Department Of Has It Been Long Enough?
It’s been almost six months since the death of Jimmy Carter, the #39 US President. Carter served in the tumultuous, smack-dab-in-the-middle-of-the-1979 Energy Crisis, [1] post-Watergate years of 1977 – 1981
Yeah, Watergate. Not even gonna attempt a summary, except to say to those readers too young to remember it, that I never thought I’d miss having a president who goes on national television to defend himself thusly: “…people have got to know whether or not their president is a crook.” Contrast that with the Current Occupant who has raised crookery to an art form, and who doesn’t give an orange-toupeed rat’s ass if anyone or everyone knows about it.
Ah, but, once again, moiself digresses.
“We told the truth, obeyed the law, and we kept the peace.”
( Walter Mondale, vice president, summing up the Carter presidency, as quoted in
“Jimmy Carter: Watergate’s final victim,” HNN 12-22-19 )

1976 carter-mondale campaign poster
After Carter’s death in December (2024), the usual pros and cons of Carter’s public life were listed and discussed by pundits and historians. Pros including Carter
*brokering the 1978 The Camp David Accords (signed by Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin);
* championing diversity in the justice system by pointing out judicial inequities in representation and appointing more minority judges to the federal judiciary than all previous presidents combined;
* working with human rights organizations and engaging with foreign governments to free political prisoners in countries around the world [2]
* shifting US foreign policy to build diplomatic relationships with African nations (his 1978 visit to Liberia and Nigeria were the ITAL first ever state visits of a US president to sub-Saharan Africa.
But during Carter’s term the country struggled with a new-to-most-folks-in-the-Western-world neologism: stagflation [3] – which was aggravated by the afore-mentioned oil crisis – then the Iran hostage crisis.
Carter was an ethical breath of fresh air after the dishonesty and criminality of Nixon and his henchmen. Still, critics noted that his much acclaimed “outsider’ status made him ineffective when it came to working with the politics-as-usual members of Congress, many of whom resented what they saw as his “above-it-all” (read: holier than thou) presentation of his political self.
“… James Earl ‘Jimmy’ Carter came out of nowhere to capture the Democratic nomination for president, eventually winning the presidential election…. Carter’s ‘I’ll never lie to you’ pledge resonated with voters disgusted with the corruption of the Nixon administration….
Jimmy Carter…was an unlikely president who served in difficult times….Being an ‘outsider,’ not part of the Washington D.C. political establishment, was a great asset in the everything-inside-the-beltway-is-corrupt estimation of the public. But what helped him get elected came back to haunt Carter as his inexperience with beltway politics was, in part, his undoing….
As president, Carter attempted to de-pomp the imperial presidency that had blossomed under Nixon. Downsizing the presidency seemed a good idea at the time, but world events conspired to demand a stronger, more in-charge president. Post-Watergate, the public was in a president-bashing mood, and Congress began to flex its muscles, leaving the presidency weaker and more vulnerable than at any time in the previous two generations. Governing in the best of times is difficult enough, but governing in an ‘Age of Cynicism’ and declining trust was all but impossible.”
( excerpts, “The Outsider President,” LMU Magazine, January 2025 )
The first former peanut farmer president.
Carter is often referred to as “the most successful ex-president,” if by successful you mean someone who tries to do good in the word. Many of Carter’s predecessors (also and especially his successor, Reagan) leveraged the ex-president card as a way to make millions in post-presidential speaking gigs. But Carter used whatever cache he had to establish, fund, and promote NGOs that worked on a variety of national and international human rights causes, from affordable housing (Habitat for Humanity) to nonpartisan and collaborative conflict resolution, monitoring of elections, and parasitic and infectious disease ratification (The Carter Center).
Waging peace. Moiself loves it, and admires the work Carter [4] engaged in post-presidency. And what a legacy! here’s just one example: thanks to Carter’s decades-long advocacy, Dracunculiasis, the crippling parasitic affliction aka Guinea-worm disease, is on the brink of being eradicated. [5]
As much as I admire Carter’s humanitarian work, when I heard all the rush-to-praise that accompanied his death – which accompanies the death of any former leader – I found moiself biting my tongue about a few of my less-than-charitable-so-close-to-his-demise critiques of some of his methods.
I admired Carter, but do not idolize him (or anyone); thus, it’s not a feet of clay thing.
Nope, not like this at all.
’Tis uncomfortable to pick nits about someone who did a crap-ton of good work (and who had cancer). But equal opportunity picker, that’s moiself. And when I ran across this several months back – it was not new, but new to me – those nits just begged to be picked, or at least nudged.
“Former U.S. President Carter said on Sunday he believes ‘Jesus would approve of gay marriage.’
“I think Jesus would encourage any love affair if it was honest and sincere and was not damaging to anyone else and I don’t see that gay marriage damages anyone else,’ Carter, who describes himself as a born-again Christian, told HuffPost Live…..
(Carter) spoke at length in the HuffPost Live video about how his faith has informed his politics. He is promoting his new book, A Full Life: Reflections at Ninety. ”
( excerpts, “Jimmy Carter Says Jesus Would Approve of Gay marriage,”
The Huffington Post )
To repeat: I greatly admire the humanitarian work of former President Jimmy Carter. More ex-presidents would do well to follow his example of using his influence and connections to advance human rights and eschew temptation to pursue lucrative speaking opportunities (yeah, I’m talkin’ to you, George W. Bush). Just as I would pooh-poo a wingnut claiming to speak for what their god would or would not do, sorry, Jimmy, if you use the same tactics you get the same reaction. Doesn’t matter if I approve the message – the idea that anyone thinks that what their deity would or would not approve of should influence civil rights is antithetical to a rational, secular government.
Carter used the same methods – the appeal to what their deity *really* wants or intends; [1] the selecting citing of scriptures to support their position – that his opponents used to refute his claims. I recall him doing that several times, regarding several human rights issues, over the course of his post-presidency public life. For example, while I’m glad he supported women’s rights I cringed when he cited his faith for justification. [2]
Now, y’all keep in mind that moiself, as a Freethinker-atheist-Bright-Secular humanist, don’t believe in any of these deities I’m about to use in a For The Sake Of Argument® example:
Moiself has to insist that, in fairness, regarding your support for or claims about the political/human issues I might happen to agree with (as in, your positions on social or other issues): you must appeal to evidence and reason, and not your opinion of some silent deities’ likely take on the issue. I insist on the same standards from those whose positions you oppose.
An actual comment moiself read on FB, regarding a human rights issue ( think LGBTQ rights, immigration reform, women’s bodily autonomy….):
“Any true Christian who understands the life of Jesus
would believe this as well.”
You could put this on any side, of any argument, citing any religion, in the form of a Mad Libs® Doctrine of applying faith to politics:
* any true ___
(Christian; Muslim: Jew; Hindu; Prosperity Gospel believer)
who reads and understands the ___ _______
( life of Jesus, words of Mohammed, Torah, Bhagavat Gita; Wall Street Journal )
would ______
(believe this as well; believe as I do; feel the same way )
about _____
( insert whatever cause).
While I’m usually glad when liberal religious believers support causes of social justice, I cringe to see them use same tactics/justifications as their conservative counterparts; that is, extrapolating what a “just god” thinks about Issue X.
Support your causes – fight the good fights based on reason, justice, human rights and realities, utility of existence – not by citing the unprovable notions of an illusory, or fickle at best (given the causes attributed to said deity for a millennium) deity:
* god made separate “races” and segregation – just look at these verses….;
* our god made us equal and supports civil rights – just look at these verses….;
Your arguments and advocacies should stand on their own evidence, and on their own intellectual, physical, and scientific merits, and not on the fluctuating, consistently-behind-the-times, illusory precepts of theology.
* * *
Department of Employee Of The Month
It’s that time, to bestow that prestigious award upon moiself. Again. The need for which I wrote about here. [8]
* * *
Freethinkers’ Thought Of The Week [9]
* * *
May you not need justifications for treating people kindly;
May you never support your opinions with Mad Libs theology;
May we all be wagers of peace;
…and may the hijinks ensue.
Thanks for stopping by. Au Vendredi!
* * *
[1] Aka (in the USA) as The Oil Crisis, a drop in oil production after the 1978 Iranian revolution, which led to speculation and hoarding and not nearly enough self-examination re our dependency on non-renewable energy sources.
[2] After he left office, Carter continued to work on freeing political prisoners through The Carter Center.
[3] rising inflation paired with a high unemployment rate and sluggish economic growth.
[4] and his fellow activist and humanitarian and the love of his life, his wife, the late Rosalyn Carter.
[5] Which would make it only the second disease in human history, after smallpox, to be eradicated.
[6] Only in this case he didn’t, because there aren’t any Christian scriptures which support – or oppose – gay marriage. Not matter the translation, the words gay and homosexual do not appear in those ancient texts. In those times what later folks termed “homosexual acts” were considered to be just that – acts – and not an outward expression of a sexual orientation, the concept of which didn’t even exist until the late 1800s.
[7] Just as his opponents cited their faith as to, for example, why women shouldn’t be ordained in their churches.
[8] Several years ago, MH received a particularly glowing performance review from his workplace. As happy as I was for him when he shared the news, it left me with a certain melancholy I couldn’t quite peg. Until I did.
One of the many “things” about being a writer (or any occupation working freelance at/from home) is that although you avoid the petty bureaucratic policies, bungling bosses, mean girls’ and boys’ cliques, office politics and other irritations inherent in going to a workplace, you also lack the camaraderie and other social perks that come with being surrounded by your fellow homo sapiens. No one praises me for fixing the paper jam in the copy machine, or thanks me for staying late and helping the new guy with a special project, or otherwise says, Good on you, sister. Once I realized the source of the left-out feelings, I came up with a small way to lighten them.
[9] “free-think-er n. A person who forms opinions about religion on the basis of reason, independently of tradition, authority, or established belief. Freethinkers include atheists, agnostics and rationalists. No one can be a freethinker who demands conformity to a bible, creed, or messiah. To the freethinker, revelation and faith are invalid, and orthodoxy is no guarantee of truth.” Definition courtesy of the Freedom From Religion Foundation, ffrf.org