “white and delightsome”.[38]: 148 In 1836, Elijah Abel was similarly promised that he would “be made … white in eternity”.[2]: 38 Darius Gray, a prominent Black Mormon, was told that his skin color would lighten.[50] In 1978, apostle LeGrand Richards said that the curse of dark skin for wickedness and the promise of white skin through righteousness applied only to Native Americans, and not to Black people.[1]: 115
[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.” Definition courtesy of the Freedom From Religion Foundation, ffrf.org
[10] I like GC’s sentiments, but differ re the use of atheist with the ism. There is no ism, as in, a distinctive doctrine, cause, or theory, in being identified as an atheist. There are no atheist creeds or tenets or rites. Atheists may be conservative and liberal and progressive and socialists; they may be peaceniks or war hawks, love/hate sports, the arts…. All atheists have in common is a lack of belief in theism, which is “belief in the existence of a god or gods, especially belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.” (Oxford Languages dictionary).