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The Microscope I’m Not Looking Through

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Department Of Good Advice For A Good Week

Dateline:  Monday, 6:15 am-ish, listening to The Daily Calm   [1],  a ten minute guided meditation from my Calm meditation app.  The morning’s topic was envy.

“Envy emerges when we devote attention to the many things we don’t have.  By diverting attention to the many things we *do* have, we invite happiness…

This sounds easy, but we rarely admit to ourselves that we are envious….  It’s helpful to consciously challenge our distorted perceptions, remembering that things are never what they seem.Those who seem to have it all almost certainly have suffering we don’t see….

Envy is often the result of an incomplete perspective.  As Josh Billings said, ‘Love looks through a telescope; envy, through a microscope.’
So, next time you find yourself fixated on the narrowness of (what you think you ) lack, widen your view.”

 

This is  a wide enough view for me, for now.

*   *   *

Department Of A Question For The New Year…

The question I have for the new year   [2]    is a question that, in one of my many pipe dreams, would find answers in the new year.  The question concerns educational reform (elementary through university), but it could be applied to almost anything.

An introductory given: it is impossible, of course, to pretend you don’t know something or haven’t experienced something when you do/you have.  Still, what if you tried your best to redesign something as if it hadn’t existed before?  As in, you would be designing it for the circumstances, knowledge, and culture of the present, and not the past.

 


A 100+ year old idea of what a school of the future might look like.   [3]

 

“Sarah Stein Greenberg runs Stanford’s d.school, which teaches design as a mode of problem solving. She and (PIMA podcast host Steve Levitt) talk about what makes her field different from other academic disciplines, how to approach hard problems, and why brainstorms are so annoying.”
(introduction to, and the fololowing excerpts from, How to Have Good Ideas,
People I  Mostly Admire podcast, 1-3-25; my emphases )

Steve Levitt ( PIMA podcast host ):
“It’s especially interesting for me to be talking to you right now because I’m in the middle of a big design project, trying to create and launch a radical new high school in partnership with Arizona State University….”

Stein Greenberg:
“Tell me what you mean when you say radical.
What is going to be radically different?”

Levitt:
“When I say radical, I mean we really are turning upside down almost every accepted piece of how we do high school right now. There’ll be relatively limited synchronous learning, essentially no cases where there’s a teacher up in front of 30 students lecturing. The students will have a lot more autonomy in deciding what they study and when they study. We’re moving towards a mastery model and away from a traditional grading model. Most of what we do in high school today is — we do it because we did the same thing 20 years ago, or 50 years ago, or 100 years ago. And so, what would high school look like if you started over? That’s really the premise we’re coming from.”

 

 

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Department Of Ageist And Cultural Expectations

We are in the midst of having bathroom remodel work done, and also replacing our old water heater.  The plumbers worked in sets of two…we’ve had to have a couple of callbacks.  They are young; this is good; trade skills need to be learned and passed on to a new generation.  Still, I told MH last week that moiself  “…would feel better, as in more confident of their skills, if instead of two guys who look like they’re still learning to shave they were one big older dude with a potbelly and sagging pants.  I mean, how can they be plumbers? – I haven’t see their…you know…professional credentials.”

 

 

*   *   *

Department Of Is There Really Such A Thing
As Too Much Information?

Another story related to the bathroom remo. As we (MH and I) are getting closer to having the old mold-infested shower replaced, there are decisions to be made.

A Haiku For A Catchy Mantra
Watchwords; catchphrases;
Slogans; mottos – it’s fun, to
concoct a new one.

That new mantra/words to live by we concocted is our determining factor for the height of the pony wall for our new MB shower.   For those ignorant in such matters,   [4]   a pony wall is a partial wall separating or dividing two spaces. In the context of our shower, the pony wall will support one side of a partial glass wall.  Heights for a shower pony wall can vary; they are typically from three to four feet tall, ala the one pictured below.

 

 

Measurements are set for our new shower’s wall panels and glass door and floor. Before proceeding, our project manager told us, we needed to choose the pony wall height.

MH and moiself  discussed the fact that the shower’s pony wall, topped with glass to make one complete side of the shower, is directly across from our large bathroom window, which faces our neighbor’s bathroom window. We’re getting new window shades but they will take a few weeks to arrive; until then, the bathroom windows are bare.  Thus, part of our pony wall height calculations included what we figured we can live with, re our neighbors possible “seeing” us when we’re in the shower, sans window shades.   [5]

We’re both not too concerned as per our chestal areas (as the SNL Church Lady might put it) possibly being on view; but we would prefer privacy below the waist.  Thus, we – I keep using the royal we but really and truly, this is one time that moiself  was not solely to blame credit – decided our pony wall height requirement could be summed up thusly:

Boobs, not pubes.

Catchy, y’all gotta admit.

 

 

Also it sounds (to me at least) like it could be a classic three word slogan, something chanted during a political protest march, or boldly proclaimed on a sign ( “Boobs, not pubes!” ).  About what issue, or cause….?  To be decided.

Hell yeah, we  ( read: moiself ) shared this with our project manager.

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

“If, as the true believers claim, the word ‘gospel’ means good news, then the good news for me is that there is no gospel, other than what I can define for myself, by observation and conscience. As a freethinking human being, I have come not to favor or fear religion, but to face and fight it as an impediment to civilized advancement.”

( Steve Benson, Pulitzer Prize-winning editorial cartoonist, ex-Mormon, grandson of
Mormon president Ezra Taft Benson, as quoted in “From Latter-Day Saint
to Latter Day Ain’t” (Freethought Today, December 1999)   [7]

 

*   *   *

May we remember to widen our view;
May you remember to check a tradesperson’s…credentials;
May you come up with an inspiring three word slogan;

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] “These short sessions focus on different aspects of mindfulness and introduce new concepts for both beginner and advanced meditation students.”

[2] I have many, many questions for and about the new year.  One at a time….

[3] “The Public Domain Review presents ‘a series of futuristic pictures by Jean-Marc Côté and other artists issued in France in 1899, 1900, 1901 and 1910. Originally in the form of paper cards enclosed in cigarette/cigar boxes and, later, as postcards, the images depicted the world as it was imagined to be like in the year 2000.” Teaching&learninginhighered.org

[4] Like moiself , before we undertook a bathroom redo.

[5] Or with window shades which we’ve forgotten to pull down.  Stuff happens.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[7] “I was on track to eternal Mormon stardom, reserved especially for faithful men in a church run by men,” Benson has written.  He and his wife Mary Ann, who have four children, left the Mormon Church in a highly publicized break in 1993, “citing disagreement over its doctrines on race, women, intellectual freedom and fanciful storytelling,” as he has written.  Benson lists among the benefits of leaving religion: “Another day off, a 10-percent raise and getting to choose his own underwear.”  ( excerpts from Freethought Today profile, 1-2-25, compiled by Annie Laurie Gaylor, © Freedom From Religion Foundation )

The Mirror I’m Not Looking Through

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Department Of The Latest Lie

Dateline Sunday, 7:40a; morning walk; listening to a podcast.  The podcast pauses for a commercial break, which begins thusly: a young, male, cynical/world-weary voice says,

“We all know credit cards can be stolen, but you know what’s harder?
Stealing your *face*.”

The ad goes on to tout a feature in the Apple wallet app which uses your facial ID to authenticate your purchases.  The point of the ad is to get you to use this feature for all of your purchases.  Because, you know, if you stop using your credit cards the cards won’t get stolen, and of course, your face never will be appropriated by others.

 

 

You may have heard about the very real, very disturbing problems with facial recognition technology, including the technology’s gender and racial biases.  We have been told by the AI industry that, for facial identification software development purposes, in order to fine tune the facial recognition capabilities you need as many people as possible – read: everyone – to enable facial recognition on their phones and other devices, to increase the data base for “training” the AI facial recognition technology.     [1]  The more faces it has to study, the more it will learn.

 

 

The very technology allowing facial ID authentication is the very technology which will be used, by the inevitable  Someones, to alter facial IDs and hijack more face images.  As the AI industry acquires more and more images for their identifications software, they will have a more comprehensive base for the manipulation and imitation of existing images.   Apple wallet and others aim to convince you that their facial recognition ID is just another handy tool, but in moiself’s  not-so-humble-opinion, you are the tool if you participate.

 

 This public service rant announcement has been brought to you by
I-may-have-been-born-at night-but-it-wasn’t-last-night
(a.k.a. the Pay Attention Society)

*   *   *

Department Of Apt Political Analogies

You know that kid in grade school, who had passed gas or who was about to, and who always, preemptively, made the accusation to steer suspicion elsewhere:

Who farted?

Of course, everyone else eventually figured out it was that kid (ala, Boyle’s Law of not-so-noble gasses,  “He who smelt it, dealt it.”) .  

We have the You-Know-Who led, far-right Republicans claiming that there will be election fraud in November.  Translation: they are the ones who are planning to, literally and figuratively, fart all over the polling places while pointing their fingers elsewhere.

 

 

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Department Of Yet Another Reminder

These days there seem to be certain kinds of readers who complain about “…not seeing themselves” –  or people “like” themselves – in books.  Particularly, in books of both historical and contemporary fiction.

 

“Poor baby….”

 

Moiself  believes this complaint is related to the knee-jerk critiques of cultural appropriation and the “write what you know” paranoid, victim-oriented, censorious mindset creeping into editorial – and unfortunately, readership – cultures.

News flash:
Novels and short stories aren’t supposed to be mirrors,
they’re supposed to be doors.

A book is a door to discovering The Other:
other thoughts; other worlds; other peoples.

And The Others can even be those you mistakenly think are “like” you, due to similarities in skin color, gender, language, worldview, economic class, etc.  The paradoxical reward of reading about others is that it can be a powerful way to learn about yourself.

 

 

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Department Of Jesus Axial Tilt Is The Reason For The Season  [2]

 

 

 

Happy Autumnal Equinox to all!  This year it falls on Sunday September 22.  And to my fellow yogis, if this tradition is in your practice, moiself  hopes you will have a memorable 108 Sun Salutations.

 

 

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Department Of, Seriously, Don’t Those Ad Writers Know
What That Phrase Euphemistically Refers To?

Dateline: Monday afternoon scrolling through local news headlines on my phone (read: stalling) before exercising.  I find it odd that, within only three finger swipes across the screen I  come across two medical-related ads which use similar phrasing.

Ad #1: “Multiple myeloma is silent, but deadly – know the signs.”    [3]

Not to be outdone, Ad #2: “Plaque psoriasis is silent, but deadly…”

 

 

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Freethinkers’ Thought Of The Week     [4]

“If there is a god, it knows exactly what it would take to convince me and has refused to provide it. In fact, it has gone to great lengths to hide any evidence of its existence. That doesn’t seem like a deity that wants to be worshiped to me.”

David G. McAfee       [5] )

 

*   *   *

May your reading open doors and not the reflect mirrors;
May you avoid the Far Right Flatulence ® in your particular voting venues;
May you celebrate the return of Autumn;   [6]

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Training for faces other than young white males, we are told, which are the primary training tools. 

[2] For all of the seasons.

[3] Yet another farting reference, in the same blog.  You’re welcome.

[4] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

[5] From his website bio:  “David G. McAfee is a Religious Studies Graduate, a journalist, and author of The Belief Book, a children’s book explaining the origins of beliefs and religion, among other titles…. (McAfee) believes strongly that religious education and history should be taught in public schools…where general knowledge about those topics is severely lacking. It is only by understanding how the religious systems work, and not by ignoring them completely, that McAfee says we can help others to make rational decisions about them.”

[6] And you don’t even have to do 108 Sun Salutations to do so.

The Husband I’m Not Tempting

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Department Of Belated Summer Wishes

Happy Summer Solstice to all!  And to my fellow yogis, if this tradition is in your practice, I hope you had a memorable 108 Sun Salutations.

 

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Department Of Get Thee Behind Me, Satan
Sub-Department Of Stop Tempting My Husband, Bitch

Dateline: Saturday morning, circa 8 am, sitting at the breakfast table with MH.  MH picks up his copy of yesterday’s (Saturday) NYT crossword puzzle, which he hasn’t yet finished; he works on it a bit, then tells me he’s stuck with the 49 across clue and the down clues which cross the answer are not helping him.

Moiself  did the puzzle yesterday but can’t remember the clue.  MH reads it to me:

” ‘Noted tempter’ …I  can’t figure out the missing vowel;
I have “S _ _ AN.  SusanSusan is a noted tempter?”

He’s serious, and I can’t stop laughing.

 

 

 

*   *   *

Department Of Another Family Contemplation Of The Theory Of Relativity
Sub-Department Of My Daughter, The Content Creator

Dateline: Tuesday am.  We’ve had some home maintenance projects – new gutters and downspouts installed/exterior house painting – that are 99% completed.  MH shared pictures of the house exterior on our family’s message board, so that our offspring could see the progress.  The following hijinks exchange ensued.

MH:
All done. Except for a gutter adjustment tomorrow.

Moiself:
Actually/unfortunately, the gutter adjustment isn’t until Thursday.

MH:
I’m living in an alternate timeline.

(daughter) Belle:
If you don’t actually go to sleep tonight, then maybe Thursday is tomorrow?

Moiself:
Don’t go getting all quantum time bending on us.

Belle:
Is time a fixed variable that we have no influence over? Or is it a mutable part of the universe that we simply haven’t figured out how to manipulate yet?  Is our perception of time the definition of it?  So many things to consider.
But yeah, for now we’ll just say Thursday.

Moiself:
This conversation is so going in my blog.

 

Yeah, but what time is dinner?

*   *   *

Department Of The Best Pasta Shape Ever   [1]

That would be Sfoglini’s reginetti.  Soon I will be ordering another case of it (the whole grain, which is my fave) because I’m down to three boxes, and moiself  cannot be reginetti-less.

What is not to love about this shape – it’s like a teensy-weensy lasagna noodle.  Makes me happy just to look at it.

 

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Department Of I Respectfully But Vehemently Disagree

Moiself  recently heard a Tony-nominated playwright interviewed on an NPR show ,   [2]  during which he talked about his years of struggle to write his play, and how he scraped by due to the kindness of friends.  He used his experience as an example of why “we need government funding” of the arts.  I guess he meant we need more funding than we already have ?  For as I heard him whine speak about the subject, I wondered if he was somehow not aware of the NEA and other state and local government grants and funds, as well as the hundreds of private individuals and organizations offering artistic grants and funding?

 

 

Dateline: Sunday evening watching the latter half of the 77th annual Toni awards. There is that same playwright – David Adjmi, accepting a Tony award his award for Best Play for Stereophonic.  In his acceptance speech, Adjmi gushed about how “this was a very hard journey, to get this play up here….” and named the friends who let him sleep on their couch for seven years so that he could write the play, and then, again:

“It’s really hard to make a career in the arts; we need to fund the arts in America – it is the hallmark of a civilized society….”

Admi brought himself to tears as he recalled his struggle.  Of course when he made the plea for funding there was the obligatory applause from Supporters Of The Arts ®, who must whoop it up reverently with their version of, say amen.  Preach, brother!

As I do with most preaching, be it religious or artistic, I’m listening, then thinking…

 

 

Adjmi decries how hard it is to earn a living in the arts. This is nothing new; it always has been hard to earn a living in the arts.  It always should be hard to earn a living in the arts.

I’m not denying his or any composer, singer, actor, writer, painter, potter or other artist’s struggle.  I *am* calling for all who have chosen to pursue their art to check their privilege – their sense of exceptionalism –  if they think, for whatever reason, that their particular job should not be a struggle, and/or is deserving of endowment.

Struggle is the common lot of most people in the working world, who do not receive any kind of artistic accolades nor have opportunites, e.g., award shows, for public forums in which they may complain about their struggles. They plow the fields, fix the cars bag the groceries manufacture the semi-conductors, empty the bedpans, collect the lab results, interpret the data, bake the bread, comfort the bereaved, put out the fires, clean the kettles, sweep the movie theaters, mend the crab pots, patrol the demilitarized zones…

Adjmi didn’t mentioned receiving financial aid or grants for Stereophonic, and his play’s success belies his plea for funding.  Somehow, he managed to produce this work of art without the government’s help – and  let us always remember that the translation of “the government,” means the tax dollars of moiself and y’all.

Save for those rare artists born to wealth (or the nepotistic receivers of artistic funding and opportunities), life in any artistic field has always been that of financial struggle before commercial success (and often afterward), usually involving multiple side jobs and other means of support.  How would the playwright who thinks there should be more public funding of the arts, and others who hold similar sentiments, define what would constitute more support of “the arts,” and who will get to define what is an art worthy of support, and which artists will get support, and for what length of time such support is given….?

There are museums and art galleries wherein I’ve lingered for hours, and others I’ve fled after15 minutes because, content, meh.  I’m a fan of performing arts and patronize live music, theater and other events.  There’ve been plays and concerts I’ve attended/movies I’ve seen where I left feeling entertained and even aesthetically transformed, and others – even a few ones which won prestigious awards and were recommended by “everyone”  [3]  –   where I left during intermission, or if I forced myself to stay to the bitter end, I left the venue thinking, Holy imaginative waste of time, how did this piece of embarrassingly trivial, reductionist, hackneyed crapola ever get produced? It’s a bad enough that I spent money on a ticket, but to subsidize this playwright’s/director’s/performer’s delusion that they are “artists” worthy of third party “support”….?

 

 

Sorry, starving artists.  Eat less, get a second job, a third job, a patron, a couch to surf on.  Struggle, like the rest of us. Government support for the arts? You take their money, you play by their rules.  In Russia during the USSR era there was little art seen by the public apart from that which was funded – or allowed – by the government.  Remember any great works of socialist realism that came out of the Soviet-sponsored art?

Socialist Realism
A form of modern realism imposed in Russia by Stalin following his rise to power after the death of Lenin in 1924, characterized in painting by rigorously optimistic pictures of Soviet life painted in a realist style

The doctrine was formally proclaimed by Maxim Gorky at the Soviet Writers Congress of 1934, although not precisely defined. In practice, in painting it meant using realist styles to create highly optimistic depictions of Soviet life. Any pessimistic or critical element was banned…. It was quite simply propaganda art, and has an ironic resemblance to the Fascist realism imposed by Hitler in Germany (see ITAL Entartete Kunst – degenerate art       [4] ).

(excerpt from the Tate Museum’s “Socialist Realism,” https://www.tate.org.uk/art/art-terms/s/socialist-realism  )

 

 

*   *   *

Freethinkers’ Thought Of The Week     [5]

 

*   *   *

Parting Shot:  I love it when/I hate it when…

I love it when I come across a new (to me) George Carlin witticism; I hate it when I remember that Carlin died years ago and isn’t here to reflect on today’s wackadoodle.

*   *   *

May you have strength when tempted by Susan;
May your art remain free of government supports and constraints;
May you decide to have a favorite pasta shape;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] As decreed by the Most Omnipotent Italian Saucy  Epicurean  Loving  Foodie,  as in, moiself.

[2] Can’t remember which program…a Fresh Air interview, most likely?

[3] for example, not to deny the creativity and hard work of Lin Manuel Miranda, but I couldn’t abide Hamilton (or In the Heights) – both of which I so wanted and expected to like (or maybe, thought I *should* like).  With the rapid-fire, rap-ish dialog, I felt like the cast was shouting at me the whole time.

[4] Degenerate art ( Entartete Kunst)  is the label the Nazis applied to art they didn’t approve of – any art which did not extol or depict “Kinder, Küche, Kirche” ( family, home and church), which was the Nazi party’s and Hitler’s view of the virtues of German life. 

[5] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Life Advice I’m Not Giving

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That’s a fib of a title, because I came upon two stellar pieces of advice recently that I’m going to share.  The two bits ‘o wise counsel were not new in an, AHA! Light bulb moment! sense, (I’ve heard them, somewhere…and now can’t recall when and where).   [1]  But they stuck in my mind, like chewing gum to the bottom of my cerebral sneakers, because these two cautions remind me of the troubles of a dear friend, and my late mother, whose respective burdens would have been lightened so much (IMO) if they’d taken the following counsel to heart.

* The past is to be learned from, not lived in.

* When you engage in nostalgia, go for a visit, don’t take up residence.

 

 

Moiself  has several files/lists of sage advice I’ve collected over the years.  Much of it is observations benefiting from the life experiences and wisdom of others; some of it is rather obvious; some of it profound; some of it comical, some a combination of all three and more.  I can’t figure out why I’m feeling…something I (mis?) interpret as magnanimous…I’ll just blame it on the recent eclipse (because, Science).  So, moiself  gonna share a random sampling of my favorites.

I’ve listed attributions when possible (although most of what follows was apparently uttered/written by that artful and wise wonder of the world, Anonymous). 

Does the clown upset/frighten/bore you?
Don’t blame the clown for acting like a clown –
you’re the one who went to the circus.
   [2]

You have two lives – the second begins when you realize you only have one.
(Attributed to Confucius)

We must try to contribute joy to the world. That is true no matter what our problems, our health, our circumstances. We must try. I didn’t always know this, and am happy I lived long enough to find it out.
( Roger Ebert, American film critic and author )

If you think you’re enlightened, go visit your family.
( Ram Dass, American teacher of spirituality ) 

The answer to bad speech is good speech, not censorship.
( ACLU )

To believe you’re justified in feeling “upstaged,”
you also have to believe two things:

that there is such a thing as a stage, and that you are entitled to all of it.
( Carolyn Hax )

 

 

I don’t think I’m old, but I know I’m not young.
( Ray Romano, American comedian and actor )

When people show you who they are, believe them.
( Maya Angelo, American poet, writer, educator, activist ) 

No matter how high sits the throne
What sits on it is like your own.

(Yip Harburg, American atheist activist, songwriter/poet  [3]  ) 

There is a difference between making good choices and *having* good choices.

“Yes” to anything will always mean “no” to something else.

Remember:  it’s better to be alone than to wish you were alone.

 

 

Why is it that when people die, we make such an effort to turn them into saints? Especially when the entire reason we loved them so much in the first place is because they weren’t.
( Alison Arngrim, American actor, from her memoir, Confessions of a Prairie Bitch:
How I Survived Nellie Oleson and Learned to Love Being Hated
 )

The truth will set you free.  But first, it will piss you off.
( Gloria Steinem   [4]   )

You are not required to set yourself on fire to keep other people warm.

Any product or service with the word “beauty” in its title
has a vested interest in making you feel ugly.

The people who deserve your (personal) time are the ones who, consistently, behave as if they’re grateful to have it.
( Carolyn Hax, American writer and advice columnist )

Just because you can’t always doesn’t mean you won’t ever.
( MH )

 

 

“No doesn’t mean never; it means not now.”
( Dambisa Moyo, Zambian-born economist, marathoner, author )

I don’t want to live this day as if it were my last.
I want to live this life as if it were my last.
(Greta Christina, American writer, atheist and LGBTQ activist,
from her book, The Way of the Heathen )

The four most dangerous words in the world are:  “I will be happy when…”
( moiself )

Grief is the price of love.

You know you’re an adult when you can be right
without proving the other person wrong.

 

 

When hard times come, remember:
 your track record for surviving your bad days is 100%.

The place to be happy is here.
The time to be happy is now.
The way to be happy is to help make others so.
( Robert Ingersoll, 19th century American lawyer, writer, orator,
civil and women’s rights and agnostic rights activist )

The thing about advice is knowing when to ignore it. 

 

*   *   *

Department Of About That Living In The Past

Have any other of y’all assigned female at birth womenfolk been minding your own beeswax, avoiding support hose but appreciating comfortable footwear, when out of the proverbial nowhere you turn 50 and certain types of catalogs aimed at certain demographics take up residence in your mailbox?

I remember the first one, due to its obsequious name:   As We Change. ®   [5]   Which, moiself  supposes, is catchier than the As We Want To Barf When We Read Such Ham-Fisted Euphemisms catalog.

 

 

Like many former snail mail catalogs, AWC is now a social media page.  But it was a mailbox infester when I turned 50 –  it found me.  By the third time it found me, instead of immediately tossing it into the recycle bin, I was curious as to its contents, and began thumbing through its pages.  My impression was that the magazine was trying to convince moiself  that I was ready to don cruise wear 24/7, and that I was in the market for shaping swimsuits and supportive undergarments ®, comfy shoes, and “tastefully fashionable jewelry”… (f your idea of tastefully fashionable is necklaces and bracelets which try to combine Gen X insouciance, Lillian Vernon catalog panache, and all-of-these-dangly-things-won’t-get-in-the-way-of-your-nursing-home-tracheotomy practicality, into a unique kind of…accessory).

 

 

At the halfway point of the catalog, without warning the wares for sale changed:   seasonal potpourris and scented candles gave way to several pages of “personal wellness enhancement” devices, if you know what I mean and I think you do.  Most of them battery operated.

 

 

*   *   *

Department Of Speaking Of Life Advice: When Is The Last Time You Updated
And/Or Rethought Your Medical Directive(s)?

“Many of us believe we know how we’d choose to die. We have a sense of how we’d respond to a diagnosis of an incurable illness. This week, we revisit a 2019 episode featuring one family’s decades-long conversation about dying. What they found is that the people we are when death is far in the distance may not be the people we become when death is near.

In 1950, A 3-year-old girl from Tennessee contracted polio. Within days, Dianne Odell couldn’t walk. Then she couldn’t breathe. Her life was saved by a miraculous, monstrous device – the iron lung.

Over the years, new types of respirators allowed many polio patients to escape the iron lung. Not Dianne – she had a spinal condition that made it her only option. So she stayed flat on her back, encapsulated from the neck down in the long, noisy, cylindrical tube for 58 years.

In an interview shortly before her death, Dianne said people often had the same blunt reaction about what they would want in her situation.

Dianne Odell:
‘Most of them said, “I’d rather be dead. I couldn’t live that way. I’d rather be dead.”
 Nobody would rather be dead.
They think in the spur of the moment, but there’s always tomorrow.’

There is always tomorrow. Dianne saw her choice very differently than the people looking in from the outside. It’s one thing to say you would not want to live for 58 years in an iron lung, but that is not the choice that confronted Diane. The choice was always, do you want to see tomorrow?

(excerpts, my emphases, from intro to the Hidden Brain podcast, The ventilator )

 

 

I’d rather be dead. I’d rather be dead than be a burden on my family/live that way….

Some of us trusincerely hold that opinion.  And moiself  would bet that many of us think we’re *supposed* to think that such a sentiment is the brave/practical, situationally rational way to view our (inevitable) demise, particularly if extending our life – read: prolonging our death – would involve complex and painful medical interventions. Most of us probably hold a combination of both convictions (we either believe we would rather be dead than burdensome, or would like to believe it).  But the choices are never so black and white, especially in the rapidly advancing fields of critical/end-of-life care.

It used to be that if you were incurably ill or severely injured and needed a respirator or feeding tube, then that was it – you’d be tethered to those devices until your death.  Thus, people signed DNR orders and medical directives accordingly (I don’t want to live that way;” “Pull the plug, don’t plug me in”).  But what if, given the particulars of your illness or injury, the feeding tube and/or respirator or other medical devices are not a life sentence of hospitalization and dependency; rather, they are bridge treatments that allow your body to heal, and can be removed/discontinued after your body has rebuild its own capacity to breath and intake food?

The latter scenario is often he case now, what with the increasingly improved and fine-tuned technologies and medications.  But, what if you signed your DNR, or your no-feeding-tube/respirator medical directive years ago, in light of what you knew about the technologies of that particular time?  And when the time comes to act on the directives you signed or wishes you expressed years ago, what if, as Hidden Brain host Shankar Vedamtan puts it, you discover questions you hadn’t considered?

“What if the seemingly rational choices you prefer when you’re healthy no longer make sense to you when you’re actually confronting death?

Today, we look at how one family grappled with the same question. Over the decades, they talk deeply about the choices they would want to make in the face of an incurable illness or terrible injury.”

Valuable, if perhaps uncomfortable, issues to consider.  Check it out here.

 

 

 

*   *   *

Freethinkers’ Thought Of The Week     [6]

 

 

*   *   *

Parting Shot:  I love it when/I hate it when…

Just as moiself  is reaching the point of no return as I read about my fellow human beings warring against others, their religious fanaticism and persecution of anyone they deem The Other, their polluting of their own habitats and general disregard for the health of the only planet we call home…I love it when someone poses a question of such existential deepness that it restores my belief in humanity’s ultimate ability to unite and tackle the intellectual lassitude which plagues our species:

 

 

*   *   *

May we discern how to follow good advice and ignore bad;
May we update/reconsider our medical directives;
May we be able to get that picture of mole asses out of our minds;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Knowing moiself, probably a podcast.

[2] Okay, exceptions for this one.  Some children are dragged to the circus – both literally and metaphorically – by their parents.

[3] Harburg wrote the lyrics for Over The Rainbow, and all the songs in The Wizard of Oz.

[4] Not gonna explain who she is.  If you don’t know, WTF are you doing reading this blog?

[5] Yeah, I know, what are they gonna call it:  As We Wake Up One Day And Say, Holy Fuck, I’m Getting’ Up There.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Secret I’m No Longer Keeping

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Department Of Read This Book If You’ve Ever Watched TV/Seen A Movie  [1]

Ed Zwick, he of the multi-slash identities, who as a creator/producer/writer/director  brought us iconic/groundbreaking, continuing storyline TV series (thirtysomething; My So-Called Life) and epic movies (including Glory; Legends of the Fall; Courage Under Fire; Courage Under Fire ),  has written an perceptive and entertaining memoir about his years in “the business.”

In Hits, Flops, and Other Illusions:  My Fortysomething Years in Hollywood, Zwick presents a behind the scenes peek into how the Hollywood sausage is made.   [2]   ‘Tis a world far removed from my own…or so I thought.  Then I read Zwick’s book, and found moiself  identifying with many of his observations and insights.  His articulations of the hazards of filmmaking echoed much of what I found loathsome about the business end of writing fiction.  I’ll share just two of those, and leave the rest for y’all to discover

“Praise makes you its prisoner.  It’s the spike in your arm where the first taste is free.  And when it comes from the critics, it’s the hangman saying you have a pretty neck.  If I choose to read the good reviews, I’d better read the bad ones, too.”

In this second excerpt, replace “executives” with “publishers” and/or “editors,” and include in his crop of new phrases “content provider” and “author’s platform,” and “cultural appropriation,” and you’ve got my take of the current culture of book publishing.

“After fifty years of getting their notes, the sum creative contribution from all but a few truly gifted executives might be reduced to four words:  ‘Faster. Dumber. More likable.’  Every script ‘needs work,’ every first cut is ‘eighty percent there.’  In the new millennial Hollywood, the legacy of Silicon Valley start-up culture is felt everywhere.  Everything is decided by ‘the group.’  An idea needs to be ‘socialized.’  But since when is consensus the best way to judge art?  Is homogeneity really the goal?  Each year they introduce a crop of new phrases:  ‘edge it up,’ ‘backload it,’ ‘unpack it,’ ‘lean into it’…”

( excerpts from Ed Zwick’s,
Hits, Flops, and Other Illusions:  My Fortysomething Years in Hollywood )

 

*   *   *

Department Of Questions That Can No Longer Be Answered

A recent No Stupid Questions podcast has an interesting (and perhaps ultimately unanswerable) question for a title: Is It Good Or Bad To Keep Secrets?

That’s a fascinating topic for discussion, moiself  thought.  As I began to listen to the episode it was clear that the focus was on keeping secrets that you were holding about yourself.  Nevertheless, from the first moments of the podcast, when I heard the episode’s title, my hippocampus and other temporal lobe structures   [3]  fixated on the idea of keeping “secrets” (or information) that, as the saying goes, aren’t yours to tell.  As in, Other People’s Secrets ®.

Dateline :

… which would be my junior year in college, at UC Davis.  Late one weekday evening my friend Logan   [4]   called to ask if I wanted to go “Jazzcuzziing.®”  Backstory:  Jazzcuzziing ®  was a verb amongst a certain group of my friends.  Founding members of this friend group had scoped out apartment complexes in Davis which had swimming pools and hot tubs (Jacuzzis) and sometimes even saunas   [5]   that anyone could use (translation: those facilities were intended for the renters, but the apartment complex grounds were inadequately fenced, and it was easy for non-renters who knew the layout of the complex to gain entry).

A group of us would do this about once a week, later in the evening before the facilities’ official closing times (midnight on Mondays-Fridays).  Experienced Jazzcuzziers knew to only accept a Jazzcuzziing ®  invitation when you were done with your homework/paper writing/exam prep, or had decided you were done with such academics for the night…because after the watery relaxation session your mind wasn’t good for anything related to scholarly assignments.

When Logan picked me up, something felt…different. I’d assumed there would be at least three others in Logan’s car, but me getting into the passenger’s seat made only two of us. I asked where brothers Nick and Mick were, and JJ, etc. – were they meeting us there? As Logan drove away from my apartment complex and headed toward our Jazzcuzzi destination he said,

 I wanted to tell you…something.  Privately.

He spoke in a subdued, I’m serious manner that I hadn’t known he’d possessed.  I turned in the passenger seat to look directly at him; when he made eye contact with me I saw no trace of the amiable, waggish, even flirtatious look that seemed to be his default mode.

Logan began telling his something by asking me what I knew about (his former girlfriend), Kathleen.

I put his former girlfriend parenthetically because I’d never been sure what Logan’s and Kathleen’s relationship was.  I was vaguely aware that, months earlier, Kathleen had seemingly disappeared from UCD; the story was that she’d transferred to another college to change her major?  Yes, Logan confirmed, Kathleen had left school.  But not because of her major.  She’d gone up north, to Montana.  A week ago Friday Logan had received a phone call from her, after which he drove all night to where Kathleen was staying.  He arrived “just in time,” which was shortly before Kathleen gave birth to a child – their child – which she was going to put up for adoption.

 

 

“I have a daughter,” Logan said, almost inaudibly.  He shook his head, as if he couldn’t quite believe it.

When he spoke about how he and Kathleen had found out she was pregnant and how they’d deliberated their options I asked if they had considered keeping and raising the child, or having an abortion, or…. “Oh, no.” Logan adamantly cut me off when I mentioned the A-word. “I wouldn’t allow that.”

I remember thinking, Oh, so *you* wouldn’t allow it?  But you will “allow” yourself to stay here, continuing with your life as if nothing has changed, while you “allow” Kathleen to put her life on hold, leave the state and her friends and her studies….  But I kept such thoughts to moiself.  Logan was agitated and distraught, and on the verge of tears at several points.  For reasons he never revealed to me he’d chosen to share his pain with me.  It was no time for me to lecture him on society’s (and his) sexist expectations for what Kathleen should be “allowed” to do with her life.

 

 

One Saturday night, a few weeks after Logan’s revelation, I was with a group of friends, including Logan and the usual Jazzcuzziers, at JJ’s apartment, playing backgammon and other board games and shooting the shit.  Someone said something about how they hadn’t seen Kathleen around, and Logan mentioned the college transfer cover story.  Logan was sitting directly across from me; I was beyond careful *not* to make eye contact with him.  I felt a tightness in my throat and gut as I thought, not for the last time, “I wish he hadn’t told me.” I wished he hadn’t momentarily relieved part of his burden by placing it on me….  And I immediately regretted having such harsh thoughts.

A few months later Nick told me that Kathleen had returned to UCD, and he repeated the story he’d heard from Logan: Kathleen had transferred to another university, thinking it would be better for her major, but after a couple of quarters she realized that Davis was the place to be. As far as I know, Logan and Kathleen did not resume their relationship.

Nick and I kept in touch after college, with phone calls and letters and occasional in-person visits.  Fast-forward 20+ years, to one of the rare but wonderful times when I was reunited with Nick in person.  I was visiting Nick and his family at their San Francisco home; his delightful   [6]    wife gave us her blessing (read: shooed us out of their house so as not to bore her and their kids) to go out and have dinner at an Italian restaurant a couple of blocks away and yak about our college days.  As we were sharing antipasti and chianti and what each of us knew about what mutual friends were doing, Nick announced that he had some juicy news to tell me.  He’d seen Logan recently, for the first time in years, and he’d learned something about Logan and Kathleen.

Nick:
“They had a kid, junior year – Kathleen left school, and had a baby!
And they kept that from everyone!”

Moiself  (nodding my head as I reached for a kalamata olive and took another sip of the wine which impeded my intention to don my Oh-Wow-Really?!?!?! face):
“Yeah.”

Nick (looking across the restaurant table at me, surprised by my lack of surprise at what he’d just told me):
“Yeah.’?  Did you hear what I said?”

Moiself:
“Yes, I know.  I knew.”

Nick (incredulously):
“How did you know?”

Moiself:
“Because Logan told me.  The weekend after Kathleen gave birth.”

I’m not sure which emotion was strongest on Nick’s face: shock, disbelief, pain, or disappointment.

Nick:
“He told *you*????!?!?”

Moiself:
“Yep.  I was as surprised as…”

Nick:
“Why didn’t he tell *me*?!  Or ….”
( He named his brother, Mick, and two more of their Close Guy Friends.® )
“We were so close – he didn’t tell his best friends?”

Moiself:
“Maybe that’s why he told me – because I wasn’t his closest friend.
I figured he just needed to tell someone, and he pegged me as empathetic, or…
I don’t know.  I don’t know his reasons for confiding in me.  He never told me why, and I never asked.”

Nick:
“You kept this secret, all these years?  Why didn’t *you* tell me?”

Moiself:
“Because Logan asked me not to tell anyone.”

It was as simple as that. I could tell Nick wanted to press it further, but didn’t know how do so without…well, without looking like a jerk who was disappointed in one friend for not betraying another friend’s confidence.

I don’t know if Nick ever asked Logan about the part of the secret that seemed most important to Nick – why Logan had confided in me, and not his “closest” guy friends.  A year or so after Nick’s and my conversation, it was too late to find out.  Logan died, far too young,   [7]   and took whatever remaining secrets he had with him.

 

Well, okay.  How’s about poetry?

*   *   *

Department Of The Poetic Form I’m Not Appreciating

 

 

I’ve read some of your modern free verse and wonder who set it free.
( John Barrymore )

 I have no desire
to fit in. 

No plans to walk with the crowd.

I have my own mind,
heart and soul.

I am me

 And it 

has taken me years
to realize

how important that is

  

  

Moiself  saw the above poem recently (posted on FB).  I’m not the first nor the last writer or non-writer who scorns   [8]   free verse as anything other than what it seems to me to be: an attempt to be poetic (for whatever reasons, perhaps to obtain what the writer feels is the artistic cred/prestige of the title, “poet,”) without being willing to put in the work of crafting poetry.

That’s not to say that I do not appreciate or understand the sentiments expressed in the above poem, or ones like it.

I just ask myself,

why is that labeled as a poem?

Why is it not,
simply and straightforwardly,
evocative

and beautiful
prose?

Is
it the

arranging?

if so, you can take any opinion,

sentiment,
or statement, and make it poetic
due to spacing
and punctuation

and
general
formatting.

 

 

 

 

*   *   *

Freethinkers’ Thought Of The Week     [9]

“Christianity is the religion of love and forgiveness. And if you don’t believe that
you’ll burn in a pit of hell for all eternity.”

( Moiself, x years ago, when asked to give a summary
of Christian witnessing in 25 words or less )

 

 

*   *   *

Parting Shot:  I love it when/I hate it when…

I love it when the rhodies (by the pear tree that daughter Belle planted) decide to burst forth on the first day of spring.

 

 

*   *   *

May you choose well those in whom you confide your secrets;
May you keep
Your free verse
To
yourself;
May you appreciate the behind-the-scenes tales of art;

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] A little more subtle entreaty than “Everyone Should Read This Book.”

[2]  Vegans beware; it’s a backstabbing meat market in many aspects…and now I’ll stop with the butchered (oops!) food metaphors.  You’re welcome.

[3] The parts of the brain currently thought to control long term memory.

[4] All names in this story are not the characters’ real names.  They are, of course, some people’s real names…just not the people mentioned in this story.

[5] Or sometimes, all three!  I wonder how many capillaries I burst, going from swimming pool, to jacuzzi, to sauna, to pool, and back again.

[6] Don’t you love it when your friends marry someone that you think is simply mahvelous?

[7] Cancer; lymphoma, I think.

[8] Or as a fan of the genre might say, just doesn’t “understand.”

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Pranks I’m Not Playing

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Content Warning: Contentious World Affairs

“…if Israel is going to be accused of genocide
(which is a misuse/misunderstanding of the term, as the writer explains in the article)
regardless of its actions, it has that much less incentive to show restraint in its effort to defeat an enemy that is *avowedly* genocidal.   [1]
Indeed, it’s worth noting that those loudly calling for a cease-fire to stop Israel’s genocide typically fail to call for Hamas to surrender.
That would stop the bloodshed, by any name, immediately.

( excerpts (*my comment);*  my emphases, from:
“This is what’s wrong with the rush to accuse Israel of committing genocide in Gaza”
The LA Times 3-5-24 )

 

 

Department Of Why I Am Not Hopeful For Peace In The Mideast,
Even If Hamas Surrenders And Israel Stops Being A Butthead About The West Bank And Pursues A Palestinian Homeland/Two State Solution

Because: religion and regional history (which are one and the same).  Remove both sides’  adherence to their primitive scriptures which enshrine their “you are special/I gave this land to you” xenophobic deities’ proclamations, and there might be a chance….  As the late great Christopher Hitchens put it, “people will kill each other’s children for ancient caves and relics.”

 

 

*   *   *

Department Of “It’s Mine!  No, it’s Mine!”
Oh Crap, Do Y’all Have To So Brazenly Prove My Point?

“Carrying planks of plywood, a group of Israeli settlers pushed past soldiers guarding the barrier surrounding the Gaza strip and quickly got to work.  Within minutes, the young men had erected two small buildings – outposts, they said, of a future Jewish settlement in the war-torn Palestinian enclave.

Their movement had hungered for this moment for years, but now, after Oct. 7, they felt is was just a matter of time before Jews would be living in Gaza again.  ‘It is ours,’ said David Remer, 18.  ‘[God] said it is ours.’  “

(from “Israel’s religious right has a clear plan for Gaza:
‘We are occupying, deporting and settling.’ ”
Los Angeles Times, 3-13-24 )

“…This manifestly shows that the true heirs [of Palestine] will always be Muslims, and if it goes into the hands of some else at some point, such a possession would be similar to a scenario in which the mortgagor gives temporary control of their property to the mortgagee. This is the glory of Divine revelation, [and it shall surely come to pass]….”

(“What does the Quaran say about Israel and Palestine?”
 The Weekly Al Hakam )

 

 

*   *   *

Dateline Tuesday morning 7:50 AM, morning walk, listening to a No Stupid Questions podcast. At the end of each NSQ episode, the hosts play two to four comments that listeners have recorded and sent in regarding previous NSQ episodes, then give the names of those who sent in their comments. That episode had two comments, from (1) “a person who prefers to remain anonymous,” and (2) “Julia Roberts.”

My first thought upon hearing the commentor’s last name was, no – that’s incomplete.  That was her full name at some point in her life, perhaps when she was a wee lass.  But now, when answering the what is your name question, her full answer is likely, “Julia Roberts, yeah/no.”    [2]

 

“What do you mean, ‘Am I *that* Julia Roberts?’  I thought the name of the podcast was no stupid questions….”

 

*   *   *

Department Of…You Know….

 

*   *   *

Department Of More Fun With Podcasts: The Question I’m Not Asking

At the end of each episode of Alan Alda’s Clear + Vivid blog, Alda asks his guests seven quick questions, all of which have some relation to the idea of communication.  The questions have varied slightly over the years; the current crop:

* What do you wish you really understood?

* How do you tell someone that they have their facts wrong?

* What’s the strangest question anyone has ever asked you?

* How do you stop a compulsive talker?    [3]

* What gives you confidence?

* What book changed your life?

* How do you strike up a real, genuine conversation?

My favorite is the last question, which Alda often prefaces with a scenario: “Let’s say you’re seated at a dinner party next to someone you don’t know.  How do you strike up a real, genuine conversation?”

 

 

Moiself  was pleased to recall that, in my years of listening to the C+V podcast, I don’t think I’ve ever heard someone say that they ask the other person, “What do you do?”  That is a question I propose we eliminate from our introductory conversations.

I’ve had a lifelong distaste for that question, but first gave serious thought as to why over two decades ago, when a friend told me about his recent business trip to Europe, during which he had some interesting conversations with “the natives.” He shared the story of how, when he’d gotten to know a few of his foreign colleagues well enough, they felt comfortable enough (over a meal, comfort abetted by multiple glasses of the local red wine) to ask him some version of two “Why do Americans do this?”  questions.  The first, which I heard later on during several of my own European adventures, was,

“Why do Americans use the question, ‘How are you?,’ as a greeting. Why don’t they just say, Hello; Good morning; Good afternoon; Nice to meet you; etc.?  Because when I answer their question, it turns out they don’t really want to know how I am….”

 

 

That cracked me up – it’s something I’ve noticed for years (and I strongly agree with the Why Do Americans… questioners’ befuddlement on this issue).

The other question was why do Americans, within seconds of being introduced to or meeting you, ask what most Europeans considered to be a personal, even rude question:

“What do you do?”

My friend’s European colleagues said that the answer to the what-do-you-do query  – “do” meaning, your career/occupation – is seen as intrusive, and as a way of determining status.  And if you are temporarily/currently unemployed – as was the case for many at that time (when my friend was there, most countries in Europe were going through an economic downturn) then you are ranked lower on the totem pole.  Or, if their job is one they think Americans won’t respect or understand, they don’t know what to say to you.

I agree with those observations, have experienced them moiself…but mostly I think that what do you do is just not an interesting question, conversation-enhancing-wise.

 

 

Since the pandemic times I have mostly, but not exclusively, been around people I’ve known for years; thus, moiself  can’t remember the last time someone asked me what I do.  I do know that if asked What do you do?  I probably probably responded with one of my two stock answers:

(1)  When?

(2)  I call 911, then put out the fire as best I can.

Depending on how well I know the person asking the question, I usually hedge about revealing that moiself  is a writer.  This is due to years of experience; read: because of the responses that the I-am-a-writer answer usually produces – responses I’ve seen my artist friends endure receive as well. 

That is so wonderful – you’re a creative!?!

Uh…yeah?  The first time my writer-admission was met with that response,   [4]   moiself  kept waiting for the subject which usually follows the adjective.  Nope; it seems that creative has been noun-i-fied.  And yeah, I realize that that response is (usually) meant to be a compliment.  The thing is, I loathe that word being applied only to the artistic fields, and it usually is.  Some of the most creative people I’ve met/known/read about have been scientists, engineers, teachers, health care providers….

 

 

Then there is the ick/uncomfortable factor: many if not most people, immediately after finding out you are a writer/artist, heap praise upon you and ask you questions whose answers you have no way of knowing:

That is so great – I wish I could be that talented!
Have I read anything you’ve written/seen any of your paintings?

Without seeing or reading any of your work, the non-writers/non-artists make false assumptions, including that you must be some kind of celebrity and that you and your work are worthy of adoration and somehow “above” what they do…which indicates how very little they know about your profession.  This might seem petty, to complain about how revealing what you do gives many people an immediate positive, “You are so special/what you do is more interesting than what I do,” assessment of you, but it has always made me feel uncomfortable.

If your work/career is a passion and you chose it for interesting reasons, that will come out eventually.  The more interesting conversations are, IMO, initiated by something that gets you to know a person on a more personal level without being too personal.  Does that make sense? 

Finding out what people think is usually more interesting than finding out what they do for a living (unless the “do” answer is something really esoteric, like, “I repair the no-gravity toilets on the International Space Station.”).  Try variations on these questions:

* What are you thinking about lately/ What occupies your thoughts these days?

* What are you surprised by?

* Tell me about the last time you were surprised/scared/overjoyed/disgusted?  [5]

Or, simply start out by finding a commonality, as with the dinner table scenario (“So, what’s your connection to _____ [the host] – how did you meet?” )

Moiself  delights in hearing peoples’ stories, and over the years I’ve found the most efficient way to do that – to elicit stories from people, especially those who, by their temperaments might not initiate telling them – is to tell a story of your own.

 

 

In particular, try either sharing a story that doesn’t exactly put you in the best light or sharing a vulnerable moment – both kinds of stories preferably bracketed with self-effacing humor.  So, moiself’s  secret is out: my ulterior motive for posting family stories and personal experiences on Facebook (the only social media I am involved with), or relating them at dinner, parties, or other social engagements, is to be able to hear the stories I inevitably get in return. 

*   *   *

Department Of Technology Is Groovy, But There Are Things It Stifles…
And Some Of Those Things I Miss

Dateline:  last week, returning from morning walk, noticing a new (to moiself)  security camera affixed to a neighbor’s garage door.  For some reason my first thought was,

Dang!  Nnow their kids’ friends can’t toilet paper the house
without everyone knowing who did it.

I think of the (harmless, I swear) pranks of old (e.g., TP-ing a friend’s house; playing ding-dong ditch), as well as acts of intrigue and kindness (leaving May flowers and notes on the doorstep), that depended on anonymity.  I still think of/get inspired to pull such fun pranks, but am deterred by the fact that everyone has a camera everywhere (whether on their doorsteps or in their ever-present cellphones), and I don’t want to end up on someone’s youtube video.

 

But creating such a masterpiece might be worth the risk.

 

*   *   *

Department Of Cogent Warnings…

…found in my offspring’s alumni magazine.  As far as I know, my kids don’t read their college’s alumni publication, but I do.  Moiself  found a profound statement in the Ask the Expert feature in the latest issue of Arches, the quarterly magazine of  UPS.  The expert being asked was Ariela Tubert, a philosophy professor studying the ethics of AI.   In the interview Tubert was asked to explain the pros and cons, or the promise and pitfalls, of artificial intelligence and machine learning.  Her comment and cautions were sorted into five categories:

  1. Bots are not people;
  2. Separate the serious stuff;
  3. A force for good;
  4. Tools to try;

And the one which contained, IMO, the most crucial warning/reminder,

  1. Beware of biases:  “A system created and trained on human data can amplify biases…Historical data is not ethically perfect.”

 

( graphic from These robots were trained on AI. They became racist and sexist.
The Washington Post, 7-16-22 )

*   *   *

Freethinkers’ Thought Of The Week     [6]

“I never believed in God. No, I didn’t even as a little kid. I used to think even if he exists, he’s done such a terrible job.
It’s a wonder people don’t get together and file a class action suit against him.”
( Bob Dandridge, played by Alan Alda, in the movie Everyone Says I love You. )

*   *   *

Parting Shot:  I love it when/I hate it when…

I hate it when people think I’m Julia Roberts, even when they hear my correct name.  Happens all the time.

 

 

*   *   *

May you not have to explain, when stating your name, that you are not a famous person;
May you strive to ask what someone thinks rather than what they do;
May you dare to, just once more, TP a friend’s house;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] The introduction to Hamas founding covenant:  “This Covenant of the Islamic Resistance Movement (HAMAS), clarifies its picture, reveals its identity, outlines its stand, explains its aims, speaks about its hopes, and calls for its support, adoption and joining its ranks. Our struggle against the Jews is very great and very serious … It is a step that inevitably should be followed by other steps.”  After some general explanatory language about Hamas’s religious foundation and noble intentions, the covenant comes to the Islamic Resistance Movement’s raison d’être: the slaughter of Jews. “The Day of Judgement will not come about,” it proclaims, “until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him.” (from “Understanding Hamas’s Genocidal Ideology: A close read of Hamas’s founding documents clearly shows its intentions,” The Atlantic, 10-10-23, by Bruce Hoffman, Georgetown University professor, Senior Fellow for Counterterrorism and Homeland Security at the Council on Foreign Relations and Senior Fellow at the U.S. Military Academy’s Combating Terrorism Center.

[2] As in, “Julia Roberts; yeah, like the actor; no, I’m not her.”

[3] One of the best answers to this question – and probably one of the most effective strategies – came from writer/actor/comedian Sarah Silverman, who said she excuses herself, explaining that she has diarrhea. 

[4] It’s happened more than once.

[5] Yes, moiself  has posed these questions, to “total” strangers.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Brain I’m Not Hard-Wiring

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Department Of Not The Kind Of Story You Want To Start Your Day With
Sub-Department Of It’s Not “All In The Past”

 

( image from Newsweek story 9-18-19,
Illinois Opens 24 Catholic Church Sexual Abuse Cases That Were Never Investigated )

 

Dateline: last Wednesday, 6 AM, scrolling through LA Times headlines.  The words Orange County, where moiself  was born and lived most of my first 18 years, caught my eye; also, I thought I recognized the name of the reporter.   [1]  The article, by LA Times columnist Gustavo Arellano, is about the first big story Arellano covered as a cub reporter, that of a notorious Catholic priest and sexual abuser.

Father Eleuterio Ramos was a priest in Orange and LA Counties in the 1970s and 1980s.  Ramos was transferred from parish to parish by church officials who knew about Ramo’s history of molesting (in Ramos’s own words, “at least” 25) boys, but – surprise! – never notified the police or removed him from the priesthood.  Here is the entry  (my emphases)  for Ramos on bishopaccountability.org, a website which has documented the abuse scandal in the Roman Catholic church since 2003.   

“Full name Eleuterio Victor Al Ramos, Jr. Priest of the Archdiocese of Los Angeles CA, then the Diocese of Orange when in was created in 1976. In and out of treatment, kept in ministry. Placed on leave in 1985. Sent to a Tijuana Mexico parish in 1985 and put in charge of a children’s ministry. Removed in 1991. Died in 2004. Personnel file released in 1/2013. Wrongful death suit filed in 3/2017 vs the Orange and L.A. dioceses by the widow of an alleged victim who died by suicide in 2015….The victim was altar boy who met Ramos at age 10.”

The story of Ramos, and of what happened to his victims and their attempts to bring him to justice, haunts Arellano to this day, both as a reporter and as a human being. 

“Ramos has cast such a specter over me that when I received a text from attorney John Manly that his firm had reached a large settlement in a clerical sex abuse case, I immediately guessed who the perpetrator was.

The plaintiff alleged that Ramos…molested him…during the 1970s and 1980s. Church leaders…did nothing to stop the abuse, despite repeated warnings from parishioners, staff and even a fellow priest, the lawsuit alleged.

The $10 million settlement…requires the Archdiocese of Los Angeles…to pay $500,000. The Orange diocese will cover the other $9.5 million….

… the plaintiff declined to speak to me. The Times does not identify victims of sexual abuse without their consent.

In a statement, spokesperson Jarryd Gonzales said that the diocese ‘deeply regrets any past incidences of sexual abuse,’ adding that ‘the allegations in this case date back more than 40 years and do not reflect the Diocese of Orange as it stands today.’ “

( excerpts from Arellano’s column, “A pedophile priest. A $10-million payout. A monster who won’t leave my life.”  ( LA times, 1-25-24 )

 

 

Moiself  is genuinely sorry that Arellano (and other reporters who’ve worked on the thousands of priest sexual abuse stories) continues to be haunted by the story he covered. What haunts me is the WTF?  WTF?!?!?   quote from that church spokesperson – about how the abuse “do not reflect what the diocese is today.” Okay, it doesn’t haunt me so much as it frosts my butt to think that people might read that obscene muddling statement and say, “Oh, well, yes, that was then and this is now.”  It’s a line I’ve read about from so many other Catholic church spokes-folks I figure it must be in the first chapter of their, “How to Handle Those Pesky Sex Abuse Settlements” handbook:

“The allegations in this case date back more than ___years and do not reflect the Diocese of ____ as it stands today.”

 

 

WRONG.   Excusez-moi, Mr. Spokesperson, but the abuse does in fact reflect what the diocese – what the Catholic church – is today.  Of course it does.  The whole point of your religion is that the past lives in the present, and that the stories and protocols of the past determine the future. 

Yep, this shill spokesdude wants us to believe that this darned abuse thing is “all in the past.”   Um, hello, the Catholic Church is *all about* the past!  Roman Catholicism is, as all Christian religions are, based on stories and mythologies from Iron Age, pre-scientific cultures, and as such, it struggles desperately to concoct and maintain its relevancy in the present and future.  The church clings to ancient legends and scriptures and bizarre rituals (e.g. the metaphorical cannibalism of the rite of communion), which they sometimes try to pass off as symbolic or allegorical despite their own theologies of literalism (i.e. transubstantiation).     [2]  

 

 

Their theologies and the power they hold over adherents come from the past; they continue to live in the past, and look how they react when their past catches up to them?

The Catholic church’s leaders have, for over a millennia, been appointed by a cabal of their brothers who claim to be voting in response to the spirit of their god.  This spirit led them to elect centuries of buffoons and also downright evil men, including but not limited to Pope Stephen VI  who ordered his deceased predecessor exhumed and his fingers cut off; Pope John XII, whose worldly ways included gambling, incest, murder (he himself was killed by the man who caught him in flagrante delicto with his wife); Pope Urban VI, who was disappointed that he didn’t hear enough screaming when the Cardinals who had turned against him were tortured.   [3]

The church leaders and their brotherhood continue to cling to misogynistic, homophobic, medieval policies which were formulated and are enforced by a hierarchy of, as a self-described recovering Catholic once told me, “Men who’ll dress like women but refuse to ordain them.”

 

 

The RC’s sexual abuse scandals and their aftermath are not in the past – they are in the here and now, and shall continue to be, until RC adherents say enough is enough, and take their arses and their checkbooks  ( how many RCs truly comprehend that their donations “to god” go to pay off priest sexual abuse lawsuits?    [4]   )  out of the pews and into the light.

Support groups include for those considering doing so include

* Catholics Anonymous

* Former Catholic

* FCC- Former Catholics Connect

* Live Journal

 

 

*   *   *

 

*   *   *

Department Of Everything You Know Is Wrong

Well, not everything, but it turns out….

“Psychology is a bit of a double-edged sword, because it is so intuitively interesting to all of us. And the positive side is that we’re all psychologists in everyday life.
We all know — or at least think we know — something about love and memory, and friendships and dreams and things like that. The downside though is that because something seems familiar it may sometimes seem understandable. There’s a very hungry, very receptive audience for psychological books on positive psychology, emotions, love, relationships, infidelity. That’s all good.
But the danger, I think, is we can very easily push our wonder buttons and push our interest buttons using pseudo-science rather than science.”

That teaser ( my emphases) is a quote from Scott Lilienfeld, clinical psychologist and  professor of psychology at Emory University, from his interview with host Stephen Dubner on the Freakonomics podcast, “Five Psychology Terms You’re Probably Misusing” ( my emphases ).  Lilienfeld authored a paper called “Fifty Psychological and Psychiatric Terms to Avoid: a List of Inaccurate, Misleading, Misused, Ambiguous, and Logically Confused Words and Phrases,” and the book Fifty Great Myths of Popular PsychologyFor this interview, he (and other guest scientists and journalists) stick with a mere five common myths of psychology.  Dubner’s take on the book:

 “…this book is incredibly fun; I love it. It’s hugely enjoyable on the one hand, but also hugely sobering on the other…. Because basically you’re saying that all these things — all these ideas that people love to embrace and talk about and pass on — are somewhere between bogus and trumped up.

  

 

The things-we-get-wrong include believing that the following concepts are true:

* statistically significant = statistically reliable
* bystander apathy
* personality type
* Some people are left-brained while other people are right-brained
* The brain is “hard-wired”

Sharon Begley, a journalist specializing in neuroscience and the neuroplasticity of the brain, joined the conversation to discuss this latter myth.

LILIENFELD:
I think in the overwhelming majority of cases in which it’s used, “hard-wired” is really misleading and I think sometimes potentially pernicious because it can lead people into assuming that certain behaviors cannot be changed….

BEGLEY:
If you say it’s hard-wired, implicitly — or actually not that implicitly, quite explicitly — the message is, you can’t change that.

Just as if you wanted to go into your computer’s hard drive with a teeny little screwdriver and start messing around with those integrated circuits to change something, that will not work out very well.

But the hard-wired idea didn’t originate with computing.
The history of neuroscience has shown us that even going back centuries, whatever was the prevailing cool mechanical machine, device, whatever, that was the metaphor that people appealed to. So the brain was compared to a counting machine, to a clock. And then computers burst on the scene and so people said, “Well, then the brain is like a computer.”
But one of the most important discoveries in neuroscience over the last few years has been, in fact, that all that hard-wired stuff is completely wrong in very fundamental ways.

LILIENFELD:
There are very few — if any — psychological attributes that are strictly genetically determined, strictly hard-wired into the brain.

BEGLEY:
This realization has also led to treatments for major depressive disorder, because there’s a clear neurocircuitry underlying it. O.C.D., which reflects over-activity in a particular circuit, through the form of therapy called cognitive behavior therapy, the over-activity in that circuit can be quieted just as much as if people take the medications that are prescribed for O.C.D.

After a brief discussion of how the brain’s flexibility, including the fact that it can be trained to control different body parts after a stroke, Begley suggests it may be time to “trade in the hard-wired metaphor for a less misleading one.”

BEGLEY:
… The brain is more like an Etch-a-Sketch. You can seem to incise lines on it, and they look for all the world like they’re real, but with a little bit of shaking up, you can make significant changes.

 

 

I recommend a listen to this fascinating topic, presented with, as host Dubner puts it, “a dose of humility, along with a plea for good science.”  And, on the topic of bystander apathy, after the guests debunk much of the infamous Kitty Genovese story, Dubner has a cogent warning for us all:

“The moral of the story, I guess,
is to always be careful of what you think you know.”

*     *     *

 

Department of Employee Of The Month

 

 

It’s that time, to bestow that prestigious award upon moiself.   Again. The need for which I wrote about here.   [5] 

*   *   *

Freethinkers’ Thought Of The Week     [6]

“… the Vatican issued its first new policy statement since a torrent of sex abuse cases around the world began last year….

But what the new guidelines could have done, but failed to, was to require churches to report complaints of sexual abuse to law enforcement.  Nor do they set up any chain of accountability for church hierarchy who may abet sex abusers….

As if all that weren’t enough to make that vein on your forehead throb just a little more insistently, in among all the strong words for sex abusers and heretics was the classification of the ordination of women to a ‘grave crime,’ punishable by excommunication.
Let me think: women ministering the sacraments, priests raping children. Women ministering the sacraments, priests raping children. Still not seeing them on quite an equal level yet….”

Mary Elizabeth Williams, American writer, in
“The Vatican’s new sex abuse guideline misstep: The church’s tougher new stand on the issue still disappoints — and manages to insult women.”
salon.com 7-15-10 )

 

 

*   *   *

May we be careful of what we think we know;
May we stop thinking, How did it get to be February?;
May your brain be more organized than any of moiself’s Etch-a-sketch drawings;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Turns out, I didn’t.

[2] The doctrine of transubstantiation holds that “the bread and wine at the consecration become Christ’s actual body and blood.”  Yum!  If you want to delve deeper into this primitive, Jesus-is-the-ultimate-animal-sacrifice shit ritual, read the explanation in the primer written for Catholics by Catholics, in the website Catholic Answers:  Transubstantiation for Beginners

[3] More fun and links to the lives of “The Bad Popes” are just an internet search away, or here on Wikipedia.

[4]  In figures only through 2018, over $1.2 billion in the USA alone (from “Settlements and bankruptcies in Catholic sex abuse cases“, Wikipedia).

[5] Several years ago, MH received a particularly glowing performance review from his workplace. As happy as I was for him when he shared the news, it left me with a certain melancholy I couldn’t quite peg.  Until I did.

One of the many “things” about being a writer (or any occupation working freelance at/from home) is that although you avoid the petty bureaucratic policies, bungling bosses, mean girls’ and boys’ cliques, office politics and other irritations inherent in going to a workplace, you also lack the camaraderie and other social perks that come with being surrounded by your fellow homo sapiens.  No one praises me for fixing the paper jam in the copy machine, or thanks me for staying late and helping the new guy with a special project, or otherwise says, Good on you, sister. Once I realized the source of the left-out feelings, I came up with a small way to lighten them.

[6] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.  No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Affirmations I’m Not Reciting

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I’ve been doing yoga for almost forty years,  [1]  but it wasn’t until 2016 that moiself  actually went to a yoga studio and took a yoga class.

 

 

Moiself  has had a home yoga practice, which relied first on books and then on video tapes.  [2]   When I had the time (and $) to consider taking a class, I did some research before choosing a studio.  I came to love the studio, the teachers and classes, and the vibes from being around other yogis.  When the pandemic hit and the studio had to suspend classes, some of the studio’s teachers provided links of themselves leading a class (recorded at their home studios, and by studios I mean, their basements and rec rooms).  Not long after, the studio began offering the option of live-streaming classes, with teachers in the studio classroom (sans students) being filmed leading their various Vinyasa Level 1.5, Hatha, Hot Power, Gentle Restorative, etc. classes, at the same pre-pandemic days and times as the in-person classes had been held.

 

 

When the pandemic’s public gathering restrictions were lifted and a limited number of students were allowed back in class, the studio continued filming the classes for the live-streaming option for the next three years.  I took full advantage of the live-stream option, as did many students (including two I knew of who had moved out of town and would be unable to attend physically but who were delighted to still be able to practice “with” their favorite teachers).  I returned to the studio only once after that (as in, during the past three years); my schedule was such that I was out of town for at least one and often two of the three weekly classes I took, and it was more convenient to do the streaming: I wasn’t rushing last minute to do the drive – I felt more “responsible” in that I wasn’t driving (a help to The Environment, ® etc). 

Perhaps one day I’ll return to take some classes at that studio, or attend one of their workshops or special events.  I’d intended to renew my yearly membership this month, but was saddened and surprised when the studio owner informed me in late December that they were going to stop offering the streaming option  [3]   for classes.  [4]    After a few minutes of mourning, I figured there must be other options which don’t involve returning to a studio – I already knew there were, as I’ve copied links to a couple of really good one-hour classes that yoga teachers have posted online.  I do those classes whenever my studio’s streaming class is cancelled due to teacher illness or technical difficulties (their Zoom feed reliability has been…less than consistent), or whatever.

My searching led me to Yoga International. The site offers a variety of yoga classes on tape,  [5]  which you can filter according to class length, yoga style, level of experience and/or difficulty, teacher, etc.  I’ve been doing three of their classes per week since late December, trying a different class/teacher each time.   I’m sampling the wares, so to type, learning how what-I-like that jives with what they offer.  I’ve a couple of favorites already, and also several, “Hmmm, not for moiself.”

 

 

Here’s a prime takeaway, for moiself:  some of the classes are too slow (even though they are categorized as Vinyasa Level 2, which should, IMO, have a quicker pace). Also, some of YI’s teachers are way too chatty.  Of course, other yogis may like and even benefit from that, but for me, a *certain* kind of chattiness is…too much.

The certain too much comes in the form of the affirmation/motivation moments that some yoga teachers offer at the beginning of a class.  Many of the affirmations and phrases presented are – I’m not sure exactly how to say this, so I’ll name it what it feels like to moiself:  First-World cringeworthy-congratulatory.   [6]   

Teacher, I’m sure your intentions are genuine, but I am not going to praise moiself   for showing up on the mat today  and/or for taking the time to do something for myself, and thus claiming my power and reinforcing how I matter to the world and realizing that I have the right to take up space in this world.   My years studying and embracing the theorems of feminism supplied me with all of that and more, thanks.  I know that I would matter equally if, say, instead of being the fortunate American that I am, I was a poverty-stricken, indigenous Q’eqchi’ woman living in Guatemala.

This I-matter realization also carries with it a parallel insight: if I were that Q’eqchi’ woman, I’d be far less likely to have the time and money to allow me to take an hour out of my day for self-improvement, instead of having to toil in the coffee and/or banana and/or sugarcane fields, because as a Q’eqchi’ woman I am, like other indigenous Guatamalan females, “…marginalized from the economy, excluded from educational opportunities, and underrepresented in all spheres of political power.”

Ya get what I’m sayin’?  I neither need nor deserve props for showing up on the mat, when I have the *privilege* of being able to do so.

So, namaste, y’all, and on with the show.

 

Perhaps a show with a bit more structure than Irish yoga.

 

*   *   *

Department Of Useless But Fun Statistics

Late in 2017 I began keeping track of the movies I’d seen in an actual movie theater, as part of my quest to do that (go to theaters, not keep track of things) more often.  Last Sunday, as I made reservations online to see American Fiction on Monday, I saw that moiself  needed to start a new year in my computer’s Movies document, and also to note the count of previous years.  There is a definite pandemic influence.

Year / movies seen in a movie theater

* 2017 / 15 plus   [7]

* 2018 / 52

* 2019 / 54

* 2020 / 12

* 2021 / 29

* 2022 / 19

* 2023 / 16

There are fewer things I’d enjoy more than upping my total to 2081/2019 standards, but the studios need to release movies in the theaters which make me want to go to the theatres.  I’m not a fan of the horror or superhero or action-sequel-after-sequel genres…

 

With a notable exception for most all things Godzilla

 

…and my interest in and tolerance for animated films is very narrow.  So, can you guess which type of movies are the majority of offerings in the theaters?

And then there are the this-story-is-sooooo-important-we-can’t-tell-it-in-under-180-minutes  films.  I *do* want to see movies in a theater, but *I don’t* want to devote half a day to getting to and from there and then being there, which (counting the previews) is what you get if you see a 3 ½+ hour movie.  Thus, moiself  and MH waited to see Oppenheimer and Killers of the Flower Moon until we could stream them at home, with comfy chairs *and* convenient bathroom access.

 

 

BTW, my American Fiction review:

It’s really, really, really, really – and did I mention, really? – good.

 

 

Brief description/no spoilers:  T.M. Ellison is an academic and frustrated novelist who is fed up when his latest novel is rejected for not being “black enough.”   When he uses a pen name to write and submit a satirical novel filled with gangs/deadbeat dads drugs/violence ghetto/rap tropes, the fact that his tale is a very thinly-disguised *parody* seems to sail past publishers, readers and book reviewers alike, as his book becomes both a best seller and a darling of the (predominantly white) critics who praise its “authenticity.”

 

Ellison, astonished and disgusted by the turn of events in his life:  “The dumber I behave the richer I get.”

 

Much of that movie hit (a little too) close to home.  I am not the female version of Ellison – I’m not a well-educated black female professor and author whose editors eschew my literary fiction and ask for more “authentic” stories of my non-existent life as a poverty-stricken, drug-addicted, single teenaged mother.  Still, I’ve both seen and experienced the pigeonholing common to all authors – as well as the recent obsessions with authenticity vs. imagination and who has the right to tell stories of any kind.  I know how the publishing world all too often wants to define (read: confine) and stereotype authors, and I’ve experienced the fawning preciousness of literary events.  And even as I appreciated the wit, wisdom and winsomeness of American Fiction’s screenplay and dialog, the ache in my head by the end of the movie made me realize I’d been clenching my jaw while laughing at the all-too-real absurdities experienced by AF‘s protagonist.

A parallel plot line has Ellison dealing with family issues along with his sudden, batshit crazy literary fortune.  There are fractious, humorous, sweet, and everything-in-between family dynamics at play, as he is confronted by one family member’s unexpected death, another’s seeming abandonment of family responsibilities, another’s descent into dementia, and another’s unexpected joy at finding late-in-life love.  This is not just a one note movie, and I highly recommend it.

If American Fiction isn’t nominated for Best Screenplay, Best Movie and other Academy awards (including at least two acting nods), I’m going to fling…something.  At someone.  Large bones, perhaps.

 

 

Update:  No bone flinging necessary – the nominations have been released!

*   *   *

Freethinkers’ Thought Of The Week     [8]

“When you’re black there’s like no religion to turn to. It’s like, Christianity? I don’t think so. White people justified slavery and segregation through Christianity so a black Christian is like a black person with no f***king memory.”

( Chris Rock, outtake from the 1989 documentary short,  “Who Is Chris Rock?” )

 

 

*   *   *

May you see American Fiction  (and other movies) in a movie theater;
May you be mindful of the affirmations you are privileged to recite;
May you be making a list (and checking it twice) of fun things that you do;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Not all sequential – I took a ~4 year break when I had some elbow-soft tissue strains, which were aggravated by all those upward and downward dogs and certain other asanas.

[2] For anyone interested, I’ve kept a list of the over 100 yoga workout DVDs I’ve tried over the years, the ones that made it into my regular rotation and the “nope/are you kidding?/what qualifies you to teach yoga much less put out a DVD-you could kill yourself going into full bridge and wheel pose with no warmup”  ones that made it into my reject pile.

[3] You paid the same prices for in-class or streaming, whether you paid for individual classes or had monthly or yearly memberships.

[4] I can’t remember the reasons – wasn’t making economic sense or whatever, although they were still getting the same money per student per class – I think having someone in charge of the recording equipment and the Zoom feed was also an issue. 

[5] as well as courses in meditation, mindful living, and other similar disciplines

[6] Not very yoga of me, I suppose, to carp about this?  Guess there are still some things to learn after 35+ years.

[7] I began keeping tally midyear.

[8] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. 

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Surname I’m Not Forsaking

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Department Of Yeah What He Said

MH forwarded a link this article, to moiself  and our offspring, with the comment,  “Why weren’t *we* interviewed for this article?”

Why Parents Give Their Children a Last Name Other Than the Father’s:
Some American parents have been breaking the patrilineal tradition for generations, but the number who do so remains small.
(Upshot, The NY Times 12-27-23)

Seems like everything lately is sending moiself  into a memory spiral.  Exhibit A B C D E F G: one of the first things I thought of, after reading the above article, was my Letter to the Editor which was published in, the (now defunct)  Brain, Child magazine.  I wrote the letter in response to an article in  Brain, Child’s “debate” section.  I remember joking to another editor that, given BC’s circulation, the letter probably garnered me more readership than most of my published stories.

 

 

Behold my missive, in its entirety:  [1]

LB , the writer of “Does a Family Need to Share a Surname?” (Brain, Child’s Debate section, Winter 2009) claims she is a feminist, but that her intention to take her future husband’s surname “…is not a feminist issue for me.  It’s a family one.”

Say what?  Since when are feminism and family issues separate?

LB feels that a family should share a surname.  As for those who feel the same and do so by blending names she declares, “Think of the strife involved in that…it sounds fine, but it causes issues in school…at the doctor’s office…whether it’s right or not, our wider administrative world operates largely on an assumption that a family shares the same name.”

Ms. LB (Mrs. Soon-to-be-His-Last-Name?) needs to get out more.  The “administrative world” deals quite effectively, every day, with blended, step and foster families, whose inhabitants often have three or more differing surnames.

My husband made the bold step of keeping his name when we married (oh yeah, so did I).  Our children share a blended name, and we refer to ourselves collectively using that name, as the Wagnell family.  Who knows (or cares) what people say behind our backs, but we’ve had nothing but positive comments to our fronts:

“Oh, I get it!”
“How clever!”
“We’ll remember your family!”  (And guess what?  They do.).

It has caused us no trouble, or even inconvenience.   Even if it did, how long does it take to say, “I’m Robyn Parnell, Belle Wagnell’s mother” when you call the doctor or meet your kid’s teacher?

Any cultural anthropologist (or weekend genealogist) can tell you that naming customs have varied, all over the world for all of recorded history, and somehow, people have always been able to keep track of who belongs with whom.

Like LB, I am also a writer of short stories.  I would point out to her that, more important than any alleged administrative inconvenience is the story that your choice of a surname tells, regarding to what or whom your family is and belongs.  Few things are more personal than your name; it is part of your life story.   Sure, your surname is (most likely) your father’s.  But it’s your father’s, not someone else’s father’s name.

If you take your husband’s name, some people will judge you…just as they should, because you call yourself a feminist but cling to the most personal aspect of traditionalism.   Feminism has always involved thinking outside the box re the ways people structure relationships.  “Giving away” your name makes a statement, whether you intend that or not, which is why women in many cultures and countries are not allowed to keep their surnames.

Don’t take your rights for granted; don’t say you’re a feminist when you go for the traditional, patriarchal choice.  Proclaiming feminism only to “give away” your name tells your children and the world something very basic, even Orwellian:  all animals are equal, but some animals are more equal than others.

If you really want to share the same name with your husband, both of you can change your names.  After all, it is a new family unit you’re creating, isn’t it?  You can look into your joint family histories, or favorite books or mythologies, until you find a name you both like and both change your surname (we have several friends who’ve done this; again, the “wider administrative world” has not imploded).  Many options are consistent with a feminist world view. Taking his name isn’t one of them.

BTW and FYI, re that pesky administrative world:   do you realize that if you take hubby’s name you’ll have to change or append your driver’s license, passport, bank account information, medical records, credit cards, your country’s version of a social security card, and…?

Robyn Parnell
Hillsboro, OR

 

 

It’s been years since I’ve read that.  Looking back, perhaps I was a bit hard on LB, but, ahem:  she’d written the article for the BC section titled, *debate.*   So, I did.

In real life/practice, separate from our wider administrative world (that phrase still cracks me up), given moiself’s  passion re this issue one might wonder, what does moiself  think about the decisions my friends and family have made re this matter?

With a few exceptions, I am in the minority (re my female friends and family who’ve maintained their given surnames    [2] ).  Now, do I think my friends who took their husbands’ surnames are cowards, or anti-feminist, or under the thumb of The Man ®, or whatever?  No; of course not.

When it comes to personal life logistics, most of us wind up going for the easiest, everyone-does-it options.  Translation: we follow tradition/the past of least resistance, even as we may (at least theoretically) understand how problematic and stifling these paths and traditions have been.  When ideals meet up with technicalities and emotional issues in a dark alley, guess what side typically wins that mugging?

 

 

Also, there are *so* many variables.  I’ve met some righteous feminist warriors who have been happy to take on a new last name, due to their less-than-pleasant attachment (e.g., cultural or familial or parental estrangement and/or abuse) to their birth surname.  Some women recognize the limits of their energy and chose to battle on different/bigger fronts, and don’t t want to waste time and emotional wattage braving the criticism that comes from doing something different….and other women just never liked their original surname – perhaps it was awkward to pronounce or spell, or strange/embarrassing in some way   [3] – but they feared that changing it “on their own” would be insulting to their parents, while changing to their husband’s name was the easy out.

My own stance was both idealistic and personal.  My parents were pleased that my name remained my name –

 

Excuse the digression, but right here we have a prime example of male privilege:
99% of guys never even have to *think* of changing this basic part of their identity.

 

 

 

My parents were pleased that my name remained my name.  [4]   There was a wee bit o’ blowback from MH’s side of the family – two incidents – early on in our marriage.  The first was a letter from his maternal grandmother to the two of us, which she addressed to Mr. and Mrs. MH….

Come to think of it, we had a bit of that –  the misnaming of moiself  in post-marital correspondence from MH’s side of friends/family (from people with whom I had previously corresponded and/or met, people to whom I had been introduced by my first and last names, and then these same people introduced me to their friends and family using both of my names, so it’s not like they didn’t know my last name).  Moiself  and MH didn’t belabor the point but we’d made it clear, both in the wedding invitations and in the wedding itself, what our names would be.

Y’all are familiar with how at the end of a wedding ceremony, the officiant introduces the couple with something like, “It is my pleasure to introduce to you, for the first time as husband and wife….”?  Our wedding officiant, as per our instructions, expressed his pleasure at introducing us “…as husband and wife, MH and Robyn Parnell.”  An hour or so later, during our wedding reception, a friend-of-MH’s family good-naturedly ribbed moiself  about it – about how MH and I having two different surnames would be soooo hard for him to remember.  I got no small amount of WTF?  mileage from that comment:

This is amazing – What powers I possess!
By merely changing my marital status, I have somehow
reduced the memory capacity of the brains of grown-ass adults,
who are no longer able to recall the TWO syllables
of the last name which has always accompanied my first name.

 

How can she expect us to remember!  The horror!

 

Once again, I digress.

To continue with Incident 1:  MH’s grandmother never had any kind of problem with my name before I was married (and had written me thank you and other notes addressed to moiself’s  first and name).  Thus, when she pulled the Mr. and Mrs. thing, MH took point, seeing as how she was *his* relative.  He gently reminded her that my name was still my name; there was no harm and no foul, and she got it right from then on.

Incident 2 came in the form of a letter, to moiself , from one of MH’s parents.  While MH was mortified by the letter   [5]   I actually welcomed it, as it allowed what was obviously a concern (for that person) to get out into the open, and also provided moiself  with the opportunity to share my opinions and reasoning.   [6]

 

 

I do not think any less of my friends or family re their surname choices; with the exception of this particular blog post, I do not think of it at all  in our interactions.

I do, however, occasionally think of the reaction of a long-time male friend re this matter.  This friend is a smart, kind, empathetic, funny, creative, across-the-board-feminist-and-human-rights-advocate and one of the Best Men I Know ® (and moiself  knows a lot of great men).  When he heard about a mutual acquaintance who was getting married and had announced that she’d be taking her husband’s last name,  [7]  the very first thing he blurted out was,

“How will women ever be taken seriously
if they don’t even keep their own names!?”

 

 

*   *   *

Department Of Lightbulb Moments

Dateline: several weeks ago, out for a walk, listening to a rebroadcast of an older Freakonomics podcast, subjec: religion and tithing and does it – (tithing; i.e., giving away money to religious organizations)  make you happy. Don’t ask moiself  if the podcast reached any conclusions on the matter, as my mind wandered away from the podcast and began to jostle around an aha! epiphany:

Churches are habituaries.

 

 

Churches are habituaries. Yes, I’m making up that word, because it needs to exist.

As in, churches (chapels, cathedrals, mosques, temples, gurdwaras, tabernacles, any houses of religious worship) are habituaries– places where one becomes habituated to churchy ideas.  A habituary is where one becomes habituated to intellectual and cultural fallacies; that is, to theologies and beliefs which you’d consider absurd at face value if they were coming from a *different* habituary[8]  But, in your habituary, your church, you get used to them – so used to them that you forget they are even there, and also what they look like to outsiders.  You sing the songs, repeat the liturgies, without thinking about what you are saying, without considering, Is this plausible?  Is this true?  Without applying the kind of reasoning you would to any other statements purporting to explain reality.

I think this is also true for many liberal and/or nominally religious believers.  [9]   Examples include the family who lives in a neighborhood with not-so-great public schools, and joins a Catholic church so that their children may attend the church sponsored school, despite the fact that they do not support the church’s stands on political and/or social issues…    [10]  or people who attend and even join a church because they enjoy the social club aspect (churchy term: “fellowship”), of having yet another venue for meeting people, outside of work/school/neighborhood connections.

*   *   *

Freethinkers’ Thought Of The Week     [11]

 

 

*   *   *

May you carefully consider the absurdities of any habituaries you might frequent;
May you have fun responding to invitations to debate;
May you enjoy (or at least tolerate) the names you have kept or chosen;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] The letter was marginally edited for publication.

[2] “Maiden name” is a term that belongs in the Middle Ages.  Don’t use it around me; respect yourself and don’t use it around anyone.

[3] My mother’s birth surname was Hole.  While her Norwegian father was proud of his heritage and claimed that, back in The Old Country, Hole was a surname of respected landowners, his four daughters lived in Minnesota, not Norway, and were saddled with “Ha, ha, hole in the ground; fell in a hole… [or worse] “  jibes until they married and took on their respective husbands’ surnames.

[4] Thinking (correctly, in one part) that I was honoring them.  My father went so far as to tell me, privately, how he’d wished (at least one of) my sisters had done the same.

[5] You bet I showed it to him.

[6] After I responded, kindly and firmly and “educationally” to the family member who had expressed their concerns to me, that person never brought it up again. 

[7] His surname name was rather…odd,  and her own was so great , as in, memorable – and it alliterated with her first name!

[8] Christians are very good at turning the critical eye of rationalism to the tenets of Islam (the absurdities of which include the micromanaging of all of life, such as – if you awake at night, wash your nose with water and blow it out three times because Satan stays in the upper part of everyone’s nose at night [Sahi Al-Bukhari Vol. 4, Bk. 54, No. 516] or those of, Hinduism with its karma and reincarnation and other irrationalities), but fail to recognize the absurdities within their own religion (e.g., to many outside the Christian faith the rite of communion = symbolic cannibalism), because they are *used to* them. 

[10] And so they hold their noses/try not to think about such things until their kids graduate or they move to a better public school district.

[11] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. 

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Possible Hazards I’m Not Avoiding

Comments Off on The Possible Hazards I’m Not Avoiding

Department Of Imagine My Surprise

It’s been a while since I received any income from my writing; thus, when I received the yearly royalty statement from the publishing company that publishes the play I’ve written, moiself  was expecting the usual statement showing me the royalty I am owed.  Brief explanation for the folks who are how-publishing-worksimpaired:   [1]    depending on the contract, publishing houses/companies, particularly those specializing in plays for off-off-off-off Broadway (as in, for schools, church groups, community theaters), may keep payments in escrow and may not issue a royalty check until the royalties earned are above a certain amount (usually a very, very, small amount).

I’ve had a piddling royalty rollover with that publishing company for years, since the last time someone bought the script for my play.  On December 28 my yearly statement informed me that a check for the June – December 2023 reporting period would be issued, and I received it in early January.  So, although I have writing income to report for 2023, the amount…well, I’m sure if there were actual humans involved in reading my e-filing tax returns, the response I might receive when said reader(s) come across lines 1-9 on my 1040  form might be akin to

 

*   *   *

Department Of This Is Why We Can’t Have Nice Things

After not having been to the coast for several weeks,  [2]  MH and I returned to see several “No Access” signs, posted at places which seemed to us to be bafflingly random.

I checked out some local news (social media) groups to find out more about the signs.  Amidst all of the  Seriously?/you’ve got to be kidding posts, someone noted

“(the signs) might have something to do with the lawsuit in Newport…
 Municipalities/counties/state had an injury lawsuit exemption for recreational trails. Someone was hurt on a bridge, sued and won on appeal. The closures are happening in other places as well.”

 

 

Now, this first no access sign we saw was on nothing we’d previously considered to be a trail; rather, it was by a path, at the end of a street about four blocks from our house, which leads ~ 50 feet through dune grass to the beach.

That FB poster is (was?) correct, moiself  thought: there’s a state law declaring that people who hike or bike or walk their dogs along the beach or prance through the forest or otherwise engage in recreational activities (“recreate”) do so at their own risk…I think? I found the statute:

ORS 105.682

Liabilities of owner of land used by public for recreational purposes….

(1) Except as provided by subsection (2) of this section, and subject to the provisions of ORS 105.688 (Applicability of immunities from liability for owner of land), an owner of land is not liable in contract or tort for any personal injury, death or property damage that arises out of the use of the land for recreational purposes,….

when the owner of land either directly or indirectly permits any person to use the land for recreational purposes,…. The limitation on liability provided by this section applies if the principal purpose for entry upon the land is for recreational purposes…

and is not affected if the injury, death or damage occurs while the person entering land is engaging in activities other than the use of the land for recreational purposes….

(2) This section does not limit the liability of an owner of land for intentional injury or damage to a person coming onto land for recreational purposes….

( excerpts; my emphases;  Oregon public statutes )

Another local news group commentor wrote,

“The change came about after someone in Newport got hurt on a city-maintained bridge that was on the WAY to the recreational area and sued.  This has had a huge ripple effect up and down the Coast (and probably throughout the state). Tillamook County closed two access roads to Oceanside, and at next week’s City Council meeting in Rockaway Beach, one of the key agenda items is whether to close all beach access….”

We looked for more information about this lawsuit and its effects in several news outlets.  Here’s the scoop as per the city newsletter, Manzanita Today (1-8-24):

Manzanita Avoids Most Beach Access And Other Trail Closures After Court Decision

“A 2022 decision by the Oregon Court of Appeals and affirmed by the state’s Supreme Court, has forced some coastal cities to close all beach access trails….
The consequences of the court case will likely lead to a legislative fix in the upcoming short session of the Oregon Legislature, but many coastal residents
and visitors may wonder how things got this far.
Here are the facts of the case.
Nicole Fields  [3]  regularly walked her dogs on Agate Beach in Newport and used a city-maintained access trail to reach the beach. One day, as Ms. Fields returned from the beach with her dogs and a friend, she slipped on a bridge and seriously injured her leg. She sued Newport for damages. Newport tried to assert ‘recreational immunity’ under an Oregon law intended to encourage landowners to allow recreational use of their land. Ms. Fields argued that walking on the beach access trail to engage in recreational walking on the beach was not itself recreational. She was just crossing the city’s property to start or finish her recreational activity of walking on the beach. The court decided that a trial court must, in effect, determine what Ms. Fields intended while walking on the trail. Was that part of her recreational activity or did she intend merely to use the trail to get back and forth to the beach?
Thus, whether the City of Newport (and its insurer, CIS Oregon) ultimately prevailed, they would still incur the substantial expense of a jury trial. CIS provides liability insurance to many cities and counties, including Manzanita and Tillamook County. Because of that potential liability, CIS has recommended closure of all improved trails used to access any recreational area….”

 

 

WTF, if only.

“The consequences of the court case will likely lead to a legislative fix in the upcoming short session of the Oregon Legislature.”  Yes, of course.  Unfortunately, human nature being what it is…

 

“It’s your fault I tripped over my own feet!”

 

… that won’t prevent someone from suing when they fall-down-go-boom.  Moiself  understands the no-access signs from a liability point of view (one such lawsuit could wipe out funds for coastal towns and villages).  Still, signs – and apparently, existing laws – mean nothing if someone is determined to sue others for their life choices and/or the random accidents that we are all at risk, from the moment we rise out of bed until we return to said bed at the end of the day.

That dog walker could have slipped on her own rain-slicked driveway, tripped over her shoelaces or down her own front porch stairs, or gotten tangled up in her dog’s leash…..  But, whatever caused her fall, she did it on the pedestrian bridge, and then got around the law by claiming that she was not *yet* recreating, but using the bridge as a passageway to get to where she was *going* to recreate…

 

 

Artful, isn’t it?  Congratulations to her scum-sucking ambulance chasing lawyer attorney for the legal and cognitive gymnastics on that one!

The city newsletter article went on to note that Manzanita’s Public Works Director attempted to limit the number of trail closures by inspecting and rating the condition of every trail within city limits.  He made a chart of city trails, which he ranked in five numerical categories:

1. Poor (many hazards noted);
2. fair (some hazards noted);
3. average (few hazards noted);
4. good (no hazards noted);
5. excellent (no hazards noted)

MH and I were familiar with them all, and know that many of the “trails” on this list are just beach access points and undeveloped road crossings, rather than actual hiking trails.  The chart showed “…the trails that will be closed and signed to warn users to walk at their own risk because of “possible hazards.”

MH beat me to the suggestion:

“Let’s find the most ‘dangerous’ trails and walk on all of them!”

And so we did. We girded our loins and, at our own risk, did all seven trails on the #1 and #2 (Poor and Fair) lists.  Barely escaped with our lives, lemme tell ya.

Possible hazards.

It’s a world of danger out there.  Some people should just never leave their house.

 

Be sure to have your lawyer’s number on speed dial the next time you leave your abode – something like this might be hiding behind the city trash can by the bridge on the way to the trail to the beach….

 

*   *   *

Department Of Things We Probably Will Not See Changed In The New Year,
But It Would Be Nice To Try, If Only To Please Miss Manners

(  excerpts from “Miss Manners: What topic most grinds Miss Manners’ gears? Self-philanthropy.”  Oregonlive.com  1-1-24  )

DEAR MISS MANNERS: You must receive a lot of the same, or similar, questions. I’m just wondering: What are the most-asked ones?

GENTLE READER: Well, they are not, as may be supposed, about which fork to use. That is a question posed only by people wanting to declare that manners are trivial. Such people tend to be consistent in not having any….

There is also a topic that always shocks Miss Manners but has become increasing prevalent: blatant greed.

People have gotten shameless about demanding money from family, friends and strangers alike. Even the ubiquitous gift registry, with its transparent whitewash, is giving way to the outright demand for money. Any occasion will do –  birth, death and anything in between –  as an excuse for begging.

It seems to Miss Manners that there are enough serious causes that need addressing before solvent people are justified in engaging in self-philanthropy.”   [4]

 

 

*   *   *

Department Of Past Regrets Which Live In The Present

Moiself, after hearing a podcast in which a gay person spoke about not being out in high school due to a fear of being teased and/or bullied, had the following memory flash.

Dateline:

That would be my senior year in high school.  I can’t remember which pep squad member asked me to participate in a short skit the cheerleaders were planning for an end-of-year, Senior class only, school assembly.  I do remember being recruited with the we-need-someone-who’s-not-afraid-to-be-ridiculous-and-that’s-YOU enticement.  I was told that, along with the cheerleaders, the cast of the skit would be three students:  moiself; the school’s best drama student (male), and another male student.  There would be no rehearsal, but we could get out of class early to prepare and thus, since the assembly itself took up one class period, we could skip two classes – sign me up, I said.

We three students were given “costume” guidelines and the skit scenario/outline.  [5]  Within the scenario we could ad lib the rest (we had no dialogue).

Brief skit summary:  The curtain rose to reveal the auditorium stage, empty but for a bench at center stage, upon which sat a Dorky Boy.  Dorky Boy (the drama student) was tall and skinny, clad in highwater pants, a short sleeved, plaid shirt and bow tie, wore thick horn-rimmed eyeglasses and clutched a lunch box to his stomach.  A provocatively sleazily dressed girl (that’s moiself’s  cue) entered from stage right.

 

My costume was a slit-up-the-side cancan skirt and fishnet stockings, tight fitting sleeveless top (comically stuffed brassiere), too much makeup…similar to this on the classy scale.

 

Sleazy girl strutted across the stage, past the DB.  She turned back and begins to flirt with DB, but he was embarrassed/appalled and tried to ignore her.  She sat down on the bench, he scooted away from her, she scooted toward him…after a few seconds when it looked as if she might end up chasing him around the bench, a Sexy Stoner Surfer Dude®  swaggers in from stage left. SSS Dude had shoulder length, sun-streaked blond-red hair, wore mirror sunglasses, a Hawaiian shirt, a puka shell necklace, low-slung cutoff shorts which reveal his toned abs, and flip-flop sandals   [6]    SSSD did his own laidback stage strut toward the occupants of the bench.  Sleazy Girl immediately turned her attentions toward the SSSD who, after giving her the once-over, exchanged looks with DB, and the two boys linked arms and pranced off stage.  Sleazy Girl was flabbergasted, and flounced off stage in an indignant huff while the cheerleaders broke into a chorus of…I can’t remember the exact words, but the cheer ended with something like,

“gimme a Q and a U and a E-E-R,
Q-U-E-E-R is what you are.”

 

 

Really.

Yep.  Of course, that was then and this is now.  Still, doesn’t that count, as even a relatively mild case, of high school homophobia, no matter how unintentional (“it’s just supposed to be funny”)?  I knew of at least four teachers at our school, and several students, who were gay (and not out, in the case of the teachers, of course), and later would know of other students I went to school with who were gay but who were not out at the time (even to themselves, in some cases).  But I never thought of how they might react: I never considered that they might think the skit in any way was about targeting or even referring to them.  Here’s how clueless about Such Things®  I was, back then:  I thought the joke was on the character *I* was playing!  As in, she considered herself to be hot stuff, but the cool surfer dude found her so repulsively skanky he’d rather run off with the nerd.

Back to the future: I would like to ask one of those students what they thought of the skit.   [7]   Were they aware of their own sexual orientation at the time, and if so, did the skit make them uncomfortable, or hurt their feelings?  Perhaps they don’t even remember it (it was three minutes out of four years of school), and if so, will it be *my* bringing it up that causes the discomfort?  I have rarely recalled that skit in the decades since high school (I’ve rarely had reasons to do so); still, every ten years or so something sparks that memory, along with my regret for participating in something “comedic” that essentially amounted to punching down.

I don’t know who was responsible for the skit – was it a sketch the cheerleaders had been taught at cheer camp, or did they hear about it from another school’s pep squad?  The head cheerleader was a girl I’d known since junior high, although not well – I knew “of” her more than I knew her (we hung with different academic and friend groups).  We became better acquainted two+ decades after high school, and I was delighted to discover that she is one of the most life-positive, human rights-affirming, feminist, pro-woman, pro-people people I know – a person who would now renounce that skit (if she’d even remember it). Yet another example of how anyone can get caught up in the moment, in a “joke” that might not be so funny….   [8]

 

 

While such an organization was unimaginable when I was in high school, I did a search on the subject and, yee haw!, there is a GSA club in the Santa Ana school district (although, this is not their logo, and the club is now the QSA ).

*   *   *

Freethinkers’ Thought Of The Week     [9]

“Religion tries to give us maps of sexuality that are no better than
 a 2,000-year-old map of my hometown.”

( Darrel Ray, Sex & God: How Religion Distorts Sexuality )

 

 

*   *   *

May you make it a goal to avoid self-philanthropy;
May you update both the physical and emotional maps of your hometown;
May you accept the fact that life is composed of possible hazards;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Which is most anyone with an EQ greater than their inseam.

[2] due to finishing up with The Kitchen Remo That Ate Our Brains®

[3] The person suing was not mentioned in all of the reports I read, but it is part of the public record now, and I must confess that a part of me wants her to be shamed for this.  I’m sorry she injured her leg; I’m sorry for any person who inures themselves in any way, but sorry does not equal, “someone else’s fault/someone else pays.”

[4] My vote for term of the year…the year is young, I realize.

[5] To call it a plot would be too ambitious.

[6] The student they recruited for that role basically played himself.  No wardrobe changes for him; he even had the puka shells.

[7] I’m thinking of privately messaging him, and asking for his feedback, which I will include in next week’s post, anonymously and if I have his permission.

[8] Sorry; no footnote here.

[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. 

No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

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