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The Upbringing I’m Not Regretting

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Department Of In Praise Of Religion

Yeah, I know – from moiself ?

 

It’s not what it sounds like, ma’am.

Confession: this post isn’t really about praising religion.  As we approach the weekend of the most holy Christian festival (in which, as with most Christian holidays, the ancient rites and myths of paganism and other spiritualities were incorporated into the Christian myths) moiself  thought it would be appropriate to write a wee bit about how I am, in some ways, grateful for the religious upbringing I had.

 

 

* I am grateful to have been raised in a moderate Christian family, whose parents were members of a moderate Christian church. And by my moderate I mean they were a members of a mainstream denomination (Lutheran), and not fanatical, tongue-speaking Holy Rollers.  My church experiences allowed me an education into the dominant religious thinking of our country, of that time. Translation: I saw how the sausage was made, so to speak, which is why I became a vegan religion-free.

 

 

As soon as I was able to formulate such ideas to moi’s younger self,  I was able to understand religious traditions (all of ‘em, not just my family’s own) for what they were: failed hypotheses originating from primitive/pre-scientific peoples who were trying to understand/explain their world.  Although I had that understanding as far back as I can remember, like most atheists-skeptics-freethinkers in this culture, I did not “come out” until much, much later, when it was safe (well, safer) to do so: as in, when there was a critical mass of Freethinkers and their allies to provide a buffering from the, “You can only be good with (a) god/nonbelievers are going to hell, etc.” attitudes which religions are highly effective at promoting.

 

 

* Not only did my religious upbringing provide me with a good cultural education, I appreciate that it allowed me to experience and observe how nice, well-intentioned, and otherwise seemingly reasonable people can accept the unreasonable-ness of religion for a variety of reasons.  I learned that people can note the logical flaws, improprieties and downright batshit crazy inanities of beliefs and practices of *other* religions, while *not* applying the same analytical skills to what they have been taught (i.e., they critique Judaism and Islam, Hinduism and Buddhism, et al on the respective scriptures, principles, teachings and merits of those religions, but accept the claims of Christianity on “faith.”).

* My religious upbringing allowed me to see firsthand the danger of the complacency of accustomization, which the adult moiself  eventually formulated into this truism: 

The ridiculous is no longer ridiculous when it is the familiar.

Favorite example:  Decades ago I heard two (white, Christian) women talking about a new (to them) religious festival, which they’d read about in a newspaper article about local Hindus  [1]   celebrating the Hindu Festival of Holi.  Among other activities, Holi celebrations involve adherents dancing in the streets and throwing colored dye and/or powdered paints on each other.  One of the women offered a weak defense of the color-flinging (“Well…maybe…it’s kinda like dying Easter eggs?”),  but both agreed that Holi  seemed…ahem…rather silly, not to mention primitive and nonsensical for a religious rite.

 

 

Their comments indicated that they were totally oblivious of how downright bizarre and even grotesque their own Christian ritual of symbolic (or in the case of the Catholic flavor of Christianity, literal   [2] ) cannibalism, celebrated in the Christian rite of communion, can seem to people of other religious faiths.

 

 

 

* My religious upbringing was an educational experience I tried, in part, to impart to my own children…which is why MH and I joined a Christian church (the most liberal denomination we could find – the United Church of Christ, aka The UCC).  We remained active members for years, until MH and I were honest with ourselves about not being able “…to do this anymore.”   [3]   This coincided with our children (son K and daughter Belle) being old enough and comfortable enough – despite liking both their church friends and many of the church’s social activities – to send the same honesty *our* way:

“Why do we go to church when I don’t – and it’s obvious that *you* don’t – believe any of that stuff (i.e., Christian theology)?”

Footnote which deserves more than a footnote:  [4]   Looking back, K and Belle were both open about their views long before MH and I were.  It seemed to me that their school peers talked about religion – read: regurgitated what they were taught in their parents’ churches – much more frequently than I could remember my peers doing when I was in grade school.   [5]    And while my offspring never initiated such conversations (they weren’t “afraid” of the subject; they simply had little-to-no interest in it) they would answer honestly any questions posed to them.  Perhaps because he was older,   [6]  K was subjected to this more than his sister, and was subjected to denigrating comments from certain classmates who were obviously being raised by very conservative religious, creationist-leaning parents.

 

If only the Jesus kids listened….

 

Although I was both happy with (and relieved by) my children’s inclination toward freethought, I wanted to be sure they understood that they must not be like their peers who criticized them –  I wanted K and Belle to own their own viewpoints, and not just hold the same opinions as MH and I did, without considering the issues for themselves.  When, for example, K shared a story about an outrageous and/or inane or just plain ignorant religious statement a kid had made, I would defend the kid (“He probably heard that at home/in church”), then question K further, trying to get him (and Belle) to practice the art of understanding a different POV:

“Why do you think someone would ____ (say/believe/think that)?

Can you think of any reasons why someone might ____ (say/believe/think that)?”

I did this consistently, until one day, K replied, with an insight (and sigh of resignation) beyond his years:

“The thing is, Mom, you know that *their* families are not doing the same.”  [7]

When classmates made anti-science/pro-religion comments, K would respond with his own opinions….which led to him receiving the “godless atheist” label.  I was proud of the way he handled himself, even as my heart cringed to see him mistreated by ignorant and mean-spirited Jesus bullies.  What was worse, IMO, were the friends who didn’t join in the abuse but who also didn’t stand up for him (some of whom, I eventually surmised, felt the same way as K but didn’t want to become targets themselves, and thus stayed silent).  

 

Belle had less school drama re her (lack of) religious beliefs.  And there were two major incidents which made me realize that she was fully capable of standing up for herself in that regard.   The first involved the last year Belle went to summer camp.

Both of our kids attended several seasons of the UCC’s summer church camp. Camp Adams is located in the temperate rainforest of Molalla (Oregon), with lots of fields and trails and creeks and a swimming hole – an ideal camp locale.  For the younger ages, Camp Adams was more camp than church.  For the older kids, starting around grade 5, the counselors and camp staff introduced more “churchy” things, including basic Christian theology (as seen through a liberal UCC lens).  This gradual morphing from all-camp-fun  to camp-fun-plus-Jesus-is-the-reason-we’re-here  is a typical progression, as I remember from my own years of church summer camps.   [8]

So: For several years in a row Belle had enjoyed going to summer camp – she even claimed to LOVE the camp’s food.  But Camp Adam’s mashed potatoes weren’t enough, the last year she went to camp.

 

 

A preview of coming attractions for that last-year-of-camp: when MH filled out Belle’s camp registration form, after the requests for standard information about family, emergency contacts, medical concerns, food allergies, etc. there was an open-ended question asking parents to list anything they thought “ …the camp counselors and staff should know about your child.”  MH wrote, “Belle will probably have little interest in the churchy or theological (religious) aspects of camp.  And that is fine.”

Both MH and I drove Belle to camp; I picked her up at the end of the camp week.  When I asked her how this year’s camp was she described a couple of amusing pranks the campers and counselors played on one another, then said that the rest of it was not the same fun as it used to be, and she wasn’t going back next year.   When I asked her to elaborate, she told me the following story:

Unlike in previous years, the camp had fireside “churchy” services every evening, which Belle found irritatingly pointless.  One day near the end of the camp week, the camp’s chaplain asked to meet with Belle privately.  He told her she wasn’t in trouble; rather, he was concerned for her: the camp’s counselors had noticed Belle sitting through those services making little attempt to disguise her disinterest.   [9]  The chaplain flipped through the pages of a bible on his desk, reading aloud several scripture passages he’d marked, passages which told of the Christian god’s love for his people and the importance of loving that god in return.  He then asked Belle what she thought about them.

 

 

I was surprised to hear this – throwing bible verses at a nine-year-old was not something I expected from a UCC chaplain (but I said nothing, and let Belle continue her story).  And Belle simply but firmly disagreed with him. She told him (in her 9-year-old vocabulary) that she did not find those verses – or anything in his bible – profound or relevant to her in anyway.  Despite being interested in all kinds of mythologies, she did not believe the stories about the Christian god were any different or factual than those of the Roman, Greek, Hebrew, Egyptian, Norse, Celtic, and other deities she was reading about.

“Good for you!” I crowed, as I concentrated on *not* driving off the road (I was dancing in the driver’s seat with delight).  What an intimidating position to be in – for anyone, let alone a child – and she was able to stand up for herself.

 

So where do kids get such ideas?

 

The second incident occurred around the same season, when MH’s parents came to Oregon for their annual summer visit.  MH and his father were out running errands; I was also out, driving MH’s mother and Belle…somewhere.  Belle was in the front passenger’s seat; for reasons I cannot recall her grandma had insisted on sitting in the back seat, and then for reasons I really cannot fathom but remember as being totally out of context, Belle’s grandmother began talking to Belle about “god things.”  I gritted my teeth but said nothing – my MIL was talking to Belle, not me.  And Belle handled it with steely grace.

“I don’t believe in a god,” Belle calmy stated.

“You don’t believe in God?!?”  Belle’s grandmother spoke with shock and dismay, and if Belle had just said that she liked stomping on baby hamsters. “I feel sorry for you.”

“Well, I feel sorry for *you,*” Belle replied.

Once again, I thought my seatbelt would burst with pride.  That’s a difficult thing for a child, to stand their ground with a beloved relative who is criticizing and/or disapproving of you.

 

 

It was a long time ago and I’m unsure of the exact timeline, but at some point I thought, my work here is almost done, and I stopped attending our church.   [10]

I had wanted K and Belle to have a religious literacy, because at that time, religious thought seemed to rule the world (or at least the US of A).

 

 

I wanted them to be familiar with the dominant religion of our culture, which had figured strongly in both of their parents’ backgrounds, so that they would know what it was that they were “rejecting” (to use their grandmother’s language), and also so that they might be inoculated against religious proselytizing.  [11]   But, I wanted them to be exposed to all of this via a denomination/church where they would *not* be subjected to abhorrent doctrines which taught that, no matter what kind of life they’d led, post-death they would be sorted into either a rewarding afterlife or one where they are subjected to anguish and torment, depending on whether or not they had subscribed to certain theological abstractions.

 

 

(Excerpts from Tim Callahan’s review of Dinesh D’Soua’s frothy book of apologetics What’s so great about Christianity):

“…(religious moderates) claim that fanatics represent nothing more than a lunatic fringe.  However, we nonbelievers repeatedly encounter…egregious behavior among the faithful.  Often, those claiming to be among the Christian ‘saved’ are gratuitously rude and loutish.  Sometimes it’s only their casual arrogance that offends.  Or perhaps it’s the cosmic death threat.  D’Souza writes (p. xi)

‘Death forces upon you a choice that you cannot escape.
You must choose god or reject him, because when you die all abstentions are counted as ‘no’ votes.’…

Implicit in this statement is the threat of eternal damnation, not based on whether or not you have lived a good life, but rather whether or not you have adhered to what my wife refers to as the ‘loyalty oath.’  According to the ethics and ideology of the ‘loyalty oath’ we’re all such wretches (as in the hymn Amazing Grace) that no amount of decency in how we live can make up for our unbelief.  Conversely, any degree of depravity seems acceptable, so long as you’ve confessed your sinful nature and continue to affirm your belief in the (specifically) Christian god.  It is surprising that we take offense at this?”

 

 

And so on this weekend Christians call Easter (even though most Christians have no idea why, and the word is not in their scriptures),  I am celebrating the spring equinox, and reflecting on the ideas of renewal, and on the good fortune I had as a child and the even better fortune I chose to make for myself (and, I hope, model for my offspring) as an adult.

 

 

*   *   *

Freethinkers’ Thought Of The Week    [12]

 

 

*   *   *

May you reflect on an aspect of your childhood which was enlightening in ways you did not fully understand as a child;
May you detect the fine lines between the ridiculous and the familiar;
May you find an excuse to celebrate…something…which involves throwing colored paint on your fellow celebrants;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] Several local high-tech companies employ a substantial amount of East Asian engineers, who brought their cultural and religious traditions with them and were beginning to be more “open” about their festivals and beliefs.

[2]  “Transubstantiation – the idea that during Mass, the bread and wine used for Communion become the body and blood of Jesus Christ – is central to the Catholic faith.” (Pew Research Center)

[3] As in, the intellectual dishonesty finally got to us, despite our wish to support a progressive, open & affirming congregation.

[4] Which is why it is there, and not here.

[5] Which was a large part of my inspiration for writing my juvenile novel, The Mighty Quinn.

[6] Belle is three years younger than K, and from what I heard her classmates didn’t talk religion as much as the older kids did.

[7] As in, those kids were not being encouraged at home to understand K’s POV – they were just being told that peop0le like K were wrong and/or going to hell.

[8] and is why K opted out of camp several years before Belle

[9] And apparently ratted her out to the chaplain.

[10] It took MH a bit longer to feel comfortable with being open about his beliefs; he kept attending services for a few weeks after the kids and I stopped going (I told the kids it was totally up to them if they wanted to go to church or not – even if MH and I were no longer attending, we would take them to church – any church – if they wanted to go).

[11] In my experience, some of the easiest converts, whether to mainstream denominations or cults (and what are cults, really, except for religions with less money and PR  than the mainstream denominations?), are people who’ve had no religious background at all and are naïve prey for slick proselytizing.

[12] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists.   No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.”  Definition courtesy of the Freedom From Religion Foundation, ffrf.org

The Comment I’m Not Posting

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Department Of Why Am I Am Not Writing “Done” In The Comments

Dateline: Tuesday morning.  Moiself  sees in a friend’s Facebook feed one of these kinds of posts – if you’re on Facebook you’ve likely encountered them:

“This is food for thought.  You’re not the same again after cancer and treatments. With the side effects of chemo and radiation, you will never be 100% again because your immune system is weak. Ruins marriages, families, and relationships with friends. Because Ii the hardest moments you know who your real friends are or who the people are who appreciate you. Unfortunately, like with most friendships, Facebook friends will leave you in the middle of a story. They want a post to ‘like’ for the story, but they don’t really read your message when they see it is long. More than half have stopped reading. Someone may have already gone to the next post in their newsfeed….”

 

(There was a lot more, including a request to comment “done” if you read the post all the way through.)

 

Here was my comment.  [1]

OK, here goes: I have read this all the way through, but I am not writing “done” in the comments, nor am I copying and reposting the post.
Here’s why.

Most of us on FB have seen these posts of awareness (for cancer, other diseases/injuries/afflictions, those facing economic hardship, etc.). And while I’ve no doubt that they are well-meant, I consider them to be the emotional equivalent of chain letters.

The writers of the original posts (whom I know is not you) include implied threats and “digs” (against the reader’s character and empathy) in these pleas for “awareness” –  implications that how one responds to these posts is a litmus test of who is a real/true friend.
Here are some of the ones this post includes:

“… A little test, just to see who reads and shares without reading… I would like to know who I can count on and who takes the time to read this… So I’m going to make a bet, without being pessimistic. I know my friends and family will put it on their wall. You just have to copy….”

If the writers of the post truly “know” your friends and family will “put it on their wall,” why do they have to prod them to do so?

Whether or not you can count on someone in times of need has *nothing* to do with what they will or will not copy or post (or even read) on a Facebook feed.  This is just another form of virtue signaling.

And the implication that people will read and not repost – “Unfortunately, like with most friendships, Facebook friends will leave you in the middle of a story. They want a post to “like” for the story, but they don’t really read your message when they see it is long” – is virtue-shaming.

Actually, the awareness post I refer to was mild, in the shaming factor, as compared with others I’ve read, which practically scream, “Oy vey, I’ll just sit here posting in the dark, knowing that few people will actually read all the way through because nobody cares….”

Now, I’ve nothing against someone advocating for cancer (or any other) awareness.  But, why the emotional extortion?  Why not just post whatever info you want to convey?  Then, as with other social media posts that people like and/or find significant  – from cat videos to political screeds – people can repost it if they deem it repost-worthy.

 

 

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Department Of What I Did Not Post In The Comments Section

One prays for rain, one prays for sun;
they kneel in church together.
Which of them, do you suppose

will regulate the weather?   [2]

 

 

“I liked/reposted this.”

“I’m praying for you.”

Boys and girls, can you identify which of the above is the least effective action?

 

I knew you could.

 

That’s right; it’s both/either of them.

Pleas for reposts, and their responses (“I reposted this!”) remind me of, “I’ll pray for you!”  Reposting on social media, ala praying for something to happen, may get you to think nice things about yourself (or moiself,  if I say that I’m praying/posting for you), but is ultimately ineffectual.

My learning that you have been diagnosed with cancer and are beginning treatment, and then my responding with, “I’m praying for you,” or “I posted about cancer awareness,” is a way to make us both think that I am doing something when in fact I am doing next to nothing. How’s about actually *doing something* you will need help with –

* organizing a meal delivery service and/or contributing meals for you and your family during your treatment and recovery “downtimes”

* giving your kids rides to school and extracurricular events

* “babysitting” you so that your spouse and/or kids can get out of the house, or hosting a family game/ movie night at their or your house    [3]

* running errands (that you used to be able to do) for your elderly parent(s)

* being a “chemo” buddy (taking you to and from treatment appointments)

* taking you to medical and other appointments, and/or pick up prescriptions

* just sitting and talking with you, and, more importantly, listening…or spending companionate time in supportive silence

* taking you to or meeting you for movies or lunches or park walks or other outings, to get at least a temporary respite from the disease-takes-over-my-life mode

* arranging to mow your lawn/put out your recycling on trash pickup day, walking your dog, performing or helping with other household maintenance tasks

*running interference for you when well-meaning folks are driving you nuts….

 

 

Ah, but all of these things, and the other Life Stuff a (temporary or otherwise) sick or disabled person may need help with – these things take time and effort, and entail emotional (and possibly financial) involvement.

Posting/praying takes a microsecond of hot air.

Let’s say I get sick, and you mow my lawn…and you also pray for me (in private, thank you very much), asking your deity to heal me, etc.    [4]  As for the latter, please understand that you are doing it for yourself; but, that’s fine – whatever floats your boat.

For anyone who believes in the efficacy of petitionary prayer,    [5]   let’s say that you and I are having lunch in a taqueria, and you begin choking on your chalupa – really choking, as in, you’ve aspirated it into your windpipe.  You cannot dislodge it, and you can’t breathe.

Would you rather I pray for you, or perform the Heimlich Maneuver on you?

 

I’ll pray that you learn to take smaller bites when you eat. Oh, and thanks for mowing my lawn!

 

Cheese and crackers; what a different place the world would be, if prayer “worked” ?!?! People pray for peace and healing all the time.

And when you examine the content of those prayers – particularly the ones for healing – it’s interesting to note the accommodations.  For example, re the child with horrific third degree burns over 90% of his body, no one prays for their god to cause new skin to grow overnight for the child (although they may pray that the skin grafts take). 

 

 

While many people of faith seem convinced that prayer can heal a wide variety of illnesses (despite what the best scientific research indicates), it is curious that prayer is only every believed to work for illnesses and injuries that can be self-limiting.  No one, for instance, ever seriously expects that prayer will cause an amputee to regrow a missing limb.
Why not?  Salamanders manage this routinely, presumable without prayers.
If God answers prayers – ever – why wouldn’t he occasionally heal a deserving amputee?  And why wouldn’t people of faith expect prayer to work in such cases?
(Sam Harris, “Letter to a Christian Nation“)

Why, in all of human history, there is no record of (anyone’s) god ever healing an amputee by regenerating a limb, or changing a Down syndrome child to one with a normal chromosomal profile? If a god is said to have intervened, it is only in situations that can be otherwise explained as natural phenomena.

( For more on this illuminating topic – which you should ponder if you haven’t previously, especially if you think you believe, in some way, that prayer “works” – check out https://whywontgodhealamputees.com/ . It’s a fun site delineating why petitionary prayer is superstition, and also raises other questions about religious tenets. )

Now, I’m not knocking all kinds of practices which come under the category of prayer.  As freethinkers wiser than moiself  have pointed out, if contemplative prayer focuses your mind and helps you establish objectives, then it can be a beneficial practice.  However, meditation is just as good if not superior for those goals; also, it has the added benefit of non-delusion – you don’t have to pretend that some supernatural being is paying attention.   [6]

“If you talked into your hair dryer and said you were communicating with someone in outer space, they’d put you away.
But take away the hair dryer, and you’re praying.”
( Sam Harris )

 

 

Coming back to the thing about petitionary prayer: moiself  thinks it is actually obstructive, in that is that it provides the illusion of having done something when in fact you’ve done next to nothing, other than mumble select phrases or entertain some thoughts.  And what might be called “secular prayer” – liking or posting on social media – can fall under that same category.

The following is from professor, author, educator and speaker Dale McGowan’s  (erstwhile) blog, The Meming of Life   [7]

When someone asked Humanist Rabbi Adam Chalom to pray for a friend who had breast cancer, Adam said, “I have a better idea — give me her phone number and I’ll call her. Talking to her to lift her spirits and make her feel less alone and more cared for will do much more for her than talking to anything else.

This was from a piece Adam wrote in the Chicago Tribune’s blog (“The Seeker“) a couple of years ago. And he went on to make an especially good point:

“The Humanist world has recently sponsored a counter-program – the National Day of Reason, which celebrates the power of the human mind to understand and improve the world. But I have an even better idea. While reason is certainly a worthy value to celebrate, the secular counterpart to ‘Prayer’ is not ‘Reason’ – it is Action. “

The counterpart to prayer is doing something.

 There are secular equivalents of prayer. Facebook is full of them. I’m sure there are people who “like” 50 humanitarian causes a day, achieving that same illusion of having done something. And like the prayer, I think that self-satisfied illusion often keeps the liker from actually doing something. It relieves the pressure, gives that little shot of dopamine, makes us feel ever so good about ourselves. Of course, there’s a whole neologism for it — slacktivism.

My take-home is that secular prayers, if they go no further, are no better than sacred ones. Action, real action, is still what matters.

 

 

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*   *   *

Department Of A Really Frustrating Phenomenon

Dateline: Last Friday, driving to the coast.  I press the seek button on my car’s radio, and it lands on an oldies station.  After just a few seconds my brain recognizes the intro to a song moiself  hasn’t heard in *decades*:  Glen Campbell’s “Honey Come Back.”

Now, the late and sometimes great Glen Campbell recorded a lot of fine songs, but that insipid, self-pitying, talk/sing tale of lost love is not one of them.

 

 

See?    [8]

Here’s the thing that drove me bonkers after the song began playing (well, other than the song itself).  A long time ago in a galaxy far, far away (freshman year, UC Davis) I got an A in my calculus class. Today, if you put a gun to my head – and I really hope you wouldn’t – with the idea of forcing me to solve the most basic calculus equation, I could not do so. But I can recognize the opening strains of Honey Come Back.  How pathetic is that?

*   *   *

Punz For The Day
Country Music Edition

Which country music singer’s name do you say
when you’re moving furniture past someone?
Dolly Pardon.

So, why does Keith Urban sing country music?

Why is country music is like a vacuum?
As soon as you turn it off it stops sucking.

Technically, aren’t all national anthems country music?

 

Y’all don’t have to answer that.

 

*   *   *

May your brain store memories of both higher mathematics *and* banal oldies;
May you avoid the temptations of slacktivism;
May you talk into your hairdryer, beseeching it for…whatever…just because you can;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

[1] As should be obvious, I have not included all of the post, although I reference certain portions of it which are not included in the beginning excerpt.

[2] Variously attributed to Anonymous.

[3] When one member of a family has cancer or another chronic or debilitating disease, *every* member of the family “has” that disease, to a lesser extent, and they’ll need to get out and have a break from it.

[4] Although, being all-knowing and such, this deity already knows the illness I have and what I need to recover from/deal with it – right? – and shouldn’t need you to beg about it.

[5] “Petitionary prayer is a specific form of prayer aimed at making requests of God….for answers to life’s questions and concerns….also pleas for God to be the sole responsible agent to act on behalf of the one who is praying. Petitionary prayers can be offered on a small and personal scale for oneself or for others, or they may involve requests on a larger scale that concern changing undesirable circumstances within society or, indeed, the world as a whole. ”   (Center for christogenesis)

“Traditional theists believe that there exists an all-knowing, all-powerful, perfectly loving, and perfectly good God. They also believe that God created the world, sustains it in being from moment to moment, and providentially guides all events, in accordance with a plan, towards a good ending. Historically, most traditional theists have believed that God sometimes answers prayers for particular things…..these prayers are referred to as ‘petitionary prayers’…. (Oxford Handbooks online, “Petitionary prayer” abstract introduction.)

[6] Nor will you have to deal with the cognitive dissonance which will arise when, despite knowing that Jesus is quoted as declaring (in Matthew 18:19), “Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven,” and despite you and a friend agreeing that BillyBob should be cured of his Necrotizing Fasciitis and thus y’all consistently and sincerely pray for this to happen, BillyBob continues to suffer horribly, then dies.

[7] As best as I can remember (apologies for any misattributions).

[8] Kudos for those of you who made it past the first verse.

The Reality I’m Not Denying

1 Comment

Grief is one of the hardest and most profound emotions humans ever experience. At times, it feels like you are losing your mind and that you will never experience normalcy again….
Humanism provides an excellent framework for coping with grief. It is rational, compassionate and responsible. We accept our grief in the present with the goal of finding a way to live our lives fully despite our loss.
(Intro to “The Humanist Approach to Grief and Grieving – a Rational and Compassionate Approach to Bereavement,” by Jennifer Hancock)

*   *   *

When someone we love dies, it can intensely undermine our sense of stability and safety. Our lives have been changed forever, generally by forces we had no control over and it can feel as if nothing’s in our control. It can feel like the ground under our feet, which we once thought was stable, has suddenly gone soft…

This feeling can be especially strong if the person who died was someone we were exceptionally close with and who had a large presence in our everyday lives, like a spouse or a partner or a child….And it can be especially strong if the death was unexpected, like an accident, a sudden illness, or death by violence.

Typically, religion teaches us to cope with these feelings by denying them. It tells us that, no matter how insecure we may feel, in reality we’re completely safe. The people who have died aren’t really dead we’ll see them again. Their death hasn’t actually changed our lives permanently. In fact, the next time we see them it’ll be in a blissful place of perfect safety.  [1]

The opposite is true for nonreligious and non-spiritual views of death. Nonbelievers don’t deny this experience of instability. So instead we can try to accept it, and find ways to live with it.

The reality is that safety isn’t an either/or thing. We’re never either entirely safe or entirely unsafe. The ground under our feet is never either totally solid or totally soft. Stability and safety are relative: they’re on a spectrum. We’re more safe, or less safe.

Coping with grief and moving on with it doesn’t mean that the ground feels entirely solid again. It means that the ground feels more solid…. We still understand that things can come out of left field –  terrible things, and wonderful ones.

( “Secular Grief, and the Loss of Stability and Safety,” The Humanist)

*   *   *

 

Department Of Time And Tea

Question: (posed to a British atheist) How do you offer condolences to grieving friends and family?

Answer: By listening. Taking time to talk rather than giving a simple pat phrase.
I offer time and tea.

(Atheists and Grieving, The Guardian, 9-26-13)

 

As previewed in last week’s blog and in light of the recent tragedy of the death of a dear friends’ daughter, moiself is sharing a few quotes and insights about how we who are religion-free   [2] – whether we identify as Atheists, Freethinkers, Brights, Humanists, Skeptics, etc. – view death and grieving.

First off, I should disavow usage of the royal “we,” as there is no dogma/scriptures to which those who hold a naturalistic world view must subscribe. That said, we have much in common with religious believers in that all human beings grieve their losses, with pain proportional to the magnitude of those losses.    [3] 

No one is immune from grief and suffering. The comfort we who are religion-free take in our natural (as opposed to supernatural) worldview is compelling because it requires neither denial of reality nor self-delusion. The comforts of a Humanistic approach to life are grounded in gratitude and wonder at life itself, and of the awareness that life’s cherished moments are made all the more valuable by their impermanence.

 

 

 

(Religious) believers and non-believers have many things in common, and much of what we find comforting during grief is the same – but much of is it seriously different, and even contradictory.

Religious beliefs about death are only comforting if you don’t think about them very carefully — which ultimately makes it not very comforting…. A philosophy that accepts reality is inherently more comforting than a philosophy based on wishful thinking – since it doesn’t involve cognitive dissonance and the unease of self-deception.

I think there are ways to look at death, ways to experience the death of other people and to contemplate our own, that allow us to feel the value of life without denying the finality of death. I can’t make myself believe in things I don’t actually believe — Heaven, or reincarnation, or a greater divine plan for our lives — simply because (we have been told that) believing those things would make death easier to accept. And I don’t think I have to, or that anyone has to. I think there are ways to think about death that are comforting, that give peace and solace, that allow our lives to have meaning and even give us more of that meaning — and that have nothing whatsoever to do with any kind of god, or any kind of afterlife.

( “Comforting Thoughts About Death That Have Nothing To Do With God,” Greta Christina)

*   *   *

 

At this point I   [4]  am firmly convinced that a Humanist approach is the best way to deal with grief. Here is why.

1) It is natural. We don’t deny death…. Why is this beneficial? Because when you don’t deny death…you have to deal with it. Grief is so painful that most people will do just about anything to avoid it. But avoiding grief isn’t the same as dealing with grief. A Humanist chooses to deal with grief directly.

2) We have no one to get mad at…. When you have a naturalist approach, you don’t have someone, like a god, who you can blame for causing it. Why is not having someone to get mad at beneficial? Because, displaced anger is very common with grief and it is again a way to avoid grief. It doesn’t help us come to terms with it. It just funnels our grief into an irrational anger.

3) Grief is a natural human response to overwhelming loss or sadness…. We don’t have to be afraid of it, we just have to allow ourselves to experience it.  Why is this better? Because again, people spend so much time trying to avoid grief that they never just allow themselves to experience it and deal with it and move on. Instead, they stay in a sort of grief limbo – too afraid to just experience the emotions so that they can get on with life.

4) Our focus in on the here and now…. There is a tendency among people who believe in an afterlife to put their hopes and dreams into thinking about that after life. After all, when living gets tough, it just seems easier to give up and hope for a better life. The natural approach is better because focusing on and hoping for an afterlife means you are giving up on this one. You aren’t going to try to heal, you are just going to suffer and wait until you die so you can be happy then.

5) We are focused on living. Yeah, we are sad. Possibly overwhelmingly sad…. But again, (we take) a long view of what was happening….  Accepting grief is a necessary first step, but it is only the first step. Then you have to deal with it and learn how to cope with it. Belief in an afterlife hinders that process.

(Natural Grief, a Humanist Perspective)

 

 

 

*   *   *

 

I don’t believe in life after death; I believe in life before death. I believe that the way we live in the here and now has immense and ultimate value, and that the one provable, demonstrable “afterlife” all of us (no matter our religious or world views) will have is in the way our lives have touched others.  We will live on in the legacies we leave to this world – the after-effects of our actions and relationships is what causes our friends and family to remember and honor us long after we are gone.

Three years ago, when MH’s father died from complications of Parkinson’s disease, a friend wondered aloud about how MH’s and my children, Belle and K, were handling this loss. It must be tough for them, she mused, seeing as how this was their first grandparent to die.

“Ah, well, actually…” My stammering reply was interrupted by my friend, who, wide-eyed with shock and embarrassment, sputtered what was to be the first in a series of apologies for her inexcusable (in her view) faux pas, of somehow temporarily forgetting that my beloved father had died seven years earlier:

“It’s just that, the way you always talk about him, it’s as if he’s still here.”

I never held her lapse of memory against her, because it was the impetus for one of the most kind, and ultimately profound, things anyone has ever said to me.

 

 

(Chester Bryan Parnell [8-8-1924 – 2-11-2009] proving art age 51 he could still hoist his “Robbie Doll”)

*   *   *

 

 

May we always remember to love ’em while we’ve got ’em;
May the way we talk about our loved ones keep them “still here;”
May we all offer one another time and tea;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

 

[1] There are exceptions—e.g., many Buddhist teachings focus on the inherent impermanence of existence.

[2] As is my friend’s family, as well as MH and I and our (young adult) children.

[3] And despite the claims of religious folk who say they find comfort in the thought of an afterlife, I’ve never met a religious believer who was eager to get there, no matter how much they say they believe in/hope for, say, “the better life with Jesus” which supposedly awaits them. They comfort friends and family with platitudes (“god took your mother home; she’s in a better place…”) even as they fight tooth and nail to keep themselves from that “better” place. From what I have seen and read and heard, when it comes down to it, the “faithful” have little faith in their death/after life beliefs, because if they did, they’d gladly die rather than rushing to medical science to keep them from their alleged god/afterlife.  If you really believe that you and your loved ones will have everlasting bliss in heaven together, what are you doing so desperately hanging around on this life on earth? Why are you relying on science to keep you alive (and to prolong the deaths of people you don’t even know and who don’t hold your views, as when religious believers try to stop families who want to remove brain dead relatives from life support) when you get sick?

[4]  The author of the article experienced the death of her child.

The Superhero Unmentionables I’m Not Wearing

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Department Of Theme Songs Previously Unheard…

Until now, that is.

Thanks to a radio station I frequently listen to when I’m driving – a station which treats the ears with old advertising jingles and televisions theme songs as well as “oldies – I recently heard part of the “Wonder Woman” theme song for the first time.

That show was on during the no-TV years for me. I never watched it, nor even knew it had a theme song with lyrics.  As soon as I returned home I had to search the web and check the lyrics, to make sure I was hearing what I thought I was hearing:

Wonder Woman, Wonder Woman/All the world’s waiting for you,
and the power you possess.
In your satin tights/Fighting for your rights….

 

 

 

 

 

Really.

In your satin tights/Fighting for your rights….

Ahhhhhh, yes. Perhaps I have inadvertently stumbled upon an explanation for just one of the many, many reasons why both my lifelong quest for superhero status and civil rights have fallen short of my dreams:

no satin tights.

Now I can’t help but think of alternative verses commending the magical underwear of superheroes:

☼  In your lingerie/Showing us the way….

☼  In your undergarments/Chasing evil varmints….

☼  In your silken thong/Righting all that’s wrong….

In your tighty whitey/Looking fierce and mighty….

☼  In your boxer shorts/ Rescuing cohorts….

☼  In your granny pants/Evil has no chance….

☼  In your woolen bloomers/Saving Baby Boomers….

☼  In your BVDs/Fighting Killer Bees….

☼  In your magic drawers/cleansing zit-clogged pores….

☼  In your skanky skivvies/.…

Feel free to stop me anytime.

*   *   *

Content warning:

 

Department Of How To Do More Than Just Gripe

…. meat production funnels far more resources through animals than it gets out of them…. even the most efficient sources of meat convert only ~ 11% of feed energy into human food.
And to grow all that animal feed, the industry is constantly converting more native lands to agricultural operations—burning and clear-cutting the Amazon and other forests to make way for feed fields. Today, a whopping 30% of Earth’s landmass goes to meat, dairy, and egg production, according to the United Nations. As the UN also reports, livestock production causes “an even larger contribution” to climate change “than the transportation sector worldwide.” That’s right: Factory farmed animals contribute more to climate change than all the world’s cars, trucks, planes, trains and ships combined.
(Fortune, “How Your Diet Can Save the Planet,” )

Governments of the Most Powerful and Influential Nations ® , especially ours, are doing little to nothing when it comes to initiating effective solutions to combat climate change. We need a global Marshall Plan devoted to such. Absent that, it is easy for individuals to become cynical and think that our ordinary, Best Efforts ®  (I wash and reuse my plastic ziplock bags!) mean diddly-squat.  But… and this is a big but…

 

 

Even bigger than this, if you can imagine.

 

 

…. there is something every individual can do that will make a difference:

Switch to a plant-based diet.

The human population has reached 7.6 billion and could number 9 billion or 10 billion by midcentury. All those people will need to eat. A sobering report published in the journal Nature argues that a sustainable food system that doesn’t ravage the environment is going to require dramatic reforms, including a radical change in dietary habits.
To be specific: Cheeseburgers are out, and fruits and veggies are in.
The 23 authors of the report, hailing from Europe, the United States, Australia and Lebanon, reviewed the many moving parts of the global food system and how they interact with the environment. The authors concluded that the current methods of producing, distributing and consuming food aren’t environmentally sustainable and that damage to the planet could make it less hospitable for human existence.
A core message from the researchers is that efforts to keep climate change at an acceptable level won’t be successful without a huge reduction in meat consumption.
(“Earth’s population is skyrocketing. How do you feed 10 billion people sustainably?” Washington Post)

…to eat your veggies!

 

Despite your best intentions, a weekly Meatless Monday or Steak-less Saturday ain’t gonna cut it. The numbers have been crunched: our patterns of producing, distributing and consuming foods – specifically, animals and animal products – are not sustainable.

New research shows moving away from animal protein towards legumes makes sense nutritionally and environmentally.
… A substantial amount of (greenhouse gas emissions, which exacerbate climate change emissions) comes from livestock farming with the production of the gas, methane….
switching diets towards plants as sources of protein as opposed to meat, is much more sustainable….plant protein sources (have) the lowest environmental production cost, while at the same time demonstrate the highest density of nutrients. “Peas have a nutrient density to environmental footprint ratio approximately five times higher than equivalent amounts of lamb, pork, beef or chicken.”
(“A switch to plant-based protein could help tackle climate change and hunger,”
Science X Network”)

You care about climate change and environmental degradation, don’t you?  [1]  You can do something. Not only about The Planet ®, but about yourself, as well.  If this concept (plant-based nutrition) is new to you, you’re in for a treat. You’ll discover a tasty, healthier way of fueling your body, as opposed to the SAD (Standard American Diet) you’ve likely been following.   [2] And despite the food-as-entertainment and eating-as-sport mindset our industrialized food culture has spawned, our intake of food is ultimately and primarily to provide fuel for our bodies.

If physicians know of a treatment that could prevent and reverse disease, then it seems like that treatment should be the first-line method of care prescribed to patients. Researchers at Kaiser Permanente, one of the largest managed care organizations in the country, found that there is, in fact, such a treatment. In their official materials, they now advise the 17,000+ physicians in their network to recommend the most powerful, yet least-used prescription to their patients: a healthy, plant-based diet and active lifestyle.
(“Why the Nation’s Largest Health Plan Wants Its Doctors
to Recommend a Plant-Based Diet”, Wellness)

Talk to someone who’s made the switch.  Yeah, you’ve fallen for all the advertising that makes it seem cool to brag about adding bacon to every meal, but your body and mind….

 

 

…and Wilbur….

 

 

will thank you for wising up.  [3]  

You’ll also, hopefully, derive some satisfaction for not personally contributing to the myriad of environmental degradations caused by industrial meat production, which includes the lagoons of pig shit which overflow after hurricanes and other natural disasters…

 

 

No palm trees to decorate these festering lagoons…are your Jimmy Dean sausage patties really worth it?

 

 

   [4] …and the totally preventable/unnatural disaster of the contamination of rural communities’ water supplies from manure and nitrates, which are the “natural” and unavoidable by-products of industrialized meat farming.

And no, if you change your eating habits and go plant-based, you don’t have to go around tossing buckets of blood on people who wear fur,  [5] or call yourself a vegan – or anything special, for that matter. Treat it like any other issue you care about and may, for example, disagree with a family member about. Your Uncle Anus takes every opportunity to crow about why he doesn’t “believe” in global warming; to keep the peace at Thanksgiving you might not counter his beliefs with the facts right there at the table, but you encourage him to do the research  [6]  and get back to you. Ditto, here.  Do the research. Then, be a responsible person and make the changes you can make,  [7]  rather than literally or figuratively sitting on your (expanding, animal products-fed) ass and pissing and moaning about why your government doesn’t ban all coal production or whatever.

 

 

 

*   *   *

Department Of Ouch

Dateline: one week ago. I am on the phone with a Very Helpful Young Woman ® who is setting up an account for a new utility billing for MH and moiself. In order to establish credit and bill us, as opposed to requiring payment at time of service, she needs to run a brief credit check on moiself. The only info required is my name, last four digits of my SSN, my mother’s birthname, my date of birth, and occupation.  She goes down the list of questions, and when it gets to occupation, she says, “I assume you’re retired.”

Now, then. Ahem. We’re communicating by phone, so I’m guessing the VHYW made the assumption based on my birth date (which still, IMHO and experience, is a young date to retire). No one’s ever told me my voice sounds old, but maybe to her I sounded like this?

 

 

 

 

 

*   *   *

Department of Touchy Issues  [8]

I remember, at the beginning of the modern gay rights movement, how there were some vocal, disgruntled black Americans who complained, in a my-experience-of-prejudice-is-greater-than-yours kind of way, that with regards to discrimination (I’m paraphrasing here), “It’s harder to be black than gay, because you can’t hide that you’re black.”As in, people look at you and know your “race,” while homosexuals can “pass” or get by and no one will know unless you want them to.

 

 

Of course, it’s harder for some folks to pass than others.

 

 

I’ve been thinking about this issue – that of coming out, to family, friends, neighbors, co-workers – for many years now. On last week’s National Coming Out Day, I wondered if it would be appropriate to, say, on a Facebook post, encourage those of us who are religion-free (but unknown as such, to family and friends) to do the same, on that day?

I decided not to steal the fire, so to speak, from LGBTQ issues. Still, many of us who are religion-free (we People Of The Many Monikers ®, including, atheists, humanists, Freethinkers, Brights, Skeptics, et al) have long realized that we need to take a page from the LGBTQ’s civil rights playbook.  It is far too easy for us to “hide’ or to have our worldviews remain unknown, especially in the USA where prejudice against non-religious believers is common.

A 2013 Harris Poll…found that 23 percent of all Americans have forsaken religion altogether. A 2015 Pew Research Center poll reported that 34 to 36 percent of millennials (those born after 1980) are” nones” and corroborated the 23 percent figure, adding that this was a dramatic increase from 2007, when only 16 percent of Americans said they were affiliated with no religion...(The Rise of the Atheists,” Scientific American)

Despite the fact that there’s been a dramatic increase in the percentage of Americans who claim no religious affiliation, unless you are “out” the default assumption is that you hold (some kind of) religious beliefs.

It was only when LGBTQ people began to come out that the myths surrounding them began to be destroyed. It is easier to express or hold hateful (or just well-meaning but ignorant) opinions and beliefs about what “those people” think or do when those people remain unknown to you – you never have to confront your mutual humanity.

When you find out those homos or those godless commies include the person in the cubicle next to yours, your next door neighbor, your cousin, your mom’s favorite auntie, the man sitting across the dinner table or the woman who sits beside you in the pew every Sunday,   [9]   your opinions almost have to become enlightened…or at least, a bit more in touch with reality.

Wait a minute, I’ve always thought that gays are __ (insert favorite stereotype), but now I found out that cousin Andy is gay, and so is Susie in accounting and my best friend’s brother, and these people are all nice, intelligent, decent, hard-working and principled citizens — not the kind of people at all to cause tornadoes to hit Midwestern trailer parks….hmmm…maybew the 700 Club was wrong about that, and other things….

 

 

 

*   *   *

 

May you come out, come out, wherever you are;
May you fight the cynicism and make the changes you can;
May you send me your list of superhero undergarment rhymes;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

[1] If not, stop reading this blog right now, slit your arteries open and dive heart-first into a vat of suet.

[2] Not that you’re a bad person, but we’ve all mostly been raised that way.

[3]  And if for whatever selfish personal reasons you continue to eat meat, climate concerns aside, you do know why you should not eat processed meats…don’t you?

[4] “Lagoons of Pig Waste Are Overflowing After Florence. Yes, That’s as Nasty as It Sounds,” NY Times.

[5] As fun as that might be…I mean, you can still do that, if you want (but I hope you don’t).

[6] This is an easy one to start with: (“Hidden Costs of Industrialized Agriculture“,
Union of Concerned Scientists)

[7] while you can still do so voluntarily and proactively, before all your “numbers” (BP, blood sugar, cholesterol & triglycerides, etc. ) skyrocket and you get your doctor’s ultimatum to go veggie.

[8] As if the whole “go plant-based!” screed wasn’t touchy enough.

[9] Yep, many religious non-believers (including MH, son K, daughter Belle, and moiself) continued to be active church members, for a variety of reasons and for various periods of time, after personally acknowledging that they do not hold religious beliefs.

The Book I’m Not Finishing

Comments Off on The Book I’m Not Finishing

Department Of I Should Have Known Better

It was a podcast that sent me back to the book, this time.  By the book I mean the book I should have finished reading several ( as in, almost ten ) years ago.  Do you know what I mean?

 

Of course you don’t. Because I am the only person on this planet who does what I am about to describe.

Ayaan Hirsi Ali came to the attention of the wider world in an extraordinary way. In 2004 a Muslim fanatic, after shooting the filmmaker Theo van Gogh dead on an Amsterdam street, pinned a letter to Mr. van Gogh’s chest with a knife. Addressed to Ms. Hirsi Ali, the letter called for holy war against the West and, more specifically, for her death.
A Somali by birth and a recently elected member of the Dutch Parliament, Ms. Hirsi Ali had waged a personal crusade to improve the lot of Muslim women. Her warnings about the dangers posed to the Netherlands by unassimilated Muslims made her Public Enemy No. 1 for Muslim extremists….
The circuitous, violence-filled path that led Ms. Hirsi Ali from Somalia to the Netherlands is the subject of “Infidel,” her brave, inspiring and beautifully written memoir…..
Ms. Hirsi Ali describes a journey “from the world of faith to the world of reason,” a long, often bitter struggle to come to terms with her religion and the clan-based traditional society that defined her world and that of millions of Muslims all over.

The book I’m not finishing is the much-praised (as per the above excerpts from William Grimes’ review in the New York Times) Infidel: My Life, by Ayaan Hirsi Ali.

I have had the Infidel book for…I don’t know how long.  [1]  And I have started reading it….I don’t know many times. Last weekend, as I have done before (and before and before and before), I found the book in my stash pile, started over (it had been at least a year since my last attempt), then, once again, set it aside.  I haven’t been able to read past the chapter in which the author – using an almost journalistic,  dispassionate prose style I’ve come to recognize as being common to PTSD survivors – describes her horrific torture and mutilation at that age 5, when she (and her younger sister) underwent the barbaric procedure of FGM or female genital mutilation (which was, and in some cases still us, euphemistically and mistakenly referred to, by the countries and cultures and religions that practiced and/or mandated it, as “female circumcision”  [2]  ).

Ms. Hirsi Ali’s bravery seemingly knows few bounds; she is a passionate and articulate activist for feminism,  human rights, free speech and freedom from religion, despite being under constant fatwas or death threats from Muslim extremists  (ala another ex-Muslim writer, Salman Rushdie, who lived for years in virtual exile).  [3]    I’ve read/heard  excerpts of Hirsi Ali’s other works and speeches;  I know she is respected in the free speech and Freethinker communities, and I feel that, in order to respect her work, I need to read her influential memoir in its entirety….

And yet I just can’t get past her recounting of the misogynistic, life-negating, barbarism, which – as is the norm in FGM – was arranged and abetted by trusted family members. I know she survives her ordeal and eventually escapes from other self -negating circumstances (including an arranged marriage)…but the FGM was done to her when she was only five years old, and moiself, perhaps immaturely but self-protectively, wonders how much more deprivation, ignorance and brutality is going to be served up until I can get to the Triumph-Over-Adversity ® chapters?

What am I, some kind of intellectual coward?

 

 

 

 

 

As a long-time feminist activist with a background in reproductive health care, I am no stranger to the horrific reality of FGM.  Still, it affects me in ways that reading about other brutalities (e.g. war; serial murders) do not, possibly in part for the personal/worldwide/political ramifications of such a primitive, atrocious, spirit-crushing, female-hating ritual.

I’m wondering if others have had the same problem, when it comes to reading about gruesome trauma?  There have been other books I’ve read, usually memoir other non-fiction, where I have been unable to get past certain passages, then felt it was somehow disrespecting the integrity of the work as a whole to continue reading the book via skipping problematic passages or chapters, so I set the books aside for a few months…but eventually tackled them again and was able to finish. But, in this case, I’m talkin’ years of avoidance.

And now, once again, the Serious Book ®  – which I’ve come to view as a literary equivalent to cleaning behind the refrigerator, taking cod liver oil, and memorizing the capital cities of all fifty states (i.e., daunting tasks that are supposed to be “good for me”) sits on my nightstand, atop my I’ll-get-to-it-eventually pile.  [4]  Not that I’m paranoid or anything, but I swear the book’s front cover has been glaring at me disapprovingly, each night since I set it atop my reading pile, as it sees me open the literary equivalent of Twinkies on my Kindle reader: two other memoirs (one of a recently deceased actor and the other of a punk/pop “princess”).   [5]

 

 

*   *   *

Department Of You Had To Be There

Sighting of week: Dateline, Monday morning, just before 7: 30 am. A big ass truck (y’all know the kind) pulls into the driveway of a house I am approaching on my morning walk.

 

 

This about captures the size ratio.

 

 

 

The driver’s door opens, and inside the big ass truck I espy a very petite, very blonde, very, very pregnant young woman. Dwarfed by the mammoth vehicle, she exits the cab by somehow sliding down the side of it (the truck has no cab step). She manages to land gracefully and delicately on her tiny feet, then waddles toward the house.

On the one hand, nothing remarkable, right? On the other hand…I have different fingers.

 

 

 

 

Sorry.

On the other hand, it seemed like a noteworthy feat for me to bear witness to, let alone for the Very Petite, Very Blonde, Very, Very Pregnant Young Woman ® to accomplish. The image has been coming back to me all week, and has served as a reminder that there is a kind of extraordinary grace – even beauty – to be found in ordinary situations.

 

*   *   *

Department Of If You Haven’t Got Anything Nice To Say, Come Sit By Me

Dateline: last week, driving to the beach.  I took one of my favorite “shortcuts” from the Sunset Highway to the coast – a very windy, two lane road snaking through the Nehalem River Valley, Route 53,  which MH and refer to as Mr. Toad’s Wild Ride – and stopped for lunch at a café off of Highway 101. I’ve eaten at the café many times in the past few months; I’ve found the service is friendly, and the food a notch above standard diner fare if mostly unremarkable.

There was much food remarking that day, however, between a young man working at the café and an older couple who were seated at a table near the door. The café is small, and I couldn’t help but hear the conversation, which began with the couple complimenting their lunches (“This is hands down the best food we’ve had on the coast!  [6]  ) to the young man when he refilled their water glasses. They asked him for dining recommendations as they headed north; the young man enthused about a Thai restaurant up north of Astoria, then the three of them began discussing other local dining options

The couple said they’d heard about a new restaurant in Manzanita, which several people had recommended to them, but it had a crazy (to them) name:  YolkWhose idea was it to call a restaurant, Yolk? the man chuckled. It’s not very appealing, but their food is good, I hear. Maybe, a little on the fancy side?”

“It’s hard to imagine it would be as good as this,” said the woman, indicating with her fork the mass various yellow, fried items on her plate.

Young Café Man thanked them again, and said he thought that his café’s food could stand up to that of any other restaurant, including the “high end” ones, like Yolk.  He treaded lightly at first – he said he had friends who’d dined at the new place and liked it – then he dove right in.

“I don’t want to knock another local place…. Young Café Man said (as he proceeded to do so). “Fancier places like Yolk have a impressive menu and all. But most people don’t realize we local restaurants all  get our food from the same suppliers, then they serve the same thing – they serve the same French fries we do – only  call it something different and charge four bucks more a plate for it….”

And there I sat, eating my Gardenburger, trying not to smirk as I realized that holding my tongue when I first heard the mention of Yolk was a good idea. I was going to offer, after the man had said their food is good, I hear, that indeed, IMHO, Yolk’s food is not only good but great – in fact, Yolk was my favorite place in on the coast for breakfast and I would highly recommend it, for the incredible, tasty, creative menu items, a visually appealing dining space and friendly service….

But if I had done so, perhaps I wouldn’t have had the guilty pleasure of listening in on Young Café Man’s bogus claim about Yolk’s food sources.

Yo, Young Café Man: it’s one thing to share your opinion – to which of course you are entitled.  But when you start making allegedly factual statements that are untrue….

“… then they serve the same thing – they serve the same French fries we do – only  call it something different and charge four bucks more a plate for it….”

 

 

 

 

 

 

 

Young Café Man, I have many meals at your restaurant, and also at the restaurant you unjustly disparaged.  Not only does Yolk have an entirely different menu than your establishment,  [7]   they do not, in fact, “serve the same French fries.”  Thus, I assume you were just talking out of your ass.  Let’s hope your restaurant doesn’t cook that way.

 

 

 

“You want to cook out of my what?”

 

 

 

 

*   *   *

Department Of And One More Thing

BTW, when you’re in Manzanita, be sure to get either breakfast or lunch at Yolk. Owner Connie and staff will take good care of you. Their lemon ricotta pancakes are rave-worthy, their take on huevos rancheros (served atop a delectable grilled cornmeal patty instead of a corn tortilla) is sublime, and whatever you order, be sure to get the molasses oatmeal bread. My go-to favorite is their roast veggie hash (with just the right touch of harissa, a simple yet inventive touch rarely found in a breakfast dish.  Yummers!).

 

 

 

 

 

*   *   *

 

May you be able to see the grace and beauty in mundane situations;
May you have the courage to finish the books that need finishing;
May you know the difference between expressing an opinion
and unfairly dissing a competitor;
…and may the hijinks ensue.

 

 

 

Thanks for stopping by.  Au Vendredi!

 

*   *   *

 

[1] I purchased it not long after it was released, so it could be as long as 10+ years.

[2] FGM could only be compared to male circumcision if male circumcision involved the excision of the entire penis, rather than a portion of the skin of the tip of the penis.

[3] And then in the good ole USA, Hirsch Ali had an invitation for an honorary degree withdrawn from the university that extended the honor, after her telling the unvarnished truth criticisms of Islam’s treatment of women was called, “hate speech.”

[4] Well, at least it’s at the top of the pile.

[5] Respectively, IN THE PRESENCE OF GREATNESS: My Sixty-Year Journey as an Actress, by Patty Duke, and Lips unsealed: A Memoir, by the Go-Gos Belinda Carlisle.  I purchased both of them within minutes of putting down Infidel.

[6] To which I thought, “This is your first day on the trip?”

[7] I double-checked, both in person and online, to make sure my memory was correct.

The Discount I’m Not Taking

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Dateline:  Monday mid-morning, shopping at a local thrift store. After ringing up the items (the total comes to all of four dollars), the store’s clerk glances tentatively at moiself.

Clerk: “Do you…qualify…for any of our discounts?”
Moiself: “Uh, I don’t know what any of your discounts would be.”
Clerk (even more hesitantly, and without making eye contact): “Discounts…do you get discounts…anywhere else?”
Moiself: “Anywhere else?”
Clerk: “Because…it varies….”

Suddenly, I realize what she’s asking.

 

 

 

 

 

 

Moiself: “You mean, do I get a senior discount anywhere?”
Clerk (nodding sheepishly): “Uh huh.”
Moiself (attempting my best, As-a-matter-of-fact-I-do-not-qualify-for-senior-discounts-but-thanks-the-fuck-a-lot-for-asking smile):  “Not yet.”

 

I leave the store thinking, I know I’m didn’t sleep well last night, but these are not the under eye bags of someone who qualifies for a senior discount and geez, lady, you’re at least 15 years older than me and do you really think I look like…

And then my irkiness  [1]  morphed into amusement.  I walked to my car, smiling to myself as I considered both  my petty reaction and recalled a story my FIL  [2] told me, over twenty years ago – about his reaction the first time someone offered him a senior discount.   He said he was taken aback when a movie clerk assumed he qualified and gave him the senior discount, a discount which, as per that particular theatre’s guidelines, my FIL did qualify for (but his wife, my MIL, did not, as she was five years younger than my FIL). He then, like moiself now, was subsequently bemused by his own reaction, and pondered why it bothered him.  After all, as a good business man, and “If someone is going to offer me a discount, for any reason, I’m going to take it…”

Was it that simple, he wondered? Was he was reluctant to admit that he had joined the ranks of “that demographic?”

 

 

 

 

Not my monkeys, not my circus, not my senior discount.

 

 

 

 

 

 

*   *   *

Department Of I May Get Into Trouble For This, But…

A Modest Proposal

When I am working out in my bedroom to an exercise DVD  [3]  and the program ends, my little old TV reverts to television mode. That is, it tunes in to whatever broadcast channel was last watched.  This quaint feature has given me the opportunity to see snippets of shows I’d otherwise never/rarely choose to watch.  My viewing of these shows has been sporadic, but tantalizing enough to cause me to tune in, occasionally, to test a theory about a “pattern” I’ve noticed. This pattern involves talk shows hosted by a panel of women, [4]  shows which are seemingly targeted at or presume a predominantly female audience:  

There is a spot on the panel reserved for, and which must be occupied by,
the Sassy, Black, Come-To-Jesus-Woman ® .

The SBCTJW, who is usually/currently unmarried, manages (inexplicably, to moiself) to placate conservatives by preaching about Jayyyysus every chance she gets, even as she also frequently comments about her very active sex life.  Her applications of Iron Age philosophy (read: Christian scriptures) to contemporary political and social issues of the day always seem to be welcomed, or at least tolerated, by her fellow/sister hosts.  And therein lies the problem.

Any crazy-ass or just plain non sequitur comment SBCTJW makes, when cosseted within the preamble, As y’all know, I’m a woman of faith, is neither questioned nor refuted by the other hosts. The panel will openly argue about politics and current events and the implications of celebrity gossip [5]  –  they frequently and freely disagree  about those issues, but when SBCTJW spews nonsense (read: quotes her bible), it’s all somber and respectful,  “Mmm-hmms.”

I call foul, as well as bullshit.  It frosts my butt to see that drivel go out unchallenged, and “respectful silence” (read: non-refutation) implies acquiescence.

Yeah, it’s daytime commercial TV – I realize that there are limiting audience and sponsor considerations. Still, this is 2017. Is there a producer out there, somewhere, with the cojones to reserve a spot on the panel for the Sassy Black (or Brown or Pink or Tan or….) Articulate Atheist?

I respectfully submit just a few nominees for consideration: Feminist/author Sikivu Hutchinson, Mandisa Thomas, president of Black Nonbelievers; journalist Jamila Bey, Debbie Goddard, Director of African Americans for Humanism; community organizer Diane Burkholder, political activist Jimmie Luthuli; Liz Ross (Black Skeptics Los Angeles & Coalition of Vegan Activists of Color); feminist writer/professor Roxanne Gay….

I also realize there is a subject here within a subject (one deserving of far more consideration than moiself can and will handle in this venue): the presumption of religiosity for and among African-Americans is such that African-American atheists, often referred to as a minority within a minority , face additional prejudice both within and outside of their “community” when they are upfront/open about their views. And, frankly, what freethinkers of quality – of any ethnicities or cultures – have the time (or interest) to put up with the constraints that come with such a forum as a daytime TV talk show?

 (“We’ll be right back to continue our discussion on the latest recording of a police shooting an unarmed teenager, followed by guest Gwyneth Paltrow demonstrating her crystal energy bladder sling. But first, this word from Coxphase Pharmecuticals about gynecomastia…” )

 

 

 

 

*   *   *

Department Of Me, Too…But Me Later

 

If you haven’t heard about the Me, Too movement[6]   stop reading right now and go commit an act of humanist reparation.

Moiself, too intends to share my stories, or at least one of them, even as I hold reservations about doing so.  [7]   I understand why others whose experiences have been So. Much. Worse.  might – despite their fervent hope for the cessation of this dishearteningly widespread sexist abuse and their realization that the cockroaches only scatter when you turn on the light – have no wish to go public, due to the terrible memories and feeling which might be triggered.

 

 

Hey Roy, why do they always drag me into this?

 

 

 

 

 

 

So. Maybe…next week.

*   *   *

May you never be challenged by a Footnote Insurrection Licentiousness;
May you be brave enough to listen to, sans the urge to give advice or commentary,
the me too stories of others;
May you claim the discounts for which you qualify;

…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

 

[1] Yes, irkiness is a word…at least here. You know exactly what it means in this context.

[2] FIL as in Father-in-law, the acronym not to be confused with Famously Indulgent Libertarian, Faintly Illuminated Licorice; Frumpy  Inebriated Lutheran; Five Ill-tempered Leopards….

[3] Or FIL as in Frequently Inky Legumes; Freshly Iced Lemonade; First Imitative Liberace – yo, FIL! Stop that, RIGHT NOW. Your footnote relevance has passed.

[4] Such as The View and The Talk.

[5] Hey, you’ve come a long way, baby!

[6] A term in use by social activists for some time which has recently (in the wake of the Hollywood and other sexual assault scandals…please don’t make me type the name Harvey Weinsten) been revitalized by celebrities and others, to encourage  women to share their own experiences with sexual harassment and misogyny in the workplace and in other realms both public and private.

[7] Or as in Festive Imperial Linguini; Feisty Italian Lesbians; Frothy indigent lepers – I MEAN IT, GO AWAY. WHO’S IN CHARGE HERE, ANYWAY?!?!?

The Ownership I’m Not Experiencing

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Happy Half Birthday to K

Yes, half-birthdays are a thing (at least in our family).

 

 

 

*   *   *

Department Of How Do You Say Wistful In Swedish?

MH and I bid a fond, happy-for-them-but-sad-for-us, Bon Voyage to our beloved and longtime “Swenadian” friends this week. The S family was one of the first families we met when we moved to this neighborhood, over 20 years ago. And now they have metaphorically set sail for the mother ship (the husband’s), Sweden.

After taking his company’s retire-or-get-fired [1]  offer this year, the Swedish-Canadian couple began planning to live their dream of returning to academia/research.  [2]  They sold their house in Hillsboro and are on their way to Sweden, and will reside in Gothenburg .

Their three now young adult children, of whom our son K and daughter Belle have so many fond memories, are all US citizens and are all (so far) content to remain in the USA; thus, there is an “anchor” to have our friends return stateside for visits. [3]  We also have their generous invitation to come across the pond and stay with them in Sweden. And so our wishes for them were Bon Voyage and best of luck – we didn’t have to truly bid them goodbye…even as my heart was aching, to lose the physical proximity of such good people.

Their daughter remarked on FB about how admiring and proud she was of her parents for taking on such a life adventure, and she hoped she would be doing something similar when she was 55.  Moiself, too, I thought, when I read her touching tribute. Similar (admittedly selfish) thoughts have added to the tug at my heart – where is my (post, ahem) age 55 adventure?  [4]  I’m sad to see good friends depart, yet happy for them as they pursue their dream…and also slightly envious of their willingness and ability to embark on their new venture.

Skål!

 

 

How we will miss those classy family celebrations; e.g., the Swenadian Year of the Gummy Worm, aka New Year’s Eve 2005 (our son K [the only one sans eyeglasses] and daughter Belle(second row, middle) nd Belle with the S family’s children)

*   *   *

Department Of It’s So Much More Than That

“We hope you are enjoying your ownership experience with your Outback.”

So began the email I received last Sunday. After expressing their wish for my satisfaction, the good folks at Subaru of America tried to entice me to participate in an Outback ownership survey.  [5]

It didn’t take me long to reach for the delete key.  But I must admit, for a nanosecond or so, the email did get me to consider my life anew.  In the next few days, if y’all notice the twinkle in my eye or the spring in my step or the bug up my ass , it’s because I’ve seen the light.  How can I have been so callow, so unappreciative, for so long?  I don’t merely possess a car; I have an ownership experience.

 

 

Believe it or not, this wasn’t what sold me on my automobile purchase.

*   *   *

Department Of Yet Another Win For Science

Although the usage of win implies a contest, and there’s no contest between objective evidence and wishful thinking…although, if you spend a lot of time reading Facebook posts you realize how many people confuse the latter with the former.

To wit: The most recent total solar eclipse. Specifically, the fact that it occurred, as predicted by scientists, years ago. Win win win.

 

 

“Let’s hear it for me!”

 

 

 

A momentary digression: Freethinkers, Brights, Humanists, Skeptics, Atheists – whatever we who are religion-free call ourselves, most of us have had the experience of being asked, by a religious believer, if we ‘believe” in science. Uh, nooooo, we reply, some of us successfully stifling the instinctive, WTF!? raising of our eyebrows (or just a fit of giggling), we don’t need to “believe” in science because “science” does not require that.

Science – observing, documenting and trying to understand the natural world – is a methodology, not a belief system.

Scientists cannot “believe” in science – they have to do science. Science requires action. Believing is passive – not only is no action required, seeking objective evidence is discounted and often even criticized by religions (which champion faith over facts because they couldn’t exist without the former and strive to exist despite the latter).  [6]   And of course they do – if you have evidence, you don’t need faith.

Back to the eclipse: we have fresh in our minds (and stunningly gorgeous pictures and videos on our FB and other feeds) yet another example of how to respond to those who would ask us  [7] if we “believe” in science.

Religions have been preaching about and predicting the end of the world for, well, since the beginning of religions. They prophesy the year or the season – often giving exact dates – when the world will end and/or their god(s) will “return.” It doesn’t happen.

Using information they’ve obtained on planetary and celestial body orbits, scientists predict solar eclipses. Scientists predict the exact dates and even times of these astronomical events, and they do this decades in advance.  The eclipses happen, on the dates and times predicted.

This could be the ultimate illustration of understanding the world using science, versus using religion. One is based on objective measurement and study of the natural world to discover and affirm what is true, and one is based on mythology, supernaturalism, and wishful thinking.  [8]

Sub-Department Of Define Your Terms

My use of the term wishful thinking:  when I apply that term to describe a person’s belief, it doesn’t necessarily mean I think said belief is inherently false, or true. It just means that the person believes what they want to be true, without objective evidence of whether it really is true.

Faith is believing what you know ain’t so.
Mark Twain

*   *   *

Department Of Yet Another Loss For Humanity

“I think I can speak for all Oregonians when I say our hearts are breaking.  The gorge is Oregon’s crown jewel. It’s our playground and we are very, very sad.”
(Multnomah Co. Chair Deborah Kafoury, Eagle Creek Fire Grows, Oregon Live.)

A text from Belle, up at school in Tacoma: “the amount of ash is crazy…there was a layer of ash all over my car this morning and it’s swirling around outside like snow.”

Alert after alert, popping up on my weather app. But I don’t need an app to tell that the air quality sucks – I just need to walk to the mailbox. The smoke-hazy skies, the catch in my breath, the lightly falling ash – ASH! – on the raspberry and azalea bushes, the awful feeling in my lungs, followed by the awful feeling in my head and heart, of hoping it’s due to prevailing winds carrying debris from fires far, far away…and finding out it is much closer than I think.

The awful feelings continue, as I find myself thinking the (almost) unthinkable: what I wish would happen to the juvenile shitstains of an excuse for sentient beings young arsonists who tossed firecrackers – in this weather! In ANY weather! – over a cliff, starting the Eagle Creek fire that is currently decimating the Columbia Gorge

 

 

 

*   *   *

May you look forward to reuniting with those whom you’ve bid adieu;
May you not settle for mere possessing when you can have an ownership experience;
May you have memories of visiting or hiking the Columbia Gorge when it was flame-free;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

 

[1] It was a bit more complicated, and less nasty, than how I have stated it.

[2] Sadly, a big impetus for pursuing that dream was getting out of the Land of the Cheetos Hitler, the Mandarin Mussolini (insert your favorite epithet for #45)….  They found the changing political and cultural landscape of their adopted country to be increasingly odious.

[3] Although, realistically, the kids will go to Sweden to see Mom and Pop more than Mom & Pop will come back here.

[4] Having an ongoing, Life’s Third Act crisis doesn’t count.

[5] They were unsuccessful.

[6] (“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” Jesus berating the “Doubting Thomas” in the book of John)

[7] (often in defensive ways that indicate they somehow/deep down inside suspect that their religious beliefs are contradict by reality, and so they want to bring science, skepticism and the study of the natural world down to their level – “Well, you have faith in atheism/religion!” This is also known as the kindergarten-worthy, Oh yeah? Well so’s your old man/nyah nyah nyah nyah nyah! argument.

[8]  (“Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1, KJV )

The Ancestors I’m Not Worshipping

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Department Of Sourdough Analogy
Hint: An Acorn Is Not An Oak Tree

My sourdough starter, “fed” and bubbling, plus the right proportions of flours, water, salt, an autolyse period, an initial rise, a final shape and rise followed by baking in a properly preheated oven, usually/hopefully (but not guaranteed every time – ask any baker) will yield a loaf of sourdough bread. But the sourdough starter and flour and water and salt, separately or combined, are not a loaf of sourdough bread.

Picture this: At one of MH’s and my dinner gatherings, a friend/guest/family member expresses anti-reproductive choice sentiments just as I am about to pass the basket of homemade sourdough bread.

Yeah – someone getting all anti-abortion-y at a dinner party hosted my moiself? The scenario is a stretch to imagine,  [1] but bear with me:

 

 

 

Well, okay.

 

 

 

Depending on the vehemence of their sentiments (on a scale running from “I’d never have one or be the cause of one myself, but I’d never try to butt in on other people’s medical decisions,” to “A fertilized ovum is the equivalent of a person,” to  “Citizenship for sperm!”) they will be served some combination of the following: the raw sourdough starter, flour, water, salt, the pre-risen bread dough, the risen and shaped but unbaked bread dough – while the rest of us enjoy the actual bread.

 

*   *   *

Department Of It’s Almost Worth The Potential Global Destruction
And/Or At Least Worldwide Humiliation Regarding The Functioning Of Our So-Called Democratic Electoral System…

…to have someone like Cheetos Hitler be #45, so that someone could come up with One Of The Best Acronyms Ever ® .

It is a given that most sentient beings with moral compasses larger than a fleck of bellybutton lint refuse to refer to #45 as POTUS. Now – thanks to/may the Flying Spaghetti Monster bless The Internet – we have a most fitting option:  SCROTUS.  [2]

 

 

 

 

 

 

 

*   *   *

As regular readers of this blog know (and new or sporadic readers will likely surmise), I am not a religious person. I was raised by church-going, Christian parents; [3] flirted with/researched a variety of denominations during/post college; was a member (even served as a deacon, holy shit!) of a UCC church [4] for many years; happily (read: finally) came out over a decade ago as a lifelong skeptic-atheist-Freethinker-Bright.

While I hold a modicum of respect for some of the ideals and practices of, say, contemporary non-theistic Buddhism and Unitarianism and Jainism, I find all religions to be more-or less silly/offensive/just plain fallacious. There is one “spiritual” practice, however, which I can somewhat understand, if only in that it makes a teesny-tiny, infinitesimally wee bit o’ sense:

Ancestor worship.

 

 

 

 

Yes, really.

Make that, ancestor veneration, not worship. For the love of the FSM, get off your knees, open your eyes, and stop bowing your head – nobody should “worship” anything.

Worship: VERB
1.  [with object] Show reverence and adoration for (a deity)
1.1  [no object] Take part in a religious ceremony.
(English Oxford Living Dictionary)

Unlike the claims of religions which have one or more deities, you don’t have to take your ancestors’ existence on “faith” [5] – you know they have lived (you yourself are evidence of that); you’ve likely met them one, or two or sometimes even three, generations back. From the photo albums and other heirlooms to the birth certificates, school and county records, family businesses, homes, farmsteads, and kinfolk near and far, you’ve an idea of what they have “given” you, materially, intellectually and emotionally – you’ve some idea what you might be grateful for.

Best of all, you’ve little incentive to argue or go to war with other people over whose interpretation of what their imaginary friend wants is correct. Your neighbor’s ancestors are their business, and yours are yours.

Of course, the option of ancestor veneration leaves out a small subset of people: those who have little or no knowledge of their forebears, such as certain kinds of adoptees ,[6]  as well as those who have just enough information (e.g., children in the foster care system) to…well, I’ll put it this way: if you come from two generations of meth addicts,  ancestor veneration might not be the spiritual practice to float your boat.

Now then. By ancestor veneration I’m not talking any kind of belief system wherein the dead are beseeched to intercede on behalf of the living – that’s just as silly as all the others. I do not believe that my deceased grandparents and parents have a continued existence in a spirit world, or that their spirits look after moiself and my family in particular or the world in general, or that they somehow can influence the fate of the living. I’m talking about a practice of honor and appreciation, in which a person might use the roads paved and trails blazed by previous generations as a focal point for remembrance and gratitude.

 

 

Thanks for the dimples, Dad.

*   *   *

 

I’m not sure what brought the previous topic to mind. A likely suspect is the recent death of my mother. Anyway, y’all have my permission to honor your ancestors…as well as my fervent wish that that is as far as your theology goes. However, as I look at the state of the world, it appears that the old superstitions have some staying power. As long as people will continue to proclaim and dispute over whose invisible leader is the bestest, I’d like someone to come up with another dog in the fight.

As the Bay Area’s own Huey Lewis, the Bard Of The Bammies, once sang, I Want A New Drug.

Putting it yet another way, y’all have my encouragement (if you are religiously inclined) to come up with a new religion, within the following parameters: in this belief system, it is the men who are required, in one form or another, to cover themselves

That’s it. Yep. That’s the entire theology in a nutshell.  [7]

From a light veil or hijab – make, that, hejab –  to a full-body, Bro burqua, your theology must include all the usual nonsense reasons (modesty; an easily offended diety;  protection from your fellow believers who will beat the holy crap out of you if you show any evidence of human form) as to why certain people –  in this case, those with boy parts –  must be covered in public.

Duuuuude – put a scarf on it.

 

 

 

We swear on Her Holy name, it doesn’t make your butt look big, no, not at all.

*   *   *

Department Of Factory Fail

For some reason I’d prefer to think that it was an assembly line glitch, rather than a human judgment call, which was responsible for putting this spice shaker style cap on a bottle of bay leaves:

 

 

*   *   *

May you choose the appropriate cap for your container;
May you acknowledge if not esteem those who blazed your family trails;
May you continue the resistance and gram ’em by the SCROTUS;
…and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

 

[1] I do not know each and every political belief of each and every  member of my family and circle of friends. I’ve some anti-choice family members, who have yet to bring up the topic at a dinner table gathering.  With my friends I either know or surmise we are on similar pages re The Big issues .®  

[2] So Called Ruler of the United States.

[3] Lutheran, specifically: what was once called the ALC and now ELCA, for those obsessives interested in denominational nitpicking, It wasn’t one of the “synod” denominations (Missouri & Wisconsin), which are closer to Catholicism in their conservative doctrines (e.g. women cannot be ordained as ministers; liking to snipe about other denominations as being the “not true” faiths) .

[4] Which I have, since leaving, recommended to people who for whatever reasons are looking for a liberal Christian church experience and/or community.

[5] Although, especially at Thanksgiving when someone brings up politics, you may have to take them with a helluva big grain of salt.

[6] If you’re counting “blood” kin as the only kind of ancestors which matter. Which I hope you are not.

[7] Which is the proper receptacle for all theologies.

The List I’m Not Making

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Haiku for Walking
While Listening to Nothing
Yet Hearing So Much

Early evening,
heading downtown, I greet the
others who walk past.

They nod, adjust their
earbuds, and return their gaze
downward, at their phones.
They have their iTunes,
podcasts, or conversations,
but miss the street songs:

Backyard wind chimes;
breeze rustling the birch leaves;
a child’s distant laugh.

Cars unseen but heard;
cheers from the nearby sports field;
crows rebuking jays.

Walking to downtown
to meet MH for dinner
cellphone in stasis.

*   *   *

Department Of Pissing In The Wind
Aka, Will It Do Any Good?

Briefly: I experienced buyer’s remorse after purchasing something online and, when the product arrived, was horrified by the excessive, totally unnecessary, wasteful, non-recyclable packaging. I sent an email to the company [1], with this picture, and advised/implored them to do better. [2]

 

*   *   *

Department of Even More Essential Than a Bucket List

 

Last Friday MH surprised us [3] by procuring dinner reservations at an mahhhvelous vegetarian restaurant, Natural Selection. The dining atmosphere was at once intimate and welcoming, and not at all twee or intimidating, despite the restaurant having the all-too-Portland description rustic chic applied to it by critic.

We spent over two hours enjoying a prix fixe, four course (with wine pairings for each course) dinner. We enjoyed the kind of meal that makes you feel ebullient and comrade-ic with your fellow diners, and you turn to those seated to your left and right and find an excuse to make conversation – the kind of meal that turns strangers into friends (“What did you choose for the second course?”).

It was the kind of meal that should have had me posting a picture of each course to a certain friend, but I was so into the repast I neglected to do so. By the way, if you have the good fortune to know Scott Duke Harris, intrepid Santa Ana, CA – Hanoi journalist, do send him pictures of your favorite meals. He’ll love it.

 

 

 

Once again, I digress.

As per the afore-mentioned, strangers-begin-talking-when-inspired-by-good-food impulse, I struck up a conversation with the gentleman seated at the table to my right. He and his Lovely and Talented Wife © were, like MH and I, first-timers at the restaurant. They were celebrating her retirement from 25 years with one job and moving on to the third act. He preceded her in retirement, and we began chatting about how he was filling his time, including trying new things – like a gourmet vegetarian restaurant – and yet not falling into the I-only-have-so-much-time-left-and-must-do-all-the-things-I-missed-doing-when-I-was-younger trap. We commiserated about the ever-increasing swiftness of the passage of time, and about avoiding the well-meaning advice of those people who have compiled their own bucket list and pressure you to do the same.

I told him how, while continuing to seek meaningful ways to contribute to society, I also seek to minimize time spent in activities I loathe. [4] For example, I know I will never be able to reclaim those hours, attending a “morale raising/teamwork-building” business workshop, or sitting in a committee, listening to someone ask a question that needn’t have be asked (or that had already been answered) but was put out there so that the asker could be seen as insightful or perceptive by his colleagues….

The gentleman concurred, and offered this sentiment: the older he gets, the more he realizes the importance of not doing certain things. That is, he recognizes what, for him, is the primacy of not the bucket list, but the fuck-it list.

Exactly! I resisted the urge to pound my fist on the (artisanal, hand- crafted) table in enthusiastic recognition of a kindred spirit.  And I told him I was going to steal his description.

No matter our age, we are all bound by the limits of lifespan. You may be compiling an inspiring bucket list, and if so, good for you!  I hope you are also keeping track of what you do not need to do anymore – including things you’ve never done, things that may be #1 on someone else’s bucket list but which you just don’t see as effort- or time- or money- or risk-worthy  [5]  .  As in, fuck it, I’m not going to squander my time on that.

 

 

*   *   *

Skepticism is hard.  How do you convince someone they’re not thinking clearly when they’re not thinking clearly?
Our brains are not “wired” for skeptical thinking; studies have shown that people who lose their “faith” tend to replace it with something else, with a different type of belief – with some other non-evidence-based reasoning.

(Phil Platt, astronomer, writer and science blogger, from his “Don’t be a Dick” talk at the TAM Conference , 2010)

 

 

Last week I came across a link to an article titled, Transgenderism: A Pathogenic Meme. The article was written by Paul McHugh, MD, a Professor of Psychiatry at Johns Hopkins Medical School, and published via the conservative thinktank, The Witherspoon Institute. The link to the article was posted by a FB friend who is a conservative Christian and who recently obtained an (on-line) degree in counseling from Liberty University.

Yep. That Liberty University – the one founded by Jerry Falwell. [6] Liberty is the kind of conservative religious institution that purports to offer an “education” and “the pursuit of knowledge in every discipline” – as long as said knowledge can be cherry-picked to conform to their frighteningly, medieval superstition relic doctrinal statement…in which Iron Age mythological beings are treated as serious 21st century driving forces.

So. FBF posted this intro to the link: “Very good article. If a person wants help, evidence-based intervention is always the best way to go.”

One of the article’s assertions about transgenderism –  that facts are more determinative than feelings –  is one I happen to agree with…about any subject. And so I couldn’t help but chuckle Oy vey, if only after reading FBF’s intro.

“For those who want to be helped, evidence based-reasoning….” Indeed. That would be a nice change and a pleasant surprise.

If only y’all religious believers would apply evidence-based reasoning across the entire spectrum of your lives, and not only when you (think you) can find or fashion evidence to suit a particular doctrinal tenet.

Facts are (or should be) more determinative than feelings, including the fact that religious/supernatural claims about the world are ultimately based on feelings – believers [7] live and walk by faith, as their own holy books tell them . The only fact-based thing about religion is the fact that all religions tells different stories as to how the world works and/or how and why their god(s) operate, and competing faiths use similar arguments to stake why theirs is the only true faith.

 

 

 

Meanwhile, Humanists, Brights, Freethinkers, atheists, agnostics, and others who hold a reason-based worldview shake our heads and smile our holy shit?! smiles and say, Cool story, bro.

And for those religious believers who want to be helped, evidence-based reasoning can be found at the Freedom From Religion Foundation, the Recovering From Religion organization and hotline, and many, many other organizations which provide support for those who recognize they need to overcome religious indoctrination.

 

*   *   *

May you carefully and joyously compile your bucket and fuck-it lists;
May you remember to pull the plugs and listen to the nothing;
May you enjoy many a meal that Scott Harris would envy;
.. .and may the hijinks ensue.

Thanks for stopping by.  Au Vendredi!

*   *   *

 

 

[1] whose product line name rhymes with Soil of NoWay.

[2] The same advice I gave to myself, re checking out a product’s packaging before looking for a good price.

[3] Yes, both us; as in, I think he surprised himself by the awesomeness of his choice.

[4] Read: committees and meetings.

[5] Sky diving, anyone?

[6] Yep, that Jerry Falwell, the one who said, among numerous batshit crazy claims for Jesus, “Good Christians, like slaves and soldiers, ask no questions.”

[7] Notice they are called, and call themselves, believers.

The Spanish Class I’m Not Taking

Comments Off on The Spanish Class I’m Not Taking

 

There is no I in quitter.

Turns out, there is.

¿Come se dice Homework sucks en español?

Guess I’ll never know, unless I look it up myself. On Monday I dis-enrolled moiself from the Spanish class I’d so been looking forward to.

 

 

Yes, really.

I’d been a little put off by the cancellation-without-notice of the class’s first meeting, (mentioned in a previous post), an incident which, on the second meeting of the class, [1]  la professora seemed not at all concerned about, even after several of us told her we had showed up to an empty, dark classroom. [2] But hey, okay, no big deal in the whole scope of things, right?

I was also a bit put off when la professor told her estudiantes that she was not fond of the textbook for the course, a book we had all purchased as instructed (a book that was, what, assigned for her class against her will?). What was the point of mentioning that?

I liked the other students in the class just fine and dandy. [3]  And then it came time to do the homework assignments.

Something in me balked. I did not find the assignments difficult; in fact, I was encouraged – given that I’d enrolled in an “accelerated” beginner’s class – by how much of the material was familiar to me. But…I… just….

 

 

 

 

I found myself reacting as if it were one of those committee meetings I so loath.

Homework.

Been there; done that, for sixteen years, a long time ago in a galaxy far far away…

Why again, I asked moiself, am I taking this class?  And why am I still typing moiself instead of mi mismo if I am supposedly interested in improving my español?

*   *   *

Department Of That Is So Not The Correct Response

Whilst using the self-checkout line at the local grocery store, the sopping wet bunch of scallions I’d picked up from the store’s why-do-they-spray-the-vegetables-every-five-seconds produce section leaked through my reusable bag. Water dripped all over the scale, and this apparently/somehow obscured the scanning device. I turned to face the clerk’s station which was right behind me, the station manned by the exceedingly tall, dull-eyed, slack-jawed lucky employee whose job it is to oversee the store’s self-checkout lines.

“Hello/Excuse me.” I smiled my best, Affable Customer Needs Assistance ® smile.  “One of my produce bags leaked water all over the scale. I’m unable to scan my last item, and….”

The clerk said, “Okay.”

Okay?

That was it. He said it somewhat expectantly, as if he were waiting for me to finish a not-very-funny joke.

I paused, awaiting the offer of assistance that was not forthcoming. I restated my dilemma, more succinctly the second time, and received a blank stare in response. I tried a third recitation of the situation, this time pointing toward the roll of paper towels at the clerk’s station, paper towels which are there to – wait for it – wipe the scales. [4]  He grabbed the roll, shuffled over to my checkout station and slooooooooooooowly wiped off the scale,[5] all the while shooting me several  Why are you telling me this? glances.

Silly moiself. Why did I tell the guy whose job it is to help the self-checkout stations that I needed  help with a self-checkout station? WTF, dude, I just decided to share this with you because I’m having a lonely night.

 

*   *   *

Department Of Sushi Politics

MH and I had a lovely sushi lunch last Friday, with two administrators (the President/CEO and Chief Development Officer) from the local Planned Parenthood chapter, who wanted to thank MH and I personally for our year end donation, and pick our minds about our history of supporting the organization, etc.

We’ve supported PP [6] at both the local and national level for years, although I removed the national organization from my donation list many years back, [7] a story I got to share with the PP Ladies. And although I am so grateful for the services PP provides to the community, I also shared my disappointment [8] with the decision by the political wing of the National PP organization to break a long-standing tradition of neutrality to endorse a presidential candidate during the primary races.

The PP Prez made an articulate, well-reasoned and passionate case for the national PP board’s endorsement – a decision I found not surprising and certainly understandable in these trying times for supporters of reproductive freedom. Still, I agreed to disagree with the endorsement, in part due to the story I’m about to share with y’all.

Another long time ago in a galaxy far far away, I worked for Planned Parenthood of San Mateo County (CA). One morning at the beginning of my shift, as I walked down the hallway which led from the PP building parking lot through the administrative offices, I was greeted by PPSMC’s vice-president. The Veep was on her way to the employee break room for her morning coffee, and her attention was caught by the button I’d affixed to the strap of my purse:

 

 

Veep flashed me a wicked, I-am-so-going-to-love-this smile and asked,

Do you think I should have a lobotomy?

Gulp.  Uh, no, ma’am.

Turns out PP Veep was a longtime Republican, and as she accompanied me to the clinic wing of the building she treated me to a PP history lesson. She pointed to the pictures of the clinic’s founders and major financial sponsors, pictures which hung in the hallway I’d traversed every day I came to work – pictures I heretofore had given nary a second glance as they all seemed at first glance (to moiself) to be a bunch of “old folks” who looked like they could have been the disgruntled bridge partners of my Aunt Erva.

 

I support your reproductive choices. But if you choose to bid one heart again I’m gonna choose to kick your ass.

 

The majority of the clinic’s founding donors were political conservatives and/or Republicans who, the Veep explained to me, had the highest respect for PP’s mission statement – that the family is the bedrock unit of society; thus, the ability to plan one’s family is a fundamental and most personal decision that should be free of governmental interference – and that that was the true conservative’s position, and anything I’d heard to the contrary was the result of political and religious fanatics hijacking the authentic….

You get the picture.

And I got the button off my purse strap. [9]

My dear and recently departed FIL was a staunch Republican, who made it a point over the years to tell MH and I how he’d consistently (and successfully) fought to procure and maintain the donations to PP from the many charitable foundations on whose boards he’d served. He and my MIL – pro-choice Republicans [10] – might seem to be an endangered species, but I know there are more of them are out there.

Again, I get PP’s decision. The current crop of Republican presidential candidates is particularly dismal, and it’s been a tough political row to hoe for the pro-choice movement.

But, it’s been that way for a loooooong time. Fiscally conservative/socially progressive Republicans who are teetering about their loyalties…I fear the endorsement of Clinton by PP might just be the “nudge” to get those R’s thinking that they have to choose sides once and for all on this issue, and that the fanatics are correct – only those liberals support reproductive freedom.

  *   *   *

Department Of Object Lessons

I follow the blog Epiphenom: The Science of Religion and Non-Belief. The blog came about as per its author’s curiosity regarding…I’ll let him tell you in his own words:

Hi, my name’s Tom Rees I want to know why some people believe in gods, and what the psychological and social consequences of those beliefs are. I read the research, and when I find something juicy I write it up and post it here!
I’ve been blogging on the psychology of religions belief (and non-belief) since 2008 – this blog has its origins in a paper I wrote published in 2009 on the link between personal insecurity and religious belief. I’m a medical writer by profession, and have a PhD in biotechnology.

A recent post on the Epiphenom blog is worth a look for all you Freethinkers, or anyone, no matter how you label yourself, who is concerned re the influence of religion on education.

The world’s first scientific renaissance took place not in Italy, but in the Arab world…
Which makes it all the stranger that modern Islamic nations have such a lamentable record in science. Where did it all go wrong?
(from How Religious Schools Led to the Decline of Arabic Science, Epiphenom, 1-14-16)

As per the following excerpts (from the same post), replace Sunni revival with Evangelical or Conservative Christian…and feel free to shudder away.

And once religious traditionalists took control of the education system, they shut down most lines of scientific inquiry. Not only were there fewer scientific works after the Sunni Revival took hold, but those that were produced in were cited less often – indicating that they had less impact on other scholars….. So, this is a simple case of power and control. Once the Sunnis became dominant, they clamped down on any potential challenges to their authority. And that included rational inquiry – dealing a fatal blow to the region and causing lasting damage that persists to this day.

*   *   *

 

Okay. Enough with the Serious Stuff © .

Department of Morning Surprises

Oh, crap, no!

I espied a suspicious dark blob on the floor by the kitchen table and dropped to my knees for further inspection.

What is it? MH asked cautiously.

We both feared another thinking-outside-the-box incident, for which one of our cats is notorious. Instead it was only (and oddly) the top of a jalapeño – a trimming from the previous night’s dinner – which had somehow escaped from its (intended) journey from the kitchen counter to the compost bin.

MH recoiled reflexively as I dangled the so-relieved-it-is-not-a-cat-turd object in front of his face.

“It’s a jala-poo-ño,” he declared.

 

*   *   *

May your mornings bring only pleasant surprises;
May your requests for assistance bring only appropriate responses;
May you enjoy a realization of freedom that is one of the few unmitigated pleasures of aging (hey, I don’t have to do this thing if I don’t want to!);
and may the hijinks ensue.

 

 

Thanks for stopping by.  Au Vendredi!

 

 

[1] Uh, which was then actually the first day of the class.

[2] A simple, vaguely apologetic, Oh, how inconvenient for you, would have sufficed.

[3] And in age-reporting fairness, as per my being the youngest in the other class I’m taking (which I mentioned in last week’s post), I’d estimate I was one of the two oldest in the Spanish class.

[4] I have seen other clerks do this. I have seen, and I have believed that it is possible.

[5] It took three paper towels. That store believes in soaking their scallions, lemme tellya.

[6] Translate: yearly $$ donations.

[7] Due to my dissatisfaction with their non-response to my repeated, reasonable and well-stated concerns re their constant dunning for membership dues. Someone’s yearly membership is not “in desperate need” of renewal eleven months before the expiration date.

[8] I’m pissed off, I believe, is the genteel expression I employed.

[9] I still wore it. Just not to work.

[10] At least, ones willing to be vocal about it.

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