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The Consciousness I’m Not Lowering

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“Keep our nation on the track/one step forward two steps back!”
Ladies Against Women slogan )

 

 

I love Stephen Colbert’s work wherein he used his conservative commentator alter ego ( a “well-intentioned, poorly informed, high-status idiot”) to lampoon conservative politics.  However, Colbert was no pioneer in that strategy.  Almost three decades before The Colbert Report, The Plutonium Players, a feminist guerilla theatre troupe, used satire to illuminate and mock the anti-feminist politics of Reagan-era conservatives.   [1]

Do any of my older (ahem) readers remember the Bay Area comedy group, Ladies Against Women (LAW)?  I attended several of their rallies and performances during LAW’s heyday in the 1980s.  The LAW (an offshoot of The Plutonium Players) riffed on the sexist, anti-gay and anti-civil rights values espoused by the Right Wing, holding “Evenings of Consciousness-Lowering” events, which included cooking demonstrations (to encourage Ladies to make Twinkies ® from scratch), exercise routines to help Ladies look and feel helpless,  [2]   lessons on how Ladies could reduce stress via apathy, presentations on the insidious truth behind the ERA ( “the Equal *Restrooms* Amendment” ), and a wimp test for males in the audience.

The Plutonium Players gained notoriety for their Reagan For Shah campaign, and for showing up dressed as their LAW characters at airports and political rallies, where they greeted political VIPs – from POTUS Reagan to anti-feminist campaigner Phyllis Schlafly ( who also was parodied by LAW as the character, Phyllis LeShaft ), to televangelist Jerry Falwell, et al –  holding posters which read, “Ban Books Not Bombs”, Poverty Is So Tasteless,” “Born To Clean,” “Ban the Poor, ” “Push Us Back, Push Us Back, Waaaay Back.”

 

Two of the LAW Ladies, “Virginia Cholesterol” and “Mrs. T. “Bill” Banks,” demonstrating at the Democratic National Convention, Atlanta, Georgia, 1988 (Photo by Atlanta Journal-Constitution).

 

LAW worked tirelessly to “keep women safe from the 20th century,” as evidenced by excerpts from their  Ladies Against Women’s manifesto Ladyfesto:

We Truly Tasteful Ladies Do Hereby Demand Request:

 Repeal the Ladies’ vote. It is suffering and not suffrage that keeps us up on our pedestals.  And if God hadn’t wanted us up on pedestals, He wouldn’t have made us shorter than our husbands.

 Abolish the environment. It takes up too much space,
and is almost impossible to keep clean!

 Free Ladies from wage slavery. The 70-odd cents we earn for every manly dollar
is entirely too much. It is unladylike to accept money for your work.

 Maintain illiteracy as a high school graduation requirement. An uninformed populace
is an obedient populace, and a self-censoring one, too. After all, ignorance is a virtue: what you can’t read, can’t hurt you!

Procreation, not recreation. Where did so many gals get the idea that s_x is supposed
to be f_n?  True ladies, it’s time to close your eyes and do your duty!

 

 

LAW’s perspective is sorely needed in these times (and, sadly, sorely applicable as to the targets of their satire).  On a related note….

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Department Of You Can’t Make Up This Shit

I refer to the POTUS and his festering turd allies/advisors minions wanting to offer a $5000 bait bribe  Baby bonus offer to entice women (read: young white women) to be fruitful and multiply.

 

Speaking as someone who was once a young white woman, had I been in my mid-20s and such an offer was made to me by anyone connected with a governmental agency, the only enticement it would have provided would have been to get moiself  to the nearest medical facility and lie about my age/medical condition to fit the criteria for having a hysterectomy.

I’m not the only woman of a certain age who had that gut response.  For one example, read WaPo opinion columnist Kathleen Parker’s take on the subject.  She starts out expressing similar sentiments (pokes fun at the baby bonus).  However, in a refreshing sidenote on the demographic concern re declining birthrates in the “developed world,” Parker goes on to express something which is not often mentioned when the talk turns to why women choose to have or not have children.  Parker, who like moiself   chose to become a mother later in life,   [3]    discovered something for herself when she did so –  something which isn’t mentioned as much as it might be, but which is described by a word that should be used more often in conjunction with the experience of voluntary parenthood:

JOY.

 

Circa 20 years ago, son K and daughter Belle, bringing moiself  much delight in their interpretation of their parents’ request to pose for “A nice picture we can send to your grandparents for Christmas…”

 

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Department Of, As Opposed To Live Shorter, Worser?

Moiself  was bemused to hear the title of a recent Clear + Vivid Podcast: Eric Topol: Live Longer, Better.  I got past that and was treated to yet another thought-provoking C+V dialog between host Alan Alda and an interesting, articulate and intelligent guest.

Eric Topol is an American is an American doctor (cardiology), scientist, professor of  Molecular Medicine and the founder and director of the Scripps Research Translational Institute.  Their discussion revolved around the captivating concept of how can you live, what can you do, to increase your odds of being one of the wellderly and not one of the illderly (i.e., the elderly set by chronic conditions and diseases).

“While promises of extending the human lifespan to 125 and beyond are premature, recent breakthroughs in the early detection of killer diseases of the major organs and brain offer a healthier old age – especially when paired with behavioral changes that Dr Topol calls Lifestyle+ .”
( episode summary, Clear + Vivid Podcast: Eric Topol: Live Longer, Better. )

 

 

Episode content poiler alert:  you are not a prisoner of your genes:

Alda:
“A lot of people live by the joke, ‘If you want to live a long time, choose old parents.’  How much of healthy, long living is attributed to the genome and how much to things like nutrition and exercise?”

Topol:
“Yeah, and this is I think one of the most important things we’ve learned, and all the evidence backs it up: The genes are *far less* important than we had suspected….”

Topol notes that far more important factors are not just the familiar pair,  diet-and-exercise, but “all these other lifestyle factors,” including

* quality (and quantity) of sleep

* physical activity (“absolutely vital”)

* environmental exposures (air pollution; microplastics)

* social interactions/loneliness/isolation   [4]

* Nature – as in, how much time do you spend in nature/outdoors

The one (and in some cases, seeminngly the only) thing we as humans have in common is that unless we die RIGHT NOW we are going to continue to age.  Moiself  sez it’s a two-hamster-thumbs-up subject, so check it out.

 

 

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Freethinkers’ Thought Of The Week     [5]

“People who are most strongly attached to a belief in an afterlife are more likely to try to delay death when it’s clearly imminent. That doesn’t make any logical sense.
If people believe in a blissful afterlife, then logically, you’d think they’d accept their death gracefully, and would even welcome it. But it makes perfect sense when you think of religion, not as a way of genuinely coping with the fear of death, but as a way of putting it on the back burner.”

( Greta Christina, American author and activist, from her book,
Comforting Thoughts About Death That Have Nothing to Do with God )

 

 

*   *   *

May you consider composing your own Ladyfesto list;
May never be on the receiving end of a bribery to reproduce;
May you aim to be one of the wellderly;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

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[1] Ronald Reagan supported the Equal Rights Amendment (ERA) when he was governor of California, and even offered to help women’s groups achieve its ratification.  Then when he ran for POTUS he withdrew his support for the ERA.

[2] And thus increase their appeal to manly men.

[3] In obstetrical terms, that is. ( You are labeled “advanced maternal age” when you are pregnant at age 35 or older).  It’s not like we waited until we were 52 and said, “Hey, might be time to have kids!”

[4] Isn’t it time for another footnote?

[5] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Reality I’m Not Denying

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Grief is one of the hardest and most profound emotions humans ever experience. At times, it feels like you are losing your mind and that you will never experience normalcy again….
Humanism provides an excellent framework for coping with grief. It is rational, compassionate and responsible. We accept our grief in the present with the goal of finding a way to live our lives fully despite our loss.
(Intro to “The Humanist Approach to Grief and Grieving – a Rational and Compassionate Approach to Bereavement,” by Jennifer Hancock)

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When someone we love dies, it can intensely undermine our sense of stability and safety. Our lives have been changed forever, generally by forces we had no control over and it can feel as if nothing’s in our control. It can feel like the ground under our feet, which we once thought was stable, has suddenly gone soft…

This feeling can be especially strong if the person who died was someone we were exceptionally close with and who had a large presence in our everyday lives, like a spouse or a partner or a child….And it can be especially strong if the death was unexpected, like an accident, a sudden illness, or death by violence.

Typically, religion teaches us to cope with these feelings by denying them. It tells us that, no matter how insecure we may feel, in reality we’re completely safe. The people who have died aren’t really dead we’ll see them again. Their death hasn’t actually changed our lives permanently. In fact, the next time we see them it’ll be in a blissful place of perfect safety.  [1]

The opposite is true for nonreligious and non-spiritual views of death. Nonbelievers don’t deny this experience of instability. So instead we can try to accept it, and find ways to live with it.

The reality is that safety isn’t an either/or thing. We’re never either entirely safe or entirely unsafe. The ground under our feet is never either totally solid or totally soft. Stability and safety are relative: they’re on a spectrum. We’re more safe, or less safe.

Coping with grief and moving on with it doesn’t mean that the ground feels entirely solid again. It means that the ground feels more solid…. We still understand that things can come out of left field –  terrible things, and wonderful ones.

( “Secular Grief, and the Loss of Stability and Safety,” The Humanist)

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Department Of Time And Tea

Question: (posed to a British atheist) How do you offer condolences to grieving friends and family?

Answer: By listening. Taking time to talk rather than giving a simple pat phrase.
I offer time and tea.

(Atheists and Grieving, The Guardian, 9-26-13)

 

As previewed in last week’s blog and in light of the recent tragedy of the death of a dear friends’ daughter, moiself is sharing a few quotes and insights about how we who are religion-free   [2] – whether we identify as Atheists, Freethinkers, Brights, Humanists, Skeptics, etc. – view death and grieving.

First off, I should disavow usage of the royal “we,” as there is no dogma/scriptures to which those who hold a naturalistic world view must subscribe. That said, we have much in common with religious believers in that all human beings grieve their losses, with pain proportional to the magnitude of those losses.    [3] 

No one is immune from grief and suffering. The comfort we who are religion-free take in our natural (as opposed to supernatural) worldview is compelling because it requires neither denial of reality nor self-delusion. The comforts of a Humanistic approach to life are grounded in gratitude and wonder at life itself, and of the awareness that life’s cherished moments are made all the more valuable by their impermanence.

 

 

 

(Religious) believers and non-believers have many things in common, and much of what we find comforting during grief is the same – but much of is it seriously different, and even contradictory.

Religious beliefs about death are only comforting if you don’t think about them very carefully — which ultimately makes it not very comforting…. A philosophy that accepts reality is inherently more comforting than a philosophy based on wishful thinking – since it doesn’t involve cognitive dissonance and the unease of self-deception.

I think there are ways to look at death, ways to experience the death of other people and to contemplate our own, that allow us to feel the value of life without denying the finality of death. I can’t make myself believe in things I don’t actually believe — Heaven, or reincarnation, or a greater divine plan for our lives — simply because (we have been told that) believing those things would make death easier to accept. And I don’t think I have to, or that anyone has to. I think there are ways to think about death that are comforting, that give peace and solace, that allow our lives to have meaning and even give us more of that meaning — and that have nothing whatsoever to do with any kind of god, or any kind of afterlife.

( “Comforting Thoughts About Death That Have Nothing To Do With God,” Greta Christina)

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At this point I   [4]  am firmly convinced that a Humanist approach is the best way to deal with grief. Here is why.

1) It is natural. We don’t deny death…. Why is this beneficial? Because when you don’t deny death…you have to deal with it. Grief is so painful that most people will do just about anything to avoid it. But avoiding grief isn’t the same as dealing with grief. A Humanist chooses to deal with grief directly.

2) We have no one to get mad at…. When you have a naturalist approach, you don’t have someone, like a god, who you can blame for causing it. Why is not having someone to get mad at beneficial? Because, displaced anger is very common with grief and it is again a way to avoid grief. It doesn’t help us come to terms with it. It just funnels our grief into an irrational anger.

3) Grief is a natural human response to overwhelming loss or sadness…. We don’t have to be afraid of it, we just have to allow ourselves to experience it.  Why is this better? Because again, people spend so much time trying to avoid grief that they never just allow themselves to experience it and deal with it and move on. Instead, they stay in a sort of grief limbo – too afraid to just experience the emotions so that they can get on with life.

4) Our focus in on the here and now…. There is a tendency among people who believe in an afterlife to put their hopes and dreams into thinking about that after life. After all, when living gets tough, it just seems easier to give up and hope for a better life. The natural approach is better because focusing on and hoping for an afterlife means you are giving up on this one. You aren’t going to try to heal, you are just going to suffer and wait until you die so you can be happy then.

5) We are focused on living. Yeah, we are sad. Possibly overwhelmingly sad…. But again, (we take) a long view of what was happening….  Accepting grief is a necessary first step, but it is only the first step. Then you have to deal with it and learn how to cope with it. Belief in an afterlife hinders that process.

(Natural Grief, a Humanist Perspective)

 

 

 

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I don’t believe in life after death; I believe in life before death. I believe that the way we live in the here and now has immense and ultimate value, and that the one provable, demonstrable “afterlife” all of us (no matter our religious or world views) will have is in the way our lives have touched others.  We will live on in the legacies we leave to this world – the after-effects of our actions and relationships is what causes our friends and family to remember and honor us long after we are gone.

Three years ago, when MH’s father died from complications of Parkinson’s disease, a friend wondered aloud about how MH’s and my children, Belle and K, were handling this loss. It must be tough for them, she mused, seeing as how this was their first grandparent to die.

“Ah, well, actually…” My stammering reply was interrupted by my friend, who, wide-eyed with shock and embarrassment, sputtered what was to be the first in a series of apologies for her inexcusable (in her view) faux pas, of somehow temporarily forgetting that my beloved father had died seven years earlier:

“It’s just that, the way you always talk about him, it’s as if he’s still here.”

I never held her lapse of memory against her, because it was the impetus for one of the most kind, and ultimately profound, things anyone has ever said to me.

 

 

(Chester Bryan Parnell [8-8-1924 – 2-11-2009] proving art age 51 he could still hoist his “Robbie Doll”)

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May we always remember to love ’em while we’ve got ’em;
May the way we talk about our loved ones keep them “still here;”
May we all offer one another time and tea;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

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[1] There are exceptions—e.g., many Buddhist teachings focus on the inherent impermanence of existence.

[2] As is my friend’s family, as well as MH and I and our (young adult) children.

[3] And despite the claims of religious folk who say they find comfort in the thought of an afterlife, I’ve never met a religious believer who was eager to get there, no matter how much they say they believe in/hope for, say, “the better life with Jesus” which supposedly awaits them. They comfort friends and family with platitudes (“god took your mother home; she’s in a better place…”) even as they fight tooth and nail to keep themselves from that “better” place. From what I have seen and read and heard, when it comes down to it, the “faithful” have little faith in their death/after life beliefs, because if they did, they’d gladly die rather than rushing to medical science to keep them from their alleged god/afterlife.  If you really believe that you and your loved ones will have everlasting bliss in heaven together, what are you doing so desperately hanging around on this life on earth? Why are you relying on science to keep you alive (and to prolong the deaths of people you don’t even know and who don’t hold your views, as when religious believers try to stop families who want to remove brain dead relatives from life support) when you get sick?

[4]  The author of the article experienced the death of her child.