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The Series I’m Not Finishing

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That would be, Nobody Wants This, a Netflix comedy series.  Summary:  romantic, professional, cultural, and family shenanigans ensue as a relationship develops between an opinionated, religion-free podcaster and a progressive Jewish rabbi who needs his new love to convert to his religion if he is to become head rabbi of his temple.

Nobody Wants This was recommended to me, and has an actor in it whose previous work I’d enjoyed,    [1]   so moiself  gave the series a go.  As I struggled through episode 8 (out of 10)  I realized how apt the title was…for me.  Nobody (or at least, moiself ) wants this – that is, to feel what I am feeling, as I am watching the show, which is…

Is it me, or is it the show?

Yep, a silly romcom made me feel something I have never, ever, felt:  if I’d grown up under a cultural rock and knew nothing about Judaism and had never had any Jewish friends or neighbors or classmates or coworkers, and NWT was my introduction to Jewish culture – this show might be a stealth primer on antisemitism.

The actors are all competent and good-looking…but holy Hadlakat Hanerot,   [2]   the majority of the Jewish females are written as alarmingly unattractively characters.  They are bigoted (very anti-shiksa, an epithet freely and frequently employed in the show) and stereotyped (concerned with money, getting married, and keeping up appearances, and if they are married they are tempermental princesses who run roughshod over their husbands).

 

“Let’s practice the kicking-the-shiksa polka!”

 

And the conversion plotline I found to be ick, as in, creepy.  Sure, it’s played for comic effect, but I found it insulting to both sides – to believers and to those who are religion-free – as in this case, to the shiksa and the Jew-who-wants-his-non-Jewish girlfriend to convert.  Yeah, let’s have the atheist character be so flip that she considers “converting”– after all, since she doesn’t believe in anyone’s gods she can just as well not believe in a Jewish god to please her hot boyfriend!  And besides, those Jews have such nice rituals and throw such great parties (which is how the rabbi and his brother plot to get the rabbi’s GF to consider converting: “Show her the fun stuff first!”).  It’s not like anyone might seriously consider that this *fun* stuff is based on ancient/primitive stories and superstitions which some folk nevertheless take seriously and therefore it might be just a tad respectful to ponder whether or not the convert-ee even wants to pretend that those things are true or at least relevant to her life and/or this century….

One of the side plotsin Nobody Wants This, about preparations for the rabbi’s niece’s bat mitzvah, was equally stomach-curdling for me to watch.  I didn’t see that the ritual meant anything to anyone participating/planning it, aside from the pressure to throw a really big party ($$$) and impress your friends ($$$) and have the right dress ($$$) and a “theme” (Seriously? Like a Halloween party?), and you have to make sure it isn’t a theme someone else has done or is doing….

 

 

Watching Nobody Wants This reminded me of how queasy/uncomfortable I felt, several years ago, when I was reading about another person’s less-than-flattering perspective re her father’s culture.  It was the memoir of a bicultural writer and actor, the daughter of a Black, non-religious mother and White, Jewish father.  She spent alternating years with each parent after they divorced when she was seven years old; she felt estranged from both parents, for different reasons.   [3]     After the birth of her own child she had a nasty, public falling out with her mother.  Her father’s family, while seemingly welcoming to (or at least tolerant of) her, left her with a bad taste in her mouth re their Jewish religion (or perhaps their culture, would be a better word), which, in her observation and interpretation, consisted of being very little concerned with spirituality and overly concerned with financial success.

Moiself  doesn’t know anything about Nobody Wants Thiss creator(s) or writer(s) or director(s), but I’m thinking that they have to be Jewish in order to get away with the stereotypes.  Could a goy write such material and not get called out on it?  No matter the source, and despite some witty dialogue and truly comic situations, I just got more and more creeped out by the material as a whole.  I gave it a try, but in the end – the end of the series I didn’t make it to – yeah, *this* nobody doesn’t want this.

 

 

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Department Of And Then, There Is This….

Possibly the best Meaning of Life ® metaphor moiself  has heard, can be found in definitely one of the best podcast episodes I’ve listened to:  from the NY Times Modern Love’s, “Andrew Garfield Wants to Crack Open Your Heart.”

The metaphor comes not from Mr. Garfield, but from the NY Times essay he reads for the podcast: “Learning to Measure Time in Love and Loss,” by Chris Huntington.  Perhaps you’d rather not listen to the podcast; that’s okay.  Read the essay, if only so that you can understand that when we acknowledge the ultimate Human Problem®  – which is that we can’t hold on to anything; life is all a letting go, and therefore the wisest, most heartfelt, and compassionate   [4]   approach to life we can take is,

Be the best prisoner you can be.

 

 

*   *   *

Department Of Just Wondering, #389 in A Never-Ending Series:
Why Do Human Beings Do This?

KC is telling her friend (or spouse or parent or coworker or…) JP about how KC is feeling down about something negative that has happened to her.  Why does JP reply, “Oh, don’t be so so sad – there are plenty of people out there who are worse off,” or “C’mon, it’s not like you have a cancer, or are losing your home and will be living on the streets,” or use another comparison which brings up the hypothetical or actual troubles of other people?

Why do we essentially imply that there is a hierarchy of woe in the world, and if what’s troubling you is not at the top of the list ( Are you a starving child in war torn Somalia?  Do you have a brain tumor? ) then whatever is troubling you is not that awful.  Why the comparison to outside situations?  Why is your particular trouble not worthy, to you, and to your situation, of the sadness it evokes in you?  Why the need for comparison – it is a ham-fisted intent to supposedly lift you up (or shut you up)?

And why do people *not* do that in situations which evoke opposite – as in, positive – emotions?

Imagine KC telling JP how happy she is about something new and great in her life (her job promotion, new romantic interest, the Siamese kitten she has always wanted, or other good fortune that has come to her), and JP replying, “Now, don’t be so happy – there are plenty of people out there far better off than you….”

 

 

*   *   *

Freethinkers’ Thought Of The Week     [5]

“The place to be happy is here;
The time to be happy is now.
The way to be happy is to help make others so.”

( Robert Ingersoll, [1833-1899]
American writer, attorney, orater, civil and women’s and freethought activist,
the most noted of American infidels.” )

 

Not a picture of Ingersoll, but a baby sloth playing peek-a-boo makes me happy, right now.

 

*   *   *

May we be happy in the here and now;
May we think twice before sharing our things-could-be-worse perspective;
May we strive to be “the best prisoners” we can be;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] At least, what I was familiar with.

[2] The lighting of the candles for Shabbat, done by the woman of the house, around 18 minutes before sunset.

[3] Being shuttled between parents certainly didn’t help.

[4] To yourself, as well as to others.

[5] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Supernatural Bread Explanation I’m Not Appreciating

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Department Of How Am I Just Now Seeing This Movie?

That would be A Million Ways To Die In The West

AMWTDITW is a takeoff of a specific genre, ala the Airplane/Police Squad/Naked Gun lampoons of, respectively, disaster/detective/mystery movies.  AMWTDITW’s writer/director/producer/lead Actor Seth MacFarlane pays respects, in a way, to that most American of movie genres, the western, and his AMWTDITW is the even more profane and scatological, red-headed stepchild of Blazing Saddles (and thus might not be everyone’s cup of whiskey). 

Just about every western cliché gets its moment, with a few contemporary updates (e.g. MacFarlane’s mild-mannered sheep farmer protagonist debates self-esteem issues and gently chastises his fellow Old West townsfolk when they use ethnic slurs).  I started watching AMWTDITW on Monday, during my morning pre-breakfast/pre-yoga, ~ 35 m elliptical warmup, and finished two days later.  Other movies and series I have watched or am watching during elliptical time include Tacoma FD and Fisk, both of which my spirit animal recommends.

 

 

Hats off to the composer of the AMWTDITW score; the opening theme in particular is a mahhhhvelous homage to the classic western movie soundtracks.  And I’ll put more hats on, just to be able to take them off to Netflix, for adding this to their streaming recommendations for moiself.

And the last hat goes off to one of the best movie sight gags I’ve seen, involving a sheep.    [1]

 

 

*   *   *

Department Of Wildlife Identification

What is this?

 

Did you guess that it’s an antiskid pad that is glued to the foot of the legs of one of our kitchen table chairs – a pad   [2]   which detaches itself, and then is patiently reglued by MH, at least 10x per year for the past twenty-seven years?  You are correct.

I’ve seen it on the floor a million times….okay; more like 270 times, according to the above estimate.  So why then, last Friday afternoon, did moiself  see the pad on the floor and for the first time realize that it reminded me of the door to a trapdoor spider’s burrow?

 

 

That long time ago would be in the galaxy which contains the city of San Diego, where my family lived for two years, during what was moiself ‘s  kindergarten and first grade years.   [3]  The house we rented was on the rim of one of the many canyons winding through the city – a canyon my sisters and I and our neighbor friends considered to be an extension of our backyards.  We spent many glorious afternoons – and almost all of the summer days that we weren’t at the beach – exploring and playing down in the canyon, experiencing what now might be referred to as a “free roaming”  or “free range” childhood.  (Sadly, I have little doubt that when MH and I took the parenthood plunge in the mid-90s, were we to have let our own children have such freedoms   [4]   someone would have sicced Child Protective Services on us.)

There were all kinds of critters and trees and bushes and cacti and dirt paths in the canyon, and a small creek that somehow managed to survive even in the summer heat. My friends and my “canyon games” included Desert Scientist, Runaways In the Forest; Tracking the Wayward Outlaw, Pioneers Exploring the Prairie, and so on.  As for the latter game, I had to temper my fascination with the local flora after getting chewed out by my mother one afternoon. “How can a straight-A student be so stupid?!?!” she muttered, while she used a pair of pliers to tediously yank, one by one, the spines out of my jeans pocket – spines from the “baby cactus” knob that I thought was so cute I had to take it home to show my folks.   [5]

The canyon’s many snake holes and trapdoor spider dens were among my favorite canyon features to explore.   [6]  My friends and I sometimes played a version of Ding Dong ditch with the latter.  A trapdoor spider constructs the door to its burrow using dirt and plant material that the spider hinges on one side with its silk.  The TD spider then places twigs round the door, and weaves some of its silk as “triplines” around the twigs and down into its burrow.  When we found the telltale door to a TD spider’s burrow, we’d tap the ground around the twigs and the trapdoor (or sometimes tug on the twigs), mimicking the vibrations of passing prey, then raise our fingers as the trapdoor flew open and the spider quickly lunged out of its burrow.  The TD spider, realizing that instead of a juicy grasshopper within its reach there were just a bunch of giggling juvenile hominids, would flash its eight eyes in an expression that seven-year-old moiself  interpreted as the arachnid equivalent of, “You gawddamn kids get off my lawn!,” and just as quickly back down into its burrow and pull the door shut.

 

 

*   *   *

Department Of The God That Is Not In The Gluten

Dateline:  last Saturday; 12-1:30pm; the classroom of a local gourmet grocery store/café which offers culinary classes; attending a sourdough baking class with 12 other civilians.

While chatting with the students standing on either side of me and overhearing the comments of others, moiself  surmises that the class is roughly 50% newbie sourdough bakers, and 50% experienced sourdough bakers who are interested in expanding tips and techniques.   [7]  The class teacher (whom I had met a few months ago, while buying one of the sourdough boules he makes on the weekend and sells in that store), is a fulltime middle school teacher.  He introduces himself and says a little about what got him into baking sourdough bread, which he took up as a hobby during his spare time when he was in the Middle East “…on a Christian mission.”

 

 

Yeah, I know.  Moiself  be thinking, why is this detail necessary? Is he one of *those* (Gotta take gotta make, every opportunity to witness!)?  Well, he’s a genial guy, so, let’s hope he got that out of his system and now it’s on to the bread.

Obviously, in a 1½ hour sourdough baking class there will be no start-to-finish product; rather, each student is presented with premeasured ingredients, and goes through the processes of feeding the starter and mixing the dough, gets tips on shaping and rising and scoring the loaf and baking, and gets to take home the dough they’ll mix, with instructions to bake it the next day.

 

 

Near the end of the class the teacher brings out an enormous bin of dough that he’d mixed five hours earlier, to show the class what the sourdough will look and feel like after the  recommended five-hour rest.  He will divide the dough into 12 equal portions, and each member of the class will get to practice different techniques in folding and pre-shaping the dough, reshaping the dough, transferring the dough to a rising bowl…  This ready-for final-rise dough we will also be able to take home, to bake at a later time.

As he stands at the head of class he taps his fingers against the dough peeking out around the edges of the bin, and gives a brief explanation of how flour and water combine to make bread.  Many people mistakenly think wheat flour contains gluten.  The two main components of wheat flour are starch and two proteins, glutenin and gliadin.    [8]   When wheat flour is mixed with water , this action helps combine the two proteins, which form gluten.

Correct.  But then he has to add, “And this is where, as a Christian, I see the hand of god…” and he hovers his hands over the dough.

 

 

And this is where, as a religion-free, reality-loving person, I somehow manage to prevent moiself  from doing a face palm (if only to keep my forehead flour-free).

What I want to say, but don’t:

“And this is where, as an Atheist, I see chemistry….”

…and physics, if you wanted to go even further into the explanation of the chemical bonds and structures of the proteins involved.
The point: there is nothing supernatural about how you go from flour + water + salt + leavening agent + time + heat = bread.

Again: this is where *I* see chemistry.  You know, the chemistry you just mentioned to the class.  You gave a brief, fact-based, natural world explanation of what happens when you make bread, then you introduce the supernatural?  Why?
Perhaps the bakers of ancient times raised their hands in prayer to Vesta when they put their loaves in the communal ovens, but most of us we now know that there is nothing magical/supernatural about baking….”

 

Does he also sees “the hand of god” in other natural processes?

 

Sometimes, classes for which you registered online send you a questionnaire or survey link after the class is over, so that you may offer feedback to the class’s organizers and/or teachers.  I keep checking my email, hoping to have the opportunity to offer a more abbreviated version of, “Hey, the class was mostly fun and useful, but I did not appreciate the teacher referencing his    [9]  religion in a baking class.  I found it odd that he credited an imaginary deity the supernatural within seconds of having mentioned the scientific explanation of how gluten is formed.”

 

 

*   *   *

Freethinkers’ Thought Of The Week     [10]

 

Hubert Reeves, Canadian astrophysicist

 

*   *   *

Parting Shot:  I love it when/I hate it when…

I love it when a religious believer who makes supernatural attributions to culinary results and a baker who is religion-free can use the same recipe and ingredients, follow the same instructions, and produce equally yummy-looking and tasting bread loaves.   [11]

*   *   *

May you raise your hands in praise of the person who gives you homemade bread;
May you be inspired to re-watch your favorite spoof movie;
May you never feel too old to play ding-dong ditch;    [12]

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] No no no – and shame of you for even thinking that.

[2] Not to pick on that particular chair pad; none of them stay on for long.

[3] Due to my father’s temporary work transfer.  He was being groomed to be the chief of the audit division of one of the IRS’s 33 districts, a position he later turned down, as the promotion would have required permanent relocation, and his devoted wife and snippy little ungrateful bastards loving children told him they would refuse to leave So Cal!  (He was promoted to Assistant Chief of the audit division of the Los Angeles district, a title he retained until he retired).  My parents, knowing the transfer was temporary/for training purposes, rented out our Santa Ana house and in turn found a house to rent in San Diego for two years.

[4] We’ve never lived by a canyon or any large open area, but if we’d just allowed our kids to roam the neighborhood for hours, arranging play on their own with the neighbor kids without parentally supervised and/or arranged play  dates (which is how I was raised), I know someone would have called the cops on us.

[5] How I managed to get it in my pocket without sticking my fingers, I’ll never know.  Yet, that’s what I did.

[6] I discovered that western diamondbacks will give you a percussion performance with their rattles if you jab a stick down the gopher holes they are occupying.

[7] Rice flour is great for getting sticky dough off of your hands!

[8] Actually, he only mentioned the gliadin.

[9] Besides Friendly Neighborhood Atheist® moiself (and at least one other, if I gauge the eye-rolling reaction of another class participant correctly), I’m fairly certain (judging from conversations overheard/jewelry worn) there was at least one Muslim and one Jew among the other students.

[10] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[11] Which proves the religion-free person’s point. 

[12] Except that, dammit!, everyone’s porch has cameras these days, so the anonymity is gone.